Sources and names › Book › Sahih al-Bukhari
BookSahih al-Bukhari
Cited in 170 segments across 75 recordings · 2014 to 2025 · book/book:sahih-al-bukhari
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
18 Oct 2025MindTrap with Mufti Abu Layth
LatestWhy does Mufti Abu Layth see the Quran-only movement as a reaction of anger?
Mufti Abu Layth sees the Quran-only movement as a reaction of anger, sometimes justified, to hadith that are misused, such as the Bukhari report on Aisha's age, the report on killing apostates and reports used to justify abuse; the question is what Quranists actually mean by rejecting hadith.
machine3 min 12 s7:32on YouTube
18 Oct 2025MindTrap with Mufti Abu Layth
LatestWhy did Mufti Abu Layth challenge hadith in BukhariGate, and can the Prophet be called the most beloved of creation?
Mufti Abu Layth says his hadith criticism, including BukhariGate, was driven by reports that insult the Prophet, whose honour comes before Muslims' own; the guest says calling the Prophet the most beloved of creation is unprovable and a lie against God, and that the Quran favours Abraham, whom Muhammad is told to follow.
machine7 min 13 s43:36on YouTube
18 Oct 2025MindTrap with Mufti Abu Layth
LatestWhy do Quranists reject the Islamic tradition as a whole?
The guest says Quranists differ in interpretation but agree that the Islamic tradition is riddled with errors, and that Mufti Abu Layth's BukhariGate work leads people to Quranism; Mufti says the guest's own prayer choices came from the tradition and objects to disrespect towards the people of the mosque.
machine7 min 08 s2:26:38on YouTube
19 Aug 2022video
LatestWhat are the satanic verses in Islamic history?
Mufti Abu Layth explains that the Prophet's recitation of Surah al-Najm and the prostration of everyone present are documented, but that the added story of him praising the three goddesses is false.
machine8 min 45 s1:00:37on YouTube
19 Aug 2022video
Why did Ibn Hajar say the satanic verses story has some basis?
Mufti Abu Layth says Ibn Hajar wrongly argued that the many weak chains give the story a basis, and attributes the mistake to passion for the hadith project rather than malice.
machine7 min 49 s1:18:40on YouTube
19 Aug 2022video
Should loyalty to a scholar ever come before the honour of the Prophet?
No: he says loyalty belongs first to the Prophet, so a report that disparages him must be rejected whoever accepted it, citing Imam Malik's maxim that everyone's words can be accepted or rejected except the Prophet's.
machine5 min 21 s1:47:24on YouTube
6 Oct 2021Malik Resources
Is there a sahih hadith on where to put my hands in salah?
There is no sahih hadith fixing where the hands go in salah; sadl, praying with the hands at the sides, is a sunnah of the school of Madinah without a hadith. Not every hadith is sunnah and not every sunnah was recorded in a hadith.
machine9 min 51 s0:00on YouTube
19 Apr 2021video
Why do Mufti Abu Layth's critics defend Bukhari reports that demean the Prophet?
Critics who defend Bukhari reports Mufti Abu Layth regards as insulting to the Prophet, such as marrying a child, forcing Safiyya, forgetting the Quran or being made impotent by magic, cannot claim to love the Prophet. Mariya al-Qibtiyya was a wife, not a concubine, and the critics' real concern is a fantasy caliphate and power.
machine8 min 01 s0:04on YouTube
13 Apr 2021Monday Nights with Mufti Abu Layth
Reading supporters' messages: ease of deen, the Bukhari series, apostasy
Supporters' messages thank Mufti Abu Layth for making the deen easy and for his work on Bukhari, the age of Aisha and apostasy.
machine5 min 21 s24:08on YouTube
13 Apr 2021Monday Nights with Mufti Abu Layth
Should Muslims judge their own sources by the standards they apply to other religions?
Yes: Mufti Abu Layth says Muslims should hold their own sources to the standard they use for others, giving the example of Bukhari resting on one unvouched-for transmitter.
machine2 min 38 s33:26on YouTube
13 Apr 2021Monday Nights with Mufti Abu Layth
Did Dr Abdul Majid refute Mufti Abu Layth's BukhariGate arguments?
No: Mufti Abu Layth says Dr Abdul Majid accepted Bukhari because other scholars had and did not answer the points on its transmission, though he respects him for having the dialogue.
machine6 min 37 s1:53:57on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth
How was Mufti Abu Layth's video on Aisha's age received?
Mufti Abu Layth is proud of the video: many people, especially women, told him it brought them back to Islam, while most clergy resent it because questioning the inherited ruling threatens their authority and livelihood.
machine8 min 09 s1:42:34on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth
LatestDid the Prophet really spy on a boy he thought was the Dajjal?
The Ibn Sayyad and Dajjal reports are absurd and insult the Prophet's dignity, and their contradictory accounts of who and where the Dajjal is show they are not revelation.
machine12 min 36 s2:30:54on YouTube
16 Mar 2021video
LatestWho are the Ibadis and what do you think of Ibadism?
The Ibadis are an early, less extreme offshoot of the Khawarij who survive today in Oman and, as a small minority, became known for coexistence. Their independence from Sunnis and Shia helps corroborate early history, such as the place of Makkah.
machine6 min 16 s0:02on YouTube
14 Mar 2021video
Is distinguishing the Sunnah from hadith a modernist invention?
Mufti Abu Layth says distinguishing hadith from the Sunnah is the teaching of the madhhabs and of Imam Malik, not an invention of Muhammad Abduh, and that he does not treat Bukhari as special but judges every hadith by the same criteria. Qadhi's clip calls this separation a bigger problem than denying Jesus's return.
machine3 min 59 s26:18on YouTube
14 Mar 2021video
LatestDoes the Quran say Jesus died, and how did the Prophet understand the verse 'when you took me'?
The verse 'I will give you death' and Jesus's words in 5:117 that he does not know what his people did after he was taken show, in Mufti Abu Layth's reading, that Jesus died; the Prophet himself, in a Bukhari report, applies the same verse to his own absence from his companions, confirming the reading.
machine5 min 15 s1:30:41on YouTube
14 Mar 2021video
Why does Mufti Abu Layth say the Bukhari chain for Jesus's descent is unreliable?
The first Bukhari chain leaves two narrators' names ambiguous, a practice al-Dhahabi and Ibn Hajar record of al-Bukhari, and passes through al-Zuhri, whom the critics describe as inserting his own words into reports and making mursal reports reach the Prophet.
machine9 min 18 s1:35:56on YouTube
14 Mar 2021video
What problems does Mufti Abu Layth find in the Sahih Muslim chains for Jesus's return?
The second Bukhari chain passes through Qutayba, who once concealed a known forger in a chain, and the Sahih Muslim chains pass through narrators faulted for lax or inaccurate transmission from al-Zuhri, notably Yunus ibn Yazid, with al-Zuhri himself recurring in each.
machine5 min 16 s1:45:14on YouTube
14 Mar 2021video
Is there a single hadith on Jesus's return with an unproblematic chain?
Every chain Mufti Abu Layth examined for the strongest reports in Bukhari and Muslim contains a criticised narrator, so Qadhi's claim that they leave no doubt fails; accepting a report because al-Bukhari included it, while ignoring critics who were his equals or seniors, is arbitrary.
machine5 min 13 s1:57:02on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is distinguishing the Sunnah from hadith a modernist invention?
