Monday Nights with Mufti #209 | Q&A Unscripted & Unrestricted! 😉 | Mufti Abu Layth

All right, people. All right. All right. All right. [laughter] Yeah. Just bring this forward. Why this one a bit far man? So let me people people.

And as always people, let me first just check. Audio check. Audio check. Hi. Hi. H know today, man. Get a little extra late. You know, it's not right, man. It's not right. You know what it is? I have uh I have to be mindful that it's not just the fans, the the the followers, the people who love me.

It's my haters as well, man. I keep them waiting. [laughter] This one not nice. Let me check people. Check. Quick sound check. Right. That's where I was going. Okay, we can hear Abu Safura. You're doing it. You're doing it people. Look at that.

[snorts] M. You're always in my duas. Gio Gio. Right. I'm about to go to sleep. and it [laughter] caped. What's going down man? What's going down? Fared made a video about you.

I know. Yeah, my beloved made the video. Man, [laughter] I have to talk about the video. Obviously if the if our beloved Baba Fareduin Gang Delhi is going to take out 40 minutes of his precious or was it more 40 I don't know about 40 minutes of his precious life.

Uh dedicating it to reactions about me. Hi ow man. This one too hard to handle man. Too hard to handle. So yeah, so we have to talk about that. Sheh talk about D man. Daw man. What? What's going on with our man? I don't know what's going on with our man.

Uh right. Stop the slow stop bullying. Stop bullying the slow kids, man. J Chris, man. What man? Why slow kids, man? [laughter] I'm not bullying them. Don't be silly. We can't bully slow people. We're actually praising them, but because of the slow frequency, it may appear like that to them.

[laughter] I'm joking, man. I'm joking. But, you know, have you ever pondered though? Could it be that their objective is that that the the laughter they bring to others? Huh? Have you ever thought about that? [laughter] For all you know, that could be the divine wisdom behind their very existence.

Right? Facebook. I haven't checked Facebook. Right? Let me just check Facebook people. [snorts and clears throat] you know, h I was a bit slightly h I don't know whether it was the weather or what, but I had to uh let me just check Facebook. It says, [snorts] you know, on Facebook, I can't seem to see the video, so I take it it's still going fine.

I can see your comments now. [snorts] Uh Fushi, you're doing it. You're doing it, Deborah. All right. Yaser cl. All right. Much love, people. Much love. You got You guys are doing it. Right. So, it says sound is good. Cool. Everything's good. Muhammad. [laughter] All right.

So, what is going down people? Yeah, yesterday the weather. Whoa. So, I thought why not? Let's go check out the Peak District, man. It's good. I have to say it was pretty I was a bit [sighs and snorts] see not going to the gym, so you get exhausted. Huh? Now, I'm just waiting for next week. The gyms are to open.

Allahbar. I know it's Ramadan, but there's always fatawa. [laughter] We can obviously work out after the fast have done. So what is going on? Firstly, uh right the mine trap.

I don't know if you guys saw my latest Minecraft trap. I um [snorts] that was something I thoroughly enjoyed. Let me just bring it up here. Uh, it was with Professor Adis and it was uh Mhm.

Was it this? Nah. No, man. This man. Yeah, that's the one. Professor Adis. Uh yeah, it's it's he spells it dude, but it's pronounced Judoria or something like that. But an epic, really thoroughly enjoyable conversation that we had.

Uh if you haven't already seen it, do check it out. We discussed uh quite a few discussions centering around the topic of gender and [snorts] gendered discourse within the faith. So does the Quran uh it does seem to take a gendered outlook? What is that about? What are the ramifications of that? How is that then challenged? What are some of the uh distorted interpretations that groups have taken from that?

you know, whether they're Salifi or other kind of reformist groups. Uh, a lot of that really that kind of discussion, an egalitarian approach between men and women and there was a lot there was about as well. We spoke about the Sharia um and also a bit on process theology. So, do check that out people. Check it out.

Right. So, what else has been going on? What else has been going on around the world? Those of you that don't know. Ah, that's better. Those of you that don't know successful in life with all the fan was a pharaoh parade. He said you don't get in life what you get in life practice seen in recent years only quality traveling in individual vehicles bedcked in ancient Egyptian style the mummified royals 22 of them in all were moved from

Cairo's Egyptian museum in square they moved through the capital street new location a state at the art facility called [clears throat] the national museum of ancient civilization where they were greeted by a concert from the Cairo Philarmonic featuring famous singers and then received by the Egyptian president. Look at that. Check him out.

The pharaohs are the stuff of legend and include Aman Hotep the first, Ramsey's II, Ramsey's III, and Queen Nefitar. But these were some of the key figures that were together. You've got the curators who normally move these things without the world watching and prepare objects to travel around the world. But then you've got a spectacle that needs to be put on. So the logistics behind it were very complex.

You can imagine a very long time pulled it off. It's got the spectacle but we also felt that everything was done safely. Wow. The security operation was a mammoth undertaking. Streets were closed and Cairo brought to a standstill. The event, which lasted around 2 hours, was attended by various dignitaries, including the director general of UNESCO, the UN's World Heritage Organization.

Once the mummies arrived at their new resting place, they [music] are to be put into restoration in a lab for 15 days and readed for display quarantine. But there are a minority who mutter darkly [music] about an ancient curse. Legend [clears throat] has it that cursed will be the ones that move the mummies. They say the sewers canal blockage disturbing global markets, two trains colliding with each other, a garment factory blaze, and a residential building collapse all came after the announcement of the pharaoh's golden parade.

[groaning and screaming] But the ancient curse hasn't stopped the pharaohs once again appearing on the streets of Egypt. Thousands of years after you have passed from this world, you appear again on the very streets. Allah Allah paraded like that. I have to say last week I was speaking about Ammon Hotep III um and whether he may be Sulman Ali Salam um or not and that's a very fascinating discussion.

I did have a lot of I had a few several people kind of reach out to me after that. Uh really thoroughly enjoyed um that theory and you know it's it's food for thought. It kind of thoughtprovoking. So but yeah then you had this I thought I had to kind of speak about that but yes so moving to you m as always shall we begin in the beginning people a bit of a bit of why not why notiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiurah

Shlok. [music] [music] Wow.

[music] Not whom? [music] Why not? Always something to lighten the mood, people. Lighten the mood. And I do actually have a poem [snorts] I'd like to read a bit out for you people.

Yeah, people. This is for you people to appreciate the finer arts in life. This is called right. So this is by someone. What is he goes by the name? This is weird. He goes by the name that Abra and that's not his real name.

It's a kind of he's kind of twisting the letters of his name around which is actually a Akbar. That's it. AFab Akbar. But he kind of swap swaps the letters around to make something which doesn't really mean anything. Abra. It doesn't really Abra could mean something in Arabic but abaf not really.

So but this poem anyway he says Allah the fact that without you we are still living [laughter] to my beloveds. But this is you know this is something it touches heartstrings people heartstrings man heartstring man.

[laughter] So this he says, "Check this out. Let me just right." So I'll also got to bring up your comments. They're moving way too fast. [snorts] Right. But the pulse is beating. Breath remains flowing. I mean there's a breath flow.

says, "And that is the summary of how it was spent after." Life was spent after simply that the heart remained beating and the breath remained flowing. That's it. That's all that was left alive. Now it's just

a a neverending series of ah [laughter] of pain of sigh and and anguish. [laughter] Epic line people. Epic. He says and this that we are alive without you that it is but just a show you know it's just inudu is like when

you know things you do have to do for the world world's sake you know for the sake of society it's not there isn't really no reality to it people just put on a show it's a facade but duna that that he says each night consoles me with this message that it's just this night as in it's just tonight the final night that you have to bear through and then the rest

will be easy. He says even though we may and sometimes you know I I've said this before udu poetry can kind of have a bit of melancholy to it but he says that we seem to have lost to life but life hasn't yet lost to death.

See, it's weird because it's a he's kind of grouping together a sense of despair but underlined with a sense of hope. You know, it's strange because on Zindi, you know, it's a bit a bit I mean you have uh F his uh um you know it's that yes the evening of sorrow or anguish is long but he says but it's only an evening [laughter]

that's kind of more hopeful I mean hope seems to propoundy but here he's kind of got it a bit which is decisive says the judgment you did you did it is decisive. That is an outstanding quality you have.

Whatever we had to live, we have done so. What's left is simply a formal [laughter] and that we are alive after you [laughter] honestly I read that and I was like oh my god that really wow it's it's amazing you know in poetry one can find

you can find I don't a a a solace I guess but yeah so [snorts] uh MUI the Yasid Khadi response we're going to do some of that tonight uh disclosure with the big D the series continues man continues you know we've got so much to do with that uh so we're breaking it down um what I'll take a look at today is this a bit of the aspect of one where he says how can a person claim to be Maliki and still not believe in say that

that part of his and also this thing about how can anything creep into Islam you know this is tantamount to you know the whole foundations of Islam are ripped out if you accept that premise So a slight look at that and how that's nonsensical and and taking and we'll build on that a bit about the the mahi as well.

Um and also the point once again just adding a bit more to the point of it has to be logical and rational because it comes in the hadith and just seeing that actually these things are nonsensical, irrational and actually on many cases kind of insulting [laughter] as we've seen before with the with the rain that rains down on us.

Make it rain. [laughter] So today, you know, you'll just see once again how the prophet is describing the dal and stuff like that. So we'll take a look a little look at that later on tonight. Um Chip, you've got fans. It's from it's ma, you know, it's it's from the Lord.

What can we say? This is a poem. Oh, that's a song. Trading in forex, is it haram or halal? Uh, is it halal or haram? People, what man? You know, I've got I've got detailed videos on this.

You can watch where I speak about um what was it called? um with the whole Dogecoin and um that video where I'm speaking about um the Wall Street battle between the hedge funders and and Reddit. So check that out. And I go into all of this. I've also explained that, you know, look, FK is pretty much um way out of sync.

Way out of sync. It's not like one or two updates late. [laughter] There's like about I don't know something like500 updates that are missing that the old system is inoperable. It cannot be operationalized. FK for the most part is pretty much redundant. You know it's its teaching has become simply ritual in nature and a tiny percentage is used to extrapolate on but then you know the problem is they can't even do that

because the the faha for the many of them not all of them but many of them they they kind of you know what's the you see they kind of sunk the ship So they locked it off in such a way that as the you know that that even if you access it they have put these kind of signs that nobody's allowed to make rules after us you know it was us we were the last the last dons divinely inspired dons on earth and nobody after

now some madhabs are much more notorious for that and others are less So um so the Hannfi Mazb is probably the most notorious on that issue. They're absolute control freaks. I mean like it's psychotic how controlling the the scholars were the scholars who have died. Not now. They're not. These people are just you know one they're incompetent but two they're stuck because they can't um you know actually that you know there's been this whole drama.

I don't know if you guys have uh caught up with it. There's been this whole drama. I was asking last week a bit about I wonder what's going on. It's with Sheh Assam and he'd been receiving also some kind of death threats and and I was trying to I was trying to ask that you know what's happening with Aslam because for the most part he's a you know pleasant sweet guy.

He's not somebody controversial and he's not somebody who rocks the boat or but yeah. So it turns out people [laughter] this is what it is. It's just like sectarian venom. So some of the brilli I mean there Sufi he's also from that kind of background but they've turned on him.

and and the pretext was um he had done a video where he's carrying a child in prayer and I think he's trying to show that um there's a hi ruling called uh um you know or that it breaks salah. Yeah. So so if you move around in prayer your prayer breaks.

Now this is really moreo a hannfi thing. Hanafi are really unfortunately they're very pedantic in their does not reflect the spirit of Imam Abu Hanifh in the slightest. I mean maybe there's remnants there's fossils [laughter] there's fossilized fatwas in the madhab that show this madhab it may have had you know it has it some traces going back to Imam Abhani or that Imam Abu Hanifh was once here you know this fossil footprints but they're just fossils you know fossil traces the um

the mehab itself is it's like a completely it's a it's a different it's like a Frankenstein uh to what Imam Abu Hanifh was and I'm not saying this to diss people who are Hanafi they you know I I said before that look this is unfortunately [snorts] it just is the way it is so you know people who are open-minded and want to develop it's difficult for them to remain hanny and be like that I mean they can do it but it's hard and they'll face a lot of slack from people because it's going against the entire entire

stream that is so locked in and but coming back to this point but some scholars do do that like sheh Atabek and people like Shehabek are a you know a breath of fresh air for the hanfi but one of the only reasons uh shehabek has managed or it's not one of the only reason but a reason that has helped his cause is that he's not from a part of the world that dominates an Islamic discourse.

So like I've mentioned previously, certain countries dominate Islamic discourses throughout the world. It's very geo, you know, it's interesting. You can't escape geography. It's [laughter] you can't escape geography. What's that book? What's the book about? I've got it here somewhere about uh it's about why what it's about like why geography matters but but it's trying to show how if you just understand the history of geography all the current world political um whether it's rivalry or issues or you know catast catastrophes all make sense

if you just understand the geography of things I've got it here somewhere um but I've forgotten the title right you guys probably somebody will probably put it up there But so this makes a a lot of sense. So Shehabek because he's not from one of those countries he I feel that's helped him in his kind of in his cause.

But coming back to this, so the Hanafia have a lot of weird fatawa about salah and one of them is this about if you move in such a way um why is every mod a girl? [laughter] Look at the look at the issues going on.

People see these are the issues, huh? [laughter] I'm trying to explain something so deep and complex and some person's come on here and he's like, "Why are these moderators killed?" [laughter] I'm sure there's some guys in there as well. You know, if you if you're that keen, I'm sure some of those guys can get in touch with you. Frowdy, if you get in touch with the brother and [laughter] he wants some intimate disclosure about your gender.

So, yeah. Right now, that's it. See, Roselina says 99 problems. Huh? That's that's that's the issue with the world. Uh why me me? Coming back to the point. So there are some strange fatawa to do with salah like things like so for example if you laugh in salah your woodoo breaks.

uh things like this which are odd and peculiar but also the hafia have a thing that if you if you compute anything mentally within salah it breaks your prayer. So like if you if you can read something like let's say let's say I'm praying now and I read this size matters [laughter] does it I don't right so but if you read something your salah breaks because you computed like mentally that you cognitively processed data.

So to cognitively process data that is meaningful, not just data like, oh, the color of the carpet is brown, but to compute anything that is interpreted as information that can add to your knowledge. So I suppose if size matters may not mean much, it could I guess, but if there was a a sentence or something, you would break your salot, which is really weird actually.

weird as hell. But anyway, so they have this ruling that if you are moving in such a way like if you do more than three consecutive movements in salah, your salah breaks. Obviously, needless to say, all these things are made up and don't mean anything. You can do it all in salah. Okay? So, just so [laughter] the Malikia obviously didn't accept any of this stuff years ago. But now, here comes the masah.

Can you carry a child whilst praying? Because Naturally, when you're carrying the child, you know, you're doing this and the child might be moving and you're kind of moving around and you know, maybe as you go to the floor, you put the child down, then you do your saga, now you get up, you hold the child again. So, there's a few movements that are consecutive and because the hanafia have this three strike rule that if you do three consecutive movements like [laughter] out out this one out.

So you go you go like this one two [laughter] and that you're out. So if because you've done three movements now you've picked up the child now you've got up you've probably straightened the child so your salah is invalid now sheam had done a video where he had said that you know he was praying with a child and then he quotes the hadith that the prophet held um and he prayed and this is a hadith that the prophet prayed carrying a child so so he said well look this is fine and you know this doesn't uh violate the

principle of such excessive action that violates the prayer. Anyway, so they jumped on him and people like, "What the hell? You're not allowed to go outside the Hanfi. This is the Hanfi. I've said it is by the way the He's the He's the sunshines out of Abid. [laughter] He is like the great god Rah.

Ah, you're doing it. You know, you're doing it. So, Aiden is only from like about 150 years ago, by the way. But, uh, he he lived in Damascus, but he's like the heavyweight undisputed Han. He outranks and whatever he says is today the Hanfi Madab. It doesn't matter whether Abu Hanifh said something else. Doesn't matter whether Abu Yusf said something. his choice. What he chooses is what the Hanfi Mad goes by today.

So they said, "Well, he said it's not allowed and blah blah blah." And so now they unleashing the wrath of hell. You know, the dogs of hell, the hounds of hell were unleashed. Go fetch. [laughter] So Shehlam Bara was just getting, you know, hounded by these people. And and then I didn't know this but Sheh Assam has a kind of tu child children's program about uh where he dresses as a teddy bear I think.

So they had a clip of Sheh Islam. So I don't know whether that's him or he's just doing the voice over. So he's kind of speaking to children. And so they go what the hell is this nonsense? And Alim isn't allowed to dress as a teddy bear. [laughter] They go role play. What this role play man this not too much man too much.

