Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
Mufti Abu Layth ArchiveBeta

Topics › Belief and theology › End times and the Day of Judgement

End times and the Day of Judgement

124 segments in 26 recordings · 2018 to 2021 · 0 verified · 71 checked positions · belief/eschatology · Feed

Most recent statement · 13 Apr 2021Where are the answers to the questions on the Jesus debate?Older segments link here so no earlier explanation is read as the last word.

Segments on this topic per year

Click a year to jump to it

Latest answer · 13 Apr 2021

13 Apr 2021Monday Nights with Mufti Abu Layth LatestWhere are the answers to the questions on the Jesus debate? Mufti Abu Layth says most of the Jesus debate questions are answered in his long reply, and that the shaykh he answered has substance but is torn between his views and his following. Question from live chatYasir Qadhi [?]Isa (Jesus) machine2 min 37 s1:39:28on YouTube

Earlier answers · 123 · newest first

2021 · 65

6 Apr 2021Monday Nights with Mufti Abu Layth What does Yasir Qadhi argue about Malikis and the return of Jesus? Yasir Qadhi argues in the clip that the return of Jesus is established by mutawatir hadith and affirmed by the great Maliki scholars, so a Maliki cannot deny it. Mufti Abu Layth sets out the points he will answer. Lessonquoted view, not his positionguest speechYasir QadhiIsa (Jesus)Imam Malikmutawatir machine4 min 20 s2:13:03on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth Did Imam Malik believe Jesus will return? There is a statement from Imam Malik that Jesus died, and Malik never taught the second coming in his fatwas or the Muwatta, so it is no huge claim that he did not hold it. Transmitting a report is not endorsing it. Lessonposition checkedImam MalikIsa (Jesus)Yasir Qadhial-Mudawwana machine7 min 42 s2:17:23on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth Why does the Muwatta contain hadith that Imam Malik did not follow? Malik included in the Muwatta reports he did not practise, and the only report about Jesus there shows him telling a pig to pass in peace. Mufti Abu Layth reads this as a sign Malik rejected the reports that Jesus will return to kill pigs. Lessonposition checkedImam MalikIsa (Jesus)al-Muwattareport: the dog licking the vessel and malik said we do not know its reality machine5 min 49 s2:25:05on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth LatestDid the Prophet really spy on a boy he thought was the Dajjal? The Ibn Sayyad and Dajjal reports are absurd and insult the Prophet's dignity, and their contradictory accounts of who and where the Dajjal is show they are not revelation. Lessonposition checkedDajjalIbn Sayyadreport: the prophet hid behind palm trees to overhear ibn sayyad and his mother warned him (sahih muslim with a variant in bukhari, number not stated)report: ibn sayyad swelled with anger until he filled the street (sahih muslim, number not stated) machine12 min 36 s2:30:54on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth LatestWhere does the belief in the Mahdi come from? The Mahdi belief is disrespectful to the Prophet, who was the rightly guided saviour, and entered Sunni Islam from early Shia political movements; the Mahdi hadith describe figures of that time. Lessonposition checkedMahdiShiaal-Mukhtar al-ThaqafiMuhammad ibn al-Hanafiyya machine8 min2:43:30on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth Are the signs of the Hour part of Islamic creed? One can be a Maliki and doubt these reports: Ibn Ashur, Shaykh al-Islam of the Malikis, classed the signs of the Hour as information rather than creed, and Imam Ahmad said the malahim reports have no foundation. Lessonguest speechIbn AshuraqidahMahdiIsa (Jesus) machine7 min 06 s2:51:30on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth Why does Mufti Abu Layth say it is not a huge claim that Imam Malik denied the second coming? Malik's record and Ibn Ashur's standing show a Maliki can deny the second coming, and the Dajjal reports insult the Prophet. He invites Qadhi to a dialogue on MindTrap. Lessonposition checkedImam MalikIsa (Jesus)Yasir QadhiIbn Ashur machine8 min 12 s2:58:36on YouTube
14 Mar 2021video Opening: Qadhi's post on the drama of refutations and tonight's plan Yasir Qadhi has complained about refutations; Mufti Abu Layth says ideas, not people, are being refuted and that tonight's session will reply to Qadhi's video on the second coming of Jesus. OtherYasir Qadhi machine2 min 43 s0:03on YouTube
14 Mar 2021video Which Quranic verses does Yasir Qadhi say point to the return of Jesus? Qadhi's clip cites three or four Quranic phrases, Jesus speaking in maturity, the People of the Book believing before his death, and Jesus as a sign of the Hour, and concedes they only strongly suggest a return. Mufti Abu Layth interjects that the sign of the Hour would then have come two thousand years ago. Lessonquoted view, not his positionguest speechYasir QadhiIsa (Jesus)Quran 3:46 (he will speak to people in the cradle and in maturity)Quran 4:159 (none of the People of the Book but will believe in him before his death) machine7 min 48 s2:46on YouTube
14 Mar 2021video What does Yasir Qadhi claim about the hadith on Jesus's return being mutawatir? Qadhi's clip claims the hadith of the return are too numerous to discount, narrated from about ten companions, held to be mutawatir and found in dozens of theological works, including those of the Maliki school's leading figures. Mufti Abu Layth responds with sarcasm and says the reply is still to come. Lessonquoted view, not his positionguest speechYasir QadhimutawatirSahih MuslimAbu Hurayra machine5 min 16 s10:34on YouTube
14 Mar 2021video LatestWho does Yasir Qadhi say first denied the return of Jesus, and what is the Ahmadiyya connection? Qadhi's clip claims ijma on the return, names Muhammad Abduh as the first to deny it and links deniers to the Ahmadiyya. Mufti Abu Layth calls the association ironic, since that movement is itself messianic, and says Qadhi's own evolution theory comes from Abduh. Lessonguest speechYasir QadhiImam MalikIbn Atiyya al-Andalusi [?]Muhammad Abduh machine6 min 35 s15:50on YouTube
14 Mar 2021video What does Yasir Qadhi say about the claim that the return of Jesus came from Judeo-Christian sources? Qadhi's clip calls the claim that the return of Jesus entered Islam from Judeo-Christian sources through Wahb, Ka'b or al-Zuhri a preposterous charge without evidence that would mean the faith was corrupted and the ummah misguided for fourteen centuries. Mufti Abu Layth asks listeners to remember these words. Lessonquoted view, not his positionguest speechYasir Qadhial-ZuhriKa'b al-AhbarIsrailiyyat machine2 min 34 s30:17on YouTube
14 Mar 2021video How does Yasir Qadhi answer the objection that Jesus killing pigs and refusing jizya makes no sense? Qadhi's clip concedes that one early authority held Jesus died a natural death, and answers the objection that the return reports are irrational, Jesus killing pigs and refusing jizya, with 'Allah said so' and the claim that there will be no middle category between Islam and the Dajjal. Lessonquoted view, not his positionguest speechYasir QadhiIsa (Jesus)Dajjaljizya machine2 min 39 s32:51on YouTube
14 Mar 2021video Was Yasir Qadhi's video on the return of Jesus an academic discussion? Mufti Abu Layth says Qadhi's video, announced as academic, ended by fabricating a modernist-school narrative and declaring deniers heretics guilty of bid'ah, which he calls a preachy khutbah rather than academic discussion. Lessonguest speechYasir QadhiMuhammad Abduhbid'ah machine2 min 37 s35:30on YouTube