Qadhi calls the hadith-Sunnah distinction a modernist invention worse than denying the return; Mufti Abu Layth says it is what the madhhabs and Imam Malik actually teach, and that Bukhari is not beyond criticism.
machine4 min 32 s1:29:15on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is there really scholarly consensus that Jesus will return?
Mufti Abu Layth rejects Qadhi's claims one by one: the Quran does not suggest a return, no narration is sound, Ibn Hazm recorded disagreement on it, and the Maliki authorities did not hold the reports to be mutawatir.
machine5 min 21 s2:12:52on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Does the Quran say that Jesus died?
'I will give you death' and Jesus's words at the Judgement show that he died, and the Prophet applied those words to himself in a Bukhari report, which settles the reading.
machine4 min 56 s2:33:59on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is the hadith in Bukhari about Jesus coming down reliable?
The first Bukhari chain is doubtful: al-Bukhari left two narrators unnamed, which he is known to have done deliberately, and the chain runs through al-Zuhri, who was known to insert his own words into hadith.
machine9 min 33 s2:38:55on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
What is wrong with the other Bukhari and Muslim chains on Jesus's return?
The second Bukhari chain passes through Qutayba, who once concealed a forger, and al-Zuhri; the Sahih Muslim chains include Harmala, Yunus ibn Yazid and others the critics faulted.
machine5 min 42 s2:48:28on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is there a single hadith on Jesus's return with a flawless chain?
Every chain he examined among the strongest Bukhari and Muslim reports, including that of al-Nawwas ibn Sam'an, has a criticised narrator, so Qadhi's 'no doubt' fails; preferring al-Bukhari over equal critics is arbitrary.
machine5 min 49 s3:00:24on YouTube
22 Feb 2021video
Did the Prophet say he would kill the lineage of the first Khariji?
Mufti Abu Layth says the speaker, carried away defending the Saudi rulers, attributed to the Prophet words he did not say: in the hadith the Prophet stopped Umar from killing the man. Respect for the Prophet comes before kings.
machine4 min 31 s6:10on YouTube
22 Feb 2021video
An invitation to MindTrap on aqidah and Bukhari, and an open challenge to Salafi imams
Mufti Abu Layth invites Abdul Rahman Hassan, and any Salafi imam, to discuss aqidah or Bukhari on MindTrap, challenging them to prove the Salafi creed from the Quran and Sunnah alone.
machine3 min 22 s10:01on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth
Do Ash'aris believe the Quran is created?
Mufti Abu Layth says Ash'ari texts do teach that the Arabic Quran is created, but use the word muhdath instead of makhluq because of the stigma; many Ash'aris today do not know this.
machine2 min 34 s59:57on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth
Did the Prophet tell people to drink camel urine as medicine?
Mufti Abu Layth says camel urine is not medicine and the Prophet never really told anyone to drink it; the report is weak in its chain and, if taken at all, reads as a rebuke.
machine6 min 30 s1:26:20on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth
Did the Prophet say he would kill the first Khariji's descendants?
Mufti Abu Layth says the Prophet never said 'I will kill his lineage'; in the Bukhari report he stopped Umar from killing the man, so the clip misrepresents the Prophet to defend rulers.
machine10 min 37 s2:13:51on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth
An open challenge: defend Salafi aqidah from the Quran alone
Mufti Abu Layth repeats his open challenge to Abdul Rahman Hassan and any Salafi imam to defend Salafi aqidah from the Quran alone, on MindTrap.
machine3 min 04 s2:16:57on YouTube
15 Feb 2021video
Why does Bukhari accept a narrator who praised Ali's killer while Shia narrators are rejected?
Mufti Abu Layth calls it a double standard that al-Bukhari accepts as trustworthy a narrator who praised Ibn Muljam for killing Ali, while reports from Imam Jafar and other Shia imams are rejected because of their source.
machine3 min 33 s0:00on YouTube
9 Feb 2021Monday Nights with Mufti Abu Layth
Can al-Firabri, the transmitter of Sahih al-Bukhari, be trusted?
Mufti Abu Layth says al-Firabri deserves some suspicion: not evil, but not the great imam later generations made him.
machine3 min 07 s58:18on YouTube
9 Feb 2021Monday Nights with Mufti Abu Layth
Debate invitations to Abdul Rahman Hassan and 'Danny boy'
Mufti Abu Layth invites Abdul Rahman Hassan to defend Salafi creed and 'Danny boy' to define ijma', saying critics pick on Shabir Ally instead.
machine9 min 38 s1:12:41on YouTube
9 Feb 2021Monday Nights with Mufti Abu Layth
Why do critics keep attacking Shabir Ally?
Mufti Abu Layth says the critics target Shabir Ally as a soft target who will not hit back, and repeats his offer to debate them.
machine6 min2:59:51on YouTube
29 Jan 2021MindTrap with Mufti Abu Layth
Why do Hanafis defend Sahih al-Bukhari when their school differs from it?
Mufti Abu Layth says Bukhari has question marks and is not the gold standard; the guest says its canonisation was an Abbasid-era Athari project, and that for Hanafis the Athar of their own imams should rank highest.
machine7 min 38 s59:28on YouTube
29 Jan 2021MindTrap with Mufti Abu Layth
What is wijada, and why does it matter for the hadith on killing apostates?
The guest says the apostasy hadith cannot justify killing, since its own wording is not followed and it reaches us only by wijada; Mufti Abu Layth blames the Salafi call for putting raw hadith in place of the madhhabs.
machine4 min 38 s1:06:26on YouTube
26 Jan 2021Monday Nights with Mufti Abu Layth
Did the debate with Dr Abdullah Abdul Majid answer the BukhariGate challenge?
Mufti Abu Layth says the discussion did not settle BukhariGate but strengthened it, since doubts about the book's transmission mean reports contradicting reason or the Quran should be set aside.
machine5 min 14 s1:16:45on YouTube
26 Jan 2021Monday Nights with Mufti Abu Layth
How did the BukhariGate discussion go on manuscripts and problematic hadith?
Mufti Abu Layth says the guest did not contest the manuscript evidence, and that defending the problematic reports amounts to claiming the Prophet could err but al-Bukhari could not.
machine10 min 29 s1:21:59on YouTube
26 Jan 2021Monday Nights with Mufti Abu Layth
Is Mufti Abu Layth against Imam Bukhari?
No: he says he respects al-Bukhari as an outstanding hadith scholar, though not infallible, but holds that the book reaching us was altered in transmission, so troubling reports deserve caution.
machine5 min 17 s1:32:28on YouTube
26 Jan 2021Monday Nights with Mufti Abu Layth
The snowman fatwas: building a snowman as an idol, or permitted by the dolls hadith
Mufti Abu Layth plays and mocks two fatwas on snowmen, one calling them idols and one permitting them by a hadith about dolls, saying such reasoning makes Muslims a laughing stock.
machine6 min 49 s1:45:37on YouTube
19 Jan 2021Monday Nights with Mufti Abu Layth
Who is Dr Abdul Majid, your Mind Trap guest?
