Reply to Yasir Qadhi's False Claims on 2nd Coming of Jesus | Mufti Abu Layth

all right people are right so what we have is there has been or below it has made a post saying look the dramas of refutations the dramas people the drama the dramas of refutation saying what's all this drama what's all this refutation why are they refuting why do people want to refute me refute the idea god damn it [Laughter]

refute the idea not the person don't play these games you know these are not nice my friends you know after you make these clips saying that look uh dealing with these topics like the second coming of jesus in such a way then when you know there's going to be a refutation on its way

you look in the horizon and you say oof yeah you say you had here so you can't all of a sudden say look oh don't do refutations don't do this it's on changing the rules you're not changing the rules suddenly [Music] so what has sheikh adi sahib been doing people what is it with a small d this

[Music] okay so what's happened people is gone on and done a lengthy video debate about uh about the second coming of jesus and i want to dedicate a huge amount of today's session just on this because we have to you know importante [Laughter] you know

so people what is going on now some people who are a bit controversial i feel for some people now if i can so what we're going to do is take a look at cherry assad clip uh we're gonna and then we're gonna look at some clips and i'll go through a ref i'll go through some replies and i'll explain what's going on but let's

coming back at the end of times is one that has caused a little bit of controversy uh in the last few years online i thought that in today's library chat let's take an academic look let's remove ourselves from the emotional back and forth and let us see uh the reality of this issue and uh allow the evidences to speak for themselves so today's another approach and that is to build and that is to go back to the beginning and say what does the quran have to say what does the sunnah have to say and so today we're going to be following uh that particular uh procedure uh this is a fairly comprehensive uh lengthy introduction to the entire topic

and i did spend a good amount of time just to be a bit clear there so just so we can see one of the main things that uh yasser khadi has highlighted hadith that this is going to be academic teasing yeah academic economics some people who are being controversial i feel for some people

so people around the day and a half doing and so in reality it boils down to three particular phrases in the quran because once is going to speak this is repeated twice in the quran he shall speak so basically what our adisab is doing here is he's going to give clear evidences i've obviously summarized his video so but we still we've got to go through this so everything makes sense um but he's going to show us the evidences

for why this is very clear in the quran maryam shall speak to mankind it's not a miracle to speak at an older age but if isabe is not around at an older age then this is a prediction that he's going to come back and speak when he's an older man language in and of itself does not indicate that asa is coming back okay but it can be said that the context would indicate this okay that's

this is the correct position so so there's two verses comes twice and then there's this verse about this verse is that it goes back to isa and that none of the people of the book shall remain alive at that time except that they believe in jesus before jesus dies iman here does not necessarily mean they shall believe in jesus the belief of the kalima and the belief of an acceptance of islam but rather they shall believe that jesus was a prophet

even if they reject his prophethood just like allah says in the quran that's this see a quick point here that notice has below it below it below it is mentioning that you see what the the main thing for the final hour is that as all jews and christians die they affirm jesus as they affirm god and this

is till the end of the world this is till not just after jesus came this is even going on right now and it's going to go on till you know the world kind of implodes not the prophet muhammad islam not the quran but that they must affirm as they come to their death jesus

these aren't nice nice so this verse seems to strongly indicate christ the fourth verse that allah says in the quran that you mean jesus before jesus dies iman here does not necessarily mean they shall believe uh in jesus the belief of the kalima and the belief of an acceptance of islam but rather they shall believe that jesus is a prophet even if they reject his faith they reject him

in allah this verse seems to strongly indicate christ the fourth verse that we will discuss is considered to be the most explicit and it is considered to be uh the abe pay attention this is the most explicit most explicit this one strong is close close

strongest indication that the quran is affirming the coming of jesus the second coming of jesus and uh even abbas and obeying others would recite this verse in a different recitation and jesus is a sign for the day of judgment even though this alamo is not from the you know the the mutterwater

for the day of judgment so keeping in mind that um what he's saying is jesus is a sign for the day of judgment a cha-cha church jesus is a sign for the day of judgment it's been what 2000 years so the sign for the day of judgment is not you know something it's not even islam it's not even the quran it's not even the prophet it's not even the end of it's jesus who came two thousand years ago so we all clearly missed the sign but let's go back man let's let's play man let's play let's learn learn quran attention

suggests and indicates there is really a very strong suggestion there is really a very strong suggestion this is strong strong people strong suggestion pay attention you mother fathers those of you getting distracted pay attention pay attention shall return to be academic and pedantic uh this is not the unanimous uh

interpretation of the quran and we can say that the quran strongly suggests the quran seems to have a very strong indication that isa is coming move on to the hadith and as for the hadith this is where of course the issue becomes crystal clear so so that's the strong inkling strong suggestion jesus is coming in the quran even though it's we're going to see in a moment it's not actually anywhere in the quran but strong then the hadith there's no doubt

now that doubt has been killed there is no doubt there may be doubt in god but there's no doubt in this now let's there's no doubt whatsoever this quran and we can say that the quran strongly suggests the quran seems to have a very strong indication that isa is coming move on to the hadith and as for the hadith this is where of course the issue becomes uh crystal clear crystal clear this is where there leaves no ambiguity whatsoever

the number of hadith reported are simply too numerous to discount and the most authentic in terms of mainstream sunni islam is the hadith that is muslim now the number of narrations or the number of books of hadith that mention the coming of isa are beyond counting for this simple and the number of sahaba from whom this hadith is narrated is around around 10 or so we have abu hurairah we have jabba abdullah ibn masrood um

and in fact one or two more i have them in the full file that i wrote up so we have a round yeah um uh who wrote uh this famous book called multiple scholars have claimed that the hadith about the return of jesus this is a huge thing that we don't want to simply dismiss and ignore that means if you it's important possible

the are too numerous and they are too diverse impossible people so just so you all know that motawater is when something is so it's impossible inconceivable that this could be false inconceivable it's i mean it's not inconceivable that god doesn't exist but it's inconceivable that jesus that this hadith could be false that jesus is coming back

i'm learning a lot today i'm learning as a fact not a controversy uh the tafsir of samar khande the tafseera will just sauce and by the way i'm not just quoting random names i have looked at all of these this season i have the quotes in my notes but i'm just so many ate the books mentioned that i can't even list all of them the notion of isa coming back of many books of theology it's not something that is just found in random it is found in many dozens of works of sunni theology for any maliki's in the audience

these are the dawns of the maliki school so how can anybody claim the big deal and yet claim that is not going to come back teasing us in the audience of course we're going to be in the audience watching your clue you you you how could dawns with the big d people big d dawns of the malki mother hello let's see let's see back despite all of the great giants of the

uh giants great giants of the malikima how can you be a male how abe how can you guys be maliki for god's sake just end your miserable lives today you you you stain on humanity [Laughter] there is there is literally do you know what yeah do this to yourselves and just end your gene pool today this is it people this is it [Laughter]

just this is what you all deserve this is what [Laughter] right so let's go back uh maliki's school claiming that isa is so how can anybody claim allegiance to the maliki medha and yet claim that is not going to come back despite all of the great giants of the maliki medha uh maliki school claiming that isa is going to come back and by the way the notion that imam malik does not have this particular hadith it's neither here nor there imam i read in that imam ali didn't believe that

is coming this is a huge claim huge claim people huge claim so by the way all of these points we will be responding to this is not my response yet this is teaser appetizer the response is yet coming you could wait 2 000 years for a second coming you can wait for my response also coming wait man wait let's listen to what sheikh has to say first we must with all due respect hear him out first