So they started unleashing at him and um yeah so his proper and then they also attacked him about his hair you know you can never please people though isn't it? So they said uh she Aslam his hair is like quite long. So they had this picture of him. I was watching it. He's they you know like a closeup. He's got his face, his his heart or whatever, and he's got hair which is probably like hanging onto his kind of traps.

And they go, "What on earth is this? These are the shakes." They go, "What on earth is this?" They go, "This is clearly this is uh acting like a woman [laughter] panten' L'Oreal." So yeah, so they just been have beenounding him and but it's madness. It's madness. Um but I hope uh you know I hope people can just see sense and follow sense and logic and you know not uh this kind of you know this kind of

like mob mentality and and in all honesty what it is is people are just jealous of sheam because they they just see that he's got like a following and he's not you see the thing about shehlam is Even though he's he's very intelligent, but I don't think his talks are usually very ilme ili. I think his talks are just more just saying soft things and nice things and and they they're very mystical as well, very kind of sufic sometimes and a bit of folklore and that kind of and and so he addresses that kind of I don't know that kind of

audience and recently he's been doing a lot of talks in Mirpuri as well. So there's all of that as well. Now people are just they feel that why is he getting attention and that's it. So people this jealousy this one not nice. Speaking of jealousy [laughter] jealousy, there's there's so many people, you know, I just you you've realized how many people hate on you just simply just out of jealousy.

It's like they can't you know that like people feel that okay you see in everybody's head in everybody's mind not in everybody but in a lot of people's mind they always assume that they are always [snorts] more intelligent. Yeah, [laughter] you know that it's true though, isn't it?

In everybody's mind that they think not in most people, especially these kind of, you know, these kind of you get these mulas and these kind of uh like in their mind they think that oh yeah, you know, this guy might be clever, but I'm more clever. [laughter] This is a natural default dumb assumption, but it's it's the default assumption for a lot of these people. So when they see someone else now one they think they're more clever but two this is the most important point remember this point people in life generally people feel that not only are they more clever but they or intelligent but they

feel they are more deserving. This is an important point. There is this uh this kind of this kind of like u this this kind of they feel that I inherently am more deserving than whatever this person has like he has it why why I deserve it and they believe that within that you know I if anyone it should be me [laughter] you losers

So what happens is they get really um it kind of boils their blood that why do people and then obviously you look at somebody like me come on people come on you know somebody like me who's going to be I'm going to they're going to see me sit here I don't you know I don't have the backing of a denomination I don't have a sect backing me or pushing my stuff at all.

Um, you know, by people's standards, I'm very wacko, crazy or whatever. I say all kinds of things. Yeah. And I have a totally bizarre sense of humor. So, and I say whatever I feel, you know, like I say things, I say my I speak openly. Like, if I think I don't think that's haram, I I'll say it. And I don't care what people think.

And this ability right naturally it resonates with people. So hence people you know your love and support and all of this and people like it and it's a following and then people think how does how how [laughter] they think the guy's got a goddamn earring. He's got a necklace on. I mean he doesn't wear a hat for God's sake.

How can people follow him? And this is what makes a lot of people burn honestly and because they feel that they are more deserving of this stuff. Now clearly the fact that they covered this kind of deserving thing so much is the reason why they're deprived. [laughter] It's true though, isn't it? You know people who are just natural.

You just do something. You just be yourself. It's not like you're not doing something which is some kind of oh I'm doing it for this I'm doing you're just doing it you know you're connecting you're teaching you're reaching out you're just being you people who have this kind of oh this is my birthright this is it belongs to me belongs to me me it's it's almost the law of nature that they don't get it those people rot that's the uh And this is the same with uh our beloved Ganguti as well.

You know, I wanted to like obviously we're going to take a little look later on at his clip, but if I just summarize two key points, it's not just the stuff that he's saying. It's the idiots. Now, if you are sharing his stuff, what the hell is wrong with you people? Like you you'd pay money to someone when he says crap [laughter] like that. What the hell is wrong with you? May maybe maybe he has an arrangement like payback.

Bro, bro, [laughter] this you have you have like freaking sucker born every minute, bro. If if he was on his deathbed and he was going to do Toba, I would I would like cut the cords, bro. [laughter] What's your message to the freaking idiots that subscribe and share and pay him and freaking [laughter] damage again? Look at this. It burns them. How? Why do people like, subscribe? Why do they pay him?

[laughter] This is, you know, like really burns people. People are like, "Yeah, why [laughter] [laughter] this one? This one?" Honestly, really and and I love it. [laughter] You people g this is going out to you guys.

You know people they it really gets to them isn't it? He he lives this lifestyle. Somebody sent me on social media there was something circulating. We demand to know what does MUI do? How does he get money? [laughter] I'm a movie critic man. That's what I do for a living. Why? Why? Why? Why are you hating on my passion?

[laughter] I love it. Honestly, it really it makes my day, you know? I I read this. People send it to me sometimes and I'm like, "What?" [laughter] They're like, "Oh, why? Where? I want to know why. Why?" So, but it's all it's all good. It's all good. Right. So, people speaking. Ah, right. Speak. [laughter] world to add a bit more you know speaking of passions and I've spoken of perfumes previously people right here ah

yeah this one's for Gangutelli full metal you're doing it right this people can you see this here zava you just subscribing you're doing it you're doing it this has to be my number one fragrance. Honestly, number one

on my number one, I have two. [laughter] You know what it is? Allah says, you know, we created everything in pier. So, my number one has two on there. And the two are I've mentioned previously obviously the all-time classic Creed Avengers, but believe it or not, this has a slight edge above Creed Avengers, but they're both number one.

This is from the House of Demali. Demali and it's Damali's Leighton. It's not the exclusive. There is a uh right just this is freezing, right? This somebody said Leighton sucks. Oh my god, that is like borderline. That is like uh [laughter] that is like blasphemy. Honestly, this right.

So people's man people's man KSO man K says so. Seriously, you have to look at the elegance. Honestly, this is so you know if I use the real words to describe it, it'll become a scandal. [laughter] Wow, it's powerful. You know, it comes out. It's not it's not powerful like in uh in its kind of uh presence like that.

I just mean it has a an alluring powerfully alluring presence to it. It does have a seage. This kind of what it leaves behind. its notes right are it does have uh it has you see it's a bit there's its opening is slightly kind of um I don't know fruity it's got a bit of that kind of mandarin a bit of lavender to its opening but it it does have and it has a slight uh a soft a touch of floral middle kind of notes to it but what comes through

are the base notes Right. And they will be vanilla. It has this vanilla presence just how uh Creed Aventus does as well, but there's some kind of wood, sandalwood. There's a woody kind of note, but a soft woody note. Cardamom, pachuli, a bit of pachuli in there. Um, it is honestly it is it is sublime.

Um, but it it I I mean I dep I guess it depends on um what you're into. But for me that is definitely the number one. It's it's soft but boldly present but it's soft at the same time. It's not like it's not like udi or that kind of like a harsh brazen kind of fragrance. It's something which it just conquers but with love.

Allah. So definitely I have to I had to mention that. I thought since I could just see in the background we'll do this one another time people another this is me Francis Kan people but a gentle fluidity but that's also epic but different. Let's just leave it to one for today man for today. So look at that people saying I don't I don't like creed aventist

ya [laughter] [laughter] may the lord have mercy on you. All right. So Right. So can I review some others? Sure. Send me some uh um any perfumes you want me to review. Sure. just send let me know and I'll review them. I love Somebody said I hate flowery. I hate I I I'm not a fan of flowery fragrances for for men.

I I don't like that at all. This does not come across flowery at all. It It has a strong It has a woody yet vanilla soft kind of uh presence to it. So, it's just it it's masculine. It's not feminine. Although they do make them kind of like unisex, but really it's a masculine. It's really a a men's kind of perfume. But yeah, it's it's a done deal.

Put it like that. [laughter] Samjak Janamj. You understand man? This one it done deal. Okay. So right and this one man uh hearty momo mui keep strong and safe man shukan man shukan I may not agree with all your views and you don't need to you don't need to that's not uh look at this quite a few perfume fans have come out right

Uh Francis Mesa Francisco Jean is the best hands down. It is some some things powerful. MFK um Bakar Rouge is is is is brilliant for women. Um and this gentle fluidity I love it. It's this is actually kind of unisex but really I find it more uh still on the men's side.

Um, and I'll speak about that differently on another time because what they did with that gentle fluidity, you've got the silver and gold edition. And it's amazing that they use the same same ingredients, people. Spot on. But what they did is they altered the the the kind of quantity of the ingredient. So, it's the exact same essence but with altered measurements and they produce two radically different fragrances.

And both are nice. Both are I mean both are you see the silver is good but I don't know if really I would recommend it based on its price because you know you'll be spending about 200 quid for that bottle and it's nice. It's good, don't get me wrong, but it's not I don't feel it's value for money in that sense because for that, you know, you could easily pick up something much better.

But the gold like this one, um, wow, that that that's very sensual, very warm, sensual, and leans on I feel it's more for men, but they describe them as unisex. Um, but yeah, I do like that. But the silver is good, but it doesn't really make that it doesn't make the the top league. Cool. People people and Leighton.

And just a a final note just in case anybody heard my review on Leighton. That's that's the Leighton. It's not the Leighton exclusive. Leighton exclusive is slightly different. They used the compound but added other features that make it a bit more strong. I personally am not a huge fan of the Laton exclusive and this any day every day but not to me I'm not rating lat exclusive I am rating this just lat so just in case you go and smell that and you think Miy just chats a lot of [laughter]

you think you know what Miy right so right let's move on people let's move Ali Azad is it true that if permissible the prophet would have ordered wives to prostrate to their husbands is this hadith authentic no this hadith isn't authentic but um I feel that people may have relayed it as a hadith in trying to extract an understanding of obedience within the famil famili within

the familial hierarchical structure of their time. So obviously in that time in the pro prophet sallallahu alaihi wasallam's time the societies were patriarchal and and do watch my discussion with Dr. Adis on that professor Adis because we speak a lot about this whole uh hierarchical structure and this kind of how the the the dominant structures worked and it doesn't mean that the prophet sallallahu alaihi wasallam was endorsing that but it just means that's how the world was operating at that time.

So people later on that are inculcating these this societal um I don't know norms or the the spirit of their society if you want to call it that to their young children. It's it's most likely there that these kind of hadith are born that a person says well you know the prophet taught that you should women should bow you know it's like how today in the Indian subcontinent and by that I mean Pakistan, India and presumably Bangladesh as well.

I'm not sure if they say it, but I assume they they have this understanding as well that it's taught to girls that when they are kind when they bid them farewell at their weddings, they they may not say it then, but they say it in the runup, they they kind of teach them that, you see, you only leave your husband's home, not for dayto-day basis, but meaning you only finish like you cut off from that home once you're being carried away in in a coffin meaning that you're you know they they call it the the what they carry the

bride on the the kind of dully that we're taking that there it goes there and then it only comes out in a coffin now this is a teaching that is found widespread amongst Hindus amongst Muslims amongst whoever with that resides within that part of the world So you can see how these teachings can then be um religionized.

Okay. So people they they give it this veneer of religion and before you know it people say things like well the prophet taught this and that's what how the origin of those hadith come about and even this this thing like we do speak about in our discussion uh Dr. uh Avis about this the youth hadith that you know people say this culture of you must have this aggressive somewhat violent jealousy over your you know your women whether they are your sisters, daughters, wives, mothers, you

must have this kind of um deterring aggressive violent jealousy over them. and that it's from the dean to have these. These things are entirely fabricated entirely. But people did them to justify and validate the tribal norms. So some people wanting to pass this on to the the spirit onto their younger offspring then religionized it and passed it on as religion.

So that's how that would have come about. All right. [clears throat] Muis Sab, do you agree on the uh anti-natalists? What are the what what do you mean by the antiatalists? Miy, you missed a super chat. Can you explain the miracle of Jesus making the birds of M? Sure, I will speak about I'm sure I've got a detailed video on that.

By the way, uh somebody said, "I prefer Deali's Carlilele." Carlilele is nice. I do have Carlile over there as well, but it's to me that doesn't make the top league. It's it's quite oody quite it's good. It's good, but it's just not up there. Uh right. Um right amaran peeing [laughter]

naughty naughty naughty naughty fetishes are fetishes people fetishes right so fetishes now look let me say something I'll I'll I'll explain this ruling here this look People People can't seem to make up their mind about me. [laughter] My my my haters, man. My haters. You see, on one hand, they claim that my arguments are stupid.

They are baseless. They are so weak. They are easily refutable. easily like you know as far [laughter] ganguti beloved said that basically I'm like a child like I my thoughts my ideas are childlike in front of him [laughter] and this is how people you know on one hand this is how they portray me they say you know this guy his arguments are so dumb so weak So, you know, uh uh it's

it's just a bundle of straw. But then, you see, if that be the case, like let's say I don't like somebody's views and they they're so easy to refute. I would steal man them. I would present them in the in exactly how he's saying them because they're so easy anyway to refute. And then I would smash them to smitherreens.

But what you get is these same people then they completely straw man and present a distorted view which I'm not even saying in many in some cases I may be saying a part of that as part of a greater whole but they will kind of make it look so weak kind of cut and paste and then present them and say oh my god look MUI says this H and you know somebody shared there's a I don't know whether it's a tweet going on around or something but some people they

cut and pasted uh parts of my comments or something put them together and said oh my god look what Mi is saying about incest. Okay. So, [laughter] so just to Okay. So, just to be clear what they're saying. So, and I'll come to this because it's kind of linked.

So, on the incest thing, I had somebody message that MUI, do you say this about incest? They're saying MUI is saying incest is a totally natural thing to do. I've never said that in my life. I mean, I don't know. Like, if you're going to refute me, just refute me on what I actually say. Why are you making things up? Like, you're making things up and then refuting them.

And I've never even said that ever. Like, I've never ever said anything like that. Not even remotely close. So what they've done is they've taken about homosexuality in the past and I've responded to the claim that where people said homosexuality is not natural. It's unnatural.

So I've said that look even though in Islam you know for the for the most part most am consider homosexuality haram. However making a claim that it's unnatural is not scientifically backed because you know now you're making a statement about nature and nature is all around us in the world. So I have highlighted that look science does show that homosexuality does actually exist in most species in nature.

It's not the dominating sexual practice but it exists in almost every species in nature. So to say the statement that homosexuality is not natural, it's not scientifically accurate and it's not a it's not to to make statements about nature is not the realm of religion. It's the realm of people who study nature which is science whether you're biologist or you study science other aspects of science.

So this statement is wrong. However, you can say it's haram. You can say that's your belief and that's fine. So in this statement I'm saying that look homosexuality in the west is a practice of it's it's a it's a part of the way of life here and then I quote Imam Malik in saying that look I im Malik is asked and he is is a power within Medina and there are people who may be on the outskirts of Medina that he can forcefully take control of or interfere in their lives and he's asked they practice incest

They marry their own sisters. They married their own mothers and daughters and they consider it fine. Like should we not intervene forcibly? This is the question. It's in the mud of Imam Malik. So Imam Malik says that's their way of life and we do not get involved. So I say look this was Imam Malik's uh response to a matter incest which we clearly consider I mean most traditions in the world clearly that's not practiced in the animal kingdom for what do you think about homosexuality and that is the way of

life in these countries so it's not your place to be going around trying to intervene in other people's lifestyles now so what they've done is they've taken that sentence where I've said that look uh to say this is unnatural is uh you know it's not scientific because if you look in it's found in all species and then they've taken my statement that Imam Malik said we don't interfere in incest and they've put them together and made a screenshot and then just made this go viral or uh in their little circles to say oh my god Mui is saying

that not only Should incest be allowed? [laughter] He's also alleging that this is it's everywhere in science in in nature, which it isn't. I mean, I'm the one that actually mentioned that. I mentioned the studies from the book, The Third Chimpanzeee. I did a review on it, right? So, I'm thinking, you know, people are messaging me this and saying, "Oh, Muy, did you say this?" And I'm saying, "Look, no, I didn't say that." And then they like had somebody kind of, oh, oh my god, you're so disgusting.

Why would you say that? Uh, incest is people should be practicing incest. And I said, well, because I didn't say it. [laughter] But this is the, you know, like look at that. Like when people have to fabricate stuff about you to refute you, it just, it speaks volumes to me, man. That really speaks volumes.

Um, right. So cool. Right. So yeah, so the these screenshots are not a true like I don't know obviously it's part of that discourse. So they've taken the part where I'm saying about Imam Malik and they've taken the part where I'm saying to say homosexuality is not is unnatural is inaccurate. But I'm not I don't use the I'm responding.

So I say to to make the claim that it's unnatural is obviously it's it's unfounded in science because in nature it is present in most species. So they take that and they take the statement that I'm saying Imam Malik said not to interfere with incest and they're putting it together and they've got a a thing and they're just spreading it. And my point is look why don't you just tackle my actual arguments? You don't need to kind of make stuff up.

