Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
Mufti Abu Layth ArchiveBeta

Sources and names › Book › Sunan Abi Dawud

Book

Sunan Abi Dawud

Cited in 26 segments across 19 recordings · 2014 to 2021 · book/book:sunan-abi-dawud

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
26 Jan 2021Monday Nights with Mufti Abu Layth How could hadith chains and texts have been standardised over time? Mufti Abu Layth says editors who standardised variant chains and texts, as Ahmad Shakir did with Ibn Jurayj's version, erased how reports were really transmitted, and that this may have happened unnoticed in the classical collections. Lessonposition checkedIbn Hazmal-Muhalla (Ibn Hazm)Ahmad ShakirIbn Jurayj machine7 min 50 s2:04:13on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth Will you critique Sahih Muslim like you did al-Bukhari? Mufti Abu Layth chose al-Bukhari, not Muslim or others, because it is the symbol of the Salafi-Wahhabi legacy; that is the fortress he wanted to take on. Question from live chatposition checkedSahih al-BukhariSahih MuslimSunan Abi DawudSalafi machine1 min 58 s1:13:41on YouTube
22 Sep 2020Monday Nights with Mufti Abu Layth Is drawing lots or playing the lottery haram in Islam? Mufti Abu Layth says drawing lots is an established principle of the Shari'ah, and that a small lottery stake is not haram, though he does not encourage it. Lessonposition checkedSunan Abi DawudAli ibn Abi Talibreport: three men claimed one child in yemen and ali cast lots between them and the prophet laughed until his molars showedal-Shafi'i machine15 min 17 s1:42:38on YouTube
25 May 2020video I stopped praying because it feels mechanical and forced; will I go to hell? Pray out of gratitude and connection, not fear of hell, and do not develop hatred for the prayer even if you slack or combine prayers; each person's journey is their own. The Prophet told a Companion who slept past dawn simply to pray when he wakes. Question from live chatposition checkedreport: idha istayqazta fa-salli (when you wake up, pray)Safwan ibn al-Mu'attalSayf al-Din al-Amidi [?]Sunan Abi Dawud machine11 min 26 s0:00on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth If possession were real, why is there no sahih hadith of the Prophet casting out a jinn? The Gospels make exorcism a chief miracle of Jesus, but the Quran never mentions it and there is no sahih hadith of the Prophet casting out a jinn, so the guest calls the belief overstated. Following Bilal Philips's study, he says the symptoms match psychological illness and medical treatment should come first. Discussionquoted view, not his positionguest speechDr Shabir Ally (guest)Jesus (Isa)jinnSunan Abi Dawud machine3 min 55 s1:29:36on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth Does a triple talaq count as one divorce or three? The guest says triple talaq drives many to the Ahl al-Hadith view that it counts as one, while some Ahl al-Hadith scholars privately hold it counts as three but will not publish this for fear of controversy. Discussionquoted view, not his positionguest speechShaykh Kashif Khan (guest)Shaykh Zubair Ali Zai [?]Darussalam (publisher)Sunan Abi Dawud machine5 min 46 s1:13:31on YouTube
28 Feb 2020From the Mind of a Mufti Why did Abu Bakr refuse to give Fadak to Fatima? Abu Bakr cited the hadith that prophets leave no inheritance; Shia sources say Fadak had been gifted to Fatima, while Sunni sources say the Prophet did not give it to her. Lessonquoted view, not his positionFadakFatimaAbu Bakrreport: la nurathu ma taraknahu sadaqah (we prophets do not leave inheritance; what we leave is charity; Sahih al-Bukhari, number not stated) machine6 min 24 s10:15on YouTube
18 Sep 2019From the Mind of a Mufti Which scholars held that music is permissible, and what did Imam Malik's school say? Al-Shawkani, Ibn Hazm, Abu Bakr ibn al-Arabi and al-Fakihani all found no sahih hadith prohibiting music, and the people of Madinah, including the qadi Sa'd ibn Ibrahim, held it permissible, with some transmitting this as Imam Malik's own position. Only Allah and His Messenger are authorities, so a refutation needs a sahih hadith. Lessonposition checkedal-ShawkaniNayl al-AwtarSalafithe practice of the people of Madinah machine7 min 50 s2:41on YouTube
18 Sep 2019From the Mind of a Mufti Why is everything permissible by default in Islamic law unless proven haram? By default everything is conclusively permissible, since Allah created everything on earth for us and what He was silent about is pardoned, and that certainty can only be removed by certainty, not by a hadith that remains probable. So Mufti Abu Layth does not declare music halal; Allah has, and the evidence against it falls short of overturning that. Lessonposition checkedeverything is permissible by default until proven otherwise (al-asl al-ibaha)ibaha (permissibility)Imam MalikMaliki school machine6 min 35 s30:08on YouTube
