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Person

Aisha

Cited in 61 segments across 38 recordings · 2014 to 2025 · person/person:aisha

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
18 Oct 2025MindTrap with Mufti Abu Layth LatestWhy does Mufti Abu Layth see the Quran-only movement as a reaction of anger? Mufti Abu Layth sees the Quran-only movement as a reaction of anger, sometimes justified, to hadith that are misused, such as the Bukhari report on Aisha's age, the report on killing apostates and reports used to justify abuse; the question is what Quranists actually mean by rejecting hadith. Lessonposition checkedBr Muhammad (MFG, MuhammadFromGod channel)Quranist (Quran-only)AishaSahih al-Bukhari machine3 min 12 s7:32on YouTube
13 Apr 2021Monday Nights with Mufti Abu Layth Reading supporters' messages: ease of deen, the Bukhari series, apostasy Supporters' messages thank Mufti Abu Layth for making the deen easy and for his work on Bukhari, the age of Aisha and apostasy. OtherAishaSahih al-Bukhari machine5 min 21 s24:08on YouTube
13 Apr 2021Monday Nights with Mufti Abu Layth LatestAre there answers to the hardest ethical questions about stories in the Quran? Mufti Abu Layth says he has answered every hard question on his 2016 list, such as the killing of the boy in Moses' story, by research true to the text, and others can build on it. LessonMusa (Moses)al-Khidr (referred to, not named: the one who kills the boy)Christopher HitchensAisha machine7 min 49 s40:01on YouTube
6 Apr 2021Monday Nights with Mufti Abu Layth How was Mufti Abu Layth's video on Aisha's age received? Mufti Abu Layth is proud of the video: many people, especially women, told him it brought them back to Islam, while most clergy resent it because questioning the inherited ruling threatens their authority and livelihood. Question from live chatAishaSahih al-Bukhari machine8 min 09 s1:42:34on YouTube
14 Mar 2021video Is the hadith of Aisha about Jesus and the Dajjal reliable? The hadith of Aisha on Jesus's return rests on a lone transmitter, an undervalued narrator who dictated 41,000 reports from memory in Isbahan with a thousand errors, and whose version alone has the Dajjal emerging from the Jews of Isbahan, which Mufti Abu Layth finds suspicious. Lessonposition checkedAishareport: the dajjal emerges from the jews of isbahan (aisha)report: if the dajjal comes while i am among you i will contend with him on your behalfIbn Adi machine5 min 09 s2:02:15on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Is the hadith of Aisha about Jesus and the Dajjal reliable? The Aisha report rests on one transmitter who dictated tens of thousands of hadith from memory in Isbahan, and only his version has the Dajjal emerge from the Jews of Isbahan, which Mufti Abu Layth finds suspicious. Lessonposition checkedAishareport: the dajjal emerges from the jews of isbahan (aisha)report: if the dajjal comes while i am among you i will contend with him on your behalfAbu Dawud al-Tayalisi [?] machine4 min 29 s3:06:13on YouTube
2 Mar 2021Monday Nights with Mufti Abu Layth Can the hadith about Jesus's return be questioned? No report on the return is beyond question: about eighty percent come through Abu Hurayra and about half through one narrator, none from Abu Bakr, Umar or Ali; the series will continue. Lessonposition checkedYasir QadhiAbu Hurayraal-ZuhriAbu Bakr machine3 min 41 s3:17:49on YouTube
2 Feb 2021Monday Nights with Mufti Abu Layth Is rejecting embarrassing hadith about the Prophet just whitewashing history? Mufti Abu Layth says the 'they would not invent it' argument is cogent at face value, but a fair critic must also ask who had a motive to fabricate a report. Question from live chatposition checkedAishaneo-traditionalism machine6 min 11 s32:00on YouTube
2 Feb 2021Monday Nights with Mufti Abu Layth Umayyad, Abbasid and Zubayrid politics behind the recording of history Mufti Abu Layth argues that rival Umayyad, Abbasid and Zubayrid narratives gave motives to shape reports such as those through Hisham ibn Urwa. Lessonposition checkedthe Umayyadsthe AbbasidsBanu HashimAli ibn Abi Talib machine9 min 37 s37:45on YouTube