14 Mar 2021video What did Yasir Qadhi himself say about problematic signs of the Hour such as Gog and Magog? Mufti Abu Layth plays Qadhi's earlier talk calling Gog and Magog the most problematic sign of the Hour and a cause of people leaving Islam. He accuses Qadhi of half truths, such as omitting that the Maliki authorities held the Jesus reports unestablished, and says a Jesus who descends from the sky to chase pigs is a reasonable thing to question. Lessonguest speechYasir QadhiYa'juj and Ma'juj (Gog and Magog)Isa (Jesus) machine5 min 17 s38:07on YouTube
14 Mar 2021video Does the Muslim account of the Mahdi, Jesus and Gog and Magog parallel Jewish messianic literature? Qadhi's own clip lays out the Midrash's two messiahs, Gog and Magog and judgement, notes the parallel with the Muslim Mahdi, Messiah and Gog and Magog, and suggests both traditions simply had it. Mufti Abu Layth responds with sarcasm and notes Qadhi's admission that Muslim books contain bizarre material. Lessonquoted view, not his positionguest speechYasir QadhiMaimonidesthe MidrashYa'juj and Ma'juj (Gog and Magog) machine3 min 55 s43:24on YouTube
14 Mar 2021video Did Yasir Qadhi himself say a hadith came into Islam from Jewish sources through Abu Hurayra? Qadhi's clip endorses Ibn Kathir's view that the Gog and Magog report is defective and came from Israelite material through Abu Hurayra and Ka'b al-Ahbar. Mufti Abu Layth calls this hypocrisy, since Qadhi called the same claim about the Jesus reports preposterous. Lessonguest speechYasir QadhiIbn KathirAbu HurayraKa'b al-Ahbar machine2 min 37 s47:19on YouTube
14 Mar 2021video What is Yasir Qadhi's zombie theory about Gog and Magog? Qadhi's clip calls a hidden tribe of billions ludicrous and floats, through a friend, the idea that Gog and Magog could be zombie-like humans. Mufti Abu Layth responds with jokes and introduces Qadhi's answer to the Google Earth objection. Lessonquoted view, not his positionguest speechYasir QadhiYa'juj and Ma'juj (Gog and Magog) machine5 min 23 s49:56on YouTube
14 Mar 2021video Is Yasir Qadhi consistent about whether Gog and Magog could be hidden underground? In one clip Qadhi says it is not impossible, since Allah is all-powerful and Ibn Taymiyya's rule allows what astounds the mind, that thousands live underground; in another he says he cannot believe a tribe has been trapped for four thousand years. Mufti Abu Layth asks where the consistency is. Lessonquoted view, not his positionguest speechYasir QadhiIbn TaymiyyaYa'juj and Ma'juj (Gog and Magog) machine2 min 40 s55:19on YouTube
14 Mar 2021video Is there really ijma that Jesus will return, and did Muhammad Abduh invent the denial? Mufti Abu Layth says none of Qadhi's claims hold: not one of the hundred narrations is sound, Ibn Hazm recorded Muslim disagreement on the return nine centuries ago, major creed works omit it, and the Maliki authorities Qadhi cites held the reports not to be mutawatir. He announces a reply series, Disclosure with a big D. Lessonposition checkedYasir QadhiIbn HazmIbn Taymiyyaal-Aqida al-Wasitiyya [?] machine5 min 13 s1:09:48on YouTube
14 Mar 2021video Does 'he will speak to people in maturity' or 'before his death' prove that Jesus will return? The verse about Jesus speaking in the cradle and in maturity concerns those he addresses, children and grown men, and the first to read it as a return was al-Husayn ibn al-Fadl, who died in 282 AH and transmitted strange reports. 'Before his death' was recited by Ubayy and Ibn Abbas as 'before their death' and read by commentators as referring to Jesus, the Prophet, the truth or Allah. Lessonposition checkedQuran 3:46 (he will speak to people in the cradle and in maturity)Quran 5:110 (you spoke to people in the cradle and in maturity)Quran 4:159 (none of the People of the Book but will believe in him before his death)al-Husayn ibn al-Fadl al-Bajali al-Naysaburi machine5 min 14 s1:20:13on YouTube
14 Mar 2021video Which Quranic verses count against Jesus returning? Mufti Abu Layth reads 43:61 as the Quran being knowledge of the Hour, as Hasan and others said, and cites 5:75, 21:34 and 43:59 against a return: Jesus ate food and was subject to natural laws, no human before the Prophet was given eternal life, and Jesus is called an example for the children of Israel alone. Lessonposition checkedQuran 43:61 (he is a sign, or knowledge, of the Hour)Quran 5:75 (the Messiah was only a messenger; they both ate food)Quran 21:34 (we gave no human before you eternal life)Quran 43:59 (he is only a slave whom we favoured and made an example for the children of Israel) machine5 min 14 s1:25:27on YouTube
14 Mar 2021video LatestDoes the Quran say Jesus died, and how did the Prophet understand the verse 'when you took me'? The verse 'I will give you death' and Jesus's words in 5:117 that he does not know what his people did after he was taken show, in Mufti Abu Layth's reading, that Jesus died; the Prophet himself, in a Bukhari report, applies the same verse to his own absence from his companions, confirming the reading. Lessonposition checkedQuran 5:110 (remember my blessings upon you)Quran 3:55 (I will give you death and raise you to me) [?]Quran 5:116-118 (did you tell people to take you and your mother as lords?)report: on the day of judgement people will be raised naked and some of my companions will be turned away and i will say as the righteous slave said machine5 min 15 s1:30:41on YouTube
14 Mar 2021video Why does Mufti Abu Layth say the Bukhari chain for Jesus's descent is unreliable? The first Bukhari chain leaves two narrators' names ambiguous, a practice al-Dhahabi and Ibn Hajar record of al-Bukhari, and passes through al-Zuhri, whom the critics describe as inserting his own words into reports and making mursal reports reach the Prophet. Lessonposition checkedreport: yanzilu fikum ibn maryam hakaman adlanreport: the prophet tried to end his life on several occasionsSahih al-Bukharial-Bukhari machine9 min 18 s1:35:56on YouTube
14 Mar 2021video What problems does Mufti Abu Layth find in the Sahih Muslim chains for Jesus's return? The second Bukhari chain passes through Qutayba, who once concealed a known forger in a chain, and the Sahih Muslim chains pass through narrators faulted for lax or inaccurate transmission from al-Zuhri, notably Yunus ibn Yazid, with al-Zuhri himself recurring in each. Lessonposition checkedSahih al-BukhariSahih Muslimal-BukhariQutayba ibn Said machine5 min 16 s1:45:14on YouTube
14 Mar 2021video Who are the problematic narrators in the Sahih Muslim reports on Jesus's return? The Sahih Muslim chains include a narrator who suffered memory loss, a narrator who cannot be identified and could not have met Abu Hurayra, a major mudallis whose reports some critics discarded as fabrications, and Abu al-Zubayr, whom Abu Hatim did not consider reliable. Lessonposition checkedSahih Muslimal-BukhariAli ibn al-Madinial-Dhahabi machine6 min 32 s1:50:30on YouTube
14 Mar 2021video Is there a single hadith on Jesus's return with an unproblematic chain? Every chain Mufti Abu Layth examined for the strongest reports in Bukhari and Muslim contains a criticised narrator, so Qadhi's claim that they leave no doubt fails; accepting a report because al-Bukhari included it, while ignoring critics who were his equals or seniors, is arbitrary. Lessonposition checkedSahih MuslimSahih al-Bukharial-Nawwas ibn Sam'anal-Walid ibn Muslim machine5 min 13 s1:57:02on YouTube
14 Mar 2021video Is the hadith of Aisha about Jesus and the Dajjal reliable? The hadith of Aisha on Jesus's return rests on a lone transmitter, an undervalued narrator who dictated 41,000 reports from memory in Isbahan with a thousand errors, and whose version alone has the Dajjal emerging from the Jews of Isbahan, which Mufti Abu Layth finds suspicious. Lessonposition checkedAishareport: the dajjal emerges from the jews of isbahan (aisha)report: if the dajjal comes while i am among you i will contend with him on your behalfIbn Adi machine5 min 09 s2:02:15on YouTube