and then then we will engage 355 hijrah he has one of the earliest treatises on history entitled the book of the beginning and his eben altair died 541 hijrah in his famous tafsir he writes that the ummah has unanimously agreed about the hadith that mentioned that isa is in the skies in the heavens and alive and he shall come back towards the end of times when he says the entire ummah has unanimously agreed that isa will come back and only the philosophers

and those who don't believe in any religion basically have and the philosophers basically the atheists or hidden non-muslims and the philosophers have only denied this apostates let's stick pay attention people pay attention i was not able to discover anybody pre-modernity who explicitly negated the coming back of jesus christ okay

the first person to question the return of isa was first person so nobody in history had questioned this until muhammad abdul who died in 1905 who is of course the student of jamal dean lovrani and of course one of the founders of what is called modernist islam or what is called the you know neo if you like enlightenment so nobody in islam had ever questioned this until muhammad comes along and he questions it and then what we're going to see as well are below it

is going to do is say that basically everybody today that has questioned these things is simply an extension of muhammad abdul school so this is a school this is like a sub school okay okay okay okay let's let's see interesting interesting dentist and basically reinterpreted uh the coming of jesus he basically said the return of jesus means the spirit spirit-like compassion of jesus will come not a so you can see this is according to muhammad abdul is the person who's come up with this interpretation that jesus does not mean jesus it means like a

christ-like spirit of goodness will transcend and take over the world let's let's proceed persona jesus right so he kind of had a bizarre wheel that uh it means that the the spirit of jesus not the spirit meaning like you know the compassion of jesus is going to come and his well in india you had a new movement and that movement was a particular person by the name of merzel who began claiming that jesus had died jesus had come to kashmir and lived the rest of his life there and then died and was buried in kashmir

and that the second coming of jesus was not the actual original jesus but a jesus-like figure and muhammad abdul muhammad abdul school note that how what he's trying to do just keep this make a mental note what he's trying to do is somehow make an association between the denial of the second coming and katyani's even though the irony is the whole hadiyani school is based on a messianic vision it's based on saying that a messiah will come hence he claims to be himself the messiah

but no that point sorry i thought of being academic you know academic activity let's focus focus people focus focus this is why you're all going to miss the boat when jesus comes you're going to be in the lines of the you need to pay attention pay attention is very skeptical of miracles uh very much in line with trying to to to take modern notions of liberalism and of whatever you know the notions aren't intimidating i need to learn these islamic uh very skeptical of the signs of the

day of judgment um skeptical of a hadith overall so there's this school that's very well known they also invented this questioning miracle is also by uh muhammad abdul on a brief little side note muhammad abdul is the same person who sharehasarkadi takes his his evolution theory from

evolution theory that evolution was all natural evolution until adam and then adam was divinely placed there is from muhammad abdul and his teacher jamal nobody before them had ever said that but but sorry man i digress man so these are the first people to question miracles pay attention people pay attention type of people well-known this is the criterion between those who believe in and those who don't believe in and that's basically one charge short of kufr so this denial of the second coming and

these miracles is basically a problem with people who refuse to accept the unseen which is one notch below disbelief [Laughter] even though even though even though you see you see belief is all about god god is unseen nobody has a problem with that nobody has a problem with the concept of raw unconsciousness these kind of things even from a scientific perspective are unseen but still stale of hands still still let's pay attention pay attention

and he claimed that the reason why this entire group does not want to affirm the return of jesus is that they are following the western scientific paradigms of anything outside the senses uh cannot exist and that miracles cannot exist and that there's no such thing as the science of day of judgment and so so pay attention that these are why us deviants us

us deviants are misled because we're following science and simple empiricism nothing anything that cannot be substantiated tangibly does not exist one of the things that i'm personally so preoccupied with mentally is unconsciousness which is not you know currently in the realm of science it is not understood it is not doesn't have any real uh you know the neural correlate theory doesn't really uh it can't be substantiated and if anything the evidence argues for a non-local consciousness which by the way in my understanding is that i go on about

this all the time but it's because people allegedly struggle with anything that science does not affirm that they uh have a problem in with these miracles allegedly let's see let's pay attention people so basically he's charging them with being heretics by the monarch mufti abu leith and by the monarch and others as well [Music] monica we're gonna come back to this come back to this come back we come back to oh here we go come on let's play man let's

play all of these figures they have the same argument some of them are more developed than others uh firstly all of these figures back to my and others as well and uh all of these paradigms of anything outside the senses uh cannot exist and that miracles cannot exist and that there's no such thing as the science of day of judgment and so basically he's charging them with being uh heretics by the monarch mufti abu leith and by the money we'll come back to this little lady all of our speakers they have the same emotional back and forth and led by the monarch

pay attention pay attention pay attention man pay attention peoples some of them are more developed than others uh firstly all of these figures back to muhammad abdul all the way down to the modern group firstly all of them they have a different concept of the sunnah okay they define sunnah differently than the way that the majority of sunnah defines sunnah in fact right so this is an important point by the way since muhammad abdul i think we should put a big d in muhammad abdo

or big d though [Laughter] also means two and it can also mean to give give not one would give two to these people so muhammad abdul is the uh this school has come up with this notion to differentiate between hadith [Music] [Laughter]

is there is a distinction between hadith the hadith does not equate to sunnah sunnah does not equate to hadith and you know this is the same thing to all these people if had they actually studied us had they actually studied math herbs they would have known that this is what the mothers actually say is just from now imam malik is the one who speaks about rejecting uh hadith saying that what you know snatches your deen like go with the sunnah he says the hadith is just something somebody documented the sunnah was the living tradition but

anyway pay attention i should say then all of a sudden it defines a sunnah that defines the sunnah and for them uh hadith even as the [ __ ] it's gotta have that because this is an arabic word okay so pay attention people they translate into the sunnah of the prophet sallallahu alaihi wasallam of these figures from muhammad

abdul all the way down to the modern figures i mentioned none of them consider the sahih to be any more authoritative than [Music] the rest of the books there will difference between this strand this part true man you're telling the truth here though you say the truth truth truth be told you know we don't consider bukhari to be something so special we consider all hadith on a similar platform all hadith are to be judged with their own criteria and call it you know neo-rationalist or call it a pseudo-enlightenment whatever you call it this strand of thought versus uh the mainstream scholars of

sunni islam so the notion of separating the sunnah from authentic hadith to me this is the far bigger issue than their denial of jesus the notion of rejecting rejecting hadith people this is [Laughter] this is the problem that we deny facts which are actual fact because it's means something that it's it's unconscionable i mean it's

inconceivable that it's inaccurate well you know because it's just not gonna happen the fact that china doesn't exist it's a myth that all these people have got together just to trick me and that's inconceivable so this is how the hadith of the second coming of jesus you know if anything you gotta love the confidence you know that's the confidence i aspire to in life [Laughter] pay attention people pay attention simply because it is not rational right that

this group is willing to claim that the belief of jesus christ is a theology that emanated from judeo-christian sources from the likes of wahhabi or or maybe even or some of them say ibrahim zuri it it emanated from these people and it slowly crept in until it became a mainstream belief of the ummah now the response is that that's a huge claim that lacks even the slightest backing or evidence how can anybody make such a preposterous claim people remember these words okay i come back to these words