12 Jan 2021Monday Nights with Mufti Abu Layth Do I have to be in a state of purity to say verses of the Quran? Mufti Abu Layth says religion should be natural, not ritualistic: the menstrual state is not impure, and revelation came to the Prophet while in bed with Aisha. Lessonposition checkedreport: the prophet did not return the greeting until he wiped on the wall i disliked to mention allah except in a state of purityhayd (menstruation)report: revelation came to me while i was under the blanket of aishaAisha machine5 min 14 s39:18on YouTube
5 Jan 2021Monday Nights with Mufti Abu Layth Do Shia scholars treat ordinary people better than Salafi scholars do? The problem lies in the extremes of both; from the few clips he has seen he cannot promote Ammar Nakshawani, though he may be wrong. Question from live chatAmmar NakshawaniShiaSalafiAisha machine2 min 26 s2:14:41on YouTube
5 Jan 2021Monday Nights with Mufti Abu Layth Did the Prophet fall in love with Zaynab bint Jahsh? No: he says the early hadith collections do not carry the love story, and it makes no sense given the Prophet had known Zaynab all his life. Lessonposition checkedYasir QadhiZaynab bint JahshZayd ibn HarithaImam Malik machine7 min2:38:27on YouTube
15 Nov 2020video Are the hadith about the evil eye authentic? No: he says the evil eye hadith rest on weak or criticised narrators and odd reports, and a belief so important would have come from many companions and the Quran. He calls them baseless. Lessonposition checkedImam Malikreport: the evil eye is realAbu HurayraAbd al-Razzaq al-San'ani machine12 min 11 s56:07on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth Are there other narrations of Aisha's age besides Bukhari's? Mufti Abu Layth says every chain on Aisha's age was engineered, with Hisham as the common link and Iraqi narrators throughout. Question from live chatposition checkedAishaHisham ibn Urwareport: the prophet married aisha at six and consummated the marriage at nineSahih al-Bukhari machine5 min 56 s1:27:50on YouTube
16 Oct 2020video Why did the Muslims fight each other at Siffin? When Ali tried to remove Uthman's Umayyad governors the old rivalry flared into civil war, and Mufti Abu Layth calls Siffin the point of no return that left Muslims forever divided. Lessonposition checkedassassination of UthmanAli ibn Abi TalibAishaMu'awiya ibn Abi Sufyan machine2 min 45 s21:33on YouTube
12 Oct 2020video Why the circumstances of the marriage rule out a six-year-old Aisha Aisha cannot have been six when the Prophet married her, because the marriage was meant to give him companionship, household help and support after the year of sorrow, which a child could not provide. Her engagement of several years before that, and the fear that she would convert her fiance, point the same way. Discussionguest speechAishaThe year of sorrowDr Shabir Ally (guest) machine5 min 13 s0:00on YouTube
12 Oct 2020video Writers who place Aisha in her teens, and how narrators exaggerated ages Several modern writers conclude that Aisha was in her teens at marriage, and the speakers explain the hadith's figures as numbers garbled and exaggerated downwards by narrators. Khadija's age, by contrast, was exaggerated upwards from about twenty-eight to forty. Discussionquoted view, not his positionguest speechAishareport: married her when she was six and consummated the marriage when she was nineRuqaiyyah Waris Maqsood [?]Amjad [?] machine4 min 05 s5:13on YouTube
28 Aug 2020video Does Edip Yuksel believe in praying five times a day? Mufti Abu Layth thinks Edip Yuksel accepts the five prayers but not as the primary objective. Mufti calls rejecting all hadith the opposite extreme to hadith dogmatism, since all we know of early Islam comes through the living tradition. Question from live chatposition checkedEdip YukselQuran-only (Quranist)report: killing geckos is rewarded (unresolved; cited as an example of hadith dogmatism)Aisha machine8 min 13 s0:01on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth Doesn't Aisha's marriage age justify child marriage? Paedophilia is unacceptable; he says defending the Prophet by comparing him to kings who