Mufti Abu Layth will discuss BukhariGate with Dr Abdul Majid on Mind Trap, despite past hostile videos, and hopes it will be positive.
machine8 min 59 s47:58on YouTube
19 Jan 2021Monday Nights with Mufti Abu Layth
Is it haram to eat with my left hand?
Eating with the left hand is not haram, Mufti Abu Layth says; the right hand is good etiquette taught to a child, so do it if you can.
machine6 min 30 s2:37:29on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth
Opening: sound check, how he is feeling, and tonight's plan
Housekeeping: greetings, a sound check, and the list of tonight's topics, from world events to a hadith describing God.
machine7 min 31 s0:25on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth
Will you critique Sahih Muslim like you did al-Bukhari?
Mufti Abu Layth chose al-Bukhari, not Muslim or others, because it is the symbol of the Salafi-Wahhabi legacy; that is the fortress he wanted to take on.
machine1 min 58 s1:13:41on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth
Announcement: a Mind Trap discussion with Dr Abdullah Abdul Majid on BukhariGate
Announcement: a Mind Trap discussion on BukhariGate with Dr Abdullah Abdul Majid is set for next Thursday, and he asks viewers to be respectful.
machine4 min 03 s1:30:41on YouTube
5 Jan 2021Monday Nights with Mufti Abu Layth
Dr Abdul Majid's response to BukhariGate, and an invitation to Mind Trap
Mufti Abu Layth has invited Dr Abdul Majid onto Mind Trap to discuss BukhariGate, and says he found no actual refutation in the response he watched.
machine3 min 47 s10:15on YouTube
5 Jan 2021Monday Nights with Mufti Abu Layth
Which hadith book is the most authentic?
Mufti Abu Layth takes each hadith on its merits rather than trusting one book; if anything, he would call Imam Malik's Muwatta the most authentic.
machine3 min 01 s17:21on YouTube
5 Jan 2021Monday Nights with Mufti Abu Layth
Was the woman who refused the Prophet in Bukhari's divorce chapter his wife?
The chapter's reports are confused and defenders strain to reconcile them; he says hadith scholars, like doctors, were institutionalised in their field.
machine5 min 58 s48:31on YouTube
21 Nov 2020video
Do any authentic hadith prove jinn possession?
The hadith cited for possession prove nothing: the Bukhari report that Satan runs in the veins concerns suspicion, the Bukhari report of the epileptic woman treats epilepsy as an illness to be borne patiently, and the remaining reports are weak.
machine9 min 12 s34:00on YouTube
15 Nov 2020video
Does the Quran mention the evil eye?
No: the Quran mentions envy (hasad) but never the evil eye, and the verse about eyes making the Prophet slip is a metaphor for hateful stares, as Ibn Ashur and others explain.
machine6 min 43 s2:41on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth
Did the Prophet forbid Ali from taking a second wife?
Mufti Abu Layth says the Prophet objected not to Ali taking a second wife but to his marrying the daughter of Abu Jahl.
machine2 min 32 s1:18:40on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth
Are there other narrations of Aisha's age besides Bukhari's?
Mufti Abu Layth says every chain on Aisha's age was engineered, with Hisham as the common link and Iraqi narrators throughout.
machine5 min 56 s1:27:50on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth
Are jinn just archetypes in our unconscious mind?
Mufti Abu Layth thinks the jinn are beings in a dimension of consciousness we cannot normally reach, not mental archetypes.
machine8 min 11 s1:34:18on YouTube
21 Oct 2020video
Why criticise Sahih al-Bukhari but not Imam Malik's Muwatta?
The Muwatta is not caught up in the same debate: many people transmitted it, and Imam Malik himself shows in it that some well-chained hadith are not acted upon, so there is no dogmatism around it.
machine1 min 20 s0:03on YouTube
20 Oct 2020video
Why do critics refuse to debate the authenticity of Sahih al-Bukhari?
Critics who say Mufti Abu Layth knows nothing about Sahih al-Bukhari decline his invitation to debate it, and Jonathan Brown admitted on Facebook that he lacked the research. Mufti says al-Farabri's reliability can only be asserted from sources centuries later, not from anyone who knew him.
machine3 min 59 s0:00on YouTube
20 Oct 2020video
Who vouched for al-Farabri, the transmitter of Sahih al-Bukhari?
Sahih al-Bukhari reaches us through al-Farabri alone, and nobody who knew him vouched for him, so Mufti Abu Layth says the whole edifice rests on one man. Critics who only know how to debate the Shia avoid this question.
machine2 min 38 s3:59on YouTube
22 Sep 2020Monday Nights with Mufti Abu Layth
Is drawing lots or playing the lottery haram in Islam?
Mufti Abu Layth says drawing lots is an established principle of the Shari'ah, and that a small lottery stake is not haram, though he does not encourage it.
machine15 min 17 s1:42:38on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth
An offer to discuss Sahih al-Bukhari live, and a demand for a moderated debate
Mufti Abu Layth recounts inviting the critic to a live discussion on Sahih al-Bukhari, which the critic declined in favour of a moderated debate.
machine7 min 39 s2:39:40on YouTube
14 Jul 2020live stream
How do I make sense of the hadith that the Prophet banned mut'ah?
Mufti Abu Layth says the reports on the banning of mut'ah are inconsistent and contradict each other, so they are hard to rely on.
machine2 min 33 s1:01:01on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth
Was the hadith literature a conspiracy against the Quran?
The guest says the hadith corpus is a deliberate conspiracy against the Quran by its enemies, including the Umayyads, and that reports such as the Banu Qurayza massacre and the killing of a woman critic were fabricated to justify later rulers' crimes.
machine6 min 30 s21:29on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth
Were the Prophet's judgements meant to bind Muslims after his death?
The guest says the Prophet's authority as judge and leader was for his lifetime only, that his bay'ah was a reciprocal social contract in which women voted, and that his messengership ended once the Quran was delivered, so obeying the messenger cannot mean obeying Bukhari.
machine6 min 31 s31:53on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth
Can Muslims do ijtihad from the Quran alone?
Mufti Abu Layth agrees with the guest that making Islam Bukhari-centric is a problem, as his BukhariGate series argues. The guest says the Quran declares itself easy to understand and that whoever thinks it difficult or rejects its clear verses loses access to it.
machine2 min 36 s38:24on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth
Can hadith be sifted with criteria, or must the whole corpus be rejected?
Mufti Abu Layth says the Prophet's practice survives as a living tradition in fiqh and that he accepts a hadith only if it passes reason, the texts and the principles. The guest replies that narrators who fabricated a stoning verse forfeit all credibility, like a false witness in the Quran.
machine3 min 53 s48:57on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Did the Prophet leave a written Quran, and what did the caliphs really do?
At the Prophet's death the Quran lived in the community's recitation, teaching and notes; he deliberately left no official codex. The caliphs merely spread copies, and the guest says the Bukhari narratives about their compilation are weak in chain and content.
machine3 min 57 s21:00on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Have Muslims moved towards giving the Quran primacy over hadith?
The guest says the ummah has split: a traditional strand that in practice lets hadith override the Quran, and a growing body of thinking lay Muslims who already see the Quran as primary. Some scholars agree but are trapped in traditional discourse or silenced by dangerous circumstances.
machine3 min 56 s3:44on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Why did earlier scholars not see what reform-minded scholars see today?