okay these are these are that these people claim that this crept in through judeo-christian sources maybe through abu huraira maybe through zohari maybe through maybe through other people maybe it was a mission but it crept in this is possible remember people remember remember okay

without bringing up any proof or evidence so we have over 75 different hadith and we're going to do about the other sahaba how about this how can it even other sahaba is mentioned claim be made of such a huge magnitude without a shred of evidence which one is more likely that all of these sahaba heard it from the prophet sallallahu alaihi or that they all heard it from wahhab or and then they ascribed it to the prophet saw i mean which one is more likely right so again uh and and there's another point

by the way that needs to be said here subhanallah to claim that a judeo-christian belief was introduced into the ummah and it became not just mainstream but the default position for the entire muslim ummah basically your the implications are mind-boggling you are claiming that our faith has been corrupted at the most basic level and that the entirety of the ummah has been misguided for 14 centuries and claimed that it was introduced by judo christian sources and it became ijma of the ummah and it became tawatur hadith

you see this to me is the far bigger problem than denying the return of jesus and that is the destruction of the epistemology of islam that's really what it is which is why this is uh uh somewhat of a dangerous topic to to get involved with much later that this group is bringing forth such a preposterous claim but they have zero evidence and the onus of proof is on them to bring not us well then what is left of preservation of our theology right so that's a very very dangerous point to make all view jesus as having died on this earth and so they deny that jesus was raised

up alive right and so obviously when you don't believe that jesus is still alive then obviously there is no return and so the interpretation of jesus having been killed is something that is um very obscure in early islam but it is not unknown no sorry not killed natural death died natural death it is not unknown there's one tab one person who disagreed so one person he's claimed nobody denied his return one early authority had an interpretation in which he said jesus died a natural death and then he shall come back alive so right that these reports don't make any sense

why would jesus kill pigs what have pigs done to have them killed so here he's briefly tackling you know what is it irrational so what's the uh can we can that be a an issue that it's irrational why would jesus not accept jizya why will jesus not uh allow kufur to remain when freedom is everybody is allowed to choose you know if you want to remain muslim or not from insha'allah uh why this why that

what am i doing almost making you guys miss it one moment there it is and the response to all of an interpretation in which he said jesus died a natural death and then he shall come back alive so right that these reports don't make any sense why would jesus kill pigs what have pigs done to have them killed why will jesus not accept jizya why will jesus not allow kufur to remain when freedom is everybody's allowed to choose you know if you want to remain muslim or not from insha'allah why this why that and the response to all of these whys

is that well allah said so you think so the claim that jizya is not going to be accepted the claim that you're either going to be a muslim or you're going to be with the judge it actually makes sense the level of kufur that you're going to have to have you're going to be on the side of the jab there's not going to be any middle category after that so in reality far from being illogical this is completely logical so all of these therefore it's pretty straightforward to state and i don't do this is not something i usually do but it is pretty straightforward therefore that anybody who denies the return of jesus by virtue of the fact

that they have contravened the agreed upon beliefs of this ummah that they have contradicted them with hadith that the least that can be said is that they have fallen into a religious innovation or a bidder now you see on romantico people so you can see this that look this discussion that began by this is going to be an academic discussion that's how shaykh has already begun this that i'm going to have an academic discussion i'm going to mention a lot of issues i'm going to bring up you know this is going

to be a fair discussion ends up with not only fabricating uh entire narratives like saying well oh there's a modernist school that began by muhammad abdul who's influenced all these people somehow these people are really just all followers of muhammad abdul that these people have a deep crisis or not crisis but they have a a deep seated problem in islam because they're so obsessed with science that these people anybody who denies this is basically a notch below kuffar

even though he's not saying for he he then goes on to say well it's clearly they are heretics in islam or at least that this is clearly a bidder clear bitter a deviation a heresy in islam so what began by saying look this is going to be an academic discussion went on to say well this is uh going to be a clear this is a clear bidder and this is what it is these people have invented this thing of differentiating hadith these people you know this is mentioned

in all these books the giants the dawns dawns of the obviously copying me dons of the maliki method have said this how can you even be a maliki how can you claim to be a maliki how can you claim to be a sunni this is not sunni islam this speech of our beloved was nothing short of a jummah [Laughter] him saying that look i'm going to all these people have said all these people

have said said this and we do this is it was so preachy you know claiming i mean beginning by saying that this is going to be so academic so before i even begin my reply right what i have to do is as always people who can i who can i bring on board to assist me with a reply to tag man tag man tag team man tag team oh man oh man rumble people roy rumble none other than the below it

is himself let's bring ya call the on board you want to play this side for a little while so yes you see himself himself man himself man some people are a bit controversial i feel for some people so let me just see this

[Music] all right i'm just trying to where i put this man where i put this clip man the issue of yeah himself take a look at some of his own very recent responses and some you can contrast them when he wishes to disagree with something so the very famous reply let's take a look at that briefly okay so the issue of actually for our modern times i would say one of the most if not the most problematic of the signs of judgment day and it has

caused many of our youth to question to doubt i myself have met people that have actually left islam now note that ya george and matt george and the jesus thing are all to do with the signs of the hour but here yas and khadi sab discussing this topic because of these types of tales and we have to be honest and frank and not pretend as if this doesn't exist perhaps some of you are not accustomed to hearing people speak like this but my philosophy is different

perhaps some of you are not accustomed but speaks the truth truth the whole truth okay the whole truth and this is going to what i'm going to show later on as well are the half truths see what shaykh does is i'm not saying he's not when he's quoting thing he's he's he's he's lying but he does a lot of half truth he doesn't do full disclosure of what he's about to say he'll say the part that shows that but won't give the elaborate like so as an example when he's saying

maliki dones the maliki dawns he doesn't highlight that the maliki dawns like ibn like these people said that all the hadith to do with jesus they're not conclusively established he doesn't quote that part he just quotes the part they them saying okay we believe in it so note the half truth you know the heart rules so we are dealing with the crisis of people leaving our faith our own children our own young men and women and of the reasons why is that we are not answering some of

these issues that they bring and we dismiss them the the midrash so here yaser kadhi has shown that one of the biggest issues why people are leaving islam is because we're not tackling the problems they're having like a problem like for example saying well a man coming down from the sky what kind of and everybody's witnessing that what kind of i mean is this is this something that would happen i mean that that's a very reasonable question i mean just you know and this man coming down being like so wow and then what he does is runs around chases pigs and just wants to kill all the pigs on

the globe i mean has it you know hasn't jesus got a better thing to do i mean you know he's here you know wow god's gonna break the laws of nature send down a man two thousand years later and the man just chases around pigs trying to kill them i mean that that is that not in many ways disrespectful to the prophet jesus and to god to state that but still let's let's pay attention it says that there will be a the midrash says you see note here he's going to go into jewish

scripture that as a part of his thirteen points of al-qaeda so jewish scholars had as part of the iraq either a belief like maimonides and others that they will be a messiah but also a forerunner 11 to the 12 point we're going to believe in the messiah a day will come when the messiah will come it is a part of jewish literature buddhism believe in two types of messiah the minor messiah and the major messiah

very interesting isn't it jewish people believed in a minor messiah they say that there will be a forerunner to the real messiah and this forerunner will defeat israel's enemies when they say israel they don't mean the country they mean bani israel remember this right when the midrash says israel they mean muslims jews from their perspective you understand they don't mean the country so they say that this jewish messianic precursor the minor messiah so the minor messiah this is jewish literature the midrash not