married children is no defence and, in his view, blasphemous. Question from live chatguest speechAishareport: the prophet married aisha at six and consummated the marriage at nineSt AugustineRichard II machine6 min 28 s1:10:44on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth Is the hadith that Aisha was married at six authentic? Mufti Abu Layth holds the hadith on Aisha's young age to be fabricated, since every transmitter is Iraqi, and says sectarian scholars defend it out of loyalty to their teachers. Lessonposition checkedAishareport: the prophet married aisha at six and consummated the marriage at nineHisham ibn UrwaSalafi machine5 min 44 s1:17:12on YouTube
24 Aug 2020Monday Nights with Mufti Abu Layth Was the ifk in Surat al-Nur really about Aisha? Mufti Abu Layth holds that the Quran's ifk verses were revealed about rumours concerning Mariya, though he believes an earlier incident with Aisha also happened. Lessonposition checkedthe incident of the ifk (the slander of Aisha)Mariya al-QibtiyyaAishaQuran 24:11-20 (the ifk verses of Surat al-Nur) machine6 min 09 s2:26:25on YouTube
4 Aug 2020Monday Nights with Mufti Abu Layth Was Aisha a feminist? Yes, if a feminist means someone who stands up for women's rights, says Mufti Abu Layth; Aisha did, including by rejecting misattributed hadith. Question from live chatposition checkedAishareport: if a woman passes in front of you your prayer becomes invalid machine4 min 47 s36:32on YouTube
4 Aug 2020Monday Nights with Mufti Abu Layth A viral picture of 'Aisha's sewing machine' Mufti Abu Layth debunks a viral image claiming to show Aisha's sewing machine and urges Muslims to use common sense. OtherAisha machine3 min 10 s1:33:13on YouTube
14 Jul 2020live stream Was Aisha really 48 when she married the Prophet? No: he has never heard of 48, but says it is clear Aisha was in her late teens to about twenty when she married, not six or nine. Question from live chatposition checkedAishaDr Shabbir Ahmed [?]Qadi Abd al-Jabbar machine2 min 25 s52:50on YouTube
14 Jul 2020live stream Where did the idea that Aisha was six or nine come from? Mufti Abu Layth says the six-and-nine narration seems to originate with Aisha's nephew Urwa, countering rumours spread against her, and that every chain runs through him. Lessonposition checkedAishaUrwa ibn al-ZubayrJubayr ibn Mut'im [?]Yasser al-Habib [?] machine4 min 19 s54:44on YouTube
14 Jul 2020live stream Was Aisha Abu Bakr's sister rather than his daughter? No, she was definitely Abu Bakr's daughter; her being in her twenties during the Prophet's lifetime fits her personality, not her being fifty. Question from live chatposition checkedAishaAbu BakrQadi Abd al-Jabbar machine3 min 04 s1:04:13on YouTube
10 Jul 2020MindTrap with Mufti Abu Layth What is Imran Hosein's approach, and why did he disagree with Israr Ahmed? Mufti Abu Layth praises Imran Hosein's stand on the age of Aisha but finds his outlook almost conspiratorial; the guest says Imran Hosein and Israr Ahmed fell out over eschatology. Discussionguest speechShaykh Omar BalochImran HoseinIsrar AhmedAisha machine4 min 54 s9:38on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth Are any hadith genuine, and what about reports confirmed by history? The guest says even genuine sayings of the Prophet are not religion and that the hadith paint contradictory portraits of him. Mufti Abu Layth agrees that the Mi'raj negotiation, the child-marriage report and the Uraynah torture reports are false narrations. Discussionguest speechEdip YukselQuran 25:30 (my people have deserted this Quran)the Isra and Mi'rajreport: the prophet negotiated the number of prayers from fifty to five on the night journey on the advice of moses machine7 min 57 s41:00on YouTube