Past scholars were great but fallible and bound by their time, like people in a smoke-filled room or marchers in a procession, while today we can see the whole history of ideas from the balcony. Mufti Abu Layth adds that the apostasy rule rests on one problematic narration from Ikrima in Bukhari.
machine3 min 57 s15:30on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Is questioning Aisha's age just an attempt to please non-Muslims?
The guest says he once made the same accusation, but came to see that a girl of nine is not fit for marriage and that Muslims themselves do not marry girls at that age. A report being in Bukhari does not make it the final word, since scholars have always differed with Bukhari where something more authentic exists.
machine6 min 30 s49:19on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Can a hadith in Sahih al-Bukhari be questioned?
Sahih means Bukhari and Muslim verified the chains, which says little about the content, since reliable narrators still err and insert explanations; only the few mutawatir reports, mostly practices like the number of units in prayer, are beyond doubt. Mufti Abu Layth says he believes all the hadith on Aisha's age are weak.
machine6 min 33 s55:51on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Can Sahih al-Bukhari be proven to be the book Imam al-Bukhari wrote?
Mufti Abu Layth holds that what is really mutawatir is the living tradition, not any hadith, and that Sahih al-Bukhari cannot be proven to be Bukhari's exact book since it rests on one unvouched transmitter, Farabri. Each report should therefore be weighed against reason, the Quran and the principles of Islam like any other hadith.
machine3 min 59 s1:01:06on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Is criticising Sahih al-Bukhari an attack on Imam al-Bukhari?
Imam al-Bukhari deserves credit for sifting hadith and his shorter narratives are usually the more authentic, but he was a human being and his book is not the Quran. Mufti Abu Layth says BukhariGate critiques the myth of an untouchable gold standard, not the man.
machine3 min 56 s1:11:36on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth
Is a marriage between a Muslim and a non-Muslim valid?
Mufti Abu Layth says he holds that a nikah between a Muslim and a non-Muslim would be valid, especially for converts whose spouses remain non-Muslim; both say quoting recorded minority views gets them accused of opening Pandora's box.
machine5 min 13 s1:23:10on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth
Why do people get so upset about Islamic rulings on sex?
The guest blames a culture of shame in the subcontinent, and says the classical scholars and al-Bukhari show there is no shyness in learning the religion and that legitimate differences cannot be denounced.
machine7 min 41 s2:13:27on YouTube
7 Apr 2020video
Does the Mufti teach disrespect for the Prophet?
No: he says he has repeatedly defended the Prophet, denying that he married a child and rejecting narrations he finds insulting. Those accusing him took none of these stances.
machine4 min 27 s8:19on YouTube
6 Apr 2020video
What does Mufti Abu Layth think of Shaykh Muhammad al-Yaqoubi?
Mufti Abu Layth regards Shaykh al-Yaqoubi as a level-headed scholar who has spoken against extremism and would point someone set on joining a Sufi order to a figure like him, while thinking his admirers overdo it. He himself once took issue with al-Yaqoubi's statements on Bukhari.
machine2 min 37 s0:00on YouTube
30 Mar 2020video
Should we recite Sahih al-Bukhari to protect ourselves from the coronavirus?
No: reciting Sahih al-Bukhari is not the way to tackle the coronavirus, and the Quran itself is not a medical cure; people can simply make du'a.
machine11 min3:43on YouTube
28 Feb 2020From the Mind of a Mufti
Why did Abu Bakr refuse to give Fadak to Fatima?
Abu Bakr cited the hadith that prophets leave no inheritance; Shia sources say Fadak had been gifted to Fatima, while Sunni sources say the Prophet did not give it to her.
machine6 min 24 s10:15on YouTube
28 Feb 2020From the Mind of a Mufti
Why didn't Ali take back Fadak when he became caliph?
Mufti Abu Layth finds it a huge open question that Ali never reclaimed Fadak as caliph, and says the Shia answers he heard did not make sense to him.
machine5 min 13 s19:52on YouTube
16 Feb 2020From the Mind of a Mufti
Is it Sunnah to drink camel urine as medicine?
No, you should not drink camel urine: he calls it nonsense and says the report is problematic in its chain and its text, even though it is in al-Bukhari.
machine4 min 55 s0:00on YouTube
17 Dec 2019From the Mind of a Mufti
Why do early Islamic books call the Ka'bah 'the Shami Ka'bah'?
Mufti Abu Layth suggests Qusayy, raised in Petra, rebuilt the Ka'bah and settled Quraysh around it in a Shami style, which is why early books call it the Shami Ka'bah. It does not mean the Ka'bah was in Sham.
machine3 min 55 s10:31on YouTube
17 Dec 2019From the Mind of a Mufti
Is growing a beard compulsory in Islam?
Growing a beard was an ancient Arab custom shared by Muslims and their opponents, not an Islamic requirement in itself. The command to grow it is worded like commands to dye the hair and pray in shoes that nobody treats as obligatory, and no sahih hadith says how to grow it.
machine7 min 50 s0:00on YouTube
28 Sep 2019Ponderings on the Holy Quran
If some hadith are unreliable, doesn't that make the Quran unreliable too?
No: the Quran was passed on en masse as a recited living tradition, so doubts about particular hadith chains do not carry over to it.
machine7 min 37 s1:58on YouTube
19 Sep 2019Responding to Refutations
How old was Aisha when she married the Prophet?
Mufti Abu Layth says the report that Aisha was six or nine is false and that she was in her late teens, about seventeen to nineteen. Promoting the child-marriage story and then taking offence at the charge of paedophilia is irresponsible.
machine4 min 27 s2:30on YouTube
19 Sep 2019Responding to Refutations
Are the hadith about Aisha's young age authentic?
Mufti Abu Layth says every chain for Aisha's young age is flawed, resting on narrators accused of tadlis and all going back to Urwa. Those who defend them put al-Bukhari's sanctity above the Prophet's honour.
machine6 min 10 s6:57on YouTube
18 Sep 2019From the Mind of a Mufti
Is listening to music haram?
In Mufti Abu Layth's understanding music is not forbidden, because no text is at once conclusive, sahih and explicit: the Bukhari hadith speaks of entertainment, not music, and the texts naming music are not authentic. People find this hard to accept because they come to religion expecting it to oppose entertainment and desire.
machine5 min 16 s10:31on YouTube
18 Sep 2019From the Mind of a Mufti
Is music with explicit or violent lyrics haram?
Lyrics do not make music haram: Arabic poetry about sex and alcohol was recited in the Prophet's mosque and is still studied by every scholar, and Ka'b ibn Zuhayr recited his love-opening ode from the Prophet's minbar. Mufti Abu Layth does not promote a culture of violence and drugs but says people can judge content for themselves.
machine6 min 34 s15:47on YouTube
18 Sep 2019From the Mind of a Mufti
Is it haram to write or sing lyrics about alcohol?
Lyrics about alcohol are not haram, since such poetry was recited in the Prophet's mosque, and declaring something haram because it might lead to bad behaviour is lying on God's behalf. Enjoining good is not policing, scholars need not be followed blindly, and God understands sarcasm as well as we do.
machine3 min 59 s26:09on YouTube
18 Sep 2019From the Mind of a Mufti
Why is everything permissible by default in Islamic law unless proven haram?