us yet obviously we too as the hadith says whatever the jews and the christians you two will go down that road so okay we'll defeat israel's enemies gog and magog and then the real messi will come and then judgment will take place and then the righteous will be rewarded meaning with jannah if that's their reward now this is interesting because this is midrashic literature and it mentions two figures and it mentions gogan magog and it mentions judgment day all in the same paragraph allahu alam we have the mahdi

we have the masih we have gog in magog we have yom kiyama all in the same paragraph as well then they ask how did we get how is it conceivable we got influenced by jewish literature he goes on to say well you know people say maybe we took it from them but maybe we both just had it right what a coincidence you you yeah what a coincidence what a coincidence you can dance okay so let's go back here people okay now we have some really bizarre interpretation so what do do we have

crazy stuff in our books our books muslim books do we huh that are found in our books and again we have to again be a bit more discerning just because it's written in arabic doesn't mean it's the allah knows best so note here very quickly a moment ago saying that look uh you know our scholars have said this blah blah now by the way we have bizarre stuff in our books anyway so what if it's written there but let's go perhaps perhaps this notion of a living tribe of is

not correct keep in mind that all the scholars of the past the dawns uh [Music] the greatest authority in islam even all of them believed in this this ya juju mahjud but he's about to say well this is actually this one big problem you know

i have to say i was relieved to find classical scholars some of them did problematize this hadith so the fact that he found one or two scholars disagreeing gave him great relief amongst them who said that this tradition this tradition seems to be uh it's an illa or a hidden defect that it is not from the prophet salam now pay attention here here is a tradition in islam with a hadith to the prophet sallallahu alaihi

the hadith is in in our sources sunni sources it is there it is established according to them but what are they about to say about that very hadith what are they about to say it might be coming from the israelites because abu hurairah also stood studied with kabal akhbar kabbalah was the son of a rabbi and he would narrate israelite and would listen to him and narrate and would listen to him and narrate

his sweet sides you know what this one a moment ago didn't well is this am i imagining things or did i just a moment ago hear ya saying it is preposterous to assume that abu hurairah or other people introduce jewish beliefs into islam

here i don't expect this hypocrisy you know this hypocrisy let's go back people and one of the students of abu huraira assumed it to be from the prophet saws this is ibn kathir saying this not me so he said perhaps this is from the israelite and this is what i firmly believe simply see so not only does he say he himself believes that these beliefs came in

through jewish beliefs about gog and magog and people accepted them fully because it is highly problematic to pause now note that here he's going to problematize this whole thing based on what based on reason reason and based logic based on geography and science that how we understand the human body to work

was it that there are billions of people somewhere in today's world clawing away so honestly tell you this is something that i am involved in many discussions of this nature with many people and what not and one of my scholarly so he says that this to posit this is as far as he's concerned it's just kind of ludicrous to assume that a bunch of people are under the earth somewhere millions or a billion of them just living there this is ridiculous why because we can see the world we can see the earth this is just crazy he then goes on to

posit a different theory which is slightly more entertaining man be friends in a private conversation so whatever you will and we're talking about this problematize it is a problem well it's a problem for any rational mind what are you going to do with the major it's not if you look at the popular imagination of our times you find a genre of literature and horror movies oh what horror movies man the walking dead so he's going to he's speaking about zombies now you see where this is heading [Music]

where is it heading don't call them that word for those who don't know the word maybe the youngest can tell them later on the word is the z word people we say the z monsters will land on us and eat us so happy people are human but not quite human allah frankly frankly it makes more sense than believing that a billion people are somewhere in timbuktu so it makes

more sense believing in zombies than it does in people let's say ya judgment being under the globe or zimbabwe or or some far away land it makes more sense to me anti-virus some type of vaccine [Music] is corona is this where it's all happening people oh yeah oh my god and they come corona came from china corona came from china the big wall is in china and yeah these chinese these chinese

i knew it these majors are chinese china virus this is china virus this is yatjuj majut people yeah jewish matuj my laughter turned to a serious contemplation and i said but how do we tell the public this then i said i'll just project it on to my friend which it is see so he is brought into this true it is coming from him and i'll take myself out the picture so that as you laugh you laugh at my friend but the laughter will slowly turn to contemplation and deep down inside you'll realize this makes a lot more sense

see so you will as you stop laughing you'll realize yeah zombies actually does make sense man it actually does you know you realize that zombies make sense you also realize that damn the lsd has definitely kicked in the zombies make sense but so does that but why is that dragon staring at me [Laughter] zombies definite yeah zombies definitely make sense

but why am i floating in a pink cloud [Laughter] i gotta learn these han han gestures than anything else out there so people that was our beloved as you could see right there now just to give you an example here is another interesting piece man interesting piece from the below it himself so if somebody were to say how can we believe these are hadith when google earth has mapped the whole world google his own in and see everything

around us and there is no massive land hidden from mankind the responses you see people the issue the issue man is that because i bought in yasir khadi as a tag team it's only fair it's only fair you know where you give you must take as well oh where you take you must give as well so it's only fair that to to assist yasir khadi i also give him back

[Music] so let me see so this is the question that yes posed but we've traveled back in time and yes of course everything around us and there is no massive land hidden from mankind the responses

all powerful didn't you know that that allah is all powerful [Music] if we believe in the hadith this is what the hadith tell us this is what the hadith tell us and there is a simple rule that ibn tamiya mentions memorize this rule memorize it people memorize it even samia yeah we're gonna have one moment one moment man one moment man just to give you guys a bit of what somebody had sent me larry

that sent me this on ebony this is supposed to be able to save me yeah [Music] [Laughter] right so let's go back man let's go back man what is going on so

does not bring the impossible so this is possible but it does bring that which astounds the mind is it impossible that somewhere underground allah has thousands of people living it's not impossible it's not impossible it's not surprising that our medieval scholars believe the self-esteem obviously dare i say anybody who knows science and geography and modern civilization you cannot believe you cannot believe that there is a tribe for 4 000 years trapped behind a wall

i mean if you believe this any that's your position i i cannot believe it i cannot believe it i'm just being i cannot i find this very difficult to believe is it impossible that somewhere underground allah has thousands of people living it's not impossible it's not impossible they're in some place separated from mankind you know what i don't understand

himself is there any consistency to what shaykh is saying i'm trying to i'm trying to fathom before i even begin my reply this is uh this is all very interesting you see but then i thought it's only fair to to kind of extend see since it's a royal rumble people we got to get everybody in

uh everybody needs to be rumbling inside this royal rumble people so who else it's about time we also bring on the great the genius danny boy [Music] boy challenge my boy mandel boy mental why we got to bring in the danny boy on to these people otherwise [Music] it's it's only fair people this one these are not nice so so i think let's bring in his underlying views about the islamic

tradition all right man what is going on what is this one islam okay so you're basically any of the islamic sciences even if it's said by giants should not matter to a true researcher and even when it's coming from giants in the islamic tradition it shouldn't matter to a true researcher to understand that the way that our ummah is currently set up scholarship by and large consists of regurgitating and memorizing it does not consist of challenging it does not consist of being brave enough to break away

from the paradigm frankly yeah so this is a belittling of the islamic tradition and if adelbandi has studied you know 10 15 20 years in his institution right so people they dare break away from the standards people's moment eco right so i don't know why it's got that background i take that with his video clip this background of the trees so anyway here sheikh yasir khadi the below it is mentioning