26 Jun 2020MindTrap with Mufti Abu Layth Can hadith be sifted with criteria, or must the whole corpus be rejected? Mufti Abu Layth says the Prophet's practice survives as a living tradition in fiqh and that he accepts a hadith only if it passes reason, the texts and the principles. The guest replies that narrators who fabricated a stoning verse forfeit all credibility, like a false witness in the Quran. Discussionguest speechEdip Yuksela hadith must not contradict reason, the transmitted texts or the established principlesThe deen reaches us through continuous living practiceQuran 24:4 (those who accuse chaste women without four witnesses) machine3 min 53 s48:57on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth How did Dr Shehzad Saleem come to research the history of the Quran? Teaching the history of the Quran at Al-Mawrid in 1999, the guest was shocked by questions in the Muslim sources themselves: multiple extant readings, reports of a lost rajm verse, compilation by two witnesses, differing companion codices and the Shia account. His book is the result of the quest that followed. Discussionquoted view, not his positionguest speechDr Shehzad Saleem (guest)The History of the Quran: A Critical Study (Shehzad Saleem)Al-MawridHafs machine7 min 36 s4:02on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth How old was Aisha when she married the Prophet? Writers such as Ruqaiyyah Waris Maqsood and Jamal Badawi conclude that Aisha was in her teens, and the report that her sister Asma died at a hundred in the year 73 puts her at about eighteen when she moved in with the Prophet. The guest explains the hadith's six and nine as numbers exaggerated downwards, as Khadija's forty was exaggerated upwards. Discussionquoted view, not his positionguest speechDr Shabir Ally (guest)Aishareport: married her when she was six and consummated the marriage when she was nineRuqaiyyah Waris Maqsood machine8 min 55 s33:52on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth Why do the circumstances of the Prophet's marriage rule out a six-year-old Aisha? The marriage after the year of sorrow was meant to give the Prophet a companion, a carer for his children and a support in the da'wah, which a six-year-old could not provide, and Aisha had been engaged for years to a man whose mother feared she would convert him. Mufti Abu Layth suggests her age was exaggerated downwards after the ifk slander to defend her purity. Discussionguest speechDr Shabir Ally (guest)Aishathe incident of the ifk (the slander of Aisha)The year of sorrow machine6 min 34 s41:29on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth Is questioning Aisha's age just an attempt to please non-Muslims? The guest says he once made the same accusation, but came to see that a girl of nine is not fit for marriage and that Muslims themselves do not marry girls at that age. A report being in Bukhari does not make it the final word, since scholars have always differed with Bukhari where something more authentic exists. Discussionquoted view, not his positionguest speechDr Shabir Ally (guest)AishaQuran 4:65 (they do not believe until they make you judge in their disputes)Quran 33:36 (it is not for a believer to have a choice once Allah and his Messenger have decided) machine6 min 30 s49:19on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth Can a hadith in Sahih al-Bukhari be questioned? Sahih means Bukhari and Muslim verified the chains, which says little about the content, since reliable narrators still err and insert explanations; only the few mutawatir reports, mostly practices like the number of units in prayer, are beyond doubt. Mufti Abu Layth says he believes all the hadith on Aisha's age are weak. Discussionguest speechDr Shabir Ally (guest)Aishareport: married her when she was six and consummated the marriage when she was nineSahih al-Bukhari machine6 min 33 s55:51on YouTube
22 Apr 2020MindTrap with Mufti Abu Layth How should hadith be evaluated, and did the companions ever misreport the Prophet? Hadith should be judged one by one against the principles of the religion, observation and reason, as the earliest Muslims did before reason was sidelined. Aisha herself rejected several companions' reports, such as the dog, woman and donkey breaking the prayer, the dead punished by weeping, and the bad omen in a woman, showing how reports were misrelayed. Discussionquoted view, not his positionguest speechDr Shabir Ally (guest)Jonathan BrownAishaIbn Umar machine6 min 31 s1:05:05on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth Does masturbation or other sexual activity break the fast? The guest says only intercourse is agreed to break the fast, citing Aisha's report and al-Albani; Mufti Abu Layth says he agrees that masturbation per se does not break the fast. Discussionguest speechShaykh Kashif Khan (guest)Aishareport: the prophet did everything with his wives while fasting except intercourseal-Albani machine5 min 08 s2:08:19on YouTube