I thought my arguments are so simple. just tackle them now. Coming to these uh fetishes, right? Look, I've said before and I stand by these things. Now, first of all, I'll come to the little context of this, but I'll give you just a generic rule that as I imam Malik's teacher said that what a couple do consenting between them is their business.

what is behind closed doors and it's for nobody else to get involved. I do stand by that and that is the understanding generally within the school of Medina. Now I don't know now coming to this particular issue I don't know if you guys remember but a while back there was the whole tar Ramadan thing and the thing that came out in the papers I don't know if you remember the the details the kink the kinky details so it came out that you know that people some of the the women that were holding him for the allegations I'm not sure whether the allegations were entirely overturned in the end or not but they

were making alg ations. I think that I think there were uh may be rape allegations as well. They may have been or just violence but part of it the lady had said the the person making the allegation that he would ask her to he would urinate over her so or she would urinate over him. I can't remember the details now but it was it was really popular. It became a huge thing internationally with the tardic Ramadan case.

So this thing of this fetish of urinating over a a spouse or defecating as disgusting as it may be right now this was discussed amongst people that is this haram in Islam if somebody was to do it now naturally it would be [laughter] very I'm sure only a certain minded people would find it very fascinating and most people would find it disgusting but if you find it disgusting Interesting.

Does it make it haram in Islam? So the question is, is it haram? So I had said well these things are not haram in Islam like like let's say there is urine in a toilet and you decide to put your hand in. So all the books of f discuss that touching making contact with anything impure is not haram. Okay? It's just unclean, unhygienic, and it's obviously it's quite sickening to a lot of people, rightly so.

But but it doesn't make it haram. You don't say, "Well, God's going to throw you in hell and burn you for doing this." It's not like that. So, this discussion uh that was the context to it that people you a few it's been what I I can't remember now since the taric Ramadan case. I think it's been about four years. So, so some people were discussing this and they'd ask that isn't this haram.

So my response which is still the same that these kinks or things like this as sickening as they may be to people doesn't make them haram. Haram means you are saying God is going to flip you in hell and burn you with fire [laughter] because you did this. That's ridiculous. That's absurd. So no, these things are not haram. Okay, it doesn't mean you have to do them.

You know, there's many things that we may find sickening. Like look, here's a simple thing. Yeah. That people would find sickening. [laughter] Yeah, I'm sure. Like look at just Okay, people prepare to be grossed out. [laughter] But look at like snot that comes out of person's nose. Yeah. That look look how disgusting and sickening that is to to to people. Uh, rightly so, I'd say.

Now, imagine somebody said, "I want Okay, guys, I'm grossing you out." [laughter] Imagine somebody had some sick fetish of wanting that all over them or wanting to consume it and eat it. Like, look how disgusting that is. Does that make it haram? It wouldn't. You see, it's a very dumb reductionist way of thinking that everything you don't like or are disgusted by, therefore God will punish a person with hellfire for it.

I mean, that's not how God works. God doesn't work by, oh, oh, you find it disgusting, therefore I'm going to punish the person with hell, you know, for it. So, it doesn't work like that. And that is why a lot of the clergy are completely [laughter] they've completely lost their mind. And then the other thing is the clergy are usually a very sexually suppressed group of people.

So they hate on anything sexual anyway. Just, you know, just being clear. I mean, a lot of the clergy feel that just many general sexual things are prohibited because they're disgusting. You know, oral sex is disgusting to them. He's like this stuff to them is like you know what the hell that's Satan. [laughter] You know there's people in some of the fick books they will say that it is disgusting to look at your own wife's private parts.

Do you know in the Hannfi fick books it actually says that and it says that if you do this God will make you blind. [laughter] Is this why there's so many short-sighted people? [laughter] This is what they say in their fatawa. They say that to just look at is like it's not only filthy but God will curse you by turning you blind if you continue to do this.

If you continue to look at it. I mean that's just dumb. and and you know people they will this is why you get a lot of uh their stories I mean these are anecdotal but you'll get stories of people that are like obliki jamaat and so obsessed and then they won't do things like even look at their own wives breasts [laughter] their wives breasts like they'll be like Allah what does God make me what situations does God put me in [laughter] I'm serious I'm not making this up.

There's actual, you know, like the bleaky people that will think that this is, you know, it's like a it's like a dire necessity that you have to just see your own wife's breasts. like they think like you know Goda may may the Lord have mercy on me and forgive me [laughter] because this is the kind of depraved um you know you get that kind of very um what's what's this this kind of like um aesthetic hermitic kind of outlook on

life that anything associated with any sexual desires always sickening which it isn't. So it's basically yeah just neointelss. These most of these moolas and mulvies are just incelss man [laughter] involuntary cuz they can't cuz their lifestyle is so like yeah and so this is why they get so always so angry always so you know so much temper in them.

They never hardly ever smiling. You don't see these people smiling. You don't see them laughing. You don't see them ever just enjoying lives. They just these women fitna fitna go to hell and [laughter] they're probably and you know obviously they're just married to a cousin that just looks like them.

[laughter] I feel sorry for the cousin actually to be fair. Right. So let's uh let's move on people. Yeah. So that's but I thought that's a good point to mention that because people had said I saw some people uh spreading that online like they saying this mu didn't declare these fetishes haram. I don't declare the of course I don't declare I'm not God.

I mean you show me in the Quran where God has said it's haram and then I'll say it's haram if God hasn't said it. Who the hell are you know it doesn't mean you have to do it for God's sake. [laughter] Yeah. So yeah, so much sexual blondetta said so much sexual frustration. Blue bull fatwas. [laughter] Blue ball mas.

But that's the truth though, man. These people are so deprived and segregated. And you know, it's a shame as well because that's how their whole lives have been. And you see their teachers imposed it on them and then they just only know that you know like I've told you guys you know when we used to be in the madrasa what the teachers you know one of their techniques used to be for certain people was that they would want them to shave their heads because they felt that you see when you shave their head they will be embarrassed to go out in society because the teacher said he said you know oh we shave their head so when they

go out people say they takla they go look the boldy has come. So because people will laugh at them in society, they will be reduce their their kind of engagement with the world and they'll restrict themselves to the inner confines of the madrasa. And that was I'm not just inferring this. He clearly said this. This was the the head there that you know he clearly said that this is why we make them shave their heads so they they feel embarrassed and they won't go out and try and pull girls.

This is what he was saying. He said because they feel too embarrassed to have a shaved head. But then that's what you do. You just okay let's say that works. Now they feel insecure and they feel that they're ugly. So they just live within the confines mainly of the madrasa world. But then you know obviously they just end up you know just screwing other kids there. And they just and then what happens is they just become so frustrated and deprived and depraved and then they end up leading you know they sit on the members and give jumahbas and preach to people and naturally and then you get a girl that

will come to them come on like take any average Muslim girl Muslims generally like outright majority of Muslim women don't wear hijab and I mean and that's you know I'm and I've got my video on uh saying that look you know hijab is interpreted in many different ways. It doesn't this head covering thing is ne was never called hijab to start off with. It's a very 20th century phenomenon and that there's no clear evidence about this head covering in the Quran.

I've I've got a whole video on that. But so now you're going to get a girl that's a good-looking girl approaches one of these molanas and she's you know got her hair got style to her and this and that. She asks him something. Oh, Molana Sab, is it permissible for me to? Now, these people hate that because obviously they see something that reminds them of their world being very miserable that they will never have that or have something like that.

They and it just it's obviously so they lash out with very harsh fatwas in turn, damning them to hell and you can't wear nail polish and you can't wear this and you can't do that with your hair. It's haram to cut your hair. Your janaza won't happen. It's haram that you're not covering this. It's haram to pierce your ears, you know, over here or have like I don't know different kind of piercings.

It's haram. Haram haram. And this is why because you just have to psychologize the matter these people because it reminds them of what they are not a part of. And I guarantee you, you know, if these people honestly, if these moolas had access to, if they lived a normal life and had normal, healthy sexual relationships and enjoyed life, you'd see the rulings would start radically changing.

[laughter] All of a sudden, it'd be like, uh, [laughter] you know, I used to work in this place once. I'll I won't I can't give away too much information who it is but I used to work in this place once right this um establishment and there [snorts] used to be this guy there who was proper you know proper issues used to like he he he had like a an a managing position and very kind of um Napoleon kind of complex very kind of harsh on people and everybody and you

lash out and super harsh unnecessarily just impolite and lacks the empathy to how to how to speak to people because you know must always remind them that I'm in charge don't you you you know not just hey could you hey could you do no you have not done this you know like this like talk down to patronize people and everybody was really um you know they didn't like that about obviously didn't like him by extension then.

But so what happens is this one time he falls in love. [laughter] Honestly, I I I kid you not falls in love with this other staff. And what happens is everything's different. You know, this guy walks around. He's always whistling [whistles] and he's always he's humming songs all of a sudden and you know he's he's like super relaxed.

[laughter] He's like nice to everyone. He's like oh don't he's like hey don't worry about it. [laughter] I'm thinking whoa what's happened here that I go. And then we're like ah cha cha cha hello I'm telling you you know love it changes people they will you know when they experience that side of the world it it softens and this is why see that's what a woman can do to men like they could soften them they can kind of give

them that side of the world but [laughter] we have to do some you know what we got to do we got to set up a where we can get these some of these and get them a date. Man, [laughter] I tell you what, if we did have a show like that, I tell you, we would have killer views. Killer views. Right, people? Let's Love is the cure to all world problems.

Hell yeah. Love conquers all. It does. It does. Right. That's not love, though. Uh, Queen and I, that's lust. Cello for um No, it's not. I don't know if that's lust. No, I don't think that's lust. I think that's that that was that's kind of like the romance, man. The romance. Yeah. Miy, show some love to fared. I am going to in a while.

I'm going to extend the love, man. The love. Soften them. Yeah. What the hell you excrete on your daughters? See, like look at this. Like this is like like look John Sniffer. I mean I mean he uses the name John Sniffer.

Like seriously that's uh [laughter] and then like this is the like isn't this typical? But your daughters then [laughter] you know honestly th this just goes to show doesn't it that the miserable and what's shocking is these people they in their mind they think that they are somehow on the side of God.

[laughter] They think they like team God that you be you. Why do you go excrete on your daughters? Because human beings don't do stuff like that, man. I mean, what the hell's wrong with you? [laughter] You need some serious therapy. Serious therapy.

Right. So, Mhm. Let's take a look. [snorts] [laughter] Mu's got the emergency towel. I always keep Right. Let's Let's take a look at some stuff, people. Let's move on. Right. I've been asked to also speak about uh France and recent legislations.

Right. Yeah. There's quite a bit of uh a bit of a right-wing um you know like some totalitarian almost Orwellian kind of approaches that France seems to be taking. Um it is really uh uh it is it is saddening to see this and there's two key issues come to mind very within a very short time span of one another and that is one the legislation

to be I believe it's just gone through or going through about the stunning um legislating the uh enforced stunning of all um of of meat or whether it's just chicken sorry just chicken I think um and then of recent which I was shocked to read that France has legislated that no girl under 18 can wear the hijab the head covering um that's where I've read now I don't know because sometimes you know some

things are misported in media so you we we have to first of all see what the exact legislation is. But let's go with that if if that be true that this is the exact legislation that they have put through that girls under 18 are not allowed to wear headscarves and if they wear headscarves uh there's some kind of a fine and women over 18 who wear a headscarf cannot accompany children on school activities.

I find that really shocking and abhorrent and so in clash with the basic fundamental human rights that are a cornerstone of modern civilization. Honestly, I find it shocking that if that be true.

So somebody's So I hope that isn't true. I hope that this, you know, that there's some misrepresentation going on in what's being said because I've seen loads of posts on social media and I just find it so shocking that that could be true. But then you never know, France does have a very, you know, it has a quite a uh I don't know like a Frankenstein approach to religion, especially Islam.

So, you see, I've read people saying head covering. Now, it can't be the face covering because currently everybody's wearing a mask. [laughter] So, that would be absurd to say that they're just legislating you can't do the face covering. I've read loads of posts by Muslims just spamming the entire Insta feed with these things of the head covering.

So, that's what I've read. I hope it isn't true. If it is true, you know, shame on France. I hope these things are overturned. I'm not a fan of uh making young girls wear a head covering. Um I do believe that there is an element of sexualization that is taking place there that you are saying that men should not be looking at your hair which is an element of sexualizing them.

Now I also accept that in some cases it may not be that it may be just uh trying to um like a sense of culture in a sense of saying well I want you to dress how mom dresses. So because mom wears this I want so for example because mom wears shallwark the girls wear shalam.

So because mom wears a head covering the girls wear a head covering. So that's a that's more an inculturation aspect but in some cases it is actually a sexualization definitely that they feel that it's something which men shouldn't really you need to get into the practice of not showing men your hair which I find that sickening that when people do that and firstly there is no even proof from the Quran or Sunnah about this head covering to to to make it such a mandated you know the you're you're you're doing this.

So, um yeah. So, even though I'm not a fan of this, I mean, I don't mind people doing it, but you know, where it's kind of like they must do it like in secondary school, they will many people do guilt trip their daughters or they kind of emotionally blackmail them to wear it. And I feel that's wrong. I in fact condemn that.

I don't mind you give them a choice, but you have to be honest. It is a choice. Not not an emotional blackmail trip like, oh, you know, okay, you don't have to, but you know, then you just disappoint me and you're like, [laughter] none of that stuff. If it truly is a choice, as in we totally, you know, it's totally your choice. You wear it, you don't wear it. And that's a true choice.

[snorts] And in that case, if they chose to wear it, fine. You know, it's their choice. But to strip them of it forcibly and to to to make it illegal, that is just utterly out of order. That is nothing, you know, that is really just an Orwellian state.

So I harshly and strongly condemn that. And if France is moving in that direction, I would really advise France to to rethink, you know, the policy makers, the legislators to rethink what they're doing because they are setting their country which has an you know France does also have an amazing history as well. It has a obviously a shocking history but it has some amazing um you know features to what it and feats to what and accomplishments as well.

It's setting a state that has had a history, a colorful history as well. Not just the the bad things, but good things that has been a voice piece for liberal values, for freedoms, for human rights as well. And it's setting it on a crash course, a collision course with with its own citizens because this, you know, it will debilitate where it's going.

This is just a car crash in slow motion. So yeah, Yazid, you're doing it. You're doing it. Much love for the super chat. You're doing it. Seems like France always had weird relations with Muslims since the Middle Ages. Yeah, it is true. It kind of uh I don't know about the Middle Ages, but definitely um in the during the colonial periods definitely France the age of consent is 13.

I don't think that's true. I don't think that's true. I I believe it it may be 15, but I don't think it's definitely don't think that's true. But they do have, you see, even the UK, they do have something known as a I believe it's called a Romeo Juliet clause. And that's in the UK as well, as far as I'm aware that that's that where there's a similar age teens where they have a relationship.

So their boyfriend, girlfriend and it gets sexual that that I believe falls it's kind of has a it derrogates from the normal sexual engagement with a minor or a child and it's viewed upon differently. So it's not I I believe in many cases that's not deemed in the public interest to take legal action against that.

So there is a clause uh that's within the UK as well and I'm sure that's within most European countries uh as well which is different to an adult engaging with a with a child or with a young girl. It's very different. So this is like a boyfriend and girlfriend at school and they have relationship and then it gets sexual.

Right. Okay. Next question. Hearty, you're doing it with the super chat. Much love. Much love. France is a stealth Christian country and there is a uh a book that explains that. Shukran. Shukran. Salic. Much love for the super chat. Yeah, you're doing it. You're doing it. Hope you're well. I recently came across the al-Islam.

Yah. You see the thing is everybody wants the piece of the muty [laughter] everybody want it man there's nothing new there nothing new there you see I think it's enough that when people their whole they only can get when people can only get attention if they speak about you that speaks volumes one about you and two about them.

[laughter] If a person's only, you know, claim to fame is that they can they're speaking about you, that that's their only claim to fame, then this one, you know, this one, you know, this that's interesting, man. Interesting. So, Michelle Fuko raped little boys in Tunisia.

Okay. I didn't know about Fuko. I don't I don't know. I mean, I have obviously come across his his theories within psychology, but I've not really read about that. So, what's your opinion on steroids? MUI. [laughter] Well, Muy, I do have videos on that.

Check them out. I do have detailed explanations on things like that. is wearing a bra a cultural practice. [laughter] W see this people right this is priorities who is the question street smart street smart man you guys going on is this halal is this haram is the can you explain revelation can you explain this surah in the Quran can you give this tap what about this fatwa Ramadan's coming

what about that what about Is wearing a bra a cultural practice [laughter] or was it revealed from the seven heavens above? [laughter] Hashtag is the hash burn the bra movement a kufury movement.

[laughter] Burn the bra. Huh? It's a Satanist thing. Free hash free the nipple. [laughter] That's what uh Or is it the other way round? Or is the bra the kufur? I think it might be the other way around. [laughter] Damn. Damn. We're We're on the wrong side. Sorry. The other side, people.

