Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
21 answers in 16 recordings, 2020 to 2021. 13 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2020answers checked positions2021
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth says he does not think DMT is haram.
“things like DMT may be the hidden cheats in this world a gateway into the realm of consciousness I'm very intrigued by these things I don't think they're Haram”
Mufti Abu Layth says ordinary human consciousness has access to only a small part of what exists, as the eye sees only a sliver of the electromagnetic spectrum, and that the other layers of consciousness are there but we do not normally have access to them.
“Now, in a similar way, consciousness works the same. That the consciousness is there, but we just don't have access to that layer of consciousness.”
Mufti Abu Layth suggests, as food for thought, that the hadith system behaves like an evolving organism that, without consciousness, drives those engaged with it to standardise and correct it so that it survives.
“as a kind of psychosocial organism this belief system it would be driven to make people do that to kind of ensure its longevity to survive”
Mufti Abu Layth says that while atheists have strong arguments on many things, overall their case collapses when it comes face to face with consciousness.
“i believe they have strong arguments on many things but overall it all collapses when it comes face to face with consciousness all of their arguments collapse”
Mufti Abu Layth says DMT is definitely not haram, nor is psilocybin, though these are issues of legality.
“so that is the understanding as to dmt that is definitely not haram um neither is psilocybin and stuff like that mushrooms but these things are issues of legality”
Mufti Abu Layth says he understands the soul not as a ghost inside the body but as a non-local consciousness that the brain connects to, like a handset picking up a signal, and that collective consciousness shifts over time.
“i feel the soul is never in the body anyway in that sense that people think like people think the soul is a ghost kind of figure inside you”
Mufti Abu Layth says al-Ghazali resolved his doubt by reliance on God, that science has since taken us far beyond his time, and that for him the existence of consciousness is the sign of God.
“to me the fact that god is out there is through consciousness the fact that we are conscious to me is that sign”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.