By default everything is conclusively permissible, since Allah created everything on earth for us and what He was silent about is pardoned, and that certainty can only be removed by certainty, not by a hadith that remains probable. So Mufti Abu Layth does not declare music halal; Allah has, and the evidence against it falls short of overturning that.
machine6 min 35 s30:08on YouTube
18 Sep 2019From the Mind of a Mufti
Why is celibacy praised despite a hadith against it while music is condemned without one?
A sahih hadith condemns the vow never to marry, yet unmarried scholars are praised in books like Abu Ghudda's, because celibacy fits the picture of religion as self-denial; music, which fits the opposite picture, is condemned although no clear sahih hadith names it. The default law remains that everything is permissible unless proven otherwise.
machine6 min 30 s1:00:02on YouTube
18 Sep 2019From the Mind of a Mufti
What is Mufti Abu Layth's final verdict on whether music is haram?
Music is not haram: no clear sahih hadith prohibits it and the default law makes everything permissible unless proven otherwise. Mufti Abu Layth calls it the nourishment of the soul, notes that sound is only vibration interpreted by a listener, and cites music therapy in medieval Muslim hospitals.
machine4 min 42 s1:06:32on YouTube
21 Aug 2019BukhariGate: Issues with Sahih al-Bukhari
Is al-Yaqoubi's edition of Sahih al-Bukhari really the most authentic copy on earth?
No special claim can rest on being based on the Sultaniyya, Mufti Abu Layth says, since every copy of Bukhari is. He sees the advertising as business, which he does not mind in itself, but calls the tactics problematic.
machine3 min 55 s20:54on YouTube
21 Aug 2019BukhariGate: Issues with Sahih al-Bukhari
Would Mufti Abu Layth debate Shaykh al-Yaqoubi on Sahih al-Bukhari?
Yes: he invites al-Yaqoubi to a civil, respectful discussion because he rejects the claim that Sahih al-Bukhari is impossible to doubt. He expects it will never happen.
machine2 min 15 s24:49on YouTube
25 Jul 2019Ponderings on the Holy Quran
Who transmitted the hadith 'whoever changes his religion, kill him', and does the Quran punish apostasy?
Mufti Abu Layth says the Quran is ambivalent about those who leave Islam and that the call to kill apostates is nonsense; the report 'whoever changes his religion, kill him' in Bukhari rests solely on Ikrima, a Khariji whom Imam Malik and Ibn Umar distrusted. He introduces Abdullah Sameer's post as the subject he will answer.
machine5 min 07 s1:18on YouTube
24 Jul 2019Quick Fiqh!
Can reports from Shia sources about Hasan and Husayn be trusted?
Mufti Abu Layth accepts the reports as factual, saying the Shia had no reason to invent earrings for their own Imams, and calls it hypocrisy that Sunnis accept Imran ibn Hittan, a Khariji who praised Ali's killer, as a narrator in Sahih al-Bukhari while rejecting anything from Imam Jafar al-Sadiq.
machine5 min 16 s31:22on YouTube
1 Mar 2019Ponderings on the Holy Quran
Did the companions ever read or understand the Quran differently from each other?
Muslims already accept that the Quran was revealed with fluidity: the Prophet approved different recitations, and the tradition openly records companions such as Ibn Mas'ud holding mistaken views about what was part of the Quran and pronouncing letters by their tribal dialect. None of this is a shock to Muslims.
machine3 min 54 s13:02on YouTube
14 Jan 2019Ponderings on the Holy Quran
What happened between Musa and al-Khidr in Surat al-Kahf?
Musa and his companion travel to the meeting of two seas, meet a servant of Allah who damages a ship, kills a boy and repairs a wall, and is rebuked by Musa each time. Al-Bukhari's hadith adds the detail that Musa had claimed to be the most knowledgeable of people.
machine5 min 47 s2:35on YouTube
24 Dec 2018Ponderings on the Holy Quran
The story of Musa and the servant of Allah in Surah al-Kahf and al-Bukhari
Mufti Abu Layth outlines the story of Musa and the servant of Allah from Surah al-Kahf 18:60 onwards and its fuller telling in al-Bukhari's hadith 4725.
machine5 min 30 s0:01on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Was Aisha really nine, as Yaqeen Institute concluded?
Mufti Abu Layth rejects the conclusion that Aisha was six at marriage and nine at its consummation, saying such a marriage would be morally abhorrent and did not happen. He disputes the claim that the question is not a moral one and says the chains of the report are unreliable.
machine6 min 33 s0:00on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
What evidence suggests Aisha was older than nine when she married?
Mufti Abu Layth argues that a six-year-old could not have been the help the Prophet needed, and that the battle reports, her earlier engagement, her age at death and her memory of a Makkan verse point to her being at least seventeen.
machine5 min 16 s10:27on YouTube
20 Oct 2018Responding to Refutations
What are the three points of Yasir Qadhi's khutbah on orthodoxy, and is hadith certain knowledge?
The khutbah's three points are that reinterpreting the Quran through reason or science is heresy, that doubting the hadith sources is heresy, and that a radical new interpretation amounts to claiming prophethood. Mufti Abu Layth agrees that rejecting hadith wholesale is wrong but says the hadith quoted for it is weak and that hadith is khabar ahad, not certain knowledge.
machine6 min 33 s3:53on YouTube
20 Sep 2018Clarifying False Hadith Which Insult Islam
What is the war-wager hadith paradox?
Mufti Abu Layth presents the report that the Prophet was commanded to fight people until they believe, which hadith dogmatists call mutawatir, and notes that the same scholars agree no one may be fought merely for disbelief or compelled into Islam.
machine7 min 54 s0:00on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ
Was the Prophet Muhammad poisoned, and did he die from it?
No: Mufti Abu Layth says the Prophet did not die of poisoning. The report in Bukhari that he felt the poison cutting his aorta in his final illness is, in his view, a fabricated story that contradicts itself and fails on its chain.
machine3 min 25 s0:01on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What is BukhariGate and why does Mufti Abu Layth say Sahih al-Bukhari is not reliable?
Sahih al-Bukhari cannot reliably be traced to its author because it reaches us through one transmitter, al-Farabri, whom nobody vouched for in his lifetime, and because transmission and memory reconstruct what they pass on. Mufti Abu Layth accepts hadith by the scholars' own standards, that a report not contradict reason, the Quran or an Islamic principle, while relying on the living tradition that Imam Malik called the Sunnah.
machine5 min 10 s0:00on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
Does Sahih al-Bukhari say the Prophet forgot verses of the Quran and that there was a verse of stoning?
Two Bukhari reports have the Prophet forgetting a verse of the Quran and Umar speaking of a verse of stoning that they used to recite. Mufti Abu Layth says there is no such verse, that this disrespects Umar and the Prophet, and that it implies the Quran has changed.
machine5 min 13 s5:10on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What does Mufti Abu Layth say about the Bukhari report of the Prophet falling unconscious when he uncovered himself?
The Bukhari report that the Prophet removed his izar while carrying stones for the Kaaba, fell unconscious and was never seen naked again is, in Mufti Abu Layth's words, nonsense that disrespects the Prophet, and he dismisses the scholars' attempts to soften it.
machine2 min 39 s10:23on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What is the Bukhari report about the Prophet seeing a woman beside Umar's palace in paradise?
