Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
21 answers in 12 recordings, 2018 to 2023. 16 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2018answers checked positions2023
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth reads the exorcist's 'jinn', who professed sexual love for him, as a displacement of guilt, the projection of desires the man could not own as a religious figure, sincerely believed but not true.
“so displacement of guilt it's easy look at psychoanalysts explain it all the time you just project your demons onto”
Mufti Abu Layth says there is no sahih hadith in which the Prophet spoke about homosexuals, that he does not believe the reports of Ali ordering executions to be authentic, and that the claim of a consensus that anyone who commits homosexual acts deserves death is false, since the jurists disagreed and the Hanafis held it is not a hadd.
“now people have started to say that there is ijma that these people have anybody who commits homosexuality deserves death this is what they're saying that is nonsense that is nonsense”
Mufti Abu Layth says the overwhelming majority of scholars held homosexual acts to be haram and he accepts that they are haram, while saying that the punishments scholars assigned varied between places and changed over time, that the people of Lut were destroyed primarily for rejecting their prophet, and that the ruling does not require hatred.
“most outright majority did say it's haram some did disagree so just being honest and being objective and transparent majority accepted it haram and we accept it's haram”
Mufti Abu Layth says that Islam did not address homosexuality directly but outlawed all sexual activity outside marriage in order to build strong family units, so that homosexuality was prohibited as a by-product, and that there are no clear sahih hadith on it.
“homosexuality became outlawed as a byproduct the main thing what Islam was trying to do was set up a family unit that's in my understanding because there are no clear hadith to do with homosexuality at all”
Mufti Abu Layth says the classical ruling that a khuntha can never marry was ridiculous and absurd, and a case study of scholarship failing to provide a truly Islamic answer to a challenge of its age.
“that's a perfect case study to show the failing of scholarship in a particular IRRI that they that the scholars failed in providing a truly Islamic answer to the challenge”
Mufti Abu Layth says that in the past, it seems, people who were stuck, such as those who were homosexual or bisexual without an apparent outlet, and presumably khuntha too, found a loophole with servants and slaves.
“in the past it seems to be wherever people were kind of stuck they found a loophole if you like with servants”
Mufti Abu Layth says he believes there is permissibility where there are legitimate biological concerns, with medical experts giving their input.
“where these cases are legitimate biological concerns I believe that there is permissibility where there are legitimate biological concerns and the medical experts can have their input”
Mufti Abu Layth holds that Imam al-Nawawi was articulating the sentiment of his age, in which, as among the ancient Greeks, attraction to adolescent boys was taken as a given, and that reporting this from his book is not mockery.
“the medieval Muslims and the medieval Arabs and the medieval kind of times people had a what a kind of sense of there was pederasty okay which is like what the Greeks had with boys”
Mufti Abu Layth says he never said incest is natural; he said that calling homosexuality unnatural is not scientifically accurate because it occurs in most species, while one may still hold it haram, and he cited Imam Malik's ruling not to interfere in other people's way of life.
“So to say the statement that homosexuality is not natural, it's not scientifically accurate and it's not a it's not to to make statements about nature is not the realm of religion.”
Mufti Abu Layth says the crime for which the people of Lut, like the other peoples in the stories of the prophets, were destroyed was their rejection of God, other behaviours mentioned being secondary signs of arrogance.
“it's not the reason that they met their doom it was because they denied god that's the same with every single prophet”
Mufti Abu Layth says children should not be put through gender transition until they can make the decision for themselves, setting aside intersex conditions.
“you shouldn't put children through this kind of stuff until they can't make a decision for themselves”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.