20 Dec 2018From the Mind of a Mufti Does Islam say homosexuals should be thrown off buildings or executed? There is no sahih hadith in which the Prophet spoke about homosexuals, the reports of Ali ordering executions are not authentic in Mufti Abu Layth's view, and the early jurists disagreed, with the Hanafis holding it is not a hadd offence. The claim of a consensus that homosexual acts deserve death is false. Lessonposition checkedreport: whoever does the action of the people of lut (unresolved; Abu Dawud, number not stated)report: ali said execute them chop the head off throw them off a cliff burn them (unresolved; five differing narrations)Sunan Abi DawudAli ibn Abi Talib machine7 min 56 s0:00on YouTube
20 Oct 2018Responding to Refutations What are the three points of Yasir Qadhi's khutbah on orthodoxy, and is hadith certain knowledge? The khutbah's three points are that reinterpreting the Quran through reason or science is heresy, that doubting the hadith sources is heresy, and that a radical new interpretation amounts to claiming prophethood. Mufti Abu Layth agrees that rejecting hadith wholesale is wrong but says the hadith quoted for it is weak and that hadith is khabar ahad, not certain knowledge. Lessonposition checkedYasir Qadhireport: the hadith of al-irbad ibn sariya in abu dawud (unresolved; content not stated, called weak)Sunan Abi DawudSahih al-Bukhari machine6 min 33 s3:53on YouTube
20 Sep 2018Clarifying False Hadith Which Insult Islam What is the war-wager hadith paradox? Mufti Abu Layth presents the report that the Prophet was commanded to fight people until they believe, which hadith dogmatists call mutawatir, and notes that the same scholars agree no one may be fought merely for disbelief or compelled into Islam. Lessonposition checkedreport: i have been commanded to fight the people until they testify that there is no god but allah (unresolved; Abu Hurayra, wording of Sahih Muslim, number not stated)Sahih MuslimSahih al-BukhariSunan Abi Dawud machine7 min 54 s0:00on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ Was the Prophet Muhammad poisoned, and did he die from it? No: Mufti Abu Layth says the Prophet did not die of poisoning. The report in Bukhari that he felt the poison cutting his aorta in his final illness is, in his view, a fabricated story that contradicts itself and fails on its chain. Question source not recordedposition checkedSahih al-Bukhari 4428 (I still feel the pain of the food I ate; the poison cutting my aorta)Sahih al-BukhariSahih MuslimSunan Abi Dawud machine3 min 25 s0:01on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ Is the chain of the hadith that the Prophet died of poison reliable? Mufti Abu Layth finds the chains unacceptable: the Bukhari version runs through Yunus, whom early critics faulted for his memory, and through al-Zuhri, who does not state that he heard it, while the Abu Dawud version has a narrator criticised for mistakes. Lessonposition checkedSahih al-Bukhari 4428 (I still feel the pain of the food I ate; the poison cutting my aorta)Yunus ibn Yazid al-Ayli [?]Ibn Shihab al-ZuhriAbu Zur'a machine3 min 23 s3:26on YouTube
17 Sep 2018On the Prophet Muhammad ﷺ How can the same poison kill one companion at once and the Prophet three years later? The story contradicts itself: the companion who ate the food died at once, so the same poison cannot have killed the Prophet three years later, and the Prophet in Muslim's version says Allah would not let the woman do it. Lessonposition checkedBishr ibn al-Bara' [?]the battle of Khaybar [?] (the name is garbled in the transcript)report: the woman who poisoned the food said if you were a prophet you would find out and the prophet said allah would not let you do thatSahih Muslim machine3 min 42 s6:49on YouTube
10 May 2018Ponderings on the Holy Quran What is the context of the hadith 'whoever changes his religion, kill him'? The report 'whoever changes his religion, kill him' clashes with the Quran, and in full it is Ikrima's account of Ali burning people alive and Ibn Abbas objecting that he should have executed them instead. Lessonposition checkedreport: whoever changes his religion kill him (man baddala dinahu faqtuluhu; unresolved, Sahih al-Bukhari and others, number not stated)Sahih al-BukhariSunan al-Nasa'iSunan Ibn Majah machine2 min 36 s26:06on YouTube