The Bukhari report in which the Prophet sees a woman beside Umar's palace in paradise and turns away because of Umar's jealousy casts the Prophet in a poor light, Mufti Abu Layth says.
machine2 min 36 s13:02on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What is the Bukhari deathbed report in which the companions ask whether the Prophet is delirious?
The Bukhari deathbed report in which the companions dispute and ask whether the Prophet is speaking deliriously portrays the companions badly and is not true, Mufti Abu Layth says, and Sunnis hand the Shia a weapon by accepting it.
machine2 min 37 s15:38on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
Why does Mufti Abu Layth reject the Bukhari report of Sulayman and the hundred women?
The report of Sulayman going to a hundred women in one night is absurd and disrespects a prophet, and its moral that God punished him with a disabled child paints a troubling picture of God. A report that clashes with reason, the Quran or Islamic principles goes out of the window.
machine3 min 55 s18:15on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What does Mufti Abu Layth say about the Bukhari report of the wolf and the cow that spoke?
The Bukhari report in which a wolf and a cow speak eloquent Arabic about purpose and the future is absurd, Mufti Abu Layth says, and the phrase radi Allahu anhuma placed in the Prophet's mouth is an anachronism from a later age.
machine3 min 55 s22:10on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
What does the Bukhari report that Shaytan touches every newborn except Mary and Jesus mean?
The Bukhari report that Shaytan touches every newborn except Mary and Jesus makes even the Prophet Muhammad subject to the devil's touch while exempting the two figures of Christian doctrine, which Mufti Abu Layth presents as a Christian idea in the collection.
machine2 min 38 s26:05on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
Does Sahih al-Bukhari say the Prophet pointed to Aisha's house as the source of fitna?
The Bukhari report in which the Prophet points to Aisha's house and says the fitna and the horn of Shaytan will rise there is, Mufti Abu Layth says, disrespectful to the Prophet and to Aisha, and Muslims should question what they pass off as authentic.
machine1 min 20 s28:43on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari
Why does Mufti Abu Layth say BukhariGate matters?
BukhariGate matters because the whole of Sahih al-Bukhari rests on one transmitter, al-Farabri, and because the reports in it repay the Prophet and his companions with disrespect. Mufti Abu Layth attributes their circulation to Wahhabis and their sympathisers, whom he condemns in strong terms.
machine2 min 38 s30:03on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Backdrop to BukhariGate: a widespread debate, his training, and transparency
The criticism of Sahih al-Bukhari is a widespread debate that Mufti Abu Layth joins as a trained scholar who studied the book in full. The religion is not diminished by questioning it, and he refuses requests to keep the discussion private.
machine6 min 32 s0:01on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
The first problem: Bukhari's semi-divine status above the Quran in practice
Sahih al-Bukhari has been given a semi-divine status that in practice places it on par with or above the Quran, which he rejects outright. The Quran always takes precedence, and Bukhari is a book like the other hadith collections.
machine5 min 17 s6:33on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
The third problem: can Bukhari be traced to its author? The bullet points
Sahih al-Bukhari cannot be traced to its author beyond reasonable doubt. It rests on one unvouched transmitter, his students admit an incomplete and altered copy, their copies disagree, and later editions needed correction.
machine6 min 33 s11:50on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Problematic reports in Bukhari: the Isra, Moses and the rock, magic on the Prophet
Several reports in Bukhari are factually wrong or disrespectful: the Isra dated before prophethood, a woman spurning the Prophet, Moses chasing a rock, a verse corrected on the spot, and magic making the Prophet forget intercourse. He also holds the night journey to have been a vision.
machine9 min 39 s18:23on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Solomon's ninety women, the rich held back from paradise, Fatima angry with Abu Bakr
The reports of Solomon's ninety women, the rich held back from paradise and Fatima dying angry with Abu Bakr are all in Bukhari, and he calls the first disgusting and disrespectful to a prophet.
machine4 min 01 s28:02on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Nonsensical Arabic in hadith 5492: the alcohol slaughtered by fish and sun
The closing words of hadith 5492 are nonsensical Arabic that early scholars crossed out as an error. Later commentators should admit this rather than strain to make sense of it.
machine3 min 59 s32:03on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
The marriage to Aisha at six: consent, and the command to pray at seven
The report that the Prophet married Aisha at six dishonours him: Bukhari itself requires a virgin's consent, which a six-year-old cannot give, and the command to separate children's beds at ten contradicts the claim that a nine-year-old had a woman's body.
machine7 min 52 s36:02on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
More troubling reports: Umar's stoning verse, the adulterous monkeys, women in hellfire
Reports such as monkeys stoning an adulterous monkey, women lacking intellect and women filling hellfire are fabricated or misunderstood. Adultery is a human institution that animals cannot commit, and most crime and bloodshed is committed by men.
machine3 min 57 s43:54on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Bukhari in his own chain, and the other students whose copies did not reach us
Sahih al-Bukhari reaches us through Farabri alone, although other students transmitted it. Nasafi's copy survives only in a summary of twelve hundred hadith, little of Hammad ibn Shakir's remains, Bazdawi's did not reach us, and Bukhari even appears in a chain in his own book.
machine7 min 52 s1:02:26on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Ibn Hajar and Ibn Rushayd on the transmissions: Farabri alone, found copies not taught
Ibn Hajar and Ibn Rushayd both record that Farabri's is the only transmission that reached later generations through teaching. Copies found centuries later cannot be taught from, so claims of independent connected transmissions are not honest.
machine6 min 33 s1:10:18on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Farabri's incomplete copy, the differing student copies and the manuscript patchwork
Farabri's copy was incomplete and rearranged, his students' copies differ in chains and hadith, and every later manuscript down to the Sultaniyya edition was a patchwork that needed correction.
machine6 min 41 s1:26:03on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari
Summing up: judge Bukhari like any other book; the deen comes through living practice
Bukhari should be read like any other hadith book, each report judged on its merits against reason, the Quran and established principles. The religion itself reaches Muslims through the living tradition of practice, not through this book.
machine7 min 53 s1:32:44on YouTube
12 Aug 2018Clarifying False Hadith Which Insult Islam
What is the hadith about Abu Hurayra, the thief and Ayat al-Kursi?
The report has Abu Hurayra guarding the zakat treasury and releasing a thief three nights running despite the Prophet calling him a liar, until the thief teaches him to recite Ayat al-Kursi before sleep. Mufti Abu Layth calls it fabricated or mis-transmitted and contrary to the Quran and Sunnah.
machine5 min 14 s0:00on YouTube
12 Aug 2018Clarifying False Hadith Which Insult Islam
Did Abu Hurayra learn to recite Ayat al-Kursi at bedtime from a devil?
Mufti Abu Layth rejects the report as blasphemous: it has the devil teaching Islam while the Prophet confirms it, against Imam Malik's principle that everything of the deen came from the Prophet. It also portrays Abu Hurayra as clumsy and disobedient and the Prophet as tolerating theft.
machine2 min 37 s5:14on YouTube
3 Aug 2018Responding to Refutations
Why does Mufti Abu Layth call the Sunni Defence channel blasphemous?
Mufti Abu Layth says the group's own words, asking what is wrong with the Prophet being sexually impotent and defending the report of Musa running naked, are blasphemous. That, he says, is why he described them as he did.
machine3 min 50 s0:00on YouTube
3 Aug 2018Responding to Refutations
Can Sahih al-Bukhari be proven to go back to Imam al-Bukhari?
