Sources and names › Book › Sahih Muslim
BookSahih Muslim
Cited in 65 segments across 40 recordings · 2014 to 2023 · book/book:sahih-muslim
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
9 May 2023video
LatestHow did the Prophet balance gentleness and strength?
Mufti Abu Layth says the Prophet was tender, kissing his children, yet firm when safety demanded, riding out alone at night to check on a frightening sound.
machine3 min 05 s10:04on YouTube
19 Aug 2022video
LatestWhat are the satanic verses in Islamic history?
Mufti Abu Layth explains that the Prophet's recitation of Surah al-Najm and the prostration of everyone present are documented, but that the added story of him praising the three goddesses is false.
machine8 min 45 s1:00:37on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth
LatestDid the Prophet really spy on a boy he thought was the Dajjal?
The Ibn Sayyad and Dajjal reports are absurd and insult the Prophet's dignity, and their contradictory accounts of who and where the Dajjal is show they are not revelation.
machine12 min 36 s2:30:54on YouTube
14 Mar 2021video
What does Yasir Qadhi claim about the hadith on Jesus's return being mutawatir?
Qadhi's clip claims the hadith of the return are too numerous to discount, narrated from about ten companions, held to be mutawatir and found in dozens of theological works, including those of the Maliki school's leading figures. Mufti Abu Layth responds with sarcasm and says the reply is still to come.
machine5 min 16 s10:34on YouTube
14 Mar 2021video
What problems does Mufti Abu Layth find in the Sahih Muslim chains for Jesus's return?
The second Bukhari chain passes through Qutayba, who once concealed a known forger in a chain, and the Sahih Muslim chains pass through narrators faulted for lax or inaccurate transmission from al-Zuhri, notably Yunus ibn Yazid, with al-Zuhri himself recurring in each.
machine5 min 16 s1:45:14on YouTube
14 Mar 2021video
Who are the problematic narrators in the Sahih Muslim reports on Jesus's return?
The Sahih Muslim chains include a narrator who suffered memory loss, a narrator who cannot be identified and could not have met Abu Hurayra, a major mudallis whose reports some critics discarded as fabrications, and Abu al-Zubayr, whom Abu Hatim did not consider reliable.
machine6 min 32 s1:50:30on YouTube
14 Mar 2021video
Is there a single hadith on Jesus's return with an unproblematic chain?
Every chain Mufti Abu Layth examined for the strongest reports in Bukhari and Muslim contains a criticised narrator, so Qadhi's claim that they leave no doubt fails; accepting a report because al-Bukhari included it, while ignoring critics who were his equals or seniors, is arbitrary.
machine5 min 13 s1:57:02on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is there really scholarly consensus that Jesus will return?
Mufti Abu Layth rejects Qadhi's claims one by one: the Quran does not suggest a return, no narration is sound, Ibn Hazm recorded disagreement on it, and the Maliki authorities did not hold the reports to be mutawatir.
machine5 min 21 s2:12:52on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
What is wrong with the other Bukhari and Muslim chains on Jesus's return?
The second Bukhari chain passes through Qutayba, who once concealed a forger, and al-Zuhri; the Sahih Muslim chains include Harmala, Yunus ibn Yazid and others the critics faulted.
machine5 min 42 s2:48:28on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Are the Sahih Muslim reports about Jesus's return reliable?
Further Sahih Muslim chains contain a narrator with memory loss, an unidentifiable narrator who could not have met Abu Hurayra, Ibn Jurayj, whom he calls a major mudallis, and Abu al-Zubayr.
machine6 min 14 s2:54:10on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is there a single hadith on Jesus's return with a flawless chain?
Every chain he examined among the strongest Bukhari and Muslim reports, including that of al-Nawwas ibn Sam'an, has a criticised narrator, so Qadhi's 'no doubt' fails; preferring al-Bukhari over equal critics is arbitrary.
machine5 min 49 s3:00:24on YouTube
26 Jan 2021Monday Nights with Mufti Abu Layth
How could hadith chains and texts have been standardised over time?
Mufti Abu Layth says editors who standardised variant chains and texts, as Ahmad Shakir did with Ibn Jurayj's version, erased how reports were really transmitted, and that this may have happened unnoticed in the classical collections.
machine7 min 50 s2:04:13on YouTube
19 Jan 2021Monday Nights with Mufti Abu Layth
Is it haram to eat with my left hand?