The other side. This is a kufury demonic demonic uh freemasonic movement, people. Right. Is it haram to believe that the universe uh that the universe is never ending?

Um, no. I mean, it depends what people mean by that because in some way life now that or I suppose creation once put into existence will forever ultimately remain in one way. You know, if you look at it in the sense that whether it's going to be in an afterlife, it's still creation, isn't it? Like it's still it's other than God that will, you know, will be eternal.

So the concept that life will go on forever and by life you know however that me is whether it's the soul or whether it's whatever whe soul is consciousness or or whether it's going to be there's going to be rivers flowing and there's going to be trees and whatever however people picture the afterlife but they picture it to be forever eternal you know So therefore it is never ending.

Um well said Mui. Well said. Hell yeah. Hell yeah. Saleem much love for the super chat. Yeah. You're doing it. Y you're doing it. So what's Miy how how often do you find yourself changing uh views or opinions on subjects? That's a good question.

You see it's like life isn't it? It depends when information comes to you and you you kind of see that okay this is uh you know to some extent it is it is compelling then it would be ignorant to refuse that just based on stubbornness.

So when that does come to you in that way, I you know if if I found evidence about something or found certain things that were quite I I find them to be quite strong, um I would defin naturally try to incline towards whatever stands out as factual. I wouldn't be stubborn on the fact that no but I never used to believe that before or I would try to go with what I see as as most possibly the truth whatever that is.

So yeah, and in fact that's interesting because some of these guys they, you know, they they use that to criticize me and that's so dumb. Like like just check that out. That's saying they say that haha he changed his view like like that's a dumb thing, [laughter] you know? That's proper like Neanderel talk, isn't it? like they go like

he's saying in life he had a different opinion later on. [laughter] What how do we color this in again? Is it do do we put the yellow and the green together or is it different this one? [laughter] You know that's that's the hallmark of intelligence that you yourself can view things in different light later on as you develop as you grow mentally as you grow intellectually that this is you know that's that's the sign of that like

imagine that imagine going through life like imagine reaching adulthood so let's say you're what 20 now 21 22 let's say I tell you But let's say 25. Yeah. 25. Most of these moolas or whatever by that age they've become mulvies. Yeah. Let's say you're 25. And now for the rest of your life, whatever view you've been taught now or learned never changes.

Never. Like you're you are just like basically your knowledge at 25 is where you are now with a few new different like different topic information. Like every topic you learn is forever static. [laughter] I would hate that existence. Honestly, I when I think back of me at 25, damn.

Like I I look back like thank god [laughter] thank god I developed and matured in thought because I mean you know like okay yeah you're you're an adult but you're still very kind of kidlike in your your thinking is very still like I now in hindsight I I see myself still very immature at 25.

I mean in 10 years time I may see this as immature but I'm glad that I see a journey of development like I've developed in thought. I've developed in in my way of thinking. I've changed views and opinions where I found counter evidence. I've investigated uh topics and research them. And I advise you all to do the same. Honestly imagine it.

To me that is an existence not worth having. Like that is not a life truly live. If you did not change and develop new opinions in life, that would just be so boring. It'd be like what the hell is the point of this? [laughter] Wow. That that would be like like just think of other topics like think of music or think of art or think of movies or think of genres.

Like surely where you are today, whoever you're watching this, 10 years ago, you had a different taste. Surely like 10 years, go back 15 years from today, 10 years, you probably like different types of music. You probably like different types of And this is part of your growth because it's part of your taste, your And to just be the same is, you know, you might as well just be a robot.

[laughter] But yeah, would can we get Lupe fiasco on mine trap? Inshallah, we have to. I have to chase that. You know, I had that's my bad. I had not chased up Lupe. He did when we he did message me last year and he said, "Let's do it." And that was initially my bad because I uh at that time I was having the technical issues.

If you remember, it was the first few batch of Minecraft that I'd done. So, I was I was having issues with the I had to change the PC. I had to change stuff. I had to change the whole setup. So, uh so I didn't want to get him on and it be very choppy and like poor quality and so because obviously Lupe is Lupe. So, I I said to him, "Look, we'll do it a little later on if that's okay.

I just want to make sure my equipment is good." And then when I did fix it up, I'd just been I'd totally kind of forgotten. And in between I did message, but that that's when the whole Black Lives Matter was going on and all of that. And he was very preoccupied uh right during those weeks and for those few months. And then after that, I've I've not chased it, but I will. I will absolutely.

Um right. So Mui, how do you feel your debunking Aisha's marital age has impacted Muslims generally? Have you received negative backlash or inspired people to see the truth? That's a very good question. I I'm glad you asked that.

I you know it's one of the most it's one of the most proud moments really that that I have that or you know there a great sense of pride in some of the actions I have done in in life some of my accomplishments wahi has been that that I have I produced that video and I really hammered this point.

I'm really honestly like I I'm being honest whether people appreciate it or not. I am so like I'm so happy that I did that and I walked that path. Okay, that's as far as the the decision of doing that. as to how it's been received.

My um my my kind of interaction with people has been so pleasant and so kind of rewarding on that video. I have had so many people, namely women, I mean particularly women who were kind of not indifferent but were

isolated from religion. They had become they had kind of become separated and divorced from the faith because of these things like the age of Aisha. Now this and there were a series of other things as well that seemed very nonsensical to them and it seemed uh very kind of brutal and the fact that it's attributed to God and his messenger made them have a a repulsive distaste

towards Allah and his messenger. And although many of these women who did contact me in this last let's say couple of years, many of them may not have taken an open battle against this topic. So they may have just silently retreated because it's not a battle worth fighting that because you know how the moolah and the religious people kafir zindik blah blah blah mortad and you know and then and then these women don't even know about Islam.

So, [clears throat] it's easy for them to just start getting hammered by loads of people. And people will say, "Oh, they uh what is it? Ex-Muslim, ex-Muslim, and oh, you're not wearing hijab. You're not doing this. You're cursed. You're cursed." And then trolling and hating. And so, it's not it's not healthy for anyone, let alone a regular person from the public. And that to somebody who doesn't know about Islam. So most of these women have just kind of secluded themselves from religion but just left it.

And almost a few are actually abandoned Islam and some may have kind of kind of detached from it but maybe not openly abandoned it. And then they came across my video and because that age of Aisha video as well I did that very seriously and it was a um you know something that was to tackle to take the bull by the horns and um and they watched it and then they contacted me many of them seriously and you know that for and for many of them it was not

only a lifeline but it was a rope that that kind of reeled them back to the faith. So I'm I my the the the response that I've received has been overwhelming overwhelming by common Muslims who are my target audience. The Mulvies for the most part their response has been either insecure or it's been um kind of negative.

And that's because they feel that it has basically, you know, it it's disrupted their trade. You see, because their trade is being the clergy. And part of being the clergy is you cannot question these things that we have laid down. And remember, that's also handed down to them. So, they're not allowed to question it. And they know they're not allowed to go against this ruling.

And most of them have been teaching this ruling that no you can marry little girls in Islam. Now this will then one it will sh undermine their authority two they're not allowed to question their superiors. So, and they're not allowed to question Bkari. And so, it's just too much. Like, even though I do feel that most these Mulvies, they don't have a personal axe to grind in this issue.

I feel that if their superiors, like let's say their teachers had the courage to say this that yeah, Bkari, we don't care it's in Bkari, it's wrong. They would happily most of them would flock with their teachers. But because their teachers have a blind following attitude just like their teachers did. So they're not allowed to go against them and they don't have the courage to challenge it because if they challenge it they will lose their livelihood because they will be you know they'll lose their job they'll lose their circles.

They'll lose their so it's better to just kind of tow you know just tow the line just go with it. and they don't like that I've challenged it because when I challenged it, I brought evidences. Now the common person has access to these evidences and they then present it to them and they can't argue back and they can't so it it this is why they don't like what I've done. I don't think it's the topic itself.

For some of them it may be the topic itself, but most of them I think the topic they don't they're not personally I don't think most of them would want to support that topic. is just this stuck, you know, like where do we go? Like this is our livelihood. This is our field. We can't speak against it. It's like if you're a doctor and you have a totally different practice or way, let's say you think out of the box, you can't kind of go around preaching like that as a doctor.

You have to follow the pharmaceutical kind of guidelines. you have to follow the kind of medical general board of practice and how they do things, their protocol they and you could have genuine ideas. You could just be somebody who thinks out of a box and has a theory and but at the end of the day it's your livelihood that's at stake and you're you're not prepared to do it.

So you will just go with just tow the line. Right. So all right Ahmed too is doing the same job as you are doing. Okay. I'm not sure who Ahmed is but do send me his his stuff. I'd love to connect inshallah.

Um all right. What's a good source to learn about the Maliki Mhab in English? That's a good point. Um right. I do know that in the past um Aisha Buli had translated several books into English but I'm not sure how readily avail they used to all just be on a website but I think I'm not sure if a website is still there Hamza Ysef had a few works from Malik translated um I'm pretty sure he had murid which is a a baseline text it's a foundation text within the Maliki Madhab

that was in English because I heard it. I actually went through his whole when I was first learning, you know, many when I was just a teenager. They were in cassettes then. Remember the audio cassettes? So, he had like I I must have had like 20s something cassettes and him and a Moritanian sheh were going over the whole thing. I don't know if that's still available, but it was available then. Um, I know Sheh Ali Laraki has a uh a translation of um of some Malik in English.

There are a few people that teach it in the UK. I'm pretty sure around I think around Bradford or is it Leeds? Maybe in Leeds. Um you've got uh Sheikh um Abdul Hak Buli who's the husband of Aisha Buli. He teaches Maliki.

You've got uh I mean there are several people who are Maliki. I mean even she abd you'll be surprised the Malikis are usually these thinkers that think out of the box or they're different even if they don't think. Some of them may sometimes tow a a similar to conserve traditional like not traditional but conservative kind of line like Sheha Yusf but he's still very different. Um so usually these people are Maliki but you do get some weird Malikis as well because it's religion with a capital R.

So you're going to get some people who are just they just basically they're just like the every other member of the clergy. It's just about power control. They're not in it for this kind of game of thinking and being. They they just want you to just follow and and and they will do the same thing with Maliki that Hannifies will do or other people. It's just about don't you dare question. I'm not allowed to question. You know, you've got people beloved.

You've got Chri Cupcake [laughter] Hamzaw Makbul. He's a malakei, but I don't know why on earth he's [laughter] a malakei, but he's a maliki. But it really there's no difference between what he would teach and what just an average hanfi theundi would teach. There's no difference at all. Um but so you do get people like that and you get some malikes that are very very harsh and they want to control make everything haram.

And I had somebody um in fact somebody sent me a question or answered by Sheikh Ramy Nasur. Oh man, what was it? It was something so weird and dumb. What was it? Oh, it was to do with are M&M's haram because M&M's I think it was M&M's or was it Skittles or but it was some sweet that had one of them apparently has a one of the colors has an ingredient that allegedly

or apparently has some extract from I don't know whether it's beetles or some some insect. Okay. So, some insect extract is used in a particular flavoring which produces a color I don't know whether it's the color red or something for one of these uh sweets. So, the question was asked that can you know are insects then haram in the in the Maliki Madhab?

So obviously and anybody who's really studied the Maliki Mhab and I'm not saying there ain't differences but this is in the Malik Mhab that almost everything to consume is halal [laughter] you know it's like whether it's birds in the sky whether it's anything in sea in the sea or almost anything on the land only pig is haram only pig and animals [laughter and clears throat] that were sacrificed to pagan gods s and you're going to get well and then you get other things that are made haram but for secondary purposes.

So they're made haram because they're already dead and you don't know how they died, whether they were poisoned or whether it was so you are told in Islam to stay away from it, but that's a secondary cause. It's not because the animal in and of itself would have been a haram animal. So you could get a goat. Now goat is halal to eat but you find there was a dead goat just lying there. Now that is haram because you don't know and that's just a health issue.

It's a health concern. So the Quran warns against these animals that where you find just carcasses of dead animals that you don't consume them. But the only thing in the Quran this is why the verse of the Quran speaks in his that look this verse I don't find anything that any person who was to eat it is haram for him except pig and then it says or that which was sacrificed for other than god or was already dead but that so that's it really now yes there are other creatures

that people don't eat and they may be considered in the Malik. Hence in the maku he writes they was the school of Medina that's how Imam Malik taught this but they are not haram. So things like wild animals you know tigers lions wolves people don't eat the these creatures but that doesn't make it haram. The fact that you don't eat elephant doesn't mean elephant is now haram in Islam.

It just means people generally don't eat these things. There's a cultural norms, conventions and practices. So similarly, people generally don't eat insects. But insects are not haram. Okay, that doesn't make it haram. Like if you if a person did swallow an insect, it doesn't mean that he ate something haram. It's just normally humans don't eat. I mean, I say normal people. I know there are some videos I've watched, not to come off stereotypical, but Chinese or in some parts of China where they do eat insects right now.

Okay, as [laughter] weird as that, definitely sickening as it is to me, but it doesn't make it haram. So anyway, she had a reply by Sheh Rammy Nasur. Now I hope he hadn't said this and the person got it wrong but they said she ramy Nasour says that and he's one of these kind of hardline malikes you know this kind of like they maliki but [laughter] you know the malik didn't really help them

this is not to be harsh to [laughter] a killer name though you Whatever you do, do not name your child that. Okay. Oh, wow. Super chat. Oh, yeah. That much love in a super chat. [laughter] Muhammad Abdul Baki Sharma. Yeah, you embarrass me. You know, you said you're burning the haters for no reason.

They're dying in Baba Fared and and the other haters have just had a triple heart attack. [laughter] Ah, much love, Mahmood. Mahmud says, "May Allah bless you. You saved so much of us from falling into institutionalization. You've started an age of enlightenment for the younger and future generations. You're doing it. We will always support you and keep you in our prayers. Can't thank you enough.

Much love to you. Much love to you. Seriously, it's incredibly heartwarming. It is. It is. And you know, I don't uh share as much. I should really share more um positive things because people see a lot of the hate and they don't really see so much positivity and I should share it more [laughter] but it's just it gives like a triple bypass heart attack. It's like there's you know they go into cardiac arrest the haters do.

I have to have some mercy on them. [laughter] Right. All right. So yeah. So Sheh Ramin Nasur he said um that no we should refrain insects should not be consumed according to the Maliki Madhab. Okay. I don't know. He said, "Because we're not sure whether the person who killed them was a Muslim." [laughter] I was like, "What?" And he said, "And they wouldn't have slaughtered them." [laughter]

I'm thinking, "Yeah, what the what the hell is he on about? What [laughter] are you on about?" He's like, you know, the the right is the right way to kind of slaughter, not zakat with a z, but the zak uh is or with the is to kind of do the the ritual slaughtering. So he says well because one we don't know who did the who killed them was a Muslim and two the right the cur the kind of right slaughtering ritual slaughtering would most likely not have been carried out on this poor

[laughter] a spider this ladybird you're doing it you're doing it ramy you're doing it you know [laughter] I don't know about anyone else, but raasur [laughter] that's I don't know I don't know how you sacrifice an insect.

I don't even know how that do we like go into a a micro. Do you have to like how how do you you [laughter] get this little insect and you go I don't I mean does blood have to come out of it? How how does it work? Does it like [laughter] like get a needle and go it's just it's crazy this stuff people Mhm.

So there is no such thing as sacrificing these creatures. Okay? None of the the only creatures who are sacrificed in Islam as in there's a ritual slaughtering is only the kind of dosile the the domesticated animals that is it like poultry you're going to get you're going to get whatever normal kind of farm um that kind of lifestyle pastoralist kind of lifestyle animals that people have generally They are sacras.

They have a ritual slaughtering like goat, sheep, cows, camels, things like that. Anything else, uh, chickens of course, anything else that is generally, you know, it's it's just out there, they are just hunted. So by any means whether they are shot or arrows or fished out or you know if people were into eating insects they just crush them or whatever that is it it doesn't there is no ritual slaughtering it's not like okay we're going to here's this little cockroach and I don't know who wants to eat cockroach

but [laughter] here's this cockroach get this cockroach get this knife [laughter] you're going to even the cockroach is like [laughter] he's like I mean cockroaches in ISIS land [laughter] like what the hell I don't know man I don't know so everything yeah right so RZ much love for the super chat man much love mods are out of control also what does maliki mean Right mods

please uh do show love uh to the people right Zara [laughter] O keep it keep it light man but people who are trolling obviously you know the the ritual [laughter] ritual right so let's take a look man what is going on I'm sure the Mhm M

right okay what is going on man what is going on okay let's take a look at uh so [clears throat and snorts] what else did I say right on Ramadan I I was going to speak a bit about Ramadan as well but I'll tell you what we'll we'll squeeze in one session before Ramadan begins because usually during Ramadan I don't do Monday nights but I will still do some Q&As's and stuff like this I'll do stuff like that and I'll stream some more of the Arabic stuff.