7 Apr 2020video Does the Mufti teach disrespect for the Prophet? No: he says he has repeatedly defended the Prophet, denying that he married a child and rejecting narrations he finds insulting. Those accusing him took none of these stances. Discussionposition checkedAishareport: magic was done on the prophet and he became impotentreport: musa ran naked so that people could see he had no herniaMusa (Moses) machine4 min 27 s8:19on YouTube
19 Sep 2019Responding to Refutations How old was Aisha when she married the Prophet? Mufti Abu Layth says the report that Aisha was six or nine is false and that she was in her late teens, about seventeen to nineteen. Promoting the child-marriage story and then taking offence at the charge of paedophilia is irresponsible. Discussionposition checkedAishaAsma bint Abi BakrAbdullah ibn Umarjariyah (girl approaching adolescence) machine4 min 27 s2:30on YouTube
19 Sep 2019Responding to Refutations Are the hadith about Aisha's young age authentic? Mufti Abu Layth says every chain for Aisha's young age is flawed, resting on narrators accused of tadlis and all going back to Urwa. Those who defend them put al-Bukhari's sanctity above the Prophet's honour. Discussionposition checkedAishaWahhabiDeobandiSahih al-Bukhari machine6 min 10 s6:57on YouTube
10 May 2019video Did Islam invent marriage? No: Aisha's hadith lists four kinds of pre-Islamic marriage, and the ordinary one of proposal and acceptance continued with Islam's approval. Lessonposition checkedSahih al-Bukhari 5127 (Aisha: marriage in the Jahiliyyah was of four kinds)Aishajahiliyyanikah machine4 min 59 s15:25on YouTube
4 May 2019On Current Events Does a hadith tell women to pray in a closet? No: the word makhda' means an inner sleeping chamber, not a closet, and such rooms were dark only because houses had no lamps. Lessonposition checkedDaniel Haqiqatjoumakhda' (inner chamber)Aishareport: the houses in those days had no lamps (Aisha) machine3 min 53 s5:33on YouTube
4 May 2019On Current Events Is it better for women to pray at home than in the mosque? No: sahih hadith show women regularly praying in the Prophet's mosque, the Prophet forbade stopping them, and Umar and Ali provided imams for them. Lessonposition checkedreport: prayer in this mosque of mine is better than a thousand prayers elsewhere except al-masjid al-haramreport: the women would leave the fajr prayer and could not be recognised because of the darkness (cited as in al-Bukhari, number not stated)report: do not prevent the female servants of allah from the mosques of allahreport: if the prophet had seen what the women do now he would have prevented them from the mosque (Aisha) machine8 min 09 s15:11on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ Was Aisha really nine, as Yaqeen Institute concluded? Mufti Abu Layth rejects the conclusion that Aisha was six at marriage and nine at its consummation, saying such a marriage would be morally abhorrent and did not happen. He disputes the claim that the question is not a moral one and says the chains of the report are unreliable. Lessonposition checkedAishaOmar SuleimanYaqeen Institutereport: married her when she was six and consummated the marriage when she was nine machine6 min 33 s0:00on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ Why was a marriage suggested to the Prophet after the year of sorrow? After the year of sorrow, Khawla suggested the Prophet marry and named Aisha and Sawda. Mufti Abu Layth says a wife was meant to help him with the home and children, companionship, intimacy and his mission. Lessonposition checkedThe year of sorrowKhadijahAbu TalibKhawla bint Hakim [?] machine3 min 54 s6:33on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ What evidence suggests Aisha was older than nine when she married? Mufti Abu Layth argues that a six-year-old could not have been the help the Prophet needed, and that the battle reports, her earlier engagement, her age at death and her memory of a Makkan verse point to her being at least seventeen. Lessonposition checkedAishaSahih al-Bukharithe battle of Badrthe battle of Uhud machine5 min 16 s10:27on YouTube
