Sources and names › Scholar › Abu Hatim al-Razi
ScholarAbu Hatim al-Razi
Cited in 10 segments across 6 recordings · 2018 to 2021 · scholar/scholar:abu-hatim-al-razi
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
14 Mar 2021video
Who are the problematic narrators in the Sahih Muslim reports on Jesus's return?
The Sahih Muslim chains include a narrator who suffered memory loss, a narrator who cannot be identified and could not have met Abu Hurayra, a major mudallis whose reports some critics discarded as fabrications, and Abu al-Zubayr, whom Abu Hatim did not consider reliable.
machine6 min 32 s1:50:30on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
What is wrong with the other Bukhari and Muslim chains on Jesus's return?
The second Bukhari chain passes through Qutayba, who once concealed a forger, and al-Zuhri; the Sahih Muslim chains include Harmala, Yunus ibn Yazid and others the critics faulted.
machine5 min 42 s2:48:28on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth
Are the Sahih Muslim reports about Jesus's return reliable?
Further Sahih Muslim chains contain a narrator with memory loss, an unidentifiable narrator who could not have met Abu Hurayra, Ibn Jurayj, whom he calls a major mudallis, and Abu al-Zubayr.
machine6 min 14 s2:54:10on YouTube
15 Nov 2020video
Are the hadith about the evil eye authentic?
No: he says the evil eye hadith rest on weak or criticised narrators and odd reports, and a belief so important would have come from many companions and the Quran. He calls them baseless.
machine12 min 11 s56:07on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
Is the hadith about women wearing perfume being zaniya authentic?
Mufti Abu Layth says the report is not authentic: every version comes through one weak narrator, Thabit ibn Umara, from the obscure Ghunaym ibn Qays, and some early authorities stopped it at the companion.
machine7 min 53 s2:39on YouTube
4 May 2018Clarifying False Hadith Which Insult Islam
Is a woman's prayer rejected if she wears perfume to the mosque?
No: Mufti Abu Layth says the report is a statement attributed to Abu Hurayra through unknown and weak narrators, not a hadith of the Prophet, and no one holds that such a prayer is invalid.
machine2 min 35 s23:40on YouTube
21 Feb 2018Responding to Refutations
Is the chain Hammad ibn Salama from Thabit from Anas for the crying-tree hadith sound?
Mufti Abu Layth argues it is not: critics report that Hammad ibn Salama's memory failed late in life, that Bukhari did not transmit from him, and that Thabit was not the most reliable transmitter from Anas, Qatada and Humayd al-Tawil being ranked above him.
machine6 min 33 s26:01on YouTube
21 Feb 2018Responding to Refutations
Are the Jabir chains for the crying-tree hadith through Isra'il, Abd al-Razzaq and Ibn Jurayj sound?
Mufti Abu Layth argues they are not: one chain rests on Isra'il, whom Yahya ibn Sa'id and Ibn al-Madini weakened, and an unknown narrator; the other on Abd al-Razzaq, criticised for errors from memory, and Ibn Jurayj, a mudallis whose 'akhbarani' referred to books rather than hearing.
machine5 min 13 s31:15on YouTube
21 Feb 2018Responding to Refutations
Did Ibn Ma'in consider Isma'il ibn Abi Uways and his family reliable?
Mufti Abu Layth says that although one transmitted opinion of Ibn Ma'in accepts him, Ibn Ma'in is also transmitted as counting the household of Abu Uways among the weak. He adds that Abu al-Zubayr was weakened by several critics, so none of the chains the critics brought is conclusive.
machine3 min 51 s36:28on YouTube
9 Feb 2018On the Prophet Muhammad ﷺ
Is the hadith of the crying tree trunk authentic?
No: Mufti Abu Layth finds weak narrators in each chain, including those in al-Bukhari, and says only the Quran is preserved in its entirety.
machine8 min 52 s7:38on YouTube