Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
Research › Fiqh and daily practice › Dress and appearance
Beard, moustache and hair
14 answers in 10 recordings, 2014 to 2021. 10 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2014answers checked positions2021
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth holds that trimming the beard from the sides, to a goatee or to less than a fist's length is permissible and not haram, while recognising a valid difference of opinion that others may follow.
“so first of all I'd like to say that this is permissible this is not Haram okay I do recognize that there is a difference of opinion amongst the”
Mufti Abu Layth says that the view that trimming or even shaving the beard is at most makruh and not haram has been held by Maliki and other classical jurists and by many modern scholars, some of whom were themselves trimmed, goateed or clean-shaven.
“many of these have all written very clearly that it is not Haram to trim or even shave but especially to trim right down the beard they've not considered it haram”
Mufti Abu Layth holds that the sound hadith on the beard reduce to three, each pairing the moustache with the beard and giving the reason of being different from non-Muslims, and that the command need not be read as obligatory, as other hadith show.
“now many people have interpreted this to mean that it is an obligatory command a mandatory command but we see quite differently from other Hadith”
Mufti Abu Layth says the opinion that trimming the beard below a fist's length is not haram is well founded in the tradition.
“this is something that is well found and established in our books and we have to recognize that the is well founded it is in our tradition it is unden denable”
Mufti Abu Layth holds that the beard was the common custom of all Arabs including the disbelievers of Quraysh rather than something the Prophet introduced, that the 'be different from the Jews and Christians' wording is applied selectively since the same words command dyeing the hair and praying in shoes, and that the Prophet never once defined what the beard should look like.
“yet the wording is the same in all of them but we have selective application like we reject where the Prophet said it here and we accept it where he said it here so that's not consistency”
Mufti Abu Layth says the beard was an ancient Arab custom shared by the Prophet's opponents, that the command to grow it and differ from the Jews and Christians is worded like commands to dye the hair and pray in shoes that nobody treats as obligatory, and that no sahih hadith says how to grow it.
“do we consider coloring or dyeing the hair to be obligatory or Sunnah or necessary or strongly recommended no let me give you another one”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.