Uh, I've got all those videos to stream. [laughter] You know what it is? I need to get some uh some assistance in it. Make a little haram over here. Oh. Oh, it's Ramadan. [laughter] Right. So, I I'll stream some of those Arabic uh lectures and Arabic lessons.

Mhm. But we'll get in a less we'll get in a session before Ramadan begins and [snorts] I'll cover Ramadan then. But uh briefly I will say because people you know some people ask me to speak about for Ramadan. Look spirituality I don't like using that word because I feel the word has been hijacked. Okay. I like the way Dr.

Lumbard had mentioned Joseph Lombard on of taqua as reverence to reverence and I feel that that is really what tawa and this spirituality when people say is really meant to be and that was what is behind fasting to be reverence or he said to to reverence.

Now what create what that simply means is in simpler terms is to strengthen a bond to have a bond between you and God. Now what nourishes the soul?

Yes, of course. You know, things like reciting the Quran um is an ultimate, you know, nourishment for the that's always the I would say that look, even if you read a bit, a bit every day, a few lines even. Alhamdulillah, that is something. Okay, so because sometimes some people are overwhelmed by trying to read a Jew a day and then they just don't read anything.

And so that is amazing even if you just read if you know you don't read a juice you read a page or you read a few pages or you read a few lines or you read anything I think that is one it's very doable and two it's it it strengthens their personal bond the other thing is believe it or not just making dua on a personal level you'll be surprised that that is a key fundamental feature in strengthening your bond.

And that is something that is actually described in the in the hadith as as the the kind of it is the marrow within the bone of it is is just dua. And I would say from a social element things like charity being charitable which people are anyway during Ramadan especially and that I think Muslims are very good at.

But also other things you know I and I'm not saying this I'm saying this now I'm not saying you need to do this within Ramadan now this is just in general okay just generally things which strengthen your inner core and it it could be it could be learning it could be poetry it could be art it could be music I I'm being very serious that things that strengthen a person from within.

Like we for too long have only this is why I said I don't like the term spirituality because it's kind of got hijacked by an institutionalized uh religious spirituality as being like almost only what monks would do. This is being spiritual. So if you want to be spiritual and deepen your spiritual core, you need to read pray 100 nafal.

I mean I honestly don't see how that would strengthen me as a person, my personal core. It if anything, it would just make me dislike it further as a person. I'm saying this as a person personally. I mean maybe to some people it works wonders for them, but to me it doesn't. Whereas me as a person I may find poetry being so it enrichens like it enriches the soul and maybe music to some people you know it's interesting that they say there's a it's proverbial that the the nourishment of

the soul is music but okay and there's different you know when a person says music there's different types of you know I don't mean just partying kind of thing there's very meaningful musical notes, often instrumental, just instrumental, that that they strike chords. It's amazing, and I've spoken of this before, how certain musical notes, they immediately evoke sentiments such as emotions like sadness or reflection or, you know, sorrow or sometimes joy or and just the musical note does it that

it's so mathematical how it works and we don't even truly understand that. And I remember mentioning that when I was when I did that review of the book, the cosmic serpent, how he mentions the shamans in all traditions mention that the way to connect to consciousness is through sound. And one could say, well through sound there is also meditation and there is also part of that people do thicker.

They do these kind of um with certain Sufi tarikas do thicker on certain sounds like who are who are who like he is he he is he but it's really this this sound that they're getting into and this kind of hypnotic trance but yeah I would say God transcends all those limitations and he uses that language because of our human limitations absolutely mu does Allah love everybody I feel he does.

Allah loves his creation. Why doesn't he? But there is free will. Um Allah does not despise his creation like that. Yes, this actions that he tells you that he despises. When people are intentionally causing harm, when people are causing hurt, they are doing these things. Allah teaches you that he dislikes detests those actions.

and the the people who qualify with those actions but not his creation you know people even things like like pig just because it's haram doesn't mean Allah hates pigs this is stupid you know hence it's ridiculous that in religion people have you know they carry these views they say God hates these creatures why why does he hate these creatures just because you were taught you know in in the Jewish scripture it came down and and the Islamic tradition inherited that practice and it was most likely just hygienic that the pigs and the food

poisoning that they were causing. So it was made haram and even till date actually you know pork if not cooked well can is one of the the few commonly consumed meats that leads to food poisoning. So you can see that there was divine wisdom and you have to understand most the world and how it operates. So okay, something was made haram and that ritual has been kept as haram. It doesn't mean God hates pigs, you know, and hence you get these narration, Jesus is going to run around killing pigs.

It's like why? [laughter] It's like it doesn't make any sense. These are God's creatures. Why is he going to, you know, if God hated them that much, why did he make them? [laughter] That too, according to these people, they deny evolution. So according to them, God just made pigs one day. They they just didn't exist and then pigs existed and then God just was angry with them. [laughter] I mean he did it.

It's like according to the you know the the a lot of these religious people who deny evolution they don't even say they evolved. They just say that and even if they evolved, God was behind the evolution. But still according to these people, they just appeared one day like there was just no pigs here on this plane and then tomorrow voila, they were just pigs. And then God was angry as well at this just [clears throat]

[laughter] a pigs. [laughter] Pigs have had it. Don't worry. Wait till Jesus gets here. Right. Speaking of that people, we have our beloved. Our beloved. Yeah. Our beloved. We have to go to our beloved. Not not this beloved.

We're coming to you later on, man. Right, let's uh Where's the beloved, man? Where's the beloved? Where did I put this? You know what? Sometimes I have there's all these buttons and [laughter] I don't want to press the wrong one and reset the world by accident. Right. So, uh ah right. So taking a brief look at our below let's take an academic look let's remove ourselves from the emotional back and we have we havedah hadith about the return of Jesus and this is a huge thing that we cannot

just simply dismiss and ignore not a controversy coming back became a standard motif of many books of theology it's not something that is just found at random it is found in many dozens of works of Sunni theology. For any Malikis in the audience, the dawn of the Maliki school. So Malik is in the audience. Did I hear Malikis [laughter] teasing us?

How can anybody claim allegiance to the Maliki and how can anybody man anybody claim that Isa is not going to come back despite all of the great giants of the Maliki Medhab Madiki school claiming that Isa is so how can anybody claim allegiance to man I don't get it yet claim that Isa is not going to come back despite all of the great giants of the Maliki Mhab Maliki school claiming that Isa is going to come back and by

oh man sorry man way the notion that Imam Malik does not have this particular hadith it's neither here nor there I im read in that Immalik didn't believe that Isa is coming this is a huge claim of them and yeah our style is that as well that we make huge claims [laughter] we have to make huge claims huge claims only the philosophers and those who don't believe in any religion the basic deny this abdu Muhammad Abdul Muhammad Abdul is getting it for free [laughter]

is very skeptical of miracles uh very much in line with trying to to to take modern notions of liberalism and of whatever you know the notions are and to make them mainstream Islamic uh very skeptical of the science signs of the day of judgment um skeptical of hadith overall. So there's this school that's very wellnown type of people wellknown this is the criterion between those who believe in and those who don't believe in and that's basically one charge short of let's take an look let's remove ourselves from the

emotional back and so we have Abu we have so the this one man this one man and there were some companions he's mentioned Right. So, man, right, man. Right. So, here it is. So, we're going to take a brief look today once again continuing with the series uh disclosure with a big D [laughter] cuz this is what we didn't have.

And So these are things we've already kind of taken a look at. The response will be academic and Maliki dons clearly stated one cannot be Maliki deny imam Malik not believing is a huge claim.

Hadith can't be questioned since it's Allah's decision. Right? Okay. So first of all this point of uh saying right this point of saying that hadith right that Imam Malik because this whole thing let me just check that there's nothing wrong with the uh right now I was just checking for the uh I just thought the mic suddenly gave a weird [laughter] right now.

Um so this whole thing of malikes that he's been stressing you he's saying that look Malikia uh one cannot be a maliki uh have these kind of views one cannot I to say this it is a huge a huge claim that Imam Malik kind of believed this. Now I did go over this briefly before as well.

There is a clear statement of he also states one person only ever said that im uh that Jesus died which is uh hugely inaccurate but he forgot to highlight that that one person who says I mean I don't know if that I'm sure he must be aware that that person that I'm sure he must be referring to is Imam Malik. [laughter] So I im Malik in which is transmitted in the also brings in his highlights that you see Imam Malik did state that Jesus

died a natural death okay on earth now so okay so you've got that statement [snorts] then there's the claim that how could have Imam Malik how could I im Malik have said or believed sorry that there will be no second coming. This is a huge claim. Huge claim.

Now, first of all, that's not how claims are made. [laughter] Claims are made by people claiming them. You understand? What you're doing is you're attributing a belief to someone by saying, well, there's nothing to the contrary that suggests otherwise.

So, for example, if you say, well, you know, at the time of Capernicus and Galileo, people now believed that the earth, you know, kind of they no longer believed a geocentric world model. or or sorry not people but it had come out that the sun is at the center and the earth kind of rotates around the sun. So what you do is you just get somebody from that age or around that age whether it's slightly before or after and you say well I don't see this person saying anything.

So I'm going to assume he too believes that. That's just an assumption. Now you may be right. You may be right that maybe Imam Malik believed that. You may be wrong. Maybe he didn't didn't believe that. You don't know. The only way we know something is by when the person actually says it.

Okay. Now, so okay, let's go to what Imam Malik says. Now, the problem is that there are fatawa. The challenges there are fatawa which are teachings of Imam Malik. The muda which is published in different volumes. You could get it in six volumes, five volumes. Sometimes it has approximately 35 or 30,000 fatwas from Imam Malik in it.

He never teaches which are to do with faith, which are to do with belief, which are to do with practices. He never teaches you that, oh, I'm telling you that you should or that we should believe in the second coming of Jesus. Never. Never says that. Not once. So, okay, let's move on. What's another thing? Immalik was also a hadith scholar. Oh, but sorry, pause there.

What we do have though is a statement from Imam Malik that Jesus was dead. He died. Ma, he died. We do have that. on the other right right okay some right so the comments um let me just finish this then I'll come to the comments right so on the other hand you have IM Malik was a transmitter of hadith so he used to transmit hadith now transmitting hadith does not first of all you know how they say tweeting something or retweeting or liking some

sorry not liking but by retweets do not equate to endorsements. So people often put this disclaimer I mean not everybody but several people put it in their uh Twitter kind of profile etc that retweeting does not equate to endorsing it simply means it's transmission like I'm transmitting something that has been said it may be for discussion it may be for contemplation it may actually be because I'm seeking reputations of it or or you know people to rebuke it may be just to get a conversation going it does not necessitate that I agree with it.

So that's a simple that I mean that is quite factual in in its acceptance that people saying well just because I retweeted this or I re I posted this does not mean but one could one could infer that oh maybe you believe in it that's why however it could be for the other reasons now so does Imam Malik have a rewire that Jesus is coming back Now there are there is one narration not in his main piece but there is a

narration that some people had transmitted from him that he had transmitted and this is a hadith a rewire it is not a statement it's not a teaching it's a rewire in there he states that oh people you know it's been said that Jesus will come at this such and such place Now what we do know is Imam Malik towards the end of his life removes that.

He definitely does not transmit any single hadith to do with the second coming. Even though hundreds of narrations potentially have gone out via just his teacher Shah Absuri who is the key transmitter of the entire narrative of the second coming and who is the most authentic person from Shah Ab Zi according to hadith scholars it's Imam Malik he is the most authentic transmitter from Zohari Imam Malik towards the end of his life stops transmitting from Zohari and actually keeps thousands of narrations of is locked up in a chest of drawers which he

has or some kind of uh a ch uh a chest container now and it's only after his death they are people discover them but he had said to people I have that I refuse to teach because he realized a lot of what he was teaching didn't add up so okay that's one important point I have said that before but just to reiterate that the other thing is Imam Malik in his ma in his m brings hadith which he openly does not follow but he's bringing them for these other reasons sometimes he's very

vocal he says that we do not practice here is the hadith we don't follow it IM Malik says in his yeah there's a hadith that a bowl sorry if the the saliva of a dog is impure he said I don't know what that hadith is on about because the verse So the Quran says you can use hunting dogs. He says don't know what it's on about.

So just because Malik transmit and Malik transmits that hadith that the dog you know being impure but he says we don't follow it. Sometimes he doesn't comment. So for example I just answered the question just a few minutes ago. What is permissible to eat in the Malik Madab? And I mentioned that all pretty much most animals are not haram in the Maliki Mhab.

Now this is the Mhab of Imam Malik. This is what you find in the Khal the relied upon cannon and you find was the understanding of the people of Medina. However, in the ma, I im Malik brings the hadith of Abu Hurra that the prophet forbade every kind of uh every animal sorry every uh whether it's an animal that has carnivorous animal, it is made haram.

And every every kind of hunting uh bird every bird that kind of predatory bird sorry uh is also haram. This hadith is in the m of Imam Malik and he doesn't even comment on it but he does not accept it. He brought it to show that this hadith look who's transmitting it.

They're all bloody Iraqis. [laughter] How can it be that Immalik is saying like he's he's leaving this clue that how can it be that there is a hadith to do with diets, food, dietary which is an everyday issue and yet we in Medina don't have this hadith. How can that be?

Did is not did not the prophet live and pass away in Medina? How can you people in Iraq know this and we don't have it? You see, Imam Malik brings hadith in his m and does not sometimes doesn't comment but does not practice according to them. That said, he does not bring any hadith about the second coming or anything like this in his m.

So just to be clear on that point, okay? But he does bring a hadith in the ma you he does bring one about Jesus I Malik and he says describing the character of Jesus and guess what he's describing Jesus's conduct and kindness towards pigs.

So you see here this is the hadith that you see that Imam Malik transmits in his M that Jesus comes across a pig whilst walking and then he says to the pig and in some I think some narrations also like pass it means pass go by peacefully now that's interesting because really this hadith is quite very arbitrary it provides very little meaning you know there's no uh because one could question what is the purpose of this hadith because there's many things to

bring the good character of Jesus his kind of qualities his kindness him saying to a pig pass by this seems very clear to me I mean I infer from this that he is showing that we have a problem with the narrations that people are saying Jesus will come flag and he will kill pigs.

So you can I mean that's I I seem to to me that seems to make a certain amount of sense. Now one could say that look but he's not stating it clearly true but one could infer that it doesn't seem like such a huge claim that Imam Malik didn't accept these hadith of the second coming and accept that Jesus killing pigs and by one removing every single such narration from his book not having any transmission in his book never teaching it as a fatwa never like where Does he teach this?

Where does he say? And then the hadith he does bring about Jesus in his only book that he vouches for is where he shows contradictory behavior. To me that speaks volumes. But fair enough. One could say well you know to me that's arbitrary. But then so is that to say well just because other people believed in uh in the second coming therefore Imam Malik did is also arbitrary.

Right now speaking of certain beliefs creeping in I want you to pay attention people. You see this whole thing of Jesus is linked pretty much with the antichrist. Okay? Because this is what people think. People think Jesus is coming back to obviously establish the kingdom of God on earth but to also wipe out the antichrist.

Now look at the hadith we have that have are do you really believe this stuff? There are hadith that the prophet apparently believes that this this Jewish child whose name is people say his full name is Safi Sayad. This guy Safi orn say he's known as was a child when they say he was a child when the prophet had moved to Medina.

He was a little kid. So at this time he might have been what let's say apparently uh years have passed because the prophet lives in Medina for several years. So he might have at this stage been 11 I don't know let's say because this couldn't have been in the final year of the prophet but even if you move forward a few years maybe he was 10 by this stage um they say he was a wad when you know very small child when prophet moved to Medina.

So even if you add on 5 years, 6 years, seven, you know, like he's probably around 10 or something. So you've got this hadith that the prophet would then what one he got it wrong because the prophet was for a while he was h had very strong inclinations doubt that this child is the antichrist.

So then okay if he is what then? Well, as you can see in this hadith, the the prophet then goes to spy on him. And look at the narrations once again. These same people you have that that he was quoting for the other hadith. You'll have this from Jabirn.

You'll have this from um Omar. you know these same narrations you're going to have that here the prophet is going look and you can read the thing uh that he was he's kind of like trying to hide uh between the trees the prophet is and and he's kind of deceptively and I'll bring up the definition as well deceptively spying on um trying to hear this little child who's around 10 or 11 or whatever, but he's a kid.

He's a kid. Uh without trying to hope that can't spot him. And he says that in the hadith. He says, "So he sees the prophet sees him lying in this kind of like a he's got this little blanket it mentions and he's lying down. So the prophet is spying on him and he says some people read this as some people read it as different but they translate it as he's kind of he's muttering utterances but they like he's mumbling something saying but you can't it's not clear what he's saying.