Mufti Abu Layth says it cannot be proven beyond reasonable doubt: the printed Sultaniyya rests on the lost Yuniniyya, the copies disagree, al-Saghani's claimed copy of Farabri's text is unseen, and Farabri himself was vouched for only centuries later. He challenges his critics to prove otherwise.
machine6 min 30 s9:05on YouTube
3 Aug 2018Responding to Refutations
How should Muslims decide which hadith to accept and which to reject?
Follow Imam Malik: accept some hadith and reject others. A report is accepted if it does not clash with reason, the Quran, the transmitted and corroborated Sunnah such as the practice of Madinah, or a principle of Islam; otherwise it is treated with caution.
machine3 min 26 s15:35on YouTube
29 Jul 2018Clarifying False Hadith Which Insult Islam
Did the Prophet say women lack intellect and faith?
No: Mufti Abu Layth says the report, though in al-Bukhari, is a false attribution to the Prophet, and that he once took it as a joke but now holds it inauthentic.
machine6 min 30 s0:00on YouTube
29 Jul 2018Clarifying False Hadith Which Insult Islam
Are the chains of the 'women lack intellect' hadith sound?
Not unquestionably: Mufti Abu Layth says every chain, in al-Bukhari, Muslim and elsewhere, has a weak or disputed link, too little to override the Quran.
machine9 min 13 s30:42on YouTube
8 Jul 2018Responding to Refutations
Do the angels curse a wife who refuses her husband in bed?
No: Mufti Abu Layth holds the hadith is weak, resting on narrators who practised tadlis, and clashes with the Quran's command to treat wives with kindness.
machine3 min 48 s3:12on YouTube
8 Jul 2018Responding to Refutations
Was al-A'mash a reliable hadith narrator?
Mufti Abu Layth cites classical critics who say al-A'mash committed tadlis, sometimes hiding weak narrators, and made many mistakes. This does not mean every narration of his in Bukhari and Muslim is weak.
machine9 min 28 s4:25on YouTube
8 Jul 2018Responding to Refutations
What is the point of checking a hadith's chain of narrators?
Chain criticism exists only to judge whether a hadith's content is sound; content against reason, the Quran or Islam's principles is a problem. Treating Bukhari as infallible is nonsense.
machine2 min 35 s13:53on YouTube
10 May 2018Ponderings on the Holy Quran
Which hadith are used to justify killing apostates, and were the scholars who used them right?
Some scholars did rule that apostates be killed, and he says they were clearly wrong, products of a ruthless age; the time given to apostates in the reports makes sense only as time to withdraw from rebellion.
machine2 min 38 s23:28on YouTube
10 May 2018Ponderings on the Holy Quran
What is the context of the hadith 'whoever changes his religion, kill him'?
The report 'whoever changes his religion, kill him' clashes with the Quran, and in full it is Ikrima's account of Ali burning people alive and Ibn Abbas objecting that he should have executed them instead.
machine2 min 36 s26:06on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
What evidence do scholars use to allow men and women to shake hands?
Scholars who permit it cite 'do not frighten people away', the verse on returning greetings, Abu Musa having a woman comb his hair on Hajj, and the Sahih report that Umm Haram combed the Prophet's hair and let him nap at her house. The Umm Haram report is one scholars struggled with.
machine2 min 37 s6:33on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
Would the Prophet really call a woman wearing perfume a fornicator?
No: Mufti Abu Layth says calling a woman a fornicator is the crime of qadhf under Quran 24:4, punished by the Malikis whatever the intention, and the Prophet was never obscene, so the report insults him.
machine9 min 15 s10:32on YouTube
22 Apr 2018Clarifying False Hadith Which Insult Islam
Can a woman travel without a mahram?
Yes: Mufti Abu Layth says a woman can travel without a mahram, since the ruling was about safety. The reports behind it disagree on how long a journey they mean.
machine9 min 31 s1:12on YouTube
22 Apr 2018Clarifying False Hadith Which Insult Islam
Did the Prophet foresee women travelling alone safely?
Yes: Mufti Abu Layth cites the Prophet's prophecy to Adi ibn Hatim of a lone woman travelling from Iraq to Makkah, which Adi lived to see.
machine3 min 11 s27:28on YouTube
15 Apr 2018Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
Was magic done on the Prophet? Why he rejects the report
Mufti Abu Layth rejects the report that the Prophet was bewitched, even though it is in al-Bukhari, as an insult to the Prophet that clashes with the Quran.
machine9 min 40 s15:23on YouTube
9 Apr 2018The Voice of Reason in Islam
LatestDoes Islam stand the test of reason, and why should Muslims not fear examining it?
Mufti Abu Layth says he has certainty that Islam has stood the test of reason as well as time, that the hadith of the grave condemns faith that merely repeats what people say, and that Muslims must take reason back rather than shy away.
machine5 min 14 s36:33on YouTube
9 Apr 2018The Voice of Reason in Islam
Should loyalty to Sahih al-Bukhari outweigh how a report presents the Prophet?
No: Mufti Abu Layth says loyalty belongs to the Prophet, not to al-Bukhari, and cites the age-of-Aisha report, which he holds untrue and disrespectful since Arabs of the time did not marry girls that young, as an example of what must be re-examined.
machine2 min 31 s1:23:36on YouTube
1 Apr 2018Islamic Eschatology
On what principles can a hadith in Bukhari be rejected, and may ordinary Muslims do so?
A valid chain is not enough: a report must not go against reason, the established Quran and Sunnah, or the principles of Islam, and the Hanafi-Maturidi majority require mutawatir hadith for creed. Lay people may suspend a hadith that troubles them while seeking guidance; the gecko hadith is given as a report Mufti Abu Layth considers made up.
machine3 min 55 s18:17on YouTube
1 Apr 2018Islamic Eschatology
If I doubt one hadith in Bukhari, will I end up doubting the Quran?
The warning that doubting one hadith leads to doubting the Quran is scare-mongering: Bukhari and Muslim are not the word of God, some of their reports must be rejected, and the deen does not fall apart from questioning. Mufti Abu Layth says Jesus is not going to come but treats the matter as a difference of opinion, not a sectarian one.
machine5 min 12 s22:12on YouTube
13 Mar 2018Islamic Eschatology
Zuhri's reports: Fatima's anger, the attempted suicide, and half the Jesus hadith
Scholars discard Zuhri's Fatima and suicide reports as his insertions but refuse to question the Jesus reports, half of which come through him with disconnected chains; Mufti Abu Layth calls this a double standard.
machine3 min 57 s1:37:20on YouTube
13 Mar 2018Islamic Eschatology
Stop calling Bukhari the most authentic book after the Quran; fiqh preserved the living Sunnah
Sahih al-Bukhari is an excellent effort but should not be called the most authentic book after the Quran; hadith are sifted, while fiqh and the madhhabs carry the Sunnah in living form.
machine3 min 59 s2:21:55on YouTube
21 Feb 2018Responding to Refutations
Is it acceptable to criticise a hadith in Sahih al-Bukhari?
