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Term

mushaf

Cited in 15 segments across 8 recordings · 2019 to 2024 · term/term:mushaf

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
29 Sep 2024On Current Events LatestMufti Tariq Masood's remark on scribal errors, and Islam as a deen of mercy Mufti Abu Layth says there are no mistakes in the Quran's script, but Islam is a deen of mercy, so Mufti Tariq Masood's error should not bring calls for his death. Discussionposition checkedMufti Tariq Masoodrasm (the orthography of the mushaf)mushafQuran 21:107 (a mercy to the worlds) machine5 min 09 s0:03on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth How should Muslims react when someone tears or burns the Quran? Mufti Abu Layth says tearing the Quran harms nothing in Islam and Muslims should never be enraged by it, while he condemns it and urges everyone to respect religious symbols. Lessonguest speechDavid WoodApostate Prophet [?] (YouTuber)Abdullah Sameermushaf machine8 min 13 s1:27:21on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth What difference does it make that the Quran was first oral and only later written down? The guest argues that the Mushaf is a secondary product that loses the context and immediacy of the oral revelation, like a printed map compared with live navigation. Discussionquoted view, not his positionguest speechDr Khalil Andani (guest)Mushafwahy machine6 min 59 s13:26on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth Is the 'Book of Allah' the same thing as the written Quran? The guest argues that equating Kitab Allah with the Mushaf is a later interpretation that downsized the Quran's concept of a transcendent divine writing. Discussionquoted view, not his positionguest speechDr Khalil Andani (guest)Kitab AllahMushafreport: the book of allah is sufficient for us (unresolved; cited as in Sahih al-Bukhari, number not stated) machine5 min 55 s27:58on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth Did Rashad Khalifa claim to be a messenger of God? The guest says Rashad Khalifa did claim to be a messenger, not a prophet, commissioned to unveil the miracle of 19, and that the Quran calls Muhammad the last prophet rather than the last messenger. Khalifa held the last two verses of Surat al-Tawba to be interpolations. Discussionquoted view, not his positionguest speechEdip YukselRashad KhalifaQuran 72:26-28 (he reveals the unseen to a messenger he chooses)Quran 40:34 (Joseph came to you before; no messenger after him) [?] machine3 min 55 s1:52:57on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth How did Dr Shehzad Saleem come to research the history of the Quran? Teaching the history of the Quran at Al-Mawrid in 1999, the guest was shocked by questions in the Muslim sources themselves: multiple extant readings, reports of a lost rajm verse, compilation by two witnesses, differing companion codices and the Shia account. His book is the result of the quest that followed. Discussionquoted view, not his positionguest speechDr Shehzad Saleem (guest)The History of the Quran: A Critical Study (Shehzad Saleem)Al-MawridHafs machine7 min 36 s4:02on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth Why did Muslim scholars record disagreements about the Quran's text rather than hide them? The guest says the scholars transmitted the variant reports out of sheer honesty, just as they preserved and marked scribal errors in the mushaf, and that variation was inevitable once the revealed sequence was rearranged. Mufti Abu Layth notes in passing that he agrees with Ghamidi that there is no second coming of Jesus. Discussionguest speechDr Shehzad Saleem (guest)Hisham ibn HakimUmar ibn al-Khattabreport: hisham ibn hakim recited differently and umar disagreed machine5 min 16 s44:35on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth What was the qira'a al-'amma, and why does Morocco recite a different reading? The common reading of Abu Bakr, Umar, Uthman, Ali and the companions, al-qira'a al-'amma, is the mushaf we have, while the other readings stayed in scholars' books; Morocco reads Nafi' only because a third-century ruler imposed it on account of Imam Malik's preference. Mufti Abu Layth adds that the early generations were more secure in their faith than later, institutionalised Islam. Discussionguest speechDr Shehzad Saleem (guest)al-qira'a al-'amma (the common reading)Abu Abd al-Rahman al-Sulami [?]Abu Bakr machine5 min 14 s48:32on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth How did the seven canonical readings of the Quran come about? In the second and third centuries leading reciters were given the privilege of ikhtiyar, choosing one of the inherited variants for each verse by their own criteria, and Ibn Mujahid later popularised seven of them. Mufti Abu Layth says he agrees these readings are not mutawatir and not on the level of the common reading. Discussionguest speechDr Shehzad Saleem (guest)Abu Bakr ibn Mujahidqira'at (the variant readings)mutawatir (tawatur) machine5 min 16 s53:49on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth Do the early manuscripts with different words undermine the preservation of the Quran? The guest says such manuscripts were bound to exist once people wrote down the readings, and that a reading needs correct Arabic and a chain to the Prophet, with ijtihad only in preference. Mufti Abu Layth adds that the harshest critics of the readings were Muslim grammarians of Basra such as al-Mazini, until later grammarians like Ibn Malik embraced them. Discussionguest speechDr Shehzad Saleem (guest)Quran 1:4 (maliki / malik yawm al-din)masahif (manuscripts)qira'at (the variant readings) machine6 min 30 s1:10:45on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth If Allah promised to preserve the Quran, why are there variant readings at all? The guest says Allah preserved his part, the real Quran, and left people the discretion that produced the other readings, just as he allowed hadith to be misreported; the test is in seeking the truth through them. Mufti Abu Layth states his own view that the Quran we have is from an umbrella revelation that allowed variations. Question source not recordedguest speechDr Shehzad Saleem (guest)Quran 15:9 (We sent down the reminder and We are its guardian)qira'at (the variant readings)mutawatir (tawatur) machine3 min 54 s1:27:17on YouTube
17 Jun 2020video What did Yasir Qadhi say to Mohammed Hijab about the preservation of the Quran? In Mufti Abu Layth's account, Yasir Qadhi said there were 'huge problems' with the preservation of the Quran, discussed only the problem and not the answer, and pointed people to his paid course. Mufti himself says the standard narrative has holes and leaves pressing questions unanswered. Lessonmay contain a quoted viewYasir QadhiMohammed Hijabmushaf machine2 min 36 s0:00on YouTube
17 Jun 2020video What should Yasir Qadhi have said about the preservation of the Quran? Mufti Abu Layth says the mistake was raising the problem in public without any answer: Qadhi should have given some answer, such as saying plainly that the Quran would come out the same as it is today. The fallout, he says, is Qadhi's own fault. LessonYasir QadhiMohammed HijabJay Smithmushaf machine6 min 24 s10:24on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth Why do people get so upset about Islamic rulings on sex? The guest blames a culture of shame in the subcontinent, and says the classical scholars and al-Bukhari show there is no shyness in learning the religion and that legitimate differences cannot be denounced. Discussionquoted view, not his positionguest speechShaykh Kashif Khan (guest)al-Shafi'inabidhmut'ah machine7 min 41 s2:13:27on YouTube
1 Mar 2019Ponderings on the Holy Quran How did Uthman standardise the Quran, and does that explain the Sana'a text? Uthman locked in one reading in an undotted script that still allowed the known variant readings, so the lower text is either a person's mistaken note or, less likely, a reading not locked in at that time. Mufti Abu Layth prefers the first, as simple human error from memory. Lessonposition checkedUthman ibn Affanqira'at (the seven or ten readings)the Uthmanic mushaf machine3 min 56 s24:43on YouTube