So the prophet's trying to spy on him and he's going between trees and he's hiding and he's trying to spy on this child. And why? Because this child the prophet thinks is the antichrist. But the his mother say's mother sees the prophet spying and hiding behind trees and he's running and he's trying to tiptoe close to uh and then um and he says look and his mother saw him and he's hiding behind these kind of palm trees.

the prophet is and the mother sees him and she says because his name was that's what they say um Muhammad she says look this is Muhammad he's there uh so the pro prophet says so he catches the prophet out so he's like oh prophet's point so the prophet says you know if only she hadn't warned him you know we would have found out today if he was the antichrist The prophet's getting caught out spying on a child uh who he's very uh you know he's got a good hunch according to this

that this person is the antichrist a kid living in Medina. Okay. I mean where is revelation? Is this how you know prophets behave? Is this not insulting to the character and the honor of the prophet sallallahu alaihi wasallam? Do you see this kind of behavior in any other hadith? This is how the prophet used to go around.

The prophet had an immensely dignified character. He didn't used to run around hiding behind trees, spying on children, trying to, oh, I bet that kid's the antichrist. I'm going to find out. Is this not absurd? And this is a hadith in Sah Muslim and you have its variation in Bkari right? So now now there you can see the definition look this is from the commentaries and they mention he's trying to deceive to deceptively spy on means which was the word used in the hadith

that he's trying to deceptively hide and spy on him so he can hear what he's saying. Uh right. So he him and the companions can know. Okay. This is although this is the prophet who has revelation. Now you have here now check this out. This is another very fascinating narration. You've got here once again this is in Sahi Muslim.

uh Omar is walking down the road one day and according to this narration and these are insulting honestly these hadith insult the tradition of Islam the personalities of Islam they insult the prophet they insult the companions according to this narration Omar is walking down as you can see look so he sees then he says something which makes him angry Okay.

So, he started to blow up as in like started to kind of like first of all is to get kind of like full and bloat and but he started to get so big so big until he the whole road the whole street he had filled out the whole street.

This is whobad. Right? So this is in Sah Muslim. I'm not making this up. This is in Sah Muslim. Look, you can read the text there until he he was as large as the whole street. He's kind of like and so he obviously Omar according to this legs it like he he escapes anyway.

He get he gets away. uh he goes to his sister and he says to her so she finds out and she says that uh like uh or here they call him as well but what you know what why were you doing that to say don't you know the prophet said don't you know the prophet said that the antichrist will emerge emerge from him allegedly from Sayyad how by when he's enraged with anger he will become this this huge

kind of antichrist. Now this is the hadith in Sah Muslim and this these are the same you know narrators that they're saying and these are the same people that that they're using to transmit the second coming. is this like how crazy is this that you've got this you know big person this sorry this person who's now he's not a kid anymore obviously inn Omar's time this is after the prophet he's now become a man but he turns into the incredible Hulk when you make him angry he gets so big he fills out the whole street

and and this was meant to be the antichrist by the way because according to that don't you know the prophet said that this is going to this he's going to turn into the antichrist when he gets angry and the prophet doesn't know this of course because the prophet thinks he's the antichrist spies on him hides behind trees but can never really get him and in one narration in Bkari as well that the prophet goes to him says okay go on then tell me what am I thinking tell me tell me and he's still a kid by the way at that point because in the prophet's lifetime he was just a child so he must have been what like let's say because the prophet lives in Medina what 10 years when the prophet comes he's already a child and this couldn't have been in the final years

cuz it speaks about with surah dan which is actually very early but the point is even if you give it 5 years so he was what like I don't know if you say he was a a toddler an infant when the prophet came so he's what even if he's eight nine I tell you what give him a few extra years let's say he's even 10 now he couldn't have been 10 but let's just say he's 10 so the prophet is going to him and testing him okay I've got something go on then do you believe in me?

What am I hiding in my in my mind? And then he says, "Well, you know, you're hiding uh you know, you're hiding uh d." And the prophet says, "Ah, you know, [laughter] you're a sorcerer. You know, he's a sorcerer. Why? Because I was hiding surah dan." I mean, is this how the prophet interacted with people? Is this how the prophet, oh, I'm going to catch out this kid who is what?

The antichrist. And I thought the prophet said the the antichrist can't enter Medina. And I thought the the there's a hadith in Sah Muslim that the antichrist was already a grown beast that was hidden on an island with jasa with tamar he gets shipwrecked and then he lands on that island and meets him and he meets him and comes back and tells the prophet that's in Sah Muslim isn't it and the prophet describes he says oh I des he was tied up in chains he was this huge kind of uh beast of a man and he was there and and he he said has a person emerged in Arabia who claims to be a

prophet etc etc which is a fabricated hadith of course but the point is that the does that not exist but here the prophet's prom you know maybe it's who's in Medina and in another hadith oh no that the jal is going to come from where he's going to come from the east east he's going to come from the east okay in another hadith no he's going to come from Iraq no in another hadith he's going to come from [laughter] remember Abu Alisi who got dissed by the Asbahan people.

Oh, he's going to come from uh Asbahan. Asbahan Shabash. Shabash. In another hadith, I think is the I think there's one about Yemen or something as well. How do you I mean this is revelation, isn't it? The prophet's not just guessing. Is the prophet just guessing? It's meant to be revelation. What's up with all the the different, you know, the angles going on? Is this not insulting to the prophet sallallahu alaihi wasallam?

that this you know this is this person. So these are some of the examples I'm just putting before you guys to kind of think about that look well you know this and these are the this is what Jesus is coming to kill although some of the narrations now you know when it comes to folklore beliefs having crept in

you're doing it you're doing it right so what he says is that uh how to claim that anything could have crept into Islam would have basically just ripped out the foundations of Islam. [laughter] I don't know how that opened there. One moment. Let me just Right. So he he says that to claim that would mean that you would Right.

You would [laughter] What this one man? part of this one [laughter] is a I'll have to I'll have to look for that key. [laughter] But so he says that this is to claim that the whole of Islam has been made um you know it's been made uh it's it's had its foundations ripped out if that's the case.

Isn't that that that's the case isn't it? So this is the the jal with big uh a big d going on. So if we take a look here folk law. Now something as equally I just want to show you as equally valid sorry equally validated by these same scholars is the concept of the mai. The mai is this rightly guided figure that Islam needs for its salvation towards the end of time.

What's funny is first of all I find this concept disrespectful to the prophet because there the rightly guided person for this um was the prophet sallallahu alaihi wasallam there is no mai there is no rightly guided after the prophet you know this rightly guided savior for Islam that is the prophet sallallahu alaihi wasallam and it's I find it insulting that you have that people would say that after the prophet a rightly guided Imam

of this whole ummah will emerge and will then precipitate the salvation of this um I mean is is that not the prophet sallallahu alaihi wasallam oh no he he he began the process but you know you need a really rightly guided Did you know you need like obviously it's not the prophet isn't enough.

He's good is of course they're going to say he's good but he's not enough. You need an imam. This great Imam who will the great Imam he will you know he will set it all into motion. So you think well okay what is the job of this I imam by the way? [laughter] What does this imam do? because he's not going to fight the Antichrist because that's obviously Jesus's job.

He's not going to establish the kingdom of God on earth because that's Jesus's job. Obviously, our prophet couldn't do that either according to them because our prophet didn't establish the kingdom of God on earth. He didn't make all animals vegetarians and he didn't eliminate world poverty and he didn't uh you know our prophet couldn't do that according to them. It wasn't he was wasn't he wasn't allocated the task.

Why, you know, why allocate it to the prophet Muhammad sallallahu alaihi wasallam when you've got Jesus Christ our savior who only God can entrust such a task to establish the kingdom of God on earth. It needs to be Jesus Christ. So this Mai belief is something that is as equally pushed which is obviously it's crazy but I mean it's there. Now here is is something interesting that you'll see that

You'll see that that these beliefs like the belief of the Mai was also invented and it were crept into Sunni Islam from a Shia understanding and people liked the Maliki from hundreds and hundreds what is you're talking at least 600 700 years ago who is speaking about this saying that these things were just invented and it was in the Shia tradition It was used early on.

It was used by who pushes Muhammad to be this great savior for the um which obviously doesn't work out and Muhammad Hanafi has a fallout with him. Mkhtar then later on tries to appoint himself but then since then many other subsequent Shia imams were given that role. The likes of Muhammad Napaki was a great candidate. All of these hadith that are used for the mai are really just descriptions of these people fabricated in that time and then later on subsequent mai hadis as well.

But coming to this point you also see look the legend the dawn people Ash who was he somebody an indirect teacher of mine somebody who I have from [laughter] through all right people may Allah bless Allahh see this is another thing they hate this People hate the fact that [laughter] would people like sheh sidua give them time.

Never never in a million years have would have they had that connect. But I was Shehikh Sidubza invited me to his home and I went and I went as I wearing this wearing you know with my normal hair and my goatee and I mean he had a goatee himself but uh and it doesn't mean that she would necessarily agree with my views but very respectful very hospitable the whole evening there and then giving me a jazza but so one of the things anyway was sheh if we take a look here focus on uh sheh Ashur you can see there I've put just a brief

timeline of some of his achievements this is him obviously his short trim beard and there he is in old age as well um it mentions in the year 1351 so obviously this is going by hiji standards but it's this is going it would probably uh this would be going back to what is it maybe the 50s late 60s no sorry late 50s or 60s I believe.

uh but it's going but in the last century he he rises as you can see prior to that he becomes a muti he becomes a judge a maliki judge he becomes a like a um like a high court judge h it mentions he becomes like a muti a deputy superior muti but then as you can see he's kind of taken into the legislative body the whole timeline I I got a translation on the other side but it's not translated as But it mentions that the Islam he became the Islam of the Malik

in his day and age. Okay. Theh Islam and he became the grand judge uh sorry the grand muti the grand sheh not the judge the grand sheh of Zetuna which in his day and age was was highly impressive. Now you can see the reason I brought up Ashur is because people say you know these kind of beliefs oh you can't be Maliki.

I mean he was the don Maliki of the 20th century. There was no Maliki that could stand to him in the entire last 20th century. I mean he was a giant. And you have this book of his you know and you can see this obviously by the legend and people don't like you know what it is because he is so widely respected and this is some extract from it.

You can see that the he highlights here he's speaking about the mai specifically but he also speaks about all of the uh other issues about the end of time as well. He says look the faith's foundations they return to three key aspects. He says he says he says he says that look faith ultimately returns to these three broad things of creed of rituals or actions and

etiquets. He says these beliefs such as the mahi or this kind of stuff and he'll he'll mention as well the ash in a moment. He says they don't fall under any of them. He says this is simply an academic pursuit. And you can see on the next page he mentions there. He says he says this is simply to do with Islamic information.

People who pursue academic information about Islam may investigate these matters that was it said was it not said and he mentions here look also matters I underlined it a the entire aat of the all these signs to do with the end of time the coming of Jesus the uh all the the sun rising all this stuff he says that these are just academic pursuits they're not uh as you can see it's not a point of creed.

He mentions that and he says that he says that look the reason this became confusing for certain people is because they thought well isn't this this is not an actionable act like it's it's information therefore it must be a belief and they put it under creed and he says that that was a clear mistake This is not a matter of creed.

This is simply information whether it's attributed to the prophet or not. the section at the bottom as you can see. Um right when I right he highlights at the bottom there just to show you there right it's got a I know it's got ah right I have to take that back you can see there he highlights at the bottom he says what that so he mentions here about the being he says that we don't have anything

other than the Quran that is and he says our have said that because it's impossible to have people having transmitted in such a way all the way that it would reach such certainty. these are, you know, they just that's just a a blackging statement.

And he goes on to highlight that look really you won't find actually uh caught up in these issues or in or being so preoccupied by them. And he goes on to highlight possible scenarios of how these things crept into Sunni Islam. And he uses the Mai thing here as an example. And he highlights here as well look how and he mentions look there's all these things to do with bunny and other things and how they crept into Islam and he gives a whole and this is available in his and you can see here look he

mentions what about the hadith that have come here and he says uh he says obviously look the mi doesn't this hadith It isn't even in vaguely they kind of attribute it to but yet the scholars claim it's they claim it's on they claim all these broad claims about this rightly guided figure that is supposed to be uh welcoming Jesus when he comes and he says that these things clearly

this is from weak unacceptable hadith as As you can see this is who the dawn theh of the Malikia and you can see here look I im Ahmed and now this is an interesting statement from Imam Ahmed where he says three things have no foundation in Islam at all they're just fabrications along the way or people have taken a bit here there mixed it together and made something and he says alazi the battles of the prophet most of them were kind of invented and he says the taps of the

Quran that's attributed to classical like Sahabah etc is mostly made up and malahim you know these apocalyptic battles the Armageddon and stuff like this that will go down at the end of time these things are just made up and you've got that and the but this now people will say no Imm Ahmed never meant this he meant something else but how the question how Can one be Maliki?

They can not only be Maliki, they can be the Islam of the Malikia and people will say, "Oh, you know, only the Malah and the philosophers and theis and these people uh will believe this and and we've already taken a look at this, so I won't go over this part." highlighting the absurdity of each. I went through that previously and that should if it's not a clip already, it will be made a clip very soon and I showed that that there was forget that there wasn't even in the other [laughter] that's sorry that's that make it rain

hadith of the sperm bank. But the point is that this matter being indisputable, this being an indisputable and one has to you know be academic you know sorry let's take an academic look. Let's remove ourselves from the emotional back and forth and live by the monarchy ab

[music] [music] you're doing it. You're doing it. But this is uh this is some of the points that just to highlight and because there was so much in this to unpack we have to kind of spread it out really because it just it gets so overwhelming but that's already a huge amount like the sahi hadith these other hadith the absurdities the sperm bank under God's throne the thing of Abu Dali all of a sudden he realizes you know people hate

on him in Bahan in Iran and all of a sudden the jal The antichrist is going to come from there. The verses of the Quran not you know apparently alleged by to be so clearcut nothing. We've taken a look at all of these and today we can see well actually no how can it's such a huge claim from Imam Malik. Why is it such a huge claim?

The fact that he transmits Jesus died the fact that he removed any such narrations from his book. The fact that the only narration he did bring clashes and contradicts with this description of Jesus coming to kill pigs. The fact that he has widely I mean we have widely in print his fatawa books with rulings actual teachings with over answering over 35,000 questions yet not once telling people to believe in Jesus.

Why is this such a huge claim? And then how can somebody be Maliki but yet look you've got legends like uh you know right in front of youn who's not only Maliki but sheh Islam of the Malikia and somebody I consider an indirect teacher of mine [laughter] [laughter] and then look at the beliefs this antichrist and the antichrist is this oh my god this greatest tragedy and and don't You find this insulting that they say the prophet said to people that you might get confused.

You might get confused that the antichrist is God. So just know that your God doesn't have one eye. I mean just tell me. I mean is that seriously like what do people So what like okay God has two eyes. Like that's the the one feature that's going to save us from the Antichrist is knowing that Oh yeah. Oh. Oh yeah. Yeah. God doesn't have one eye.

[laughter] I mean, is that really the feature that's going to save mankind from this deception? This is the the the unique the I find that insulting and blasphemous to the honor and dignity of the prophet sallallahu alaihi wasallam to attribute this stuff to him. And then the prophet is what in these hadith in Bkari and Muslim he's spying on this kid. He's hiding behind the trees and and then he's trying to oh what today we're going to find out if he is the antichrist and and then he gets caught out by his mom and the prophet says damn if only she hadn't said it.

You know today we would have found out and then he's trying to debate this child. Okay, what am I hiding? And and then this child uh according to them the prophet said he is the antichrist when he gets angry and then in Sah Muslim he turns into the incredible Hulk. He's as big as the whole street. Oh and oh but he's in Medina. Oh yeah, but the prophet also said he can't be in Medina. Oh yeah, but the prophet also said he was on an island ship where Tamimadi got shipwrecked and he was a totally different person.

Wasn't even from Arabia. Oh yeah, but the prophet also said, wasn't he going to be uh emerging in Obahan as Abu D? No, but he also said he's gonna appear by that lake in the Middle East. Oh, yes. Yes. Oh, no. But didn't it say that he was going to I mean, what is this? And why is this why is it absurd to question this being absurd?

One would say that look this is is this not seriously this is why I would really want to come on mine trap let's have a discussion let's have a dialogue on these matters if they are that absurd and if they're that simple to destroy then why not have a discussion let's engage in a meaningful dialogue let's you can ask me questions I'll ask you questions [laughter] It's good to talk, man.

It's good to talk. So, all right. So, that's um that's that for today. Disclosure with a big D. Huh? Going down, man. You're doing doing it with a big D. [laughter] Mini the Jal. Huh? Mini the gal. Big the jal. So, all right.