14 Mar 2021video What does Mufti Abu Layth say about the Ibn Mas'ud hadith on the end of time and Jesus's return? The Ibn Mas'ud report has unknown narrators, opens by noting the Christians' claim that Jesus will return, and ends with life regrowing from a seminal fluid sent from beneath the Throne, a detail Mufti Abu Layth calls preposterous and uses to argue that such reports can be questioned. Lessonposition checkedIbn Mas'udreport: ibn masud the christians claim jesus will return and after the destruction allah sends down a fluid from beneath the throne like the sperm of men from which the dead regrowYa'juj and Ma'juj (Gog and Magog)Yasir Qadhi machine3 min 58 s2:07:24on YouTube
14 Mar 2021video Who was the blind narrator of the return hadith who relied on his slave girl? One transmitter of the return reports went blind, lost his memory and relied on his slave girl to check what he doubted; Mufti Abu Layth uses the case, with extended mockery, to argue that these hadith can be questioned. Lessonposition checkedYazid [?] (narrator who went blind) machine2 min 36 s2:11:22on YouTube
14 Mar 2021video Can the hadith on Jesus's return be questioned, and how many of them depend on Abu Hurayra? Reports that go against reason can be questioned, and not one unquestionable hadith establishes the return: eighty percent of them come through Abu Hurayra alone, about half through one man, and the other companions cited are obscure. Mufti Abu Layth promises a continuing series, Disclosure with a big D. Lessonposition checkedAbu Hurayraal-Nawwas ibn Sam'anUmar ibn al-KhattabYasir Qadhi machine3 min 48 s2:13:58on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Qadhi's post on the 'drama of refutations', and tonight's reply Mufti Abu Layth says Yasir Qadhi, who complained of the drama of refutations, cannot change the rules after his clips on the second coming of Jesus, and introduces his reply. OtherYasir Qadhi machine2 min 38 s1:03:51on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Which Quranic verses does Yasir Qadhi say point to Jesus coming back? In the clip Qadhi says three verses strongly suggest Jesus's return; Mufti Abu Layth mocks the readings and says the return is not in the Quran. Lessonquoted view, not his positionguest speechYasir QadhiIsa (Jesus)Quran 3:46Quran 4:159 machine7 min 27 s1:06:29on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Are the hadith about Jesus's return mutawatir, as Yasir Qadhi claims? In the clip Qadhi says the hadith on Jesus's return are mutawatir, found in dozens of tafsir and creed works and held by the Maliki authorities; Mufti Abu Layth answers with sarcasm. Lessonquoted view, not his positionguest speechYasir QadhimutawatirAbu HurayraJabir ibn Abdullah machine5 min 44 s1:13:56on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Was Muhammad Abduh the first Muslim to deny the return of Jesus? In the clip Qadhi claims ijma on the return, names Muhammad Abduh as the first to deny it and links deniers to the Ahmadiyya; Mufti Abu Layth calls the link ironic, since the Ahmadiyya is built on a messianic claim. Lessonguest speechYasir QadhiImam MalikIbn Atiyya [?]ijma' machine6 min 28 s1:19:40on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth What does Yasir Qadhi say about the return of Jesus coming from Jewish and Christian sources? In the clip Qadhi calls the claim that the return came from Judeo-Christian sources baseless and says it would destroy Islamic epistemology; Mufti Abu Layth marks his words for later. Lessonquoted view, not his positionguest speechYasir QadhiWahb ibn Munabbih [?]Abu Hurayraal-Zuhri machine2 min 43 s1:33:47on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth How does Yasir Qadhi answer the objection that Jesus killing pigs makes no sense? In the clip Qadhi admits one early authority held that Jesus died, and answers objections to Jesus killing pigs and refusing the jizya with 'Allah said so'. Lessonquoted view, not his positionguest speechYasir QadhiIsa (Jesus)jizyakufr machine2 min 36 s1:36:30on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Was Yasir Qadhi's lecture on Jesus's return really academic? Mufti Abu Layth says Qadhi's lecture, billed as academic, ended by branding deniers of the return innovators and heretics, making it a preachy Friday sermon rather than an academic discussion. Lessonguest speechYasir QadhiMuhammad Abduhbid'ahMaliki school machine3 min1:39:06on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is Yasir Qadhi giving the whole picture on the Maliki scholars and Jesus's return? Using Qadhi's own talk on Gog and Magog, Mufti Abu Layth says Qadhi tells half truths, citing the Maliki authorities without their view that the hadith on Jesus are not conclusively established. Lessonguest speechYasir QadhiYa'juj and Ma'juj (Gog and Magog)Ibn Abd al-BarrMaliki school machine4 min 30 s1:42:06on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Do Muslim beliefs about the Mahdi, Jesus and Gog and Magog mirror Jewish messianic texts? In the clip Qadhi sets out the Jewish belief in a minor and a major messiah alongside Gog and Magog, mirroring Muslim end-time beliefs; Mufti Abu Layth mocks his 'what a coincidence'. Lessonquoted view, not his positionguest speechYasir QadhiMaimonidesthe MidrashYa'juj and Ma'juj (Gog and Magog) machine3 min 50 s1:46:36on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Did Yasir Qadhi himself say a hadith came into Islam from Jewish lore? Mufti Abu Layth says Qadhi is inconsistent: he calls Israelite origins for the return preposterous, yet with Ibn Kathir firmly believes the Gog and Magog report came from Israelite lore through Abu Hurayra's circle. Lessonguest speechYasir QadhiIbn KathirAbu HurayraKa'b al-Ahbar [?] machine3 min 03 s1:50:26on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth What is Yasir Qadhi's zombie theory of Gog and Magog? In the clip Qadhi rejects a hidden tribe of Gog and Magog as irrational and floats a zombie theory instead, which Mufti Abu Layth mocks. Lessonquoted view, not his positionguest speechYasir QadhiYa'juj and Ma'juj (Gog and Magog) machine4 min 07 s1:53:29on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Has Yasir Qadhi been consistent about whether Gog and Magog could be hidden underground? Mufti Abu Layth sets an older Qadhi clip defending the Gog and Magog hadith as 'not impossible' against his later statement that he cannot believe it. Lessonquoted view, not his positionguest speechYasir QadhiIbn TaymiyyaYa'juj and Ma'juj (Gog and Magog) machine4 min 13 s1:57:36on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is there really scholarly consensus that Jesus will return? Mufti Abu Layth rejects Qadhi's claims one by one: the Quran does not suggest a return, no narration is sound, Ibn Hazm recorded disagreement on it, and the Maliki authorities did not hold the reports to be mutawatir. Lessonposition checkedYasir QadhiIbn HazmIbn TaymiyyaMaratib al-Ijma' (Ibn Hazm) [?] machine5 min 21 s2:12:52on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Does the verse about Jesus speaking 'in maturity' mean he will come back? Neither verse proves a return: 'in the cradle and in maturity' refers to the people Jesus addresses, the return reading began with a late transmitter of strange reports, and 'before his death' has several readings. Lessonposition checkedYasir QadhiQuran 3:46Quran 5:110Quran 4:159 machine4 min 53 s2:23:16on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Which verses of the Quran count against Jesus coming back? 43:61 refers to the Quran as knowledge of the Hour, not to Jesus; 5:75, 21:34 and 43:59, which Qadhi does not mention, count against a return. Lessonposition checkedYasir QadhiIsa (Jesus)Quran 43:61Quran 5:75 machine5 min 50 s2:28:09on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Does the Quran say that Jesus died? 