Eating with the left hand is not haram, Mufti Abu Layth says; the right hand is good etiquette taught to a child, so do it if you can.
machine6 min 30 s2:37:29on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth
Will you critique Sahih Muslim like you did al-Bukhari?
Mufti Abu Layth chose al-Bukhari, not Muslim or others, because it is the symbol of the Salafi-Wahhabi legacy; that is the fortress he wanted to take on.
machine1 min 58 s1:13:41on YouTube
21 Nov 2020video
Do any authentic hadith prove jinn possession?
The hadith cited for possession prove nothing: the Bukhari report that Satan runs in the veins concerns suspicion, the Bukhari report of the epileptic woman treats epilepsy as an illness to be borne patiently, and the remaining reports are weak.
machine9 min 12 s34:00on YouTube
15 Nov 2020video
Does the Quran mention the evil eye?
No: the Quran mentions envy (hasad) but never the evil eye, and the verse about eyes making the Prophet slip is a metaphor for hateful stares, as Ibn Ashur and others explain.
machine6 min 43 s2:41on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth
Did the Prophet really order Jews and Christians expelled from Arabia?
Mufti Abu Layth finds the hadith ordering the expulsion of Jews and Christians from Arabia suspect, since the Prophet traded with a Jewish man days before he died, and sees it as a later fabrication.
machine10 min 45 s2:07:28on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth
Was the ifk in Surat al-Nur really about Aisha?
Mufti Abu Layth holds that the Quran's ifk verses were revealed about rumours concerning Mariya, though he believes an earlier incident with Aisha also happened.
machine6 min 09 s2:26:25on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Was there ever a verse of stoning in the Quran, and does stoning still apply?
The guest says Umar's 'verse of rajm' refers to the muharaba verse 5:33, from which exemplary punishment including stoning derives, and that it still applies to extreme crimes under strict conditions. Mufti Abu Layth holds that the Prophet only condoned stoning from Jewish practice until the lashing verse, and that under Maliki scholars like al-Burzuli the hudud change with the age.
machine5 min 14 s1:31:11on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Have Muslims moved towards giving the Quran primacy over hadith?
The guest says the ummah has split: a traditional strand that in practice lets hadith override the Quran, and a growing body of thinking lay Muslims who already see the Quran as primary. Some scholars agree but are trapped in traditional discourse or silenced by dangerous circumstances.
machine3 min 56 s3:44on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Can hudud punishments such as stoning or hand-cutting change with the times?
Mufti Abu Layth holds that stoning was a pre-Quranic practice abrogated by the Quran and that the Sharia's punishments reflect their age, as Maliki scholars and the Ottomans applied. The guest agrees that the spirit of the law can require departing from its letter, as Umar did when he suspended hand-cutting in a famine.
machine6 min 33 s18:08on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Is questioning Aisha's age just an attempt to please non-Muslims?
The guest says he once made the same accusation, but came to see that a girl of nine is not fit for marriage and that Muslims themselves do not marry girls at that age. A report being in Bukhari does not make it the final word, since scholars have always differed with Bukhari where something more authentic exists.
machine6 min 30 s49:19on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth
Can a hadith in Sahih al-Bukhari be questioned?
Sahih means Bukhari and Muslim verified the chains, which says little about the content, since reliable narrators still err and insert explanations; only the few mutawatir reports, mostly practices like the number of units in prayer, are beyond doubt. Mufti Abu Layth says he believes all the hadith on Aisha's age are weak.
machine6 min 33 s55:51on YouTube
18 Sep 2019From the Mind of a Mufti
Why is everything permissible by default in Islamic law unless proven haram?
By default everything is conclusively permissible, since Allah created everything on earth for us and what He was silent about is pardoned, and that certainty can only be removed by certainty, not by a hadith that remains probable. So Mufti Abu Layth does not declare music halal; Allah has, and the evidence against it falls short of overturning that.
machine6 min 35 s30:08on YouTube
1 Mar 2019Ponderings on the Holy Quran
Did the companions ever read or understand the Quran differently from each other?
Muslims already accept that the Quran was revealed with fluidity: the Prophet approved different recitations, and the tradition openly records companions such as Ibn Mas'ud holding mistaken views about what was part of the Quran and pronouncing letters by their tribal dialect. None of this is a shock to Muslims.
machine3 min 54 s13:02on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Was Aisha really nine, as Yaqeen Institute concluded?