[Music] right he is mentioning his methodology and none other than danny boy is highlighting it who is accusing yasir khadi of the very same thing that yasir khadi is accusing people like me and other people of of being a modernist and so here and when it comes to claims like how can you disagree right here people right here man this one right here should not matter to a true researcher and even when it's coming from giants in the islam

even when it comes from giants matter to a true researcher to understand that the way that our ummah is currently set up scholarship by and large consists of regurgitating and memorizing it does not consist of challenging it does not consist of being brave enough to break away from the paradigm frankly so so this is a belittling of the islamic tradition and if adeobandi has studied you know 10 15 20 years in his institute on azadi or madinah guy and then they dare break away from the standard narrative as you are aware that comes with a lot of baggage and a lot of tension

it's very difficult to do that and my argument is very straightforward so what if a lot of people said something a moment ago below it the jar with a small biggidy himself was saying that how can these people disagree in the second coming of jesus when giants giants giants have said it it is in every book have all the ummah gone astray

then the other personality gets activated and yasar khadi sahib himself is uh speaking the unthinkable thing it doesn't make it right then meaning consensus is a very important part it's one of the usual correct opinion is independent of the names of men and the quantity of the names of men and that is also a very important point i mean again

how many people have said something that this is uh the truth uh the correct islamic position is x y or z it doesn't matter how many people have said that or what major scholars have held that position if you're a true academic and a true researcher like then it shouldn't matter to you and again this is something i want my students to do

you want people to be challenging majority opinion typically is based upon socio-political factors so a moment ago yes you're saying how could this become a majority opinion here aldisab himself is explaining simple as that i'll just lay it out there the don wow i mean this is really extreme saying that the dominant position is based on social and political factors this is exactly what modernists say this is exactly what reformers say because dominant that is common in a time and place has nothing to do

with truth as it comes from allah it has to do more with the socio-political context with the kings and the rulers with the prime ministers with the institutes that they sponsor this is the reality you know the rajnavid sponsored the karamiya for a period of time the entire region was karamiya the hamburglars were powerful in fourth century baghdad the seljuks came and they brought in and because of a particular instance which inshallah we will talk about it one day ashad has became the dominant strand uh for many centuries it remained the dominant strand socio-political factors has nothing to do with the hak being from allah subhanahu know one could be deluded almost into getting confidence

to do their own research by listening to cadiza people patients patients and if we can understand this for trends if we can understand this for fed up on movements we have to be brave enough to say individual opinions as well can be influenced by look you know if you're in an environment where 99 of your teachers are on one position and you're not challenged to think about that position here shaykh is explaining how can it be you know when he asks people like me uh another modernist as he claims that how can it

be that other people haven't challenged these views here himself he's explaining that look if the majority of your teachers were onto something you're not going to challenge it just naturally you will absorb that position and move on that's the way the world works there's nothing wrong with that right but the fact that 99 of your teacher say something doesn't mean it is the the correct truth it's just it's that school and they are talking

here on one hand i'm listening to him on the other hand i'm being chucked out of almost islam and being called a heretic and doing vida one hand you know the hand that giveth take it away huh this one this one people what a certain philosophy and they're taught a certain whether it's whether it's whether it is a position like ismail and his health the fact that you have not heard contrary and all now it's important here what he said and they're taught a certain whether it's

not i don't know what just happened to his face there but note how he says that even if it is akida if it is akida as well because that's important means nothing because in the end of the day every first on every trend is basically within a spectrum of opinion very few people are brave enough or foolish enough depending on how you want to look at it because it comes with cons when you break away right to to go outside the box and think

for themselves like okay of a fact that i want every student of knowledge and and and potential adam and adam to be aware of and that is that no matter who says what that is a secondary maybe even tertiary evidence it is not an evidence in and of itself the evidence so people it is not do you hear this it is not an evidence of itself that he wants people it's the the brave or the people

they make their own place in this world [Laughter] we are not those this is as we are not those who the world made us we made our own place in this world so people as you can see being paying attention pay attention pay attention so let me just play the ending of the top of a position in battle of a position it transcends the quantity and even the big names that said it whether it's ibn tamiya whether it's

whether it's all of this is secondary we'll look at the evidences and of course for every field they have their different evidences but anyway for me this was one of the most important points that i wanted to stress uh via this lecture that if you say so you could see from there that by the assistance of without me even beginning yet by the assistance of big d himself we've managed to say well

mother father what is going on man what is this mother father what is this man what is this man so father means father and father father that's a sanskriti word so now here this is what yasir khadi sahib has been going on about right so let's take a look very briefly now i mean not briefly let's take a quick look now at if i can some people who are being

this people is a quick overview now to show what is it that yes said to sum it up for you guys all right so you've got these were some of the key things that below it has made that the response would be academic clearly wasn't the quran strongly suggests the second coming uh it doesn't there are four verses show this to be true i'm afraid not these leave no doubt uh that's utter nonsense hundred narrations not a single one

sound hadees from buhari and muslim are indisputable we will take a look at that in a moment so these are some of the claims that it is now what i'll do some of these i will be looking at in weeks to come i will take certain points and answer them as part of the series disclosure with a big d because yasar khadi has done disclosure with a small d i'm gonna do it with a big d because he's been giving a lot of half truths you know so right

so many scholars stating it must be true such numbers cannot be wrong these are all his claims maliki dons have clearly stated one cannot be maliki and deny the second coming note how himself he can he can be salafi and yet disagree with salafi olama but when you maliki no you can't disagree at cha cha cha cha cha cha this kind of hypocrisy

hypocrisy there is ma on the second coming second coming there is ichima all the scholars have agreed and even though he didn't by the way he didn't cite things like ibn hasan documenting 900 years ago in his book that they that the muslims and he says the main body of muslims about jesus

will he return he states that they disagreed yet he doesn't highlight that he highlights muhammad abdul 800 years before muhammad abdul uh ibn hazmat highlighted it in his book he doesn't highlight the uh the fact that ibn tamiya has his notes on on on the marathon and doesn't even criticize that point he ignores that as well now he says that it's mentioned in major books of

uh creed he he doesn't highlight the major books of creed that don't mention it he doesn't highlight others one of his you know the major uh people of akida who who who has his uh shah mahdi he highlights he doesn't show that oh he doesn't mention he doesn't mention that ibn himself in the washita doesn't mention it all the ulama it's not in the um it's not in and these scholars who he highlights as dons

actually mention it not to be mutawatyr they mention it to be something that has still doubt in it but they accept it so he completely misses these points but cello let's uh um and and at these points in the weeks to come i'll elaborate further on them him saying muhammad abdul was the first person to come out with the spirit of jesus has he studied uh has he studied his makasi the sid it is mentioned in the and this is what six seven hundred years ago you're going at

least almost 600 years ago you're going he mentions that some people he may when he mentions the second coming of jesus he says some people say this is a metaphor to say that there will be goodness towards the end of the end of time as though it's almost christ-like this kind of peace he mentions that hundreds of years ago the book yes saying oh the first person to come up with this was muhammad abdu in egypt

i know you said you did one day research one and a half day research you should have finished the half a day and made it into two holidays [Laughter] maybe you would have discovered this so these were his claims even though i've highlighted that this ibn has a mentions this almost 900 years ago that muslims have disagreed on this point

he says that muhammad abdul was the first to come up with this his thing on the main point of difference is to differentiate between hadith and sunnah comes from muhammad abdul this is the usual of the hanafi madhyab and the maliki method that we do tafriq al hadith sunnah unlike the shepherd's but you know there you go that just if only he'd done two and a half days research

