Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
Research › Current events and society › Women in Islam
Women in worship and mosques
12 answers in 7 recordings, 2014 to 2021. 8 with a checked position in his own words.
Indexed so far: 259 of 1,859 recordings (1,904 answers, 2014 to 2025). Anything below may change as the rest are indexed. Limits of the data
Thought Evolution
2014answers checked positions2021
Oldest first. A checked position shows what he holds, then the sentence he says, word for word from the transcript, with its moment. Years without one list the answers that have not been checked yet. Recordings not yet indexed may hold more.
Mufti Abu Layth says Zaynab's report, which mentions only the late Isha and in some versions addresses her alone, was a specific instruction for an unstated reason and not a general prohibition of perfume for women.
“in my understanding this was just an isolated incident that may whatever it was it was not a general ruling because if it was a general ruling the Prophet”
Mufti Abu Layth says the report that a perfumed woman's prayer is not accepted until she bathes is not from the Prophet, rests on unknown and weak narrators, and is followed by no one.
“that hadith is utterly utterly unacceptable as a hadith from the prophet salallahu alaihe salam whether these things somehow above herrera said them or not is a different story but nobody accepts these rulings”
Mufti Abu Layth says the makhda' in these reports was the sleeping chamber within the inner part of a house, not a closet or cupboard.
“this was called a Mazda okay now it is not a closet that people had you could even if he said the term chambers he could have said chambers but not a closet it's not a cupboard”
Mufti Abu Layth says the reports placing a woman's prayer at home above the Prophet's mosque go against the sahih hadith of women attending the mosque.
“it goes against that which is Asahi ad it goes against the hadith that many women would come inside Buhari they would leave fajr salah”
Mufti Abu Layth says a woman can be an imam and her leading the prayer is permissible and valid, though whether imamship works in practice depends on whether her society accepts it.
“she can become an imam islam is concerned but then imamship has certain interactions it's it's a working it's a working model”
How many of these answers cite each (guest speech left out). Cited means named as evidence or discussed, not necessarily accepted: open the answers to see which.