Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
33 answers in 18 recordings, 2016 to 2021. 24 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2016answers checked positions2021
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth says that with someone who drinks there has to be wisdom and encouragement to good, giving them an alternative rather than only telling them to stop.
“there has to be wisdom there has to be more than wisdom encouragement to good don't focus on the bad give people an alternative”
Mufti Abu Layth says he does not think DMT is haram.
“things like DMT may be the hidden cheats in this world a gateway into the realm of consciousness I'm very intrigued by these things I don't think they're Haram”
Mufti Abu Layth says there is no sin in sitting at a table where there is alcohol.
“there is no sin in sitting at a table with is alcohol. But this hadith uh if true is part of a series a systematized approach to distance people from alcohol”
Mufti Abu Layth holds that psychedelics are not haram because they are not intoxicants in the way alcohol is but entheogens that connect a person with God and expand consciousness.
“that they're not haram. They are not an intoxicant. Okay? They do not intoxicate the brain in the way alcohol does or anything like that.”
Mufti Abu Layth says many of the great Muslim mystics, including Junayd, al-Hallaj and Ibn Arabi, most likely had psychedelic experiences without knowing it, in the way that initiates at Eleusis and people eating ergotised grain did.
“I actually feel that many of the great mystics of Islam were upon like they many of them were, if you want to use the term, tripping. many of them were. They probably just did not know it.”
Mufti Abu Layth says it is very likely that Rumi had psychedelic experiences, pointing to Mathnawi passages that mention the harmala seed, an MAO inhibitor, and to Rumi's constant addressing of his ney, a flute made from a reed that contains DMT.
“So I actually do feel that you see this is something that it's very likely that he would have had this psychedelic experience uh just like many other people”
Mufti Abu Layth says the parable of light in 24:35 is an approximation that resonates with people whose consciousness has expanded, and that entheogenic experience was part and parcel of the Islamic tradition without having a name.
“What I'm trying to show is that I feel that this has been part and parcel of the tradition but it's just it didn't have a name.”
Mufti Abu Layth holds that nothing in the Quran or Sunnah forbids psychedelics, that Allah could have forbidden these natural substances had he wished, and that they are non-addictive and therapeutic, unlike alcohol, which causes deaths yet is not banned.
“if Allah wanted to make them haram he could have made them haram they they are part of nature”
Mufti Abu Layth says the hadith refers to drinks that intoxicate in the amounts normally drunk, so even a small amount of such a drink is haram, while foods with trace alcohol that cannot intoxicate in normal consumption are not covered.
“that drink which much of intoxicates a small amount of it is equally haram but here when it says much of what does that mean that means what it much of in terms of what is casually drunk”
Mufti Abu Layth says he does not think the verse is talking about DMT specifically, but that the DMT death experience could also relate to it.
“do i think it's talking about dmt i don't think it's talking about dmt specifically but could i feel that the dmt death experience could also relate to that verse of course”
Mufti Abu Layth says he thinks several drugs should be legalised, especially things like cannabis.
“drugs should be legalized i i do feel that you know especially things like cannabis and stuff like because it would just cut out this entire market and then it could be regulated”
Mufti Abu Layth says that once a person's brain has developed, usually around 25, it would not be haram for them to take marijuana, though Islam does not encourage it.
“after that i've said that it's not something islam encourages in fact you know it doesn't encourage it at all how but it would not be haram if a person was to be to take marijuana”
Mufti Abu Layth says DMT is definitely not haram, nor is psilocybin, though these are issues of legality.
“so that is the understanding as to dmt that is definitely not haram um neither is psilocybin and stuff like that mushrooms but these things are issues of legality”
Mufti Abu Layth says that in Quranic usage khamr is wine, that other drinks are haram when they intoxicate in a similar way, and that drinks with alcohol so weak that an average consumption does not intoxicate are not haram, which is the ruling Abu Hanifa defended.
“of that drink would not intoxicate you then in that case they were not haram so if it was a small percentage um you know one two percent”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.