this is incredibly dangerous to challenge islamic theology yet himself on gaga magog he said it doesn't matter you know if people have said this doesn't matter he says one tab he claimed that jesus died natural death not even and many people claim this acha hadith can't be questioned since it's allah's decision

the hadith is fabricated see so he says hadith because you can't question hadith as illogical because it's from allah himself he says about gog and magog it's illogical to believe this that it's under the earth therefore it has to be false he claims that look oh this is to threaten all of islamic yet himself

he on gog and magog he says no i clearly believe that this came in through judeo-christian sources he goes on to show how it's their belief to believe in a proto messiah precursor and the actual messiah and it's a coincidence that we have this sunni islam could have been built on an entire belief structure is outrageous do you know the salafi akida and in the coming sessions i will show this their entire kalam is built on fabrications

you know they believe that allah they will say all these things like like even if you take this topic of uh is the quran created famous scholars and these other people they've written voluminous works showing that this is that this is their position the quran is not created they bring chains going back to the companions to the companions discussing the topic saying uh ibn umar or these these companions saying

happy if the companion spoke about this issue it wouldn't have been an issue even the editors of those volumes who are salafi say you know this is like this is the limits you you that there's no way these hadith because the sahaba did not even have such a discussion so it's like saying basically it's the equivalent of saying well queen victoria

was debating big because for to say that queen victoria or newton were debating bitcoin is preposterous because this discussion hasn't emerged then it's the same this discussion of is the quran created was did not emerge till at least maybe something like 190 to 210 years after the prophet after the prophet

yet they bring with chains they fill their books up that the companions brings nine companions saying that all the having a discussion on this which even the editor says look come on he says he says that this is utter eddie salafi he says look at come on man this is made up obviously the companions weren't discussing this but here how can it be as our beloved saying

these are biddah now here he brings the first verse of the quran which is in two places ali imran in 46 and suramar 110 that uh about jesus yo nasa film now note um he says this is clear indication that jesus is coming back yeah because how else is he going to speak to people

as a as a kahal as a as a mature man even though first of all many scholars in the past said that he already reached kahula in this dunya that said this verse of the quran it's not what i've highlighted is it's not jesus who's going to be speaking like that it's the people he will address he will address the child in the crib and he will address the old man or the mature man and why is this being mentioned because the jews at the time especially the high priests had this kind of disparaging

outlook towards children which they would never address children hence they found jesus addressing them when he was at the age of 10 i think in the gospel of luke to be almost blasphemous that how dare he addresses as not just addresses as in excuse me can i have that but as in anything religious but here it's mentioning so here and nasa film film is to do with nas and it's not to do with jesus that said now his interpretation that this is coming from jesus who was the first person to

ever say this we have it documented in the books of the seed was it the prophet no was it the companions no was it the tabe no the ataba no people after them know what about after them along comes a man called hussain ibn nafadal al-bajali and nisapuri who dies in 282 hijri he dies at over 170 270 years plus after the prophet this man was the first person to come up with this interpretation for this verse he was asked brings it

brings it other people bring it brings it that he was asked that have you er but they he was asked do you find the coming of jesus in the quran and he says yes this verse is also somebody that people said transmitted strange hadith al-haqim says not only did he transmit at times bizarre hadith at least some were fabricated

that is this person hussein ibrafada that is whose interpretation he is following here you can see there at the bottom i've got from bagawi antabrani that his quote so he brings a second verse now first of all since he's including other recitations he says this is clearly about jesus in the recitation of obeying since he's quoting of the recitations he

quotes ibn abbas says and so since he's quoting other recitations it says pablo multi him before their death as in the people of the book before their death okay they also go on to say most highlight that this could have yes they say it could have been talking about jesus they say he could have been talking about the prophet muhammad sallallahu alaihi they say it could have been talking about the truth and allah as you can see here that you know and many tafasir i just cited here that tabari nissafi al-asid mentions that it was the truth

and allah mashari and tafsir al-madhari and transmissions now he does say there's some difference on this but he doesn't highlight the plurality that several people were saying that now he mentions the strongest verse there is

that it is a sign for the hour do not be doubtful about it he says this verse is the strongest verse in the quran leaves no doubt right now okay well first of all why doesn't he highlight the he he does say one person disagreed he says hassan well for his information not just hassan sayed all of these people mentioned it was the quran that it's speaking about that the quran is a sign since revelation will end with it and that actually makes much more sense

if you think about it that the entire revelation will now end makes a lot more sense than rather saying jesus is a sign for the hour first of all doesn't even mean sign right so elm means knowledge of the hour the quran contains information it's revelatory detail about the hour now what he doesn't do is cite verses that go against the second coming of jesus he doesn't highlight that so as you can see here there are three

verses i've brought up first first of all this verse in surah ma'idah verse 75 since keeping in mind that big d said this was going to be an academic discussion then it's only fear that he has full disclosure shows the verses that negate a second coming but he doesn't do that so this first verse in suramar 75

he is not a that the messiah was but just a messenger even messengers before him have died his mother was a devout woman that they would eat food that they were would partake in the law natural laws of this world and that means that whatever would afflict human beings would afflict them they were not deities

look how they get distracted and go our legislate look at the verse in surah ambiya 34 we have not given any mankind any of mankind before you eternal life you know if you are to die today would these people live on forever imam buhari and several imams use this verse to say can't be alive today because of this verse ibn kathir and all these people bring it

tell me how is jesus still alive then is this verse allah saying we have not given any bashar before you and an etern an eternal life to live on so here's this verse now this third verse in surah 59 is two verses before uh the verse that yasir the bigote himself recites and he says that

this is why the strongest verse in the quran is referring to jesus because two verses before it mentions this verse now notice that this is actually a verse to show that jesus will not be coming back why you ask me allah says in the quran in surah 59 that jesus was just the messiah was just a slave who we favored and we made him an example

an exemplary role model for who for bani israel tell me something if by the advent or the coming of jesus according to this second coming claim jesus will go on to achieve that which no human not even the prophet muhammad sallallahu alaihi islam could have achieved he will achieve global world peace he will human emotions that are negative will disappear diseases will disappear the nature of animals will change they will no longer be predatory

the lions will gaze with the gazelles the snakes will not attack the infants there will be so much opulence and wealth in the world no human in history has ever achieved that no human in history has ever achieved that but jesus will accomplish it why then is jesus not here mathelan why is he not a muscle for entire humanity why for bani israel he's going to go on to achieve what even the prophet cannot achieve according to this claim so

now then there's this verse allah says 110 remember my blessings upon you when i did all of these things for you now note in these 10 things that allah quotes or if you count them as 11 if you separate some of them allah does not mention a second coming even though that would be one of the greatest blessings ever since jesus is about to accomplish world peace which no being in history has ever achieved and this verse where allah says that

i will give you death now note that this counts against the second coming because jesus has died in nimo tawafika ibn abbasid mentioned jesus died mentions it so many people mention it him yes saying only one person had mentioned this

right now this verse is very clear this is probably one of the clearest verses in the quran which goes from 117 to 118 where allah is addressing jesus on the day of judgment this goes to show there is no second coming allah says to jesus that did you tell them to worship you take you and your mother as lords and jesus says

i only told them what you commanded me and i was only i was a witness over them as long as i was there but when you took me you know what happened to them notice here jesus doesn't even know what's happened jesus is claiming i don't even know you know when i was there i told him to do this but since you took me you know you to faith and you gave me death you are the one who watches over them i don't know what they've been up to now here this verse if anything