Mufti Abu Layth rejects the conclusion that Aisha was six at marriage and nine at its consummation, saying such a marriage would be morally abhorrent and did not happen. He disputes the claim that the question is not a moral one and says the chains of the report are unreliable.
machine6 min 33 s0:00on YouTube
20 Sep 2018Clarifying False Hadith Which Insult Islam
What is the war-wager hadith paradox?
Mufti Abu Layth presents the report that the Prophet was commanded to fight people until they believe, which hadith dogmatists call mutawatir, and notes that the same scholars agree no one may be fought merely for disbelief or compelled into Islam.
machine7 min 54 s0:00on YouTube
20 Sep 2018Clarifying False Hadith Which Insult Islam
If a mutawatir hadith has to be reinterpreted, what does that say about hadith transmission?
Mufti Abu Layth says that because its defenders must reinterpret a report they call mutawatir, the transmission system itself is shown to be fallible rather than airtight.
machine7 min 49 s7:54on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ
Was the Prophet Muhammad poisoned, and did he die from it?
No: Mufti Abu Layth says the Prophet did not die of poisoning. The report in Bukhari that he felt the poison cutting his aorta in his final illness is, in his view, a fabricated story that contradicts itself and fails on its chain.
machine3 min 25 s0:01on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ
How can the same poison kill one companion at once and the Prophet three years later?
The story contradicts itself: the companion who ate the food died at once, so the same poison cannot have killed the Prophet three years later, and the Prophet in Muslim's version says Allah would not let the woman do it.
machine3 min 42 s6:49on YouTube
3 Aug 2018Responding to Refutations
How should Muslims decide which hadith to accept and which to reject?
Follow Imam Malik: accept some hadith and reject others. A report is accepted if it does not clash with reason, the Quran, the transmitted and corroborated Sunnah such as the practice of Madinah, or a principle of Islam; otherwise it is treated with caution.
machine3 min 26 s15:35on YouTube
29 Jul 2018Clarifying False Hadith Which Insult Islam
Are the chains of the 'women lack intellect' hadith sound?
Not unquestionably: Mufti Abu Layth says every chain, in al-Bukhari, Muslim and elsewhere, has a weak or disputed link, too little to override the Quran.
machine9 min 13 s30:42on YouTube
8 Jul 2018Responding to Refutations
Do the angels curse a wife who refuses her husband in bed?
No: Mufti Abu Layth holds the hadith is weak, resting on narrators who practised tadlis, and clashes with the Quran's command to treat wives with kindness.
machine3 min 48 s3:12on YouTube
8 Jul 2018Responding to Refutations
Was al-A'mash a reliable hadith narrator?
Mufti Abu Layth cites classical critics who say al-A'mash committed tadlis, sometimes hiding weak narrators, and made many mistakes. This does not mean every narration of his in Bukhari and Muslim is weak.
machine9 min 28 s4:25on YouTube
29 May 2018Islamic Eschatology
Calling it a misquotation is poor scholarship
Mufti Abu Layth says the misquotation charge reflects weak Arabic or a fixed mindset, and that scholars he consulted confirmed his reading of Ibn Ashur.
machine2 min 13 s19:25on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
What evidence do scholars use to allow men and women to shake hands?
Scholars who permit it cite 'do not frighten people away', the verse on returning greetings, Abu Musa having a woman comb his hair on Hajj, and the Sahih report that Umm Haram combed the Prophet's hair and let him nap at her house. The Umm Haram report is one scholars struggled with.
machine2 min 37 s6:33on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
Doesn't the hadith of Zaynab forbid women from wearing perfume to the mosque?
The report only tells women not to wear perfume to the late Isha, sometimes Zaynab alone, so Mufti Abu Layth reads it as a specific instruction, not a general ban.
machine3 min 53 s19:47on YouTube
22 Apr 2018Clarifying False Hadith Which Insult Islam
Can a woman travel without a mahram?
Yes: Mufti Abu Layth says a woman can travel without a mahram, since the ruling was about safety. The reports behind it disagree on how long a journey they mean.
machine9 min 31 s1:12on YouTube
15 Apr 2018Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
Are there authentic hadith showing the Prophet casting out jinn?