Uh, somebody said, "You can say what you like, but the Oh, no. Are you talking to someone else? The lion doesn't worry about the opinion of the sheep like like me, man. No, you no because look is obviously he made he's made such a huge claim in this video like so many claims and he has addressed and this is a respectful dialogue that it is something which you know he's saying that it's impossible and he's misattributed and he said like this is

some kind of a plot by uh Muhammad Abdul's cult to kind of like deceive the world and so Many people you know they say that this last uh century so many people have been vocal about this scholars [laughter] molanai he denied the second coming of Jesus he denied the mai he has a book on it but yet you see this is it it's embarrassing for people uh you know something they don't attack that's interesting thing, isn't it?

Allah clearly denied the second coming of Jesus. He had write a book in refuting it. And in the in the preface, you see that Imi says that you know Alama has asked me to write this uh you know to refute this concept of the second coming and and then he has the whole book. It's a great book by the way. So but yet they won't criticize you know people they don't criticize Allahb because he's such an honored figure and dignified within Pakistan and this is why they're very weary because see Allahb was behind not

behind but he was an inspiration also served for the creation of Pakistan and he was intell incredibly intelligent on matters of Islam as well they call him Alama but just because he had a shaved beard So they're like oh you know but they would never criticize never call him as Indik or mortad or never I mean maybe nonindopac people who don't know him but really even kadi would never dare to kind of like hurl these uh he might just say I don't really know about him then but you know because of who he

was but molana obeyed a great deal you know He has a whole book on it. So you have the and you have people like Ashur this legend writing about it. You have all the great aharin writing about it. You have all these you know these enlightened thinkers. Cool. Let's move on people. Let's move on.

Uh why Pakistan the holy land? I know. [laughter] Mo Mard has asked, "Is it haram to pee in the shower?" Mo, you're doing it, Mo. You're [laughter] I hope you're not doing it. These people, man. Right.

Look, these people need to seriously We We're dealing with the Antichrist for God's sake, and you're peeing in the shower. What the hell's wrong with you, man? Right. Let's move on people. Let's move on. Right. We also had my beloved. Beloved. Yeah. Beloved. Beloved. Beloved. Right.

The beloved. You know, I realize the beloved is upset. People is upset. Is this one not nice, man? And look at this. You're wahabi. You're a wahabi. Why man? Why? This is the sort of [ __ ] that Wahhabi would say.

Huh? Because what happens when you wobble? Tell me. Huh? You fall. When you wobble, you become a wobbler. [laughter] You know that's the truth though is it they hate that you know honestly they hate the fact that they are Wahhabies.

[laughter] He gets so offended. It's like know it Wahhabis have got such a bad rep. It's so true though. But because you know [laughter] the Wahhabies are like it's like a nutcase cult, isn't it? And you know it's not well it's not a fault. Just stop you know worshiping Muhammad Abdul Wahhab the the nutcase and [laughter] and everything will be okay.

But yeah, it's like Wahhabi and it hobies. Of course, Wahhabi. [laughter] It's like, well, oh well, listen you Wahhabi. Don't wobble then it you wobblers. [laughter] Wobblers are doing it though. You guys are doing it. You know you [laughter] wobbling wobbling all. But anyway, so what have we got?

Our beloved has done a whole video on my heresy people. Where did I put it? Right. So there it is. Where is it? There it is. Right. So I'm joined by my good friend Ali Ali. Right. So people right I have to we're gonna let him do one one [clears throat] moment. Let me just bring this up.

Right. So, I'm joined by my good friend Ali. Ali, good friend Ali. Ali Abu, we're going to let him do most of the talking. So, basically what they do is they have a uh what he does is he lies. He lies openly. He doesn't care, by the way. He doesn't believe he has a reaction video. Um [snorts] he's decided to bring on his friend Borat.

[laughter] A Borat. So Borat has joined Baba Fared Gangutelli. And what they've uh decided to do is like a reaction video about several of my opinions. Obviously several things cut and pasted, distorted.

I mean, it's not that you see, it's not that I'm not saying those things, but they're distorting it in a context. Like, they'll cut it short. They'll kind of show certain things and then obviously misrepresent as well. So, here, if we go back, we've got there they are lying is haram. And the question about the heck am I harming people is that's I'm I'm serious.

So first of all lying. Now this is there's only a few things I'm going to comment on. Now this is just a very brief uh summarized version. Now I've got a whole video explaining this. Now they're not you know just because they believe that to state something as it doesn't correlate with reality means God must burn you in hell is stupid you know like if I said now I'm drinking water and I said I'm drinking Pepsi and I said yeah somebody asked me oh are you drinking something I said yeah I'm drinking Pepsi God's going to now burn

me in hellfire that's just dumb But anyway, believe lying is haram. Um, and but when he attributes it to someone, oh wow, so like a classical sheh says this. Yeah, you look it up. It's like a guy that passed away a couple of decades ago that no one knows about, you know, a zind like him. Let's take Oh.

Oh, sorry. Sorry, man. Sorry, man. Sorry. Sorry, man. Yeah. So look, they can't make up their mind. So on one occasion, what they say is Muy Abu comes up with the weirdest nonsense himself. [snorts] On another occasion, they say, "Oh, no, actually he does have a precedent." But uh and then they'll say, "No, but that precedent person is also a Zindik." [laughter] Even though But then they'll say, "No, but we don't that person isn't even know.

We don't even know who they are. But but we but we do know they too are a zindik hidden kafir. But first of all he don't and he says this in his other uh clip as well that oh he'll quote a source like one person and he he's making reference to Abu Kasim Buruli who was the Islam from 600 700 years ago of the Malika.

He wasn't just an anybody. And he's like, "Oh, I came across." And he did not come across him. I mentioned him. That's why he learned about him. [laughter] It's not like and and I had highlighted Abu Kasim al- Burulli had said that the punishments in the day and age of Islam change. So, and this isn't me saying it. I was highlighting that Maliki Don had said this. And first of all, they said nobody has said this.

Mu made this up. This is just nonsense. But then I show it in the classical sources. I show the books. I show the references. I show how dozens of scholars afterwards endorse it. They practice it. Kings ruled by that fatwa. I mean, it's like and then they say, well, oh, so they're all deviants anyway. But Abulassimul is not just anybody. He's like a renowned sheh Islam of his time.

I mean it's ridiculous to assume these people are deviants Ash is not a deviant by any standard. He was the Islam of the Malikia you know and they're going to say oh he quotes uh you know these scholars from the Indian subcontinent. Oh, whether I've quoted molan Abdul Karim, who by the way was actually Salafi, [laughter] he was actually Salafi that Abdul Kharimi, he's from the Hadith of the Indian subcontinent, a student of in Molana in uh Wazirai who was uh who was a

contemporary of uh Amritsari, the great Aul hadith scholar from Dilli and and and in that So you see that they were actually hadith scholars. They weren't even Maliki. But just because they use some of them use their voice of reason. Oh, they too must be zindik. But okay, now or something like let's Oh yeah.

Yeah. So we're back. Did so basically that that's the number in the Old Testament, right? That means that the writers of the Old Testament got it wrong. Okay, that means and we copy [laughter] he's got to give his two pants in it [laughter] cuz you know in our kingdom but this one.

So look now look how they're twisting this. I had highlighted and I've got a whole video and you can watch it. The age of Noah and I mentioned that this is a reference to very prehistoric uh calendars. It's not a reference to contemporary calendars of these years. And that's why Allah uses two different words for years in the same verse. He uses sun and why that's really and God Allah does not say he was you know 950 years old.

He says he uses a thousand minus this years and he uses it in a way which is really it's it's not it's out of the ordinary. Allah could have just said, "Oh, this was his age." And I mentioned that if you look at the ancient kingdoms of of Suma, the Sumerian kings, and you look at the the anti- deluge counting system, I mean, you could just Google it.

Just Google it. just look into the Samrian kings and their timelines. And they measured in things like 1,200 years, uh 3,000 years, uh you know, 900 years. They measured like in hundreds and they were many of them they had a uh a multiplication system that they would and this is where things like in the ancient Sumere where things like uh the wheel were discovered and 360 we inherit it from them.

you know this whole because they had this system where they times everything by 60. So that's how they did things. Now obviously around them there were other kingdoms too. It wasn't just always sum. They had their own counting systems and I mentioned that you see some remnants of that counting system in the old Jewish Bible in the Old Testament.

So in the Old Testament when they're speaking of not of Noah. So here he says him and and Borat say a so basically they got it wrong and the Quran copied them. They they don't they're not even speaking about the age of Noah. I mention that they give references. So, if you watch my video, I'm speaking about timelines in when they're referring to certain kings or ancient figures, not Noah, but they say things like, oh, 600 years, 700 years, or they say like 400 years.

And I said these are remnants that they inherited from that old system. So, and I I was just giving an example that it's still you still find traces of that old system being inherited. So here they say that they completely change what I'm saying. They're saying that, oh, I'm alluding to the Jewish Bible got this wrong and mentioned that Noah lived for 950 years.

I'm totally unaware that the Bible actually mentions anything like that. But they're saying that the Bible mentions it and I'm saying the Quran copied it from there and got it wrong. Look, just completely misattributing what why don't you just steal man arguments? bring my actual arguments and destroy them. Why are you saying things I'm not even saying and then destroying that? That's like such a cheap shot.

Quran copied. Let's the truth is the nature of the Quran whenever speaking about Jesus is often vague and ambiguous. Is he what many people have understood here is [laughter] [gasps] Allah tells Ibraimis and they bring this part as well about Abraham and they find it obviously very uh difficult to believe.

So you see, and the interesting thing is they don't even tackle my arguments because I mention in that and I've got a whole clip that did uh about the birds and Abraham and you can see it on YouTube and I go into much detail and I mention look at the verse. Why? How do you explain that then? They say well because sur does mean to do that sound like that sound that they do to lure birds in.

And why is Allah saying towards you? What does that mean then? And they say no sur do you know what they say? They say surant chop the head off. And it doesn't mean this in Arabic but sur in a different language. I've I I mentioned it in the video whether it was Syriak or from Abbiscinian but in a certain language meant to cut and Arabic here decided to borrow that but okay as bizarre far-fetched as that sounds let's say that's the case why say cut them towards you what what's this

towards you then and the actual verb meant to to this surah to this whole kind of this sorry this whole sound and that's why it's used in the Quran as well about the Israelites that they had this when they're trying to create this calf it has this sound now why this is the actual Arabic verb but you're saying no here this Arabic verb doesn't mean what it means here it means reference to this foreign word which is then aribizing and replacing this meaning and even if it means that why has Allah said towards you, they don't even tackle it.

Why not tackle my actual points? Why say that's so dummy? That's so dumb. Why would Allah, he's saying that how do you bring the dead back to life? And why would Allah show him this? Why wouldn't Allah just bring the dead to life? Then in that case, why didn't Allah just bring a dead person to life? He's not asking why, how do you bring dead birds back?

He's saying toilmo, how do you bring back the dead people to life? Why is God telling him to find birds? I mean, look, if you get a worm and you cut a worm in half, in some cases, they can actually wiggle off as two separate worms. Yeah. Like, well, that's not a human being. Doesn't work like a worm.

So what if Abraham is asking about human beings which is the plural for humans why is God telling him oh go get birds because that's not an appropriate why doesn't God say look yeah let's go to a graveyard right okay that's a dead person I brought him back to life so Allah showing Ibraimisam that look the way these the way you see these birds that that are so free.

This is obviously it was in its allegory it was symbolic but it also had great meaning that the birds represent utter freedom that man has always longed for to soar in the skies. They're almost uncatchable. But yet with this affinity when you called them because you nurtured them, they came to you from a distance.

And the souls have a much greater affinity to God. But yet they, you know, they completely miss it. Oh, he's a miracle and he chop the bird's head off and he and then you bring the birds. This is how God But then look, if that's the case, what how does that benefit us? Because that to us is just a story then and we don't have a lesson to take away from that because birds ain't going to come to life for us.

How you know because we have that question. Oh, why should we believe? Oh, well too late. God ain't going to tell you. He told Abraham 4,000 years ago. Well, we weren't around 4,000 years ago. Oh, yeah. But well, just tough. I mean, so according to that version, God decided to tell one person uh Abraham who was already a prophet, which you know in all as far as evidence goes is is really meaningless because a prophet already believes in God.

Hence, he's a prophet. He's already seen mir according to them, Abraham had already been burnt and saved by a fire, right? because I've mentioned that the fire didn't burn him cuz he wasn't thrown in the fire. It doesn't mention that he got thrown in the fire in the Quran. That's an assumption. It just mentions they lit a fire, but it says, "But God saved him." But according to them, he's already been burnt but saved. I mean, is that not miracle enough? I mean, what more do you want as a miracle for, you know, you've been saved whilst you're inside fire, you're you're alive, then you're saved from Nimrod's army, then you get away, and then all these other miracles, you know, you have a child

when you can't have a child, and then uh you build a Kaa and you do all these things, and then you still say, you know, oh, uh, I want to see how how do you bring dead to life and then God says, you know what, go get some birds and chop them up. I mean to me the message of affinity is a message that stands and resonates with all of mankind for all time that you can even see it in your daytoday lives.

And in that in in that that bond that you have with other creation with these creatures that you know this this this creature that can't speak this creature that can't communicate with you right can grow such an affinity to you that it would comprom that it would kind of reneg on its own freedom and flock to you.

Do you see in that a sign of the divine? That is a message for all of humanity to say, "Well, Abraham just chopped up some birds and God miraculously brought them back to him and they were tweeting and and to me then that's just a story. You can't really do anything with that. You can't practice that. You can't kind of go chopping up birds. They're not going to come back to life for you." But yeah, so why not tackle my actual thing what I said in my clip.

This is my point. They don't do that. They just straw man. But they say my arguments are so easy to defeat, but they never tackle them. Let's [laughter] keep coming back, you know, to to see Allah bringing the dead something to life. Yeah. Okay. So, so basically he's ordered, Ibraim is ordered to nurture the birds, to train them.

Yeah. Just take pets to put them on the mountains and then to do this and then they come to him unbelievable. That's it, man. That's it. Unbelievable. Ah, you're unbelievable. I mean, seriously, like, why not just tackle my point? But okay. You know, that's what I do all the time. You know, when I'm when I'm pissed off at people, you know, I just freaking I I like summon things from the Sky, you know, when I'm upset. It's not it does like a wall.

Astonishing. Shut up, man. Says this is a natural phenomenon. And so they have an issue that I mentioned that the uh the miracles like the parting of the sea could have had a natural explanation. Now what does that mean? Now I mention in my videos I mentioned clearly that look it's not that Allah is not behind this. Obviously Allah is behind it but it has a natural explanation also.

So for example, if Allah is going to do something, it is done within the laws of nature. Allah doesn't just he's not, you know, just something's not just going to appear out of nothing. That's not how Allah operates in his creation. It's not, you know, so when you know a child is going to be born, there will be natural ways for it to be born. And when the prophet said to them, why do you cross-pollinate?

And they said, "Well, you know, this is how we practice." And the prophet said, "Well, that's strange." And they didn't. And the and and the crops were poor. And the prophet said, "Well, no, no, no. Stick to your methods that you are familiar with in this world." Allah is not just going to just give them crops. They need to kind of sew the seeds and do the farming and then it will happen. So, when a sea is parted, was there a natural explanation for the parting?

Or did God just say, "Well, you know, we don't we're just going to do it just like this." Or could there be a wind? Now, if they replied to my actual video, I explained that look, why don't you read the actual book of Exodus, which is a story you're going by, which is in the book of Exodus, right? Because the Quran does not mention much details about all of these. Most of the details, 90% 95% of all your details to this great Exodus are really just coming from the Bible, the book of Exodus.

The Quran mentions it, but very tiny verses. It just repeats the similar verses in different places. You get an idea of this story, but the real detail to that story has been handed down to you by the Judeo-Christian tradition. So if you watch that tradition, if you read their books, they mention that there was a wind. It mentions in in the Bible, if you go to Exodus, it mentions that the Lord blew with his nostril and the sea did not just part.

It mentions that it took the entire night that he blew and blew and blew and almost by morning the sea had withdrawn. It mentions now this Red Sea I did highlight according to several uh researchers is most likely the Gulf of Akaba that does have does face certain strong winds at times. They have been uh what is it witness accounts where people have said that with certain gale forces because at the Gulf of Akaba the way the Gulf is shaped it does push back.

Now, as you'll see, they'll say, "Well, you know, let's take [laughter] my bad documented. I'VE NEVER SEEN THIS." Borat Borat goes, "But I've never seen the Gulf of Akaba retreating. [laughter] Does that mean it didn't happen? I've never seen it." Aa [laughter]

your confidence wall. These people, huh? That's said they kill it, man. They kill it. I'm pretty sure. I'm pretty sure if this is how dangerous this is. This what he's saying what he's saying is is very problematic because you're you're you're in front of a confrontation between Okay.

is throwing out whatever mercury or whatever he's saying. Okay. [laughter] All right. So this is they speak about this whole uh the Moses thing and once again they don't even tackle what I say in my video. I actually mention in my video that the magicians were using these things. I mean I don't get what what what the magicians were using tricks to make the make their sticks look like snakes like make them move.