10 May 2018Ponderings on the Holy Quran Are the Abu Hurayra and Hamza al-Aslami narrations on apostasy authentic? The other narrations used for killing apostates, from Abu Hurayra and Hamza al-Aslami, also have problems in their chains: rejected or unknown narrators and a known mudallis. LessonAbu Hurayrareport: abu hurayra narration on killing the apostate (unresolved; content not quoted)Hamza al-Aslami [?]report: hamza al-aslami narration on killing the apostate (unresolved; content not quoted) machine3 min 57 s39:14on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam Is there a hadith that says a woman who wears perfume outside is a zaniya? The report, transmitted only from Abu Musa al-Ash'ari and found in al-Nasa'i, Abu Dawud, Ahmad and al-Tirmidhi, says a woman who passes people while wearing perfume is a fornicator. Lessonquoted view, not his positionreport: ayyuma imraatin istatarat fa marrat ala qawmin li yajidu rihaha fa hiya zaniya (with the variant every eye is a fornicator)Abu Musa al-Ash'ariZaynab al-ThaqafiyyaIbn Mas'ud machine2 min 39 s0:00on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam Would the Prophet really call a woman wearing perfume a fornicator? No: Mufti Abu Layth says calling a woman a fornicator is the crime of qadhf under Quran 24:4, punished by the Malikis whatever the intention, and the Prophet was never obscene, so the report insults him. Lessonposition checkedQuran 24:4 (those who accuse chaste women without four witnesses)Quran 68:4 (you are of a great character) [?]report: ayyuma imraatin istatarat fa marrat ala qawmin li yajidu rihaha fa hiya zaniyareport: lam yakun al-nabi fahishan wa la sabbaban wa la laanan (Anas, in al-Bukhari, number not stated) machine9 min 15 s10:32on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam Is a woman's prayer rejected if she wears perfume to the mosque? No: Mufti Abu Layth says the report is a statement attributed to Abu Hurayra through unknown and weak narrators, not a hadith of the Prophet, and no one holds that such a prayer is invalid. Lessonposition checkedreport: la tuqbalu salatu imraatin tatayyabat lil-masjid hatta taghtasila ghuslaha min al-janaba (Abu Hurayra; Abu Dawud and Ahmad, number not stated)Abu HurayraUbayd, client of Abu Ruhm [?]Asim ibn Ubaydullah machine2 min 35 s23:40on YouTube
22 Apr 2018Clarifying False Hadith Which Insult Islam Can a woman travel without a mahram? Yes: Mufti Abu Layth says a woman can travel without a mahram, since the ruling was about safety. The reports behind it disagree on how long a journey they mean. Question source not recordedposition checkedmahramrada' (breastfeeding)report: a woman may not travel except with a mahram (Ibn Umar, Abu Hurayra, Abu Sa'id al-Khudri, Ibn Abbas; numbers not stated)Ibn Umar machine9 min 31 s1:12on YouTube
9 Apr 2018The Voice of Reason in Islam Does Ali's saying about wiping the socks prove that religion is not based on reason? No: Mufti Abu Layth says the 'if the deen were by opinion' wording has a weak chain and is absent from several versions, that Malik's Muwatta records wiping both sides of the khuff, and that rituals are practices rather than claims against reason. Lessonposition checkedreport: if the deen were by opinion the bottom of the khuff would deserve wiping more than the topAli ibn Abi Talibal-A'mashAbu Ishaq al-Sabi'i machine3 min 56 s1:01:20on YouTube
2 Jan 2018Responding to Refutations Music: the hadith on singing and hypocrisy, and scholars who permitted music Nothing proven categorically makes music haram, and lyrics by themselves do not make listening haram. The hadith the critic cited on singing and hypocrisy is weak in every chain, and he lists scholars who said no sahih report forbids music. Lessonposition checkedAbu Ibraheem Husnaynreport: singing grows hypocrisy in the heart as water grows vegetation (unresolved)Ibn Mas'ud [?]al-Shawkani machine10 min 26 s14:24on YouTube
2 Jan 2018Responding to Refutations Anal intercourse: the difference of opinion and the chains of the critic's hadith On anal intercourse Mufti Abu Layth says only that there is a difference of opinion: the majority held it haram, many Malikis did not and disliked it for hygiene. He argues that every hadith the critic quoted against it has a weak or disconnected chain. Lessonquoted view, not his positionAbu Ibraheem HusnaynSufyan al-ThawriQadi IyadAbu Muhammad al-Asili [?] machine11 min 53 s24:50on YouTube
5 May 2015video Is a short back and sides or faded haircut haram? A short back and sides, or hair of unequal lengths, is permissible and does not fall under the hadith forbidding qaza'. Shaving patches and leaving others (qaza') is at most disliked, not haram, in the view he presents, unless done to disfigure or to imitate a religious practice. Question raised by Mufti Abu Laythposition checkedqaza'report: the prophet forbade qaza (unresolved; Ibn Umar, Sahih Muslim and Sahih al-Bukhari, number not stated)report: shave all of it or leave all of it (unresolved; the child with a patch of hair, al-Nasa'i and Abu Dawud)report: i will not cut it for i saw the prophet hold you by it (unresolved; the braid of Anas ibn Malik, Abu Dawud) machine15 min 52 s1:20on YouTube
12 Apr 2014video Is it haram to trim my beard shorter than a fist's length? Trimming the beard below a fist is not haram according to many great scholars, a well-founded view in the tradition, though others may follow stricter opinions. Lessonposition checkedlihyah (beard)report: be different to the mushrikin trim the moustaches and let the beards growreport: be different to the jews and the christians and dye your hairreport: be different to the jews and the christians and pray in your shoes machine12 min 48 s0:04on YouTube