Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
27 answers in 20 recordings, 2014 to 2025. 11 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2014answers checked positions2025
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth says the makhda' in these reports was the sleeping chamber within the inner part of a house, not a closet or cupboard.
“this was called a Mazda okay now it is not a closet that people had you could even if he said the term chambers he could have said chambers but not a closet it's not a cupboard”
Mufti Abu Layth holds that the word nisa with which the passage opens is never used of a little girl, any more than rijal is used of a boy, and that the passage's provision for pregnancy shows it concerns adult women.
“nobody refers you do not refer to a six-year-old girl as a woman or a seven-year-old girl or an eight-year-old girl”
Mufti Abu Layth says mushkil has been used technically both for texts that seem to conflict and need reconciling and for what cannot be determined, so both sides have a point, and that Yasir Qadhi was probably using it as the common Arabic word for problematic.
“you see now to be fair the mushkil could mean both ways i mean it wasn't mushkil is sometimes used historically to be technically used to mean something um that may appear ambiguous”
Mufti Abu Layth says the Quran is miraculous in the emotions and experiences it creates subjectively, but cannot be called a universal miracle that makes everyone who hears it Muslim.
“I said look the Quran is miraculous in the emotions and the experiences it creates subjectively but you can't say this is a universal you can't say well look anybody who hears the Quran will become Muslim”
Mufti Abu Layth says that in Ibn Ashur's words the Quran does not deal with the second coming when it counts out the blessings of Jesus, rather than saying nothing in the Quran opposes it.
“the quran does not encounter this argument doesn't when it's counting out the blessings of jesus”
Mufti Abu Layth says that writing the emphatic nun of lanasfa'an with an alif is the traditional way of writing it.
“that is actually the traditional way of writing it now as time developed and generations became much more a writing people they popularly started to write it the other way”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.