No report of the Prophet expelling a jinn is free of criticism: the Ya'la ibn Murra and Umm Aban reports are weak, and the sound version of Uthman ibn Abi al-As's story in Sahih Muslim mentions no jinn at all, as al-Nawawi points out. Mufti Abu Layth asks why a Prophet sent as a mercy would never have taught about so common a danger.
machine6 min 31 s13:03on YouTube
15 Apr 2018Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
Was magic done on the Prophet? Why he rejects the report
Mufti Abu Layth rejects the report that the Prophet was bewitched, even though it is in al-Bukhari, as an insult to the Prophet that clashes with the Quran.
machine9 min 40 s15:23on YouTube
15 Apr 2018Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
The seven ajwa dates hadith as hyperbole
The hadith that ajwa dates protect from poison and magic is hyperbole praising dates; classical commentators did not take it literally either.
machine2 min 37 s43:38on YouTube
1 Apr 2018Islamic Eschatology
Why do almost all the hadith about Jesus returning come through Abu Hurayra?
Mufti Abu Layth does not believe the Prophet said the second-coming hadith: about eighty percent come through Abu Hurayra alone, who learned from the converts Ka'b al-Ahbar and Abdullah ibn Salam, and some of his reports appear elsewhere as Ka'b's words from the Torah. No such hadith comes from Abu Bakr, Umar, Ali or Uthman.
machine7 min 51 s10:26on YouTube
1 Apr 2018Islamic Eschatology
On what principles can a hadith in Bukhari be rejected, and may ordinary Muslims do so?
A valid chain is not enough: a report must not go against reason, the established Quran and Sunnah, or the principles of Islam, and the Hanafi-Maturidi majority require mutawatir hadith for creed. Lay people may suspend a hadith that troubles them while seeking guidance; the gecko hadith is given as a report Mufti Abu Layth considers made up.
machine3 min 55 s18:17on YouTube
1 Apr 2018Islamic Eschatology
If I doubt one hadith in Bukhari, will I end up doubting the Quran?
The warning that doubting one hadith leads to doubting the Quran is scare-mongering: Bukhari and Muslim are not the word of God, some of their reports must be rejected, and the deen does not fall apart from questioning. Mufti Abu Layth says Jesus is not going to come but treats the matter as a difference of opinion, not a sectarian one.
machine5 min 12 s22:12on YouTube
13 Mar 2018Islamic Eschatology
Israiliyyat in hadith: man in God's image and creation on the Sabbath
Reports such as man created in God's image and creation on the Sabbath are Biblical material that Malik and Ibn Taymiyya rejected; Mufti Abu Layth says the Jesus narrative shows the same Israiliyyat influence.
machine2 min 38 s1:17:41on YouTube
13 Mar 2018Islamic Eschatology
Three conditions for accepting a hadith; Ibn Uthaymin and the Jassasa report
A hadith is accepted only if it does not contradict reason, the Quran and established Sunnah, or uproot a principle of Islam; the Jesus reports fail this test, and even Ibn Uthaymin rejected a sahih Dajjal report on such grounds.
machine2 min 38 s1:20:19on YouTube
13 Mar 2018Islamic Eschatology
Shawkani against claimed consensus: music, following a madhhab, four wives, raf' al-yadayn
Those who cite Shawkani's claim that the return is mutawatir do not follow him when he rejects other consensuses or calls raf' al-yadayn mutawatir; claimed consensuses have been overturned before.
machine3 min 55 s1:53:04on YouTube
2 Jan 2018Responding to Refutations
Shaving the beard: Qadi Iyad's view and the demand for one hadith
The view that shaving the beard is not haram is presented as Qadi Iyad's, and Mufti Abu Layth challenges the critic to produce a hadith teaching how to keep a beard. He adds that truth is not decided by the number of scholars holding a view.
machine3 min 53 s10:31on YouTube
19 Oct 2017video
What is riba al-fadl and what does the hadith on gold, silver, wheat, barley, dates and salt say?
The six-commodities hadith requires equal, hand-to-hand exchange and makes delay riba, even between different goods. Taken literally it would make credit impossible, so the scholars exempted gold and silver by a kind of consensus.
machine5 min9:16on YouTube
19 Oct 2017video
Does the Quran forbid every kind of excess when it forbids riba?
The definite article in 'Allah forbade riba' points to a specific known kind of riba, not every excess, since most excesses are not haram. Umar wished the Prophet had explained riba, and Ibn Abbas held there was no riba except in delay.
machine2 min 56 s14:16on YouTube
29 Sep 2017From the Mind of a Mufti
Is cyberbullying and attacking someone's honour haram in Islam?
Harming the honour of a Muslim is graver than destroying the Kaaba, Mufti Abu Layth says citing a hadith, and bullying, cyberbullying and maligning people are haram. A crime goes to the authorities; a haram act is for God alone to judge.
machine6 min 16 s40:31on YouTube
20 Sep 2017Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
Is there any sound hadith that a jinn possessed someone?