And I mentioned that Mufasin mentioned that they may have been using things like zip and this kind of stuff because it reacts with the light. And I mentioned that that was what the were doing. And I mentioned that Moses exposes their magic that they it got exposed. And I actually mentioned in my clip that it would be absurd if Moses turned his thing into a snake.

It would have just been topping magic with magic to the to the perceiver to the to the person, you know, the the observer. They would just see them doing magic and they would just see Moses with a better magic. And that would be absurd because you're just reinforcing the message of magic. I've also said in later times I have since I do find some strength in the theory that Moses was Akenatan in which case him throwing that snake uh would be or him throwing his staff was the royal scepter because it had the the kind of

um it had the snake the snake at at its head the kind of the emblem and this was only carried by the royal pharaohs and it was symbolic. Not only did he expose their magic, but when he threw his scepter, it showed who he actually was. He was a rightful heir to this kingdom and he was a person of authority.

That's also a very fascinating take uh on this. But the point is they once again miss so okay [laughter] wants to freaking obliterate this bottle, right? like he's going to one up them with another magician trick. And you see that's actually my point and they're just using my point and and kind of mirroring it to me which doesn't even make any sense. [laughter] Right.

Right. That's the same trick. It's the same trick. Yeah. Nothing new. Like if I was the magician that there if I was the magician Yeah. you'd be like, "Oh, oh man. Like he he freaking got the Mercury." That's what Oh, man. He got the Mercury. No, man. If I if I was the You see, but that just proves my point that that's exactly what I'm saying that if he just pops one on them, it would just be the same magic.

Been there, done that. That where they go off takes place whilst they're asleep. And this was about the dream. I'll kind of skim through some of this. He mentions about the dream of Moses. They find that and that is how Allah brings things to and this was an example where they mention about um the the verse in surah Bakar which I've highlighted I've got an whole explanation about when they asked to go sacrifice a certain cow that the verse does not say that the dead person was brought back to life but Allah does say

that this is how he grants life. Now I said that and I've got a detailed video saying this is where people misunderstood the verse. I also do mention the verse of which is about that you take life for life and I mentioned and Allah says that in it is life that there is life for you. Now one would say well how is there life in killing and Allah the the explanation was that you see in that justice you would save lives because otherwise there would be bloodshed because people would start fighting each other.

So in this in this justice as it's explained uh where it was retaliation where a person with a with a killer the murderer is executed it was mentioned that that actually saved lives obviously I've highlighted in my other clips of um Buruli and the Maliki scholars that with the day and age the rulings changed there is no capital punishment uh in later times but in those times this would have prevented uh tribal warfare.

So when Allah says, "Oh, and the that he gives life, he brings the dead to life, whe whether that's going to be inas, whether that's going to be in things like um you know, the barren land or whether that's going to be here in this example of the Israelites where they were going to because they found a dead body and they weren't sure." And so they were going to kind of the the the the kind of tribal uh the different tribes were going to go to war with each other that there was a ritual by which it was resolved and this ritual is actually mentioned in the Jewish Bible and the Jewish literature.

So, I don't know why they didn't just tackle the actual point of refuting the actual Jewish literature on this issue of like getting the dead meat and tapping a dead body and doing it's actually in the Jewish literature and they don't mention about things like they come back to life and stuff. So, yes, you could say, you know, the the Jewish rituals, they are like you could find some strange rituals, but why not refute the actual point?

Abdarim and other people say this is the actual verse of the Quran describing hood and on several this is another thing they don't tackle the actual point now I did mention that yes and other people have highlighted that I do mention two different things I say that where it says right that this was like whispering and I do highlight that some scholars have said that about having this kind of about his because there's other verses where it mentions that that this could have referred to like an intelligence

intelligencia kind of thing because if he was this great ruler who he was Solomon he had he must have had uh like an intelligence agency he must his own version in that day and age people who bring uh you know they they kind of bring intel about neighboring empires to him. Now I mention about hood hood. I do not say hood hood was from the and so on.

I mention that if you look at those verses and see this they just cut and paste it. I say that the verses addressing hudhood are addressing him as a human being. Now why didn't they tackle that? Because that is how the Quran says that if he doesn't explain this to me then I'm going to do birds explain things to you that that Solomon is so angry with this bird that he says I'm going to slaughter this I'm going to this is what I'm going to do I'm going to slaughter him and then he says to him are you from the you don't address animals with these plurals this is only for human beings in the Arabic language why not address that so why is Solomon

addressing a bird first of all, how does a bird have cognition? How does a bird speak, right? And actually, because he's he's being held accountable and and Solomon is really angry with this bird. I mean, I could understand, you know, you could have a pet and be upset, but he's really angry that he's going to torture this pet, right? This is what, you know, according to their understanding. And then why is this bird being addressed as a human using human language and pronouns in the Arabic language?

Why not answer the actual question? So clear that this is a particular person that Islam is addressing. What is he talking about? Intelligencia. Here's what's really interesting. Asking them to go get her throne. Now this the throne of Shiva. They don't answer the actual thing because I mentioned her throne. Are you saying that prophets would steal thrones?

That's a huge problem. Why? It's theft. Now, what's an alternative narrative? And I do actually make sense. And once again in the Abdarand say look some random kept. Now this is the thing that just because you don't know just because you don't know people they're now zindiks that means they're hidden kafir I mean here is a scholar who has written what what is that in nine volumes there of the Quran he was a [snorts]

his entire life uh he was also he's written other works on the Quran on hadith he was hadith he was not maliki or whatever he was he has written this but just because his view now is something that concurs with my view. He must be also a hidden kafir a zindik who really hates Islam and his ultimate plot is to uh mislead people and take him into hell.

And the way he does his this is he spends his whole life becoming a scholar in Islam and then being a mosque till he dies. [laughter] Your conspiracies Ha. So key features of key of landmark. So I mentioned that events or landmark kind I can make you from that

there is again and these people said that it was a natural birth. Um they say you want us to speak to this boy. He was just debating you a few seconds ago. And this once again they don't tackle the actual topic of Jesus cuz they're saying well why would the Quran say to address the boy when wasn't he just dealing with I mention in my actual clip that they were very they found it incredibly dishonoring and insulting that this boy was debating them and he was getting one over them.

Now, that doesn't mean just because like if a boy was really intelligent and he's being, let's say, somewhat cheeky and it doesn't mean you will now say, "Oh, well, you know, because you got one over me, I'm going to engage you." No, that the the high priests of Jerusalem would never have accepted that. So, once again, if only they tackled the actual and I mentioned I gave reference to what was it, the Gospel of Luke. Why not tackle the actual query?

And now you want us to speak to a it's it's a ridiculous interpretation. No uh no absolutely no respect for the Quran. No respect for the Quran. [laughter] No respect for truth. That's the thing. [laughter] No respect for truth. No respect for what Allah wants you to believe and wants you to accept. No respect.

[laughter] All the matter is um I want to uh provide aation of what's going on because I've never seen their kids really. That's the point. That's it's the miracle. That's the point. Borat runner up. [laughter] That's the point. Like I I really like that, you know, to try to and you give someone the benefit of the doubt, but there is no leeway here, man.

This is insane. So I like how [laughter] to stab who's asking for your doubt for the benefit of the doubt. A flesh wound punctured him and [laughter] check out Jesus. just take him down and you know like you know what you see look they're they're laughing that I said Jesus was put on a cross and because it was the Sabbath and they only had half a day.

He didn't actually die because normally it took on average about 3 days to be successfully crucified. And so the Roman soldiers, according to the biblical version, they check by trying to see if his lung is punctured and they take him down. Now they find that absurd and they say, I could understand an atheist or somebody saying, you know, that that's dumb. That's stories. But look at what they're saying.

They're saying that's dumb. But what actually happened was a Roman soldier got uh sudden plastic surgery and was transfigured into to Jesus to look like him. And Jesus suddenly looked like the uh the soldier and he flew into heaven and the soldier who's a Roman soldier became or was he Judas? He couldn't have been Judas.

Judas kind of hangs himself in in in the garden. But so this soldier gets turned into Jesus and he gets put on a cross and he dies and Jesus is living in the sky somewhere for the last 2,000 years. [laughter] And that's you don't find that anything odd about that like you find the fact that a Roman soldier because he has to take down Jesus and it's too short.

It's only a couple of hours he's been there. a few hours and he ought to be there 3 days at least to die. He he he kind of puts a spear in his rib and thinks, "Yeah, you know, he's dead." And and that there couldn't have been some negligence in that act or that God, you know, that couldn't have still saved Jesus. He couldn't have still, but yet in turn, what God did is he zooms him up into heaven like, "Hey, zaps him out. He transfigures a Roman uh SP soldier to look like Jesus turn into his exact doppelganger and he gets crucified although he could speak and say well guys I'm actually this Roman soldier but no God takes away the power of speak and you don't find that weird

[laughter] I mean for God's sake like once again if you just tackle the real saying it's the idiots they're donating they're subscribing this is the real thing that burns what the hell is wrong with you people like you you'd pay money to someone when he says crap like that. [laughter] What the hell is wrong with you? Maybe he has an arrangement like pay it and I'll pay.

See that they can't even accept like they believe that I must pay people that I must pay. Like check this out. I must pay you guys money to super chat it back to me [laughter] because in their mind it's inconceivable like this is like like this has to be a plot like how could MUI how could people be kind of you know like supporting him or showing him love or you know sending super how could this even happen?

Ah aha. Like the way it's happened is he's kind of planned it with these guys and sent the money. [laughter] Oh, damn. Guys, uh, those of you that didn't super chat, I want it back. Yeah, make sure you PayPal me back. All right, [laughter] so Oh. Oh, look at that now. Somebody sends Much love.

Much love. You don't Yeah, your love. Seriously, it drowns me. He drowns me. But this is it. Now RZ just sent a super chat. Much love for that. They're going to think, well, I must have obviously paid RZ. [laughter] And RZ now has to pay me back. Or is it that you pay me and then I have to I got to find out which way it is. So back later just think that I'm getting you have like freaking sucker born every minute, bro.

I would I would like cut the cords, bro. [laughter] Look at the hatred. Honestly, I look, I'm going to be honest with you people. I don't like these people because of what they, you know, they constant the way they do things and obviously that kind of, you know, that nutcase mentality that they have, the the Wahhabies that they are. I don't like them. But I honestly tell you and I and I say this legitimately wall.

You can ask the people who know me personally. I have no hatred against these people. Seriously, wahi, no hatred. Yeah, I don't like them. [clears throat] And the reason I don't like them is because of the nonsense they keep doing. But I don't have hatred in my heart. Like to me, you know, like, okay, yeah, they're fools and, you know, they they're kind of cultish and whatever, but I don't have hatred for them.

But here you see that these people become engulfed by hatred. Like look at that. Like I person [laughter] look [laughter] everybody has to die someday. Yeah. But I can say you know like I've you know Allah has shown me a life that I don't believe I deserve to be honest with you.

Like so many things which are undeserving like I've lived a life [laughter] with so much of it that I can't even tell you guys about otherwise you know this one this one. Seriously like what I've lived isn't even a fraction of what you guys get to see now. it. Now, fair enough. Everybody has to go at some point. But the thought, huh, that like, okay, when we do go, I could say Ham, you know, it's been it's been amazing.

[laughter] But yet, this kind of, oh my god, you know, if he was on his death bed, you know, like, and he was about to say Toba, I would pull the cord and prevent him. Sorry, sorry, sorry. Loy I will prevent the money [laughter] like look how poisoned those souls have become to even think like that like I honestly wall I don't have any hatred for these people wall I don't not for

them not for yeah like in some I have disappointment and generally I I do have a dislike for these kind of people because of what they do and a harm, but not a hatred like not on any human level. [laughter] But it just goes to show, isn't it? That But yeah, so [laughter] message, what's your message to the freaking idiots that subscribe and share and pay him [laughter] and freaking donate to him?

He says that again, you know, you're Wahhabi. This is this is the sort of thing. This is the sort of [ __ ] that Wahhabi would say. [laughter] I'm joined by Seriously, that's this is exactly the problem. This is why this is [laughter] this is the sort of thing I had to get that for them to say hobby and don't wobble [laughter] then. Don't wobble then.

When you wobble, tell me you fall. This is the problem. They shouldn't be wobbling. When you wobble, you become a [laughter] wobbler. You know, you know what? [music] You know, like you know the thing is that these people show the you know their kind of classes and it ultimately but you know what Gangutelli seriously and I'm being I'm being legit here.

Send me your PayPal. I'm going to send you a gift from me. What will you remember? [laughter] That look honestly I seriously will, man. I serious something to lighten your mood a little man from me. But so yeah, I thought we had to let's go over a bit of that fun and games people.

But just to respond that I thought it's [snorts] important to highlight that look, if you want to tackle my arguments, tackle them, steel man them, tackle them for what I present and then tear them up. I don't mind. I want you to tear them up. I invite these people. Look, I've invited uh Baba Fared.

Come on, Mind Trap. Come on, Mind Trap. Let's have a dialogue. Let's have a conversation. You ask me the questions, I'll ask you. You know, you go on about Bkari, Bkari, Bkari. Why don't we have the discussion, man? Discussion. They won't, you know, they'll say, they'll tweet all these tweets.

He's a child. I won't dignify him with a dialogue. I don't have debates or dialogues with what is it with deviants and heretics and mortads and zindiks and why not why not because look it'll just be a further think about it it will boost your career you know nothing happens anytime I I I if I sneeze [laughter] fared makes a video I'm going to end Mu's career I'm going to end Muy Abu's career [laughter]

[gasps] So look, why don't you just have a dialogue and end my career? Yeah, do it, man. Just do it and you'll it'll make your career and you know it'll be so easy to do. You just say the answer to that is A, B, and C. But they know this one above their pay grade, you know, above their pay grade. So people, with that, we got to wrap it up. It's been epic as always.

Uh you guys, you know, much love for, you know, to, you know, it's so late, but you guys still hack it. You stay there. Oh, damn. I miss these super chats, man. Oh my god. That much love. Honestly, honestly, you embarrass me. You know, it's like, oh, regime much love. He says, look, Fared is jealous.

They are. Honestly, a lot of these people are just jealous because after 15 years, 20 years, all they have, what do they have to show? They don't have anything to show. I see. Sarasan said, "Fared is an incel." [laughter] Muhammad Hassan said, "My asked me to send this super chat." [laughter] Muhammad Hassan, y Come on, man. Don't don't don't do not nice, man.

I'll pay you. I'll pay you. I'll pay you. [laughter] H sake super yeah that god you're embar honestly man you know this much love uh sakib says they are just jealous and if they had balls they should come on mine trap they should uh RZ sent a super chat yeah re said I am an idiot yeah you know what it is you see you people are people with true genuine souls wah Honestly, and what disturbs these people is they don't find that love from people.

They don't find that reception. They're not they don't have that resonance with people because they're just preaching to a cult of insults. [laughter] And obviously, what do you expect? They're just all bloody frustrated and they're just all kind of calling us wobblers.

Calling us wobblers. Why wobblers? Any [laughter] exactly? Why are you wobblers? That's the question. Don't wobble, man. Don't wobble. So, people, we got to wrap this up, man. Much love to all of you, honestly. Um, and I got to We've just gone on so [laughter] so long. We will get in a session before uh Ramadan.

It's right around the corner. The gyms are also opening up. Uh I will discuss some of the fatawa to do with Ramadan as well. Um you know about uh what's wrong with incelss. There's nothing wrong with incelss. Then I'm just saying these guys, they're the wrong type of incelss. [laughter] They're the super frustrated ones, you know, man. Frustration too much. Yeah. Too much too. See they these people this ends up like uh

[laughter] guys let's wrap this up. If you haven't already liked and subscribed and click the notification man just click it. So then what the hell are you waiting for? Get on with it. Godamn it. And people any questions? Insta is probably a good place right now because it's quite easy to get back to interact with people on the um HT Wells he said jeez contribution to the deborty [laughter] G right so people you can message me on

Insta uh if you haven't already subscribed like do it get this out there get the love out there people you know what I'm telling you I I you can seriously in years to come you will see these words being lived out that a revolution has already begun. Okay? And this battle will be won by the hearts and minds of the younger generation.

And it will be one that it will it will be a battle that conquers the understanding which is the true understanding of this faith based on reason and compassion. Okay? And a message of love. Not this kind of all this hatred, hatred. Chuck him out of Islam. Chuck him out of Islam. Chuck them in hell. He's going to hell. Wah.

He is going to hell. [laughter] Wah. He is going to hell. You know this. Oh my god. This is It's so embarrassing, isn't it? That we have these people as Muslims. But yeah. Ah, more super Yeah. Super chat. Sammy, you're doing it. Yeah. Gio Gio. Guys, let's wrap this up. Over and out, man.

Much love. Much love. I tell you what, just to seal it, we'll put Gangut on and off we go. The one and only people [music] there. That concert. That's what [music] it's all about. That's what it's all about.

Over now.