Al-Albani himself rejected around a dozen reports in Bukhari, so criticising a Bukhari report does not make someone a deviant. The salaf understood the Quran's miracles in several ways, and miracles had causes within God's natural law.
machine2 min 40 s14:23on YouTube
21 Feb 2018Responding to Refutations
Did Ibn Ma'in consider Isma'il ibn Abi Uways and his family reliable?
Mufti Abu Layth says that although one transmitted opinion of Ibn Ma'in accepts him, Ibn Ma'in is also transmitted as counting the household of Abu Uways among the weak. He adds that Abu al-Zubayr was weakened by several critics, so none of the chains the critics brought is conclusive.
machine3 min 51 s36:28on YouTube
21 Feb 2018On the Prophet Muhammad ﷺ
Why do the hadith about Safiyya's marriage contradict each other?
Nearly all the reports come through one companion, Anas ibn Malik, who was a teenager at Khaybar and died decades later, and they contradict each other on almost every detail, so none can be taken as it stands. Only two facts are certain: Safiyya left with the Muslims and later became the Prophet's wife.
machine7 min 52 s11:37on YouTube
21 Feb 2018On the Prophet Muhammad ﷺ
When and how did Safiyya actually marry the Prophet?
She embraced Islam in the months after Khaybar, became interested in the Prophet herself and married him with her consent, not on the night of the battle. Abu Hurayra reported that nothing was taken from Khaybar but clothing, cattle and sheep.
machine2 min 38 s32:35on YouTube
21 Feb 2018On the Prophet Muhammad ﷺ
If the Safiyya story is in Sahih al-Bukhari, why question it?
Because Bukhari's own narrations of the incident conflict, all rest on Anas, and Anas himself says nobody witnessed a marriage and they only assumed one from her being veiled. Earlier scholars were great but shaped by their times, and loyalty to them should not come before the Prophet's honour.
machine5 min 09 s40:25on YouTube
9 Feb 2018On the Prophet Muhammad ﷺ
Is every hadith in Sahih al-Bukhari authentic?
Not necessarily: Mufti Abu Layth says al-Bukhari did an excellent job, a hundred unreliable reports among eight thousand would be no big deal, and great scholars disagreed in their rulings.
machine3 min 08 s4:30on YouTube
9 Feb 2018On the Prophet Muhammad ﷺ
Is the hadith of the crying tree trunk authentic?
No: Mufti Abu Layth finds weak narrators in each chain, including those in al-Bukhari, and says only the Quran is preserved in its entirety.
machine8 min 52 s7:38on YouTube
19 Oct 2017video
What is riba al-fadl and what does the hadith on gold, silver, wheat, barley, dates and salt say?
The six-commodities hadith requires equal, hand-to-hand exchange and makes delay riba, even between different goods. Taken literally it would make credit impossible, so the scholars exempted gold and silver by a kind of consensus.
machine5 min9:16on YouTube
29 Sep 2017From the Mind of a Mufti
Did great scholars like Ibn Hajar have private lives that would be condemned today?
Ibn Hajar al-Asqalani married a woman who had been his wife's slave girl without anyone warning the ummah against him, Mufti Abu Layth says, so such private conduct cannot be called abuse. Words like abuse imply real abuse and are dangerous.
machine2 min 36 s30:07on YouTube
6 Sep 2017From the Mind of a Mufti
Is it wrong to choose the easier opinion in Islam?
Mufti Abu Layth says choosing what is easier is the nature of Islam, citing hadith that the Prophet always chose the easier of two options. Islam came to connect people with God, not to make secondary details the main issue.
machine2 min 40 s5:27on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
The question, Mufti Abu Layth's thesis and premise one: dating in an oral culture
Mufti Abu Layth holds that Aisha married in her late teens, not at six or nine. His first premise is that the early Arabs kept no precise dates, so ages and years in reports often conflict.
machine9 min 08 s7:50on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Premise two: hadith absolutism versus hadith relativism
Scholars were divided from the start between treating every authenticated hadith as binding and reading it against Islam's wider principles. Imam Malik and the school of Madinah left many sound-chained reports they did not hold to be the sunnah.
machine13 min 02 s16:58on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Unacceptable reports in the Sahihayn and judging a hadith by its content
Sahih al-Bukhari and Sahih Muslim contain some reports scholars reject as wrong, so a report is judged by its content as well as its chain. Their sanctification came centuries later.
machine3 min 58 s30:00on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
The reports: Bukhari's six and nine against three other Bukhari reports
The six-and-nine report conflicts with three other Bukhari reports: Aisha as a jariyah at an early revelation, her memory of her parents' Islam and Abu Bakr's migration, and her presence at Uhud when a fourteen-year-old boy was refused.
machine10 min 31 s47:06on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
The ramifications: jurists on marrying a minor, and the conclusion
Aisha was in her late teens, most likely eighteen or nineteen, Mufti Abu Layth concludes. Jurists from early on held marriage impermissible with a girl incapable of it, and the Ottomans set a minimum age of fifteen.
machine11 min 49 s1:02:49on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Which books argue that Aisha was in her late teens when she married the Prophet?
Several works argue Aisha was in her late teens, including ones by Habib al-Rahman Kandhlawi, Salah al-Din al-Idlibi and Khalid al-Jundi. Mufti Abu Layth has read them and the refutations written against them.
machine2 min 38 s1:14:38on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Why is Aisha's age only being questioned now, and is it just to appease the West?
The age was treated as an issue historically through rulings against marrying girls incapable of marriage, and it is prominent now because Islam faces more scrutiny. Mufti Abu Layth rejects the report with certainty and calls the appeasement charge preposterous.
machine10 min 25 s1:18:33on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Why is the report that Aisha was six and nine so much better known than the others?
The six-and-nine report became prominent as a by-product of hadith absolutism and the later sanctification of Bukhari and Muslim. Ordinary Muslims historically knew only that Aisha was young.
machine7 min 53 s1:27:41on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Doesn't the hadith about Aisha playing with dolls show she was a child?
The word 'play' is also used of adults, and the detailed figures described in the report read as figurines rather than a child's toys. The report does not show Aisha was a child.
machine3 min 55 s1:38:13on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Can an ordinary Muslim reject a hadith that seems irrational?
An ordinary Muslim should refer puzzling hadith to scholars rather than reject them, but may decline to act on a report that clearly clashes with Islam's universal teachings. Going through the hadith books one by one is not the duty of the unskilled.
machine7 min 50 s1:42:08on YouTube
5 May 2015video
Is a short back and sides or faded haircut haram?
A short back and sides, or hair of unequal lengths, is permissible and does not fall under the hadith forbidding qaza'. Shaving patches and leaving others (qaza') is at most disliked, not haram, in the view he presents, unless done to disfigure or to imitate a religious practice.
machine15 min 52 s1:20on YouTube
20 Mar 2015video
Do I have to wear my trousers above my ankles?
No: for men, wearing the garment below the ankles is not haram unless it is done out of arrogance, in which case the hadith apply; otherwise it is at most makruh. In today's societies covering the ankles is normal and carries no arrogance, so insisting on it misses the purpose of the ruling.
machine12 min 57 s1:18on YouTube
12 Apr 2014video
Is it haram to trim my beard shorter than a fist's length?
Trimming the beard below a fist is not haram according to many great scholars, a well-founded view in the tradition, though others may follow stricter opinions.
machine12 min 48 s0:04on YouTube