Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
14 answers in 11 recordings, 2014 to 2021. 12 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2014answers checked positions2021
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth says he feels the Maliki madhhab was instrumental in the survival of al-Andalus.
“I do believe that having the Maliki maab as almost its you know as one of its kind of driving forces in shaping the society was instrumental in its survival”
Mufti Abu Layth says that good bid'ah practices crept into the Maliki world around the 600s Hijri and, he would even say, became the majority practice by the 700s.
“and then by the 600's it's definitely there definitely by 700s I would even say becomes the majority practice”
Mufti Abu Layth says that scholars who ruled that apostates be executed unless they returned to Islam were clearly and categorically wrong, being products of an age that placed little value on human life.
“but they got it wrong if they said that they were wrong clearly clearly and categorically”
Mufti Abu Layth says he follows the Maliki school of Madinah because it is built upon welfare and rooted in evidence and made the most sense, and that the Hanafi school, though Abu Hanifa was a legend, has long been hijacked and become a controlling school that is the antithesis of its founder.
“the Maliki method is known as the school of Medina it is the most awesome school of law there ever is because it is built upon welfare and firmly rooted in evidence”
Mufti Abu Layth says that in the past, it seems, people who were stuck, such as those who were homosexual or bisexual without an apparent outlet, and presumably khuntha too, found a loophole with servants and slaves.
“in the past it seems to be wherever people were kind of stuck they found a loophole if you like with servants”
Mufti Abu Layth says the medieval conversion of churches into mosques was not haram but the politics of the time, though he does not think it was a good thing.
“if they did it in the past I'm not saying it was haram it wasn't I suppose they've kind of conquered and this is what they did I don't think it was a good thing”
Mufti Abu Layth says the medieval conversion of churches into mosques and of mosques into cathedrals was the politics of men, neither encouraged nor prohibited by Islam, so the original conversion of the Hagia Sophia was not haram but was not a good thing.
“i'm not saying it was haram it wasn't i suppose they've kind of conquered and this is what they did i don't think it was a good thing”
Mufti Abu Layth says he is not sure the report that Ibn Rushd doubted the reality of a Quranic story is true, but that it is believable he said such things because his views were very philosophical.
“I'm not sure whether that's true but it's believable that he could have said things because his views were kind of very philosophical”
Mufti Abu Layth says al-Shatibi really brought the objectives of the Sharia to life, so that everybody after him is indebted to him, and that he absolutely loves him for that.
“it may have existed, but he really brings it to life and everybody after him is just indebted to him. So, yeah, I absolutely love him for that aspect.”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.