There is no sound hadith of Shaytan possessing anyone; the Ibn Mas'ud report shows the jinn as a lowly creation fed on bones, not masters over humans. The guest's own investigations of 'haunted' houses and 'possessed' women found tricks and nothing else, and exorcism has become a big business.
machine6 min 34 s13:06on YouTube
20 Sep 2017Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions
Are there authentic hadith of the Prophet casting a jinn out of someone?
None of the hadith cited for possession is free of criticism; the only sound version, Uthman ibn Abi al-As in Sahih Muslim, mentions no jinn, as al-Nawawi notes, and the 'come out, enemy of Allah' reports are weak. The Prophet, a mercy to mankind, would not have left such a thing untaught.
machine6 min 31 s1:02:31on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
The question, Mufti Abu Layth's thesis and premise one: dating in an oral culture
Mufti Abu Layth holds that Aisha married in her late teens, not at six or nine. His first premise is that the early Arabs kept no precise dates, so ages and years in reports often conflict.
machine9 min 08 s7:50on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Premise two: hadith absolutism versus hadith relativism
Scholars were divided from the start between treating every authenticated hadith as binding and reading it against Islam's wider principles. Imam Malik and the school of Madinah left many sound-chained reports they did not hold to be the sunnah.
machine13 min 02 s16:58on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Unacceptable reports in the Sahihayn and judging a hadith by its content
Sahih al-Bukhari and Sahih Muslim contain some reports scholars reject as wrong, so a report is judged by its content as well as its chain. Their sanctification came centuries later.
machine3 min 58 s30:00on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
The reports: Bukhari's six and nine against three other Bukhari reports
The six-and-nine report conflicts with three other Bukhari reports: Aisha as a jariyah at an early revelation, her memory of her parents' Islam and Abu Bakr's migration, and her presence at Uhud when a fourteen-year-old boy was refused.
machine10 min 31 s47:06on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Why is the report that Aisha was six and nine so much better known than the others?
The six-and-nine report became prominent as a by-product of hadith absolutism and the later sanctification of Bukhari and Muslim. Ordinary Muslims historically knew only that Aisha was young.
machine7 min 53 s1:27:41on YouTube
11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺ
Can an ordinary Muslim reject a hadith that seems irrational?
An ordinary Muslim should refer puzzling hadith to scholars rather than reject them, but may decline to act on a report that clearly clashes with Islam's universal teachings. Going through the hadith books one by one is not the duty of the unskilled.
machine7 min 50 s1:42:08on YouTube
15 Mar 2016video
Riba and Ibn Abbas: his disagreement on riba and his combining of prayers
Ibn Abbas is reported as holding that riba lies only in delayed exchange and as combining prayers without travel or fear, which one speaker uses to show that labelling a view easy or liberal is not an argument.
machine2 min 38 s14:45on YouTube
5 May 2015video
Is a short back and sides or faded haircut haram?
A short back and sides, or hair of unequal lengths, is permissible and does not fall under the hadith forbidding qaza'. Shaving patches and leaving others (qaza') is at most disliked, not haram, in the view he presents, unless done to disfigure or to imitate a religious practice.
machine15 min 52 s1:20on YouTube
9 May 2014video
Is the face part of a woman's 'awrah in the Maliki school?
One speaker argues that neither the Maliki nor the Hanafi school counts the face as 'awrah, so covering it is at most a precaution against fitnah.
machine6 min 22 s0:00on YouTube
12 Apr 2014video
Which scholars have allowed trimming or shaving the beard?
Maliki and other classical jurists held that trimming or even shaving the beard is at most makruh, not haram, and many modern scholars across the schools have given the same fatwa or kept trimmed, goateed or clean-shaven beards themselves. Mufti Abu Layth presents this to show the opinion's long standing, not to deny the other view.
machine5 min 15 s4:01on YouTube
12 Apr 2014video
What do the sound hadith about the beard actually say?
Only three hadith on the beard have undisputed chains, and each pairs trimming the moustache with the beard and gives the reason of differing from the Jews and Christians, the Majus or the mushrikin. Many read this as an obligatory command, but Mufti Abu Layth says other hadith show otherwise.
machine4 min 02 s9:16on YouTube
12 Apr 2014video
Is it haram to trim my beard shorter than a fist's length?
Trimming the beard below a fist is not haram according to many great scholars, a well-founded view in the tradition, though others may follow stricter opinions.
machine12 min 48 s0:04on YouTube