sealed not only it really seals the deal on is there going to be a second coming and i'll tell you what makes it what nails that in further there is a hadith in sahil bukhari because one could ask but what does this verse mean who how if only we could know what the prophet thought this verse meant what is the prophets of seed of this verse that is that would be amazing wouldn't if we could get the prophet's interpretation now

note that here this is a hadith in bukhari the prophet says that on the day of judgment people will be raised naked and and goes on describing them and then the prophet mentions that some of his companions will be turned away from him and he says ashabi and and he will be told that for you

the prophet will be told now this is in bukhari the prophet will be told that these people after you don't know but they turn bad after you okay now this is hadith in bukhari now the prophet then says i will be like jesus on that day i will read this verse now here the prophet is giving his understanding of this verse that i will on the day of judgment be like how jesus said that well i only knew about them as long

as i was there but once you gave me death you watch over them note that here we don't expect the prophet to come back how do you expect jesus the prophet is describing himself like for like with jesus and this is how the prophet understood this verse that is the biggest thing the prophet understood this verse according to bukhari as saying that this that jesus had died because he is saying that oh what about my companions and he's being told well after you they turn bad and you don't know about him he's saying ah okay well in that case i'm like jesus

who didn't know what happened after him because of this verse that really seals the deal so now here what big d does is he mentioned certain hadith he says these hadith are untouchable

[Laughter] you see see what he doesn't anticipate he doesn't anticipate the research you know the research so big eddie said he spent a day and a half doing research meridian we spent a bit longer than that right so let's take a look at this first hadith now he says the hadith in the

bukhari and muslim are untouchable untouchable what is it if i was made out of iron they would have broken me like in but i'm much stronger than i and my friend so here he brings this hadith in bukhari now this hadith by the way um the where that jesus abu hurairah you've got the son of ishaq

from ibrahim uh he's saying from his uh he says ibrahim's telling him from now it's interesting people if you look at this chain who is this ishaq and who is saleh why has bukhari left their names mubham he's not kind of disclosed them why because now you may say well what's the big deal with that well buhari actually is known on several occasions to do to to kind of

make names ambiguous so as to deceive his readers now for example right here you can see on the left hand side the hebby is quoting that he would use the name of his famous teacher muhammad but he would write either muhammad or he would write he would write muhammad or write muhammad ibn abdullah or he'd write muhammad ibn khalid now none of these people muhammad ibn yahya was never known by those names and buhari would do this on purpose do you know why

because he has almost 80 teachers who are called muhammad so when he says muhammad you don't know which muhammad he's talking about he has 80 people muhammad ibn abdullah he has at least almost seven teachers by that name when he would use that muhammad ibn khalid he has almost three teachers by that name and note that muhammad is how he's known but he on purpose is avoiding the name that he's known by so as to deceive the readers or the listeners into thinking this is one of his other teachers ibn hajjar accepts this the habi accepts this as you can see on the left hand

side right there then this is heart that you've got here so which ishaq is this because the question is that one would say well you see because imam bukhari has almost 15 different isharps who he transmits from so which is this some people say this is ibrahim but then ibrahim he has seven different ishaq ibn ibrahims

people like ibn hajjar al-jubai say so the person is taking it from here is not is hakim na rahway's teacher right so hmm however there are other ishaq's who yakub ibrahim is their teacher including people like uh

also you've got yeah i mean that there's others but okay let's take him as an example we abandoned him sanji said he is next person in the chain saleh right okay who is this people say it's

on but is it is it both of these were in medina both have transmitted from zohari and right and yet and bukhari does take from these people in certain places you see the reason this that we're saying let's say is it him even bukhari himself has to admit

in places he's weak abu zura himself has to admit that his munka in him now you may say well is he them now you tell me when bukhari has so many different teachers by the same name and he on purpose is using mubham he's refusing to disclose the full name

when he does this as a trait he does this with muhammad yahya he on purpose quotes him just as muhammad knowing that he's got 80 muhammad so you're going to be confused how is this then how is this reliable do you want us to accept this is just a coincidence no my friend but what about zohari the daddy people now check this out zohari is known to do it raj he's known to add into a sunnah add into a hadith people would highlight that zohari

um you would see so for example uh his contemporaries would ask him that can you please distinguish you what the words which are yours from the prophet because we know you do this a lot you mix it in would say my situation is totally different from you he would say this to zohari he says that what i say i say from my own self and you say it on the authority of the prophet so meaning your opinions you project them onto the prophet this is the teacher of imam malik

saying it to him in madina i would also say when you narrate something according to your own opinion always make it clear please that this is your opinion it's not the hadith of the prophet because this was something zohori had started to do ibn rajab narrates from bukhari that zohari would narrate a hadith on many occasions and insert sentences from himself in these hadith they would be mursal hadith as in they don't reach the prophet but he would make them reach the prophet then he just at least he blags the names imam

many of these people acknowledge this says out of the 22 hadith narrated by zohari only half reached the prophet the other half not really ibn hajjar transmits as well hadith don't reach the prophet these things are so useless he says they are like nothing but hot air that's actually his words um even imam shafa he says his mur salat are baseless check this out imam leith ibn saad when

writing to imam malik he says to him you know when we used to meet ibn zuri he would there would be a difference of opinion in many things he would tell us one thing then he would go and tell a different party a different thing and he would transmit to a third party a different thing this is why we abandoned azori that's imam leith writing in his famous letter to imam malik right so you tell me is ibn shayab zory reliable and when he says he doesn't even say that but when he says that he's he blacks it the hadith of the prophet wanted to commit suicide they say

it's from zohari he made it up but he just projected it to the prophet right so you've got this okay this is one hadith in bukhari okay let's see now here's another hadith he presents this in bukhari

generally reliable i accept that however right they now if you look on the left hand side i did transmit that even bukhari himself transmits i said to qutiba who were you with when you writ a particular hadith from laith that this hadith this particular hadith he says i was with khalid al-madahini who was a known forger of hadith

says that this particular hadith is fabricated yet kotaba is the one transmitting it he doesn't mention khalid in it so there was a famous forger who quraiba sits with he hears this hadith from laith uh he doesn't hear it he hears khalid he drops him and himself presents it as though he heard it from leith and it was a fabricated hadith now you tell me when somebody does that that's at least a question mark how reliable is that person then in this chain once again you've got zuhri same thing somebody who adds words who projects them back to the prophet makes them

now now let here are some alternative chains okay now there's three chains running here alternative chains he presents and these are in sahih muslim okay the first chain abdullah allah that you can see there now there's a little question mark on him okay some people had questioned uh jafar al-faryabi does present that some people questioned about him that him being

a bit relaxed about hadith but take it when he transmits from ibn shayab sorry is problematic why because he only saw him when he was very young and a lot of the hadith he presents from zorrites he's usually probably blagging somebody in between or he's reading them from a book he didn't actually hear them from him hence a lot of people don't rate his transmission then you've got here eunice ibn yazid al-aily um let me just see there yep you can see it there in the second chain eunice where it says eunice now sorry you've

got harmalab i'll do harmaland then come to eunice we do not consider him we do not take from him as evidence now okay let's go back to uh just be uh yoona yazid now you've got