30 Nov 2018Mothers of the Believers: The Wives of the Blessed Prophet ﷺ Why do some scholars still insist Aisha was nine? Lacking an earlier authority is no reason to keep the young age, since medieval scholars also accepted slavery and other rulings no one would defend today. No hadith gives certain knowledge, so an inconclusive report that blemishes the Prophet's honour is rejected. Lessonposition checkedAishaal-AlbaniIbn Taymiyyaijma' machine4 min 36 s15:43on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari What does the Bukhari report that Shaytan touches every newborn except Mary and Jesus mean? The Bukhari report that Shaytan touches every newborn except Mary and Jesus makes even the Prophet Muhammad subject to the devil's touch while exempting the two figures of Christian doctrine, which Mufti Abu Layth presents as a Christian idea in the collection. LessonSahih al-Bukhari 3431 (no child is born without Shaytan touching him, except Mary and her son)Sahih al-BukhariAbu al-YamanMaryam (Mary) machine2 min 38 s26:05on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari Does Sahih al-Bukhari say the Prophet pointed to Aisha's house as the source of fitna? The Bukhari report in which the Prophet points to Aisha's house and says the fitna and the horn of Shaytan will rise there is, Mufti Abu Layth says, disrespectful to the Prophet and to Aisha, and Muslims should question what they pass off as authentic. Lessonposition checkedSahih al-Bukhari 3104 (the fitna is here, pointing to Aisha's house)Sahih al-BukhariAishaNafi' machine1 min 20 s28:43on YouTube
1 Sep 2018BukhariGate: Issues with Sahih al-Bukhari Why does Mufti Abu Layth say BukhariGate matters? BukhariGate matters because the whole of Sahih al-Bukhari rests on one transmitter, al-Farabri, and because the reports in it repay the Prophet and his companions with disrespect. Mufti Abu Layth attributes their circulation to Wahhabis and their sympathisers, whom he condemns in strong terms. Lessonposition checkedSahih al-Bukhari 137 as cited (the Prophet slept until he could be heard breathing deeply and prayed without wudu) [?]Sahih al-BukhariMuhammad ibn Yusuf al-FarabriUmar ibn al-Khattab machine2 min 38 s30:03on YouTube
30 Aug 2018BukhariGate: Issues with Sahih al-Bukhari The marriage to Aisha at six: consent, and the command to pray at seven The report that the Prophet married Aisha at six dishonours him: Bukhari itself requires a virgin's consent, which a six-year-old cannot give, and the command to separate children's beds at ten contradicts the claim that a nine-year-old had a woman's body. Lessonposition checkedSahih al-BukhariSahih al-Bukhari 5133Sahih al-Bukhari 5136report: command your children to pray at seven discipline them at ten and separate them in their beds machine7 min 52 s36:02on YouTube
10 May 2018Ponderings on the Holy Quran Were apostates punished for disbelief or for fighting against Muslims? The classical punishment targeted apostates who took up arms against the community, not disbelief itself: Umar preferred to restrain and persuade, al-Tahawi tied it to waging war, and the Hanafis exempted women because they were not combatants. Lessonposition checkedUmar ibn al-Khattabreport: umar said i would have restrained him and tried to bring him back (unresolved)al-ShawkaniNayl al-Awtar machine7 min 46 s15:42on YouTube
3 May 2018Clarifying False Hadith Which Insult Islam Are tattoos haram in Islam? Tattoos are permissible in Mufti Abu Layth's understanding, though he notes most scholars held them haram and some Malikis only makruh. He reads the prohibition in its historical context of branding slaves and cattle rather than beautification. Question source not recordedposition checkedal-Qarafi [?]al-RisalahAishamakruh machine10 min 31 s0:00on YouTube