'I will give you death' and Jesus's words at the Judgement show that he died, and the Prophet applied those words to himself in a Bukhari report, which settles the reading. Lessonposition checkedYasir QadhiIsa (Jesus)Quran 5:110Quran 3:55 machine4 min 56 s2:33:59on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is the hadith in Bukhari about Jesus coming down reliable? The first Bukhari chain is doubtful: al-Bukhari left two narrators unnamed, which he is known to have done deliberately, and the chain runs through al-Zuhri, who was known to insert his own words into hadith. Lessonposition checkedYasir Qadhireport: yanzilu fikum ibn maryam hakaman adlanSahih al-Bukharial-Bukhari machine9 min 33 s2:38:55on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth What is wrong with the other Bukhari and Muslim chains on Jesus's return? The second Bukhari chain passes through Qutayba, who once concealed a forger, and al-Zuhri; the Sahih Muslim chains include Harmala, Yunus ibn Yazid and others the critics faulted. Lessonposition checkedSahih al-BukhariSahih MuslimQutayba ibn Saidal-Layth ibn Sa'd machine5 min 42 s2:48:28on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Are the Sahih Muslim reports about Jesus's return reliable? Further Sahih Muslim chains contain a narrator with memory loss, an unidentifiable narrator who could not have met Abu Hurayra, Ibn Jurayj, whom he calls a major mudallis, and Abu al-Zubayr. Lessonposition checkedSahih Muslimal-BukhariAbu Dawudal-Layth ibn Sa'd machine6 min 14 s2:54:10on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is there a single hadith on Jesus's return with a flawless chain? Every chain he examined among the strongest Bukhari and Muslim reports, including that of al-Nawwas ibn Sam'an, has a criticised narrator, so Qadhi's 'no doubt' fails; preferring al-Bukhari over equal critics is arbitrary. Lessonposition checkedYasir Qadhial-Nawwas ibn Sam'anSahih MuslimSahih al-Bukhari machine5 min 49 s3:00:24on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is the hadith of Aisha about Jesus and the Dajjal reliable? The Aisha report rests on one transmitter who dictated tens of thousands of hadith from memory in Isbahan, and only his version has the Dajjal emerge from the Jews of Isbahan, which Mufti Abu Layth finds suspicious. Lessonposition checkedAishareport: the dajjal emerges from the jews of isbahan (aisha)report: if the dajjal comes while i am among you i will contend with him on your behalfAbu Dawud al-Tayalisi [?] machine4 min 29 s3:06:13on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth What does the Ibn Mas'ud hadith about the end of time say, and is it reliable? The Ibn Mas'ud report has unknown narrators, opens by citing the Christians' claim that Jesus will return, and ends with life regrowing from a fluid sent from beneath the Throne, which Mufti Abu Layth calls preposterous. Lessonposition checkedYasir QadhiIbn Mas'udreport: ibn masud the christians claim jesus will return and after the destruction allah sends down a fluid from beneath the throne like the sperm of men from which the dead regrowYa'juj and Ma'juj (Gog and Magog) machine4 min 05 s3:10:42on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Who was the blind narrator of the return hadith who relied on his slave girl? One transmitter of the return reports went blind, lost his memory and relied on his slave girl to check his hadith, which Mufti Abu Layth says shows the state of some of these narrators. Lessonposition checkedYazid [?] (narrator who went blind)al-Khatib al-Baghdadi [?] machine3 min 02 s3:14:47on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Can the hadith about Jesus's return be questioned? No report on the return is beyond question: about eighty percent come through Abu Hurayra and about half through one narrator, none from Abu Bakr, Umar or Ali; the series will continue. Lessonposition checkedYasir QadhiAbu Hurayraal-ZuhriAbu Bakr machine3 min 41 s3:17:49on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth Does the Quran say Jesus was raised up alive? Mufti Abu Layth refers viewers to his detailed videos and says the Quran does not say how Jesus died, which does not mean he did not die, just as it is silent on Moses' death. Question from live chatposition checkedIsa (Jesus)Musa (Moses)Yajuj and MajujShaykh Shadee Elmasry [?] machine1 min 16 s1:10:43on YouTube
14 Feb 2021video Do Muslims have to believe that Jesus will come back? Mufti Abu Layth rejects the hadith of Jesus returning as a judge who offers Islam or the sword, saying it came from Christian belief and clashes with the Quran's no compulsion in religion. Discussionposition checkedIsa (Jesus)report: when jesus descends the people are offered islam or the swordAbu HurayraQuran 2:256 (no compulsion in religion), paraphrased machine8 min 12 s0:01on YouTube
14 Feb 2021video Can I blindly follow scholars in matters of belief? No: Mufti Abu Layth says blind following in belief is forbidden by scholarly consensus, and the majority of one school is not ijma'. Discussionposition checkedno taqlid in matters of creedtaqlid (blind following)ijma'Maliki school machine5 min 37 s8:13on YouTube
2 Feb 2021video Did Ibn Ashur say Muslims must believe Jesus was raised alive? Mufti Abu Layth shows that Ibn Ashur, quoted in Shadee Elmasry's post, held only that Jesus was not killed or crucified and was raised and saved, leaving how it happened open to interpretation. Lessonquoted view, not his positionShadee ElmasryIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Isa (Jesus) machine8 min6:15on YouTube
2 Feb 2021video Did Ibn Ashur believe Jesus died? Mufti Abu Layth shows that Ibn Ashur read 'inni mutawaffika' as real death, cited Imam Malik for it, and took texts calling Jesus alive as an honorific life like that of martyrs. Lessonquoted view, not his positionIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Isa (Jesus)Quran 3:55 (inni mutawaffika: I will take you / give you death) machine5 min 20 s8:00on YouTube
2 Feb 2021video Did Ibn Ashur say nothing in the Quran goes against the second coming of Jesus? Mufti Abu Layth says Ibn Ashur wrote that the Quran does not deal with the second coming, not that nothing in it opposes it; the post confused yata'arrad with a verb meaning 'to oppose'. Lessonposition checkedShadee ElmasryIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Isa (Jesus) machine7 min 50 s15:02on YouTube
2 Feb 2021Monday Nights with Mufti Abu Layth Is the hadith that nobody will believe in Allah at the end of time authentic? Most end-times hadith are made up, Mufti Abu Layth says, citing Imam Ahmad on genres with no basis. Question from live chatposition checkedreport: there will be no one left who believes in allah (unresolved; collection not stated)Imam Ahmad ibn Hanbalashrat al-sa'ah (signs of the Hour) machine1 min 27 s1:31:01on YouTube
19 Jan 2021Monday Nights with Mufti Abu Layth Did Ibn Ashur say Jesus was raised alive and will return? Mufti Abu Layth says a preacher's post misquotes the tafsir it cites, which takes the verse to mean Jesus really died and leaves how he was raised open to interpretation. LessonIsa (Jesus)Ibn Ashur [?]al-Tahrir wa al-Tanwir (Ibn Ashur's tafsir) [?]Imam Malik machine12 min 53 s2:45:11on YouTube
19 Jan 2021Monday Nights with Mufti Abu Layth Does the Quran say nothing against Jesus' second coming? Mufti Abu Layth says the post mistranslates the tafsir: it says the Quran does not address the second coming, not that nothing in the Quran opposes it. LessonIsa (Jesus)Ibn Ashur [?]Quran 5:110 machine9 min 42 s2:58:04on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth A preacher's 'discoveries': Gog and Magog in Kyrgyzstan and Noah's ark at al-Judi Mockery of a preacher's claims to have located Gog and Magog in Kyrgyzstan and Noah's ark in Turkey. Otherguest speechYa'juj and Ma'juj (Gog and Magog)Nuh (Noah)Quran 11:44 (the ark came to rest on al-Judi)the Old Testament machine9 min 21 s3:02:00on YouTube

