Sources and names › Term › Hanbali school
TermHanbali school
Cited in 31 segments across 23 recordings · 2017 to 2023 · term/term:hanbali
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
13 Feb 2023video
Why orthodoxy took hold, and who wrote the checklist
Orthodoxy offered clarity, but its checklist was written by men from their own school and position, not by Allah and his Messenger.
machine3 min 59 s30:09on YouTube
9 May 2021video
Did scholars let slave women uncover more than free women?
Mufti Abu Layth says the scholars dropped their concern for modesty when it came to slave women, and calls the claim that nobody would desire them nonsense. He thinks slave women probably wore working clothes, with arms and lower legs uncovered, rather than walking about topless.
machine4 min 58 s7:04on YouTube
14 Mar 2021video
Did Yasir Qadhi say that majority scholarly opinion rests on socio-political factors?
In the clip Qadhi says correct opinion is independent of the names and number of scholars and that dominant positions rest on socio-political factors such as the Ghaznavids, the Hanbalis of Baghdad and the Seljuks. Mufti Abu Layth says this is exactly what modernists say and contradicts Qadhi's appeal to the giants on the return of Jesus.
machine3 min 57 s1:01:57on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Does the majority of scholars holding a view make it right?
Mufti Abu Layth shows Qadhi saying that majority opinion rests on socio-political factors and that numbers do not make a view right, against his own appeal to the giants on the second coming.
machine4 min 09 s2:05:05on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Is separating hadith from the Sunnah a Hanafi and Maliki principle?
The hadith-Sunnah distinction is Hanafi and Maliki usul, not Abduh's invention; Mufti Abu Layth lists Qadhi's inconsistencies and says Salafi kalam rests on fabricated chains.
machine5 min 03 s2:18:13on YouTube
16 Feb 2021Monday Nights with Mufti Abu Layth
Did Imam Ahmad really refuse to say the Quran is created?
Mufti Abu Layth says later Hanbalis made Imam Ahmad a hero of the Mihna, though he likely said the Quran was created to save himself; Ash'ari books also call the worded Quran created.
machine8 min 12 s1:02:31on YouTube
29 Jan 2021MindTrap with Mufti Abu Layth
Was there a power struggle in the early Hanafi school?
Mufti Abu Layth feels the early Hanafi school saw power struggles and that Abu Yusuf lacked Abu Hanifa's reason; the guest calls Ahmad ibn Hanbal the greatest muhaddith but not a jurist of the first rank.
machine3 min 59 s51:13on YouTube
12 Jan 2021video
Why was Ibn Taymiyya put in prison?
Ibn Taymiyya made powerful enemies by declaring Muslims kafir, and Maliki judges finally jailed him over his fatwa, voiced by his student in Jerusalem, that one may not travel to visit the Prophet's grave. Mufti Abu Layth calls the view foolish but says no one should be punished for an opinion.
machine8 min 17 s0:00on YouTube
5 Jan 2021video
Is the niqab required, and is it right to make women take it off?
The face veil has no basis in the Quran and Sunnah, being the opinion of some later scholars. Forcing a woman to remove it is still wrong; one may only advise.
machine6 min 31 s0:19on YouTube
4 Jan 2021video
Why are Salafi scholars now saying masturbation is not a sin after years of calling it haram?
Mufti Abu Layth says these scholars owe an apology to the Muslims they guilt-tripped for decades, since Ibn Hazm's and the Hanbali view were known to them all along and nothing new has come to light. He attributes the reversal to imams saying what the public expects until they feel they can say otherwise.
machine6 min 02 s6:38on YouTube
11 Dec 2020MindTrap with Mufti Abu Layth
Why don't madrasas teach the Islamic philosophers and the Mu'tazila?
The guest says traditionalists value only a narrow sliver of Islam's diverse intellectual heritage, ignoring the philosophers, the early Qadariyya and Mu'tazila, Shia thinkers and modernists, and that he found answers on religion and science in Ibn Rushd.
machine3 min 58 s15:30on YouTube
11 Dec 2020MindTrap with Mufti Abu Layth
If blind following in faith is forbidden, why must I accept a school's creed without question?
Mufti Abu Layth finds it paradoxical that schools forbid blind following in faith but demand blind acceptance of their creeds; the guest says traditionalists use reason only to reach revelation and then discard it, whereas reason must stay in continuous use.
machine7 min 03 s24:25on YouTube
22 Sep 2020Monday Nights with Mufti Abu Layth
Is drawing lots or playing the lottery haram in Islam?
Mufti Abu Layth says drawing lots is an established principle of the Shari'ah, and that a small lottery stake is not haram, though he does not encourage it.
machine15 min 17 s1:42:38on YouTube
22 Sep 2020Monday Nights with Mufti Abu Layth
A Hanbali opinion on women's sexual desire, and Dawah Man quoting Ibn al-Qayyim
Mufti Abu Layth reads a Hanbali view that a woman may use a sexual aid when her desire is unmet, and mocks a claim quoted by Dawah Man from Ibn al-Qayyim.
machine7 min 15 s1:57:55on YouTube
16 Jul 2020video
Were the Ottomans the representatives of Islam?
No, he says: the Ottoman Empire was a dynasty that happened to be Muslim, practised mandatory fratricide and styled its sultans 'Caesar of Rome', and never claimed to be a symbol of Islam. The romantic image is a later invention.
machine2 min 35 s13:13on YouTube
14 Jul 2020live stream
Were the Ottomans representatives of Islam?