15 Apr 2018Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions Where the story came from: polemic, the poisoning report and the ajwa dates Mufti Abu Layth believes the story is misconstrued, possibly fed by polemical rumours of the time, and notes it contradicts the hadith that ajwa dates protect from magic. Lessonposition checkedBanu Nadir [?]Khaybar [?]MusaImam Malik machine5 min 09 s25:03on YouTube
9 Apr 2018The Voice of Reason in Islam Should loyalty to Sahih al-Bukhari outweigh how a report presents the Prophet? No: Mufti Abu Layth says loyalty belongs to the Prophet, not to al-Bukhari, and cites the age-of-Aisha report, which he holds untrue and disrespectful since Arabs of the time did not marry girls that young, as an example of what must be re-examined. Lessonposition checkedAishaal-BukhariSahih al-Bukhariaqidah machine2 min 31 s1:23:36on YouTube
8 Mar 2018Quick Fiqh! Do Muslim women have to wear the niqab? Mufti Abu Layth does not consider the niqab part of the religion: it is a cultural measure, sensible only where a woman's safety requires it, and in the West he thinks it should not be worn. The screen rules for the Prophet's wives were specific to them. Question source not recordedposition checkedniqab (face veil)al-Dasuqi [?]ghuluw (extremism in religion)hijab machine10 min 32 s0:37on YouTube
21 Feb 2018Responding to Refutations Does he believe in miracles? Yes, miracles exist on a spectrum, but none ever defies God's own laws. Rare events can occur, but they always have a cause and a natural explanation, whether or not it is known. Lessonposition checkedSunni Defence (YouTube channel)Aishamiracles never defy God's laws; they have causes within natureasbab (causes) machine2 min 39 s9:10on YouTube
21 Feb 2018On the Prophet Muhammad ﷺ Did the Prophet take Safiyya the night her husband was killed, as the Tommy Robinson clip claims? No: Mufti Abu Layth says the story conceded by the Muslim debater is false and that, as described, it would be rape, so conceding it and arguing over the word is indefensible. Muslims who have not studied Islamic history should not debate these subjects. Lessonposition checkedSafiyyaTommy RobinsonAisha machine5 min 12 s0:00on YouTube
21 Feb 2018On the Prophet Muhammad ﷺ Where did Safiyya live when she first came to Madinah? She did not live with the Prophet but was lodged with Umm Sulaym and others, and the Prophet rebuked Aisha and others who called her 'that Jew'. The feast on the road was a victory meal, not a wedding, and she embraced Islam in the months that followed. Lessonposition checkedSafiyyaAnas ibn MalikUmm Sulaym [?]Aisha machine2 min 38 s29:57on YouTube
9 Feb 2018On the Prophet Muhammad ﷺ How old was Aisha when she married the Prophet? Mufti Abu Layth holds that the evidence shows Aisha married in her late teens, and warns that reports of a child marriage feed Islamophobes. Discussionposition checkedTommy RobinsonAishaBarelviSalafi machine2 min 30 s26:22on YouTube
20 Sep 2017Debunking Myths On: Jinns, Magic, the Evil Eye, and Superstitions Did the Prophet use ruqya or doctors when he was ill? When the Prophet fell ill Arab doctors treated him, which is how Aisha learnt medicine, so recited verses were never meant as a cure-all and the 'treatment by Quran' books misuse the book. The Quran's verses help against whispering, and one reads them for oneself without any raqi. Lessonquoted view, not his positionguest speechShaykh Akram Nadwi (guest)AishaAbu Bakrreport: aisha learned medicine from the arab doctors who treated the prophet when he fell ill machine5 min 18 s38:51on YouTube
9 May 2014video Must a young woman cover her face because of fitnah? The speakers disagree: one holds the books require covering where there is fitnah from young women, the other that such a rule would swallow the Prophet's own practice. Discussionquoted view, not his positionguest speechUstadh Abdus Shakur Brooks (guest)fitnahreport: do not prevent the female servants of allah from the mosques of allahreport: if the prophet had seen what the women do now he would have prevented them from the mosque (Aisha) machine5 min 01 s6:30on YouTube