2020 · 10

11 Dec 2020MindTrap with Mufti Abu Layth Who was Dhul Qarnayn, and who are Gog and Magog? Mufti Abu Layth identifies Dhul Qarnayn most likely with Cyrus the Great and reads Gog and Magog as havoc-wreaking forces, later the colonial powers; the guest says this already relies on ad hoc literary reinterpretation. Discussionguest speechDr Javad T. Hashmi (guest)Dhul QarnaynCyrus the GreatYasir Qadhi machine4 min 55 s2:01:55on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth Is the second coming of Jesus the right answer to the Qadianis? Mufti Abu Layth says that the real answer to the Qadiani claim is that no messiah is coming, not a defence of the second coming. Lessonposition checkedMirza Ghulam AhmadAhmadiyya (Qadianis)finality of prophethoodJesus (Isa) machine6 min 21 s2:53:59on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth Did Imam Malik say that Jesus died? Mufti Abu Layth says there is no Quranic verse on a second coming and that the Imam Malik report of Jesus's death is in a reliable Maliki source. Lessonguest speechJesus (Isa)Imam Maliktawatural-Bayan wa al-Tahsil [?] machine11 min 07 s3:03:26on YouTube
13 Oct 2020video Why does Mufti Abu Layth hold views that most scholars disagree with? Mufti Abu Layth takes his beliefs from the Quran in the light of reason, since God calls people to faith through reason, and tests whether a belief is coherent as a whole. Question from a callerposition checkedIsa (Jesus)Maliki school machine3 min 49 s0:45on YouTube
13 Oct 2020video Why does Mufti Abu Layth not believe Jesus will return? What collapsed the belief for him was its incoherence: a this-worldly event so spectacular must have a purpose, and the answers given raise hundreds more questions. Discussionposition checkedIsa (Jesus)the virgin birthYunus (Jonah)akhirah machine4 min 32 s7:08on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth Were the hadith about the black flags against the Abbasids? Mufti Abu Layth doubts the black-flag hadith were anti-Abbasid; if anything, he says, they were part of Abbasid propaganda. Question from live chatposition checkedreport: the mahdi army will come with the black flagsMahdithe AbbasidsAbu Muslim al-Khurasani machine1 min 50 s25:42on YouTube
10 Jul 2020MindTrap with Mufti Abu Layth What is Imran Hosein's approach, and why did he disagree with Israr Ahmed? Mufti Abu Layth praises Imran Hosein's stand on the age of Aisha but finds his outlook almost conspiratorial; the guest says Imran Hosein and Israr Ahmed fell out over eschatology. Discussionguest speechShaykh Omar BalochImran HoseinIsrar AhmedAisha machine4 min 54 s9:38on YouTube
10 Jul 2020MindTrap with Mufti Abu Layth Does the Quran say every city will be destroyed before Judgement Day? The guest reads Quran 17:58 as a sign that humanity is headed for trouble; Mufti Abu Layth points to verses of blessing and God's lack of need to punish. Discussionguest speechShaykh Omar BalochQuran 17:58Quran 4:147 machine3 min 12 s1:02:24on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth Does khatam al-nabiyyin mean the last prophet or the best prophet? The guest understands khatam al-nabiyyin as the last prophet, since the Quran addresses all people until the end of the world, and says the Quran gives the time of the end of the world. Question from live chatquoted view, not his positionguest speechEdip YukselQuran 33:40 (khatam al-nabiyyin)khatam al-nabiyyinnabi machine1 min 20 s2:16:30on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth Why did Muslim scholars record disagreements about the Quran's text rather than hide them? The guest says the scholars transmitted the variant reports out of sheer honesty, just as they preserved and marked scribal errors in the mushaf, and that variation was inevitable once the revealed sequence was rearranged. Mufti Abu Layth notes in passing that he agrees with Ghamidi that there is no second coming of Jesus. Discussionguest speechDr Shehzad Saleem (guest)Hisham ibn HakimUmar ibn al-Khattabreport: hisham ibn hakim recited differently and umar disagreed machine5 min 16 s44:35on YouTube