The Ottoman Empire was a dynasty that happened to be Muslim, never a symbol of Islam; the romantic image is a later invention.
machine2 min 33 s1:27:33on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth
Why do so many Muslims think God speaks Arabic if their scholars said otherwise?
Mufti Abu Layth says scholars' habit of not discussing this before ordinary people helped the public believe something different from their own scholars; the guest describes the popular Hanbali view that even the Mushaf is uncreated.
machine6 min 40 s40:15on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth
Is the Ash'ari view of God's speech really different from the Mu'tazili view?
The guest says the Ash'aris borrowed heavily from the Mu'tazila but differ on whether speech is sounds and letters or meaning; Mufti Abu Layth says sectarian politics produced ambiguous creeds.
machine4 min 07 s46:24on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth
How did Muslim theologians reconcile God being one with his many names and attributes?
The guest and host trace how the Mu'tazila, Hanbalis and Ash'aris reconciled God's oneness with his many names and attributes.
machine10 min 42 s1:10:57on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth
Do Salafis believe God has a body?
Mufti Abu Layth says Hanbalis and modern Salafis in effect believe God has body parts and so project a human image onto God; the guest notes philosophers and Isma'ilis objected that attributes give God parts.
machine3 min 20 s1:21:43on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth
Is a woman on her period ritually impure?
Mufti Abu Layth says menstruation is a hygiene matter, not impurity; the guest cites late Hanbali scholars who permitted intercourse during menses and Abu Hanifa's longer breastfeeding period to show how varied the fiqh is.
machine6 min 36 s35:45on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth
If pornography is not called haram, does that mean it is encouraged?
The guest distinguishes saying something should not be done from declaring it haram; Mufti Abu Layth restates that they are not encouraging pornography, which may be harmful, but not calling it haram.
machine3 min 34 s1:44:16on YouTube
12 Dec 2019From the Mind of a Mufti
Why does Mufti Abu Layth say Salafis cannot debate atheists without borrowing Ash'ari arguments?
Salafis argue from a standpoint that cannot hold its own against atheists, so Salafi-background debaters end up using Ash'ari and Maturidi arguments. The Hanbalis were literalists, not the theologians of the tradition.
machine1 min 19 s6:33on YouTube
12 Dec 2019From the Mind of a Mufti
Is al-wala wal-bara, loving and hating for the sake of Allah, part of Islam?
The doctrine of loving and hating for the sake of God (al-wala wal-bara) is a Wahhabi invention spread with Gulf money and not part of the tradition. The Quranic bara'a means detachment of association, not hatred.
machine2 min 57 s7:52on YouTube
5 Nov 2019Hadith Studies
What is the difference between the Ash'ari and Athari (Hanbali) creeds?
The core difference is that the Athari (Hanbali) creed attributes body parts to God and the Ash'ari creed does not. Mufti Abu Layth would broadly align himself with the Ash'aris, with reservations, and ranks the philosophers above all the theologians.
machine6 min 33 s0:00on YouTube
24 Jul 2019Quick Fiqh!
Is a man wearing an earring imitating women or harmful?
No: Qadi Khan of the Hanafis allowed boys' earrings since the jahiliyya practice went uncriticised by the Prophet, the harm argument cannot permit piercing for girls and forbid it for boys, and history shows men wearing earrings. Men wearing kohl shows that what is 'effeminate' is a cultural matter.
machine3 min 57 s27:25on YouTube
22 Mar 2019The School of Madinah
Why does Mufti Abu Layth follow the Maliki school rather than the Hanafi?
Mufti Abu Layth follows the Maliki school of Madinah because it is built on welfare and rooted in evidence and made the most sense to him. He says the Hanafi school, despite Abu Hanifa's greatness, has been hijacked into a controlling school.
machine4 min 46 s2:35on YouTube
20 Oct 2018Responding to Refutations
What is Yasir Qadhi's background, and where does the Salafi movement come from?
Qadhi's arguments stem from a hard-line Salafi formation, and Wahhabism in Mufti Abu Layth's account is a doctrine of literalism hostile to reason founded by Muhammad ibn Abd al-Wahhab, whom he calls a deviant for permitting the killing and enslavement of Muslims. He traces the Salafi scholars of the 1970s to the movement behind the 1979 seizure of Mecca.
machine10 min 29 s14:22on YouTube
21 Feb 2018Responding to Refutations
How does he view the Salafi movement, and is hadith narrator criticism a divine science?
The Salafi movement began as a courageous rejection of tradition but, once established, became as dogmatic as what it opposed. Narrator criticism is a human science, so it is always open to revision and disagreement.
machine3 min 54 s10:29on YouTube
19 Oct 2017video
Are student loans, car finance and mortgages haram?
Mortgages, student loans, car finance and other bank loans are not haram in Mufti Abu Layth's understanding, though nobody is obliged to take them. He encourages Muslims in the West to invest in property, while leaving renting or Islamic mortgages to personal choice.
machine3 min 25 s56:42on YouTube
14 Sep 2017From the Mind of a Mufti
Can Islamic punishments like stoning and cutting off hands change with time?
Yes, in his understanding: the Sharia itself asks for punishments fitting the age, so today they would be replaced by penalties such as prison, following Maliki and other precedents.
machine5 min 03 s0:00on YouTube