2019 · 4

9 Nov 2019From the Mind of a Mufti What does Mufti Abu Layth think of Shaykh Imran Hosein? Mufti Abu Layth has not watched much of Imran Hosein but finds him preoccupied with doomsday culture, which he opposes. Islam, he says, is about optimism and seizing the day, as the hadith about carrying on planting when the Hour comes shows, and doom and gloom can fuel death cults. Question written questionShaykh Imran HoseinDajjalIsa (Jesus)report: if the hour comes while one of you is planting let him carry on planting machine5 min 31 s0:00on YouTube
3 Nov 2019Responding to Refutations What are Ya'juj and Ma'juj (Gog and Magog), and could they be zombies? Qadhi rejected the traditional reading of Ya'juj and Ma'juj on geographical grounds and floated colonialism and zombies; Mufti Abu Layth says the colonial reading holds strongly for him and mocks the zombie idea. Lessonposition checkedYasir QadhiYa'juj and Ma'juj (Gog and Magog)Dhul Qarnayn [?]Quran 21:96 machine5 min 38 s6:22on YouTube
3 Nov 2019Responding to Refutations Can Yasir Qadhi's zombie theory of Gog and Magog be defended? Mufti Abu Layth says Qadhi's zombie theory, refuted even by Salafi critics, cannot be justified and should simply be disowned. LessonYasir QadhiAbu Ibrahim [?] (online critic)Ya'juj and Ma'juj (Gog and Magog)Salafi machine4 min 47 s12:00on YouTube
15 Jan 2019Responding to Refutations Early denials, the second coming, revelations in English and claims of divinity Mirza's early denials of prophethood were superseded by later claims to be Christ, to receive Quranic verses, to own the real al-Aqsa and to be God. Mufti Abu Layth believes Mirza was mentally unwell rather than lying. Lessonposition checkedMirza Ghulam Ahmad of QadianA'ina-e-Kamalat-e-Islam [?]Kashti-e-Nuh (The Ark of Noah)Kitab al-Bariyya machine6 min 37 s21:06on YouTube

2018 · 44

29 May 2018Islamic Eschatology Accused of misquoting Ibn Ashur on the beast of the earth Mufti Abu Layth says a scholar who accused him of misquoting Ibn Ashur accepted, after a civil discussion, that he had not, even while still disagreeing. OtherIbn Ashur machine3 min 54 s0:01on YouTube
29 May 2018Islamic Eschatology What does the Quran say about the beast of the earth? Mufti Abu Layth reads 27:80-84 as moving from the grave to the Day of Judgment, with the creature of verse 82 set within that sequence. Lessonposition checkedQuran 27:80-84Quran 27:82 (we will bring out for them a creature from the earth) machine3 min 10 s3:55on YouTube
29 May 2018Islamic Eschatology Will a beast really appear at the end of times? Mufti Abu Layth says a literal beast raises questions nobody can answer, and that end-times reports are information to take with a pinch of salt, not literal events. Lessonposition checkedashrat al-sa'ah (signs of the Hour)Quran 27:82 (we will bring out for them a creature from the earth) machine2 min 36 s7:05on YouTube
29 May 2018Islamic Eschatology Do the signs of the Hour have to come before the Hour? Not necessarily: Mufti Abu Layth accepts the view that the signs can occur with the Hour itself, as the world ends and a timeless realm begins. Lessonposition checkedashrat al-sa'ah (signs of the Hour)al-Tibi [?]Ibn Hajar [?] machine1 min 18 s9:41on YouTube
29 May 2018Islamic Eschatology Does Ibn Ashur say the beast comes before the Day of Judgment? Mufti Abu Layth reads Ibn Ashur as treating the time from the world's end to the resurrection as one realm, not as placing the beast before the Day of Judgment. Lessonposition checkedIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Quran 27:82 (we will bring out for them a creature from the earth)al-Qurtubi [?] machine4 min 31 s10:59on YouTube
29 May 2018Islamic Eschatology Ibn Ashur: the creature speaks to the deniers at the gathering In Ibn Ashur's reading, as Mufti Abu Layth presents it, the creature speaks at the gathering on the Day of Judgment to shame the Quraysh who denied the Prophet. Lessonquoted view, not his positionIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Quran 27:82 (we will bring out for them a creature from the earth)Quraysh machine3 min 55 s15:30on YouTube
29 May 2018Islamic Eschatology Calling it a misquotation is poor scholarship Mufti Abu Layth says the misquotation charge reflects weak Arabic or a fixed mindset, and that scholars he consulted confirmed his reading of Ibn Ashur. OtherIbn AshurSahih Muslim machine2 min 13 s19:25on YouTube
23 Apr 2018video Who is Mufti Abu Layth's message aimed at? His message is for the majority of Muslims who do not practise or feel Islam cannot stand up to reason, to show them that it can. LessonIsa (Jesus) machine3 min 57 s0:00on YouTube
9 Apr 2018Islamic Eschatology Does the Dajjal (Antichrist) exist in Islam? No: the Dajjal as the Antichrist is a myth that does not exist in Islam, since a God who tested people with a miracle-working devil child would contradict al-Rahman and al-Rahim. The Dajjal hadith refer either to Shaytan or, tentatively, to an age where the virtual becomes indistinguishable from the real. Question from live chatposition checkedDajjalIsa (Jesus)MahdiShaytan machine6 min 12 s0:00on YouTube
1 Apr 2018Islamic Eschatology Introduction: reflections on Shaykh Hassan Ali's video, and respect for him Mufti Abu Layth introduces his reply to Shaykh Hassan Ali's video on the second coming of Jesus and affirms his respect for him despite earlier disagreements such as on jinn possession. OtherShaykh Hassan AliIsa (Jesus)jinn machine1 min 19 s0:00on YouTube
1 Apr 2018Islamic Eschatology Is the second coming of Jesus proven by the Quran or by the fact that most Muslims believe it? The second coming cannot be proven from the Quran, as Hassan Ali concedes, and the fact that most Muslims believe it only reflects what they were taught as children, as with folk tales of Ya'juj and Ma'juj. The hadith on it have chain problems and, more importantly, details that clash with Islam. Lessonposition checkedShaykh Hassan AliIsa (Jesus)Yasir QadhiYa'juj and Ma'juj (Gog and Magog) machine3 min 54 s1:19on YouTube
1 Apr 2018Islamic Eschatology Does it matter that the second coming of Jesus is the majority opinion and Mufti Abu Layth's view a minority one? If every detail of the second-coming hadith is a metaphor, Mufti Abu Layth asks why Jesus himself is not. Majority and minority opinions are decided later by power and politics, as Abu Hanifa's case shows: condemned as a deviant by his contemporaries, his school spread when Abu Yusuf appointed only Hanafi judges. Lessonposition checkedShaykh Hassan AliIsa (Jesus)Abu Hanifazakat al-fitr machine5 min 13 s5:13on YouTube
1 Apr 2018Islamic Eschatology Why do almost all the hadith about Jesus returning come through Abu Hurayra? Mufti Abu Layth does not believe the Prophet said the second-coming hadith: about eighty percent come through Abu Hurayra alone, who learned from the converts Ka'b al-Ahbar and Abdullah ibn Salam, and some of his reports appear elsewhere as Ka'b's words from the Torah. No such hadith comes from Abu Bakr, Umar, Ali or Uthman. Lessonposition checkedShaykh Hassan AliIsa (Jesus)Abu HurayraIbn Shihab al-Zuhri [?] machine7 min 51 s10:26on YouTube
1 Apr 2018Islamic Eschatology If I doubt one hadith in Bukhari, will I end up doubting the Quran? The warning that doubting one hadith leads to doubting the Quran is scare-mongering: Bukhari and Muslim are not the word of God, some of their reports must be rejected, and the deen does not fall apart from questioning. Mufti Abu Layth says Jesus is not going to come but treats the matter as a difference of opinion, not a sectarian one. Lessonposition checkedShaykh Hassan AliIsa (Jesus)Sahih al-BukhariSahih Muslim machine5 min 12 s22:12on YouTube
15 Mar 2018Responding to Refutations Does the verse about Jesus speaking as a kahl prove he will return? No: kahl means mature adulthood from about thirty or forty, and al-Razi says Jesus reached that age on earth. The reading of the verse as the second coming first appeared with a scholar who died in the 280s AH, not among the salaf. Lessonposition checkedIsa (Jesus)kahlQuran 3:46 (he will speak to people in the cradle and as a kahl; the phrase also occurs in 5:110)Fakhr al-Din al-Razi machine2 min 38 s5:13on YouTube
15 Mar 2018Responding to Refutations Does 'before his death' in Quran 4:159 refer to the return of Jesus? No: Mufti Abu Layth says early authorities including Ibn Abbas, Mujahid and al-Dahhak read the pronoun as the Christian who realises the truth at death, and Ubayy ibn Ka'b's recitation has 'before their death'. Referring it to Jesus's return would exclude every Christian who died over two thousand years. Lessonposition checkedIsa (Jesus)Quran 4:159 (none of the People of the Book but will believe in him before his death)Ibn AbbasIbn Kathir [?] machine2 min 35 s7:51on YouTube
15 Mar 2018Responding to Refutations Does Quran 43:61 say Jesus is the sign of the hour? No: Hasan al-Basri read 'knowledge of the hour' as the Quran, others as the Prophet, and the verse says knowledge, not sign, so the critics must interpret it too. Mufti Abu Layth adds that the Mahdi was also called mutawatir by Ibn Hajar, al-Shawkani and others yet is absent from al-Tahawi's creed. Lessonposition checkedIsa (Jesus)Quran 43:61 (and he is knowledge of the hour)Hasan al-Basrimutawatir machine2 min 36 s10:26on YouTube
15 Mar 2018Responding to Refutations Why would Jesus need to come back at all? Mufti Abu Layth says the reasons given for a return do not hold together: the Dajjal simply melts, hatred of Jews contradicts Jesus's own message as a Jew preaching compassion, and killing pigs contradicts a report in Malik that Jesus was peaceful towards pigs. Lessonposition checkedIsa (Jesus)DajjalMahdireport: when isa descends the dajjal melts like salt in water machine2 min 40 s13:02on YouTube
15 Mar 2018Responding to Refutations What are the main problems with the hadith about Jesus returning? Mufti Abu Layth says the return narrations conflict with the Quran, the Sunnah and Islam's principles, rest on solitary reports that cannot found aqidah, and contradict one another, from Constantinople to who the Dajjal is. He notes that the hadith of Jibril on faith and the Prophet's answers on the signs of the hour do not mention Jesus. Lessonposition checkedIsa (Jesus)Dajjalkhabar al-ahadaqidah machine2 min 07 s15:42on YouTube
13 Mar 2018Islamic Eschatology Why the second-coming debate blew up and what tonight's prelude covers The talk is a prelude to Mufti Abu Layth's case against a second coming of Jesus, prompted by the controversy and the takfir his earlier statements provoked. LessonShaykh Asrar Rashid [?]takfir machine6 min 30 s3:54on YouTube
13 Mar 2018Islamic Eschatology Reply to Abu Ibrahim's post and Hizb ut-Tahrir's double standard Critics who have long opposed Mufti Abu Layth, including Hizb ut-Tahrir whose own literature treats the return of Jesus as a solitary report, have united against him; he puts this down to sectarian politics. LessonAbu Ibrahim [?] (online critic)khabar al-ahadMahdi machine3 min 52 s10:24on YouTube
13 Mar 2018Islamic Eschatology Critics sharing clips of al-Dedew and al-Awni: double standards in scholarship Critics are circulating old clips and articles by scholars they otherwise reject; Mufti Abu Layth says this is cherry-picking and poor scholarship, and that others have held his view before him. LessonMuhammad al-Hasan Ould al-DedewAdnan IbrahimShaykh al-Awni [?]taqlid machine3 min 25 s14:16on YouTube
13 Mar 2018Islamic Eschatology Why make a big deal of whether Jesus returns, and who is the message for? Mufti Abu Layth says his critics, not he, made this a big deal; he has taught it for a year and stands by his position. He is addressing only one of two broad camps of religious people. Question raised by Mufti Abu LaythShaykh Asrar Rashid [?] machine2 min 39 s19:00on YouTube
13 Mar 2018Islamic Eschatology Two camps of religion: tribal mythology versus religion that must make sense Religion is approached either as tribal custom with a mythology of superheroes, or as something that must make sense; Mufti Abu Layth says he is speaking only to the second group. Lessonposition checkedMahdi machine5 min 12 s20:20on YouTube
13 Mar 2018Islamic Eschatology Stop obsessing about the end times: the hadith of Jibril and the planting hadith Muslims should stop obsessing about the end times; the hadith of Jibril defines faith and the signs of the hour without mentioning Jesus's return or the Dajjal. Lessonposition checkedImam Zaid Shakir [?]report: jibril asks the prophet about iman and the signs of the hourreport: asked about the hour the prophet said what have you prepared for itreport: if the hour comes while one of you is planting let him carry on planting machine2 min 37 s34:38on YouTube
13 Mar 2018Islamic Eschatology A Christian belief that crept into Islam; creed cannot be blind-followed Mufti Abu Layth holds that Jesus's return is a Christian belief that entered Islam and contradicts the Quran and its principles. Creed cannot be blind-followed, so he will not be intimidated into it. Lessonposition checkedaqidahtaqlidcreed cannot be blind-followedreport: i heard people saying something so i said it machine2 min 37 s37:15on YouTube
13 Mar 2018Islamic Eschatology The second coming as a central Christian doctrine: Jesus returns as judge The second coming is central to Christianity, and the New Testament's picture of Jesus returning as a judge matches what the hadith say. Lessonposition checkedreport: yanzilu fikum ibn maryam hakaman adlan machine2 min 26 s39:52on YouTube
13 Mar 2018Islamic Eschatology Why would Jesus need to return if the Prophet Muhammad completed the religion? Muslims have no reason of their own for Jesus to return; Mufti Abu Layth rejects the descent hadith because they clash with the Quran and other hadith, not from any misunderstanding of yanzilu. Question raised by Mufti Abu Laythposition checkedShaykh Salek bin SiddinaIbn AshurIbn Hajar al-AsqalaniQuran 12:76 machine5 min 15 s42:18on YouTube
13 Mar 2018Islamic Eschatology If Jesus comes down from the sky, what is the point of faith after that? Siddina's answer was that once Jesus descends, taklif ends and faith is no longer accepted; Mufti Abu Layth presents this answer for examination and finds it confused. Question raised by Mufti Abu Laythquoted view, not his positionShaykh Salek bin Siddinataklif machine2 min 39 s48:53on YouTube
13 Mar 2018Islamic Eschatology If faith is no longer valid, why a judge? Psychology of testimony and detail Testimony is tested through its details, and excessive detail is a warning sign; Mufti Abu Layth sets up this frame for examining the hadith of Jesus's return. Lesson machine2 min 37 s50:12on YouTube
13 Mar 2018Islamic Eschatology The details of the Jesus hadith against the Quran: sword, judge, Jews, world peace The details of the return hadith, conversion by the sword, universal Islam, the killing of the Jews and world peace, contradict the Quran and the Prophet's life and mirror the gospels. Lessonposition checkedreport: when jesus descends ill feeling is lifted from the earth and the people are offered islam or the sword machine5 min 14 s52:49on YouTube
13 Mar 2018Islamic Eschatology What Imam Malik transmitted: no return of Jesus, Zuhri's reports, the pig passed in peace Imam Malik's Muwatta contains no hadith of Jesus's return and has Jesus greeting a pig in peace; Mufti Abu Layth reads this as Malik rejecting Zuhri's reports, half of which carry the return narrative. Lessonposition checkedImam MalikIbn Shihab al-Zuhrial-Muwattareport: when jesus descends lions graze with camels children play with snakes and jesus kills the pig machine7 min 48 s58:03on YouTube
13 Mar 2018Islamic Eschatology What about the Dajjal? Doesn't Jesus have to return to kill him? Mufti Abu Layth holds that the Dajjal is not a man: the reports are defective or refer to the devil, he is absent from the Quran, and the narrations conflict and are tied to a conquest of Constantinople that happened centuries ago. Question raised by Mufti Abu Laythposition checkedDajjalIbn Taymiyyareport: the prophet tested ibn sayyad with a hidden word and he answered dukhreport: the dajjal melts like salt in water when he sees jesus machine6 min 34 s1:07:11on YouTube
13 Mar 2018Islamic Eschatology The white minaret of Damascus: places that did not exist in the Prophet's time Hadith placing Jesus's descent on a white minaret in Damascus describe a structure that did not exist in the Prophet's time; Mufti Abu Layth says such reports appeared once Damascus became the Umayyad capital. Lessonposition checkedreport: jesus descends at the white minaret east of damascus machine5 min 16 s1:12:25on YouTube
13 Mar 2018Islamic Eschatology Three conditions for accepting a hadith; Ibn Uthaymin and the Jassasa report A hadith is accepted only if it does not contradict reason, the Quran and established Sunnah, or uproot a principle of Islam; the Jesus reports fail this test, and even Ibn Uthaymin rejected a sahih Dajjal report on such grounds. Lessonposition checkedIbn HazmImam MalikAbu HanifaIbn al-Jawzi machine2 min 38 s1:20:19on YouTube
13 Mar 2018Islamic Eschatology Isn't the return of Jesus established by ijma and mutawatir hadith? There is no consensus on what ijma is, and tawatur is applied selectively: the same scholars reject the Gospels, Hindu miracle reports and Shia transmissions that would qualify by their own definition. Question raised by Mufti Abu Laythposition checkedijma'mutawatirIbn Hajar al-Asqalani machine3 min 54 s1:34:43on YouTube
13 Mar 2018Islamic Eschatology Zuhri's reports: Fatima's anger, the attempted suicide, and half the Jesus hadith Scholars discard Zuhri's Fatima and suicide reports as his insertions but refuse to question the Jesus reports, half of which come through him with disconnected chains; Mufti Abu Layth calls this a double standard. LessonIbn Shihab al-ZuhriIbn Hajar al-Asqalanial-AlbaniImam Malik machine3 min 57 s1:37:20on YouTube
13 Mar 2018Islamic Eschatology A belief that changed nothing for the dead; the hadith on his teacher's wall The belief in Jesus's return has had zero impact on anyone who died until today, so it cannot be a core part of faith; Mufti Abu Layth introduces the hadith that shaped his approach. Lessonposition checked machine2 min 37 s1:41:17on YouTube
13 Mar 2018Islamic Eschatology Anwar Shah Kashmiri's claim of ijma, and the scholars who rejected the return Kashmiri's compilation of over a hundred return hadith contains mostly weak reports by his own count, and a line of Azhar and other scholars from Abduh to Muhammad al-Ghazali rejected the second coming. Lessonquoted view, not his positionAnwar Shah Kashmirial-ShawkaniIbn TaymiyyaMuhammad Abduh machine2 min 38 s1:47:50on YouTube
13 Mar 2018Islamic Eschatology Ibn Ashur, al-Shatibi and Ibn Khaldun on the Mahdi: a discussion within Islam Ibn Ashur, al-Shatibi and Ibn Khaldun all problematised the Mahdi reports and treated such matters as information rather than creed; Mufti Abu Layth says the return of Jesus is a discussion within Islam. Lessonposition checkedIbn Ashural-ShatibiIbn KhaldunMuhammad Mutawalli al-Sha'rawi machine2 min 38 s2:00:56on YouTube
13 Mar 2018Islamic Eschatology Verse 3:46 and the meaning of kahl: al-Razi and the origin of the second-coming reading Kahl in 3:46 means mature manhood, which al-Razi says Jesus reached on earth; the reading of the verse as a second coming began only in the late third century with al-Bajali. Lessonposition checkedQuran 3:46Fakhr al-Din al-Razial-Husayn ibn al-Fadl al-Bajali al-Naysaburi [?]kahl machine2 min 36 s2:08:49on YouTube
13 Mar 2018Islamic Eschatology Verses 4:159 and 43:61: 'before his death' and 'knowledge of the hour' Neither 4:159 nor 43:61 establishes a return: the early exegetes read 4:159 of each Christian at death, Ubayy's reading is plural, and 43:61 says knowledge, not sign. Lessonposition checkedQuran 4:159Quran 43:61Ibn AbbasMujahid ibn Jabr machine3 min 56 s2:11:25on YouTube
13 Mar 2018Islamic Eschatology Why would Jesus need to come back at all? Muslims have had to invent a reason for Jesus's return; killing a Dajjal who melts on sight is an anti-climax, and the other tasks contradict Jesus's own character and the Quran. Question raised by Mufti Abu Laythposition checkedIbn Hajar al-Asqalanial-ShawkaniIbn Hajar al-Haytamial-Sakhawi machine3 min 55 s2:16:41on YouTube
13 Mar 2018Islamic Eschatology Summary of the case against a second coming; Ibn Hazm on hadith against reason There is no second coming of Jesus in Islam: the reports contradict the Quran, Sunnah and principles, are single-transmitter reports not creed, contradict each other, parallel the Bible, and are absent from the Quran and the Prophet's definition of faith. Lessonposition checkedkhabar al-ahadIbn HazmImam MalikAbu Hanifa machine2 min 39 s2:19:16on YouTube