right now eunice ibn yazid uh says about him he's not somebody who would remember hadith accurately and he says that it's transmitted check this out imam ahmad transmits that hadith he didn't even have a good knowledge of hadith and he would write saeed so he would sometimes there would be a hadith from ibn shahab and he would connect it to said and it wasn't even like that or he would take hadith and just connect

them and notice this also goes forward to connect with zohori and to also saeed as well on certain occasions so you've got hasan al-halwani in this chain humble [Laughter]

certain people had also transmitted from him that throw his stuff away they went to that extent they throw it in the rubbish that's about now and then you've got zuri again the same problem going on now you've got another chain the same kind of thing except it's coming from muhammad

so it's the same chain just the person in the beginning is changing that's one variant in muslims even though he is generally reliable however imam buhari avoided him because they felt he wasn't actually scrupulous they avoided they do not transmit anything from him that alone is a question mark then there is also a narration in catabol

that we heard from laith and yet bukhari mentions that they got that totally wrong then you've got zuri in the same chain going through the same issues are repeated now here you've got this again yuna sibne yazid again again this is another hadith in sahih muslim same problems zohari again uh said now in this chain in sahih muslim

it's quite interesting because uh you've got here let me see you've got in this chain you've also got said who the scholars have have also said about him ibn assad ibn all of these people say his memory uh you know years before his death he suffered huge memory loss and possibly dementia and this is why he becomes unreliable and he's in this

chain then you've got something very fascinating here you've got this person called now what's really fascinating in this chain from abu reid is now check this out people who on earth is this he doesn't transmit any other hadith and what's shocking is he doesn't exist this guy's a is a ghost right there are the attacks that transmit from abu hurayrah this

is all of these are one person they're all one person so okay let's take them as one person bukhari says no they're three ali madini says no all of these are two so we don't even know who this we're trying to figure out who this person is right this confusion about him if they are all one zahabi transmits nobody knows we don't even know

anything about him they disagree where was he even from some people say he's from basra some say makkah some say madina some say they don't know anything about this guy right so and they claim check this out they claim he was the freed slave of abu zuba abu zubaab highlights dies in 146 hijri yeah abu hurairah dies in 57 hijri so this person that this slave owner dies what is that like almost 90 years after uh has died so he's born obviously much after abu

hurairah has already died so let alone his slave he himself never saw abu hurairah how on earth is his slave name not going to see then to top that off he has a book called all the narrators whose names are atar and guess who's not in there who else apaib nomena he's not in there right so obviously abhinay is a ghost how is he gonna be in there right so

so we've got here uh another this is in sahih muslim right so right okay we've got here in this straight away humble says that we do not write anything from him mark is up to unh anything from him we do not take we do not consider him reliable in hadith um

and [Laughter] that he's obviously a major motherless he was kabir he did such horrific at least blogging in his chains imam malik says he used to just just grab anything and pull it off as hadith zahabi says even that you know we got to take anything he says without being very clear that he heard it with a pinch of not even a pinch a kilo of salt uh even jaena says he used to just transmit from a book

he just had a book and used to pretend that he actually heard it from the person humble says some of his hadith that he presents are actually fabrications like made up literally made of not even misunderstood but literally made up he's in this chain then you've got abu zubayr after him so check that out so you've got abu zubayr abu zubair what are the problems with him you've got abu hatim says we do not consider him to be reliable in hadith

mention him as not reliable hence this narration is in muslim right and you've got also now i i'm having to skip through some of these this is another rewire in muslim from nawaz ibn saman that he quoted waleed now check this out we'll lead them to muslim abu mushair mentions that he would narrate hadith

and he would he would blag certain names drop them deceive people ahmed ibn humble says he made many mistakes so he's out the question you've got yahiab after him in the chain oh with the all right one oh right sorry one moment one moment before i get to to this where's the uh let me just finish that one then i'm gonna come to the other two

that he said so you've got waleed who's unacceptable you've got that i've mentioned there um says he's weak his life uh he says then you've got yahya athati who was the judge of hamps um he has been problematized that you know he used to send a lot of irsal hadith that didn't really reach the prophet uh abdulrahman that some of his hadith have been rejected as well that muhammad ibn assad

right so sorry yep so muhammad that they would uh reject his hadith problematizing it so that's no worse who he claimed uh this rewire which is in muslim then what happens is yasar khadi went on to present some chains now as you can see people this obviously takes a lot of time i'm going over my normal time frame and i've only

done select hadith i'm going to in inshallah line time to come go over the rest of them these are the strongest ones they could possibly present the strongest the strongest people bukhari and muslim what he said i've shown that how are these people utterly you know where he said this is it doesn't leave there's no doubt how is there no doubt all of these chains are problematic every single chain has had a problem in it you know whether it was the whether it was zohari whether it was going to be uh all of these people ibrahimovic whether it was going to be

abu zubay or whether it was going to be even a bouquet whether it was going to they all been problematized and the ibrahim one i think i may not have even i think i may have just brushed past that because he was in one of the chains there even was in the bukhari um chain and this people this was just a tiny printout of the of the we've got this on oh you know he's speaking about these hundred chains seventy ten every single one we've got this this was a time on just what seven hadith and it was twenty pages i had to print off there's so much

uh this whole thing has been he's saying i've done one and a half day research you haven't done anything you haven't even seen the ocean yet you're just like sitting by some it's not even a stream it's some sewage somewhere this is the ocean the ocean this is deep my friend this is some deep stuff and i would love for them to to come and challenge let's discuss this now they may say that look he may say and this is a fair point they may say look yes but some these people have considered them to be sahih

let's say we put it in bukhari bukhari's accepted the hadith he's put it there naturally if he's put it there it's an indication that he's accepting it that is fair enough but what about the people who are challenging it they are equal dons some are greater is greater than bukhari he's more senior to him i mean who why does one person get to say is it not arbitrary you know you're just making an arbitrary judgment you're just saying well you know i'm going with the fact that he said it's okay but a moment ago you said

that there's no doubt in these hadith no doubt i've shown doubt upon doubt you know there was a hadith in bukhari um that was transmitted by uh with yaki abdullah who says we do not consider him to be rel an evidence reliable and says he's naive he's weak unacceptable

then he goes on to say okay these companions are not that well known what about major well-known companions let me tell you something people let me show you something this is quite interesting right so this is the hadith of aisha that he brings up now apart from all these people being problematized here so i want to highlight something apart from

even they're not this confusion who he was some people say abu hatim says even mine says no he was somebody else okay he says he you know used to blag with atleast says uh you know he would send hadees mursal which wouldn't reach the prophet now check this out dori transmit something interesting about yahyana because he says

he says we used to tell him a hadith in the afternoon and by evening he used to come and teach it to us as though he knows this hadith from somewhere else [Laughter] right so then he's not he's not strong you know quite weak in hadith uh al-falaa says he transmits we don't transmit from him he's in this chain but you know the most important thing about this chain i want to show this hadith i want to show you guys is not that it's that check this out the first person

this guy is he's not the famous you know you've got the famous there's another famous slightly older than him called abu dhabi he also has a book on hadith about the muslim he transmits this hadith of jesus he's the only one to transmit it from aisha check this out people i want you to grasp this he claims not only in the beginning of the other hadith so the one he doesn't transmit these other weak people transmitted but they transmit not jesus in it they transmit the prophet saying if the jail comes i'm here for you

i can handle him in his version jesus will come okay and what else will happen check this out he says uh [Laughter] this guy he was a major he he knew loads of hadith he was a great like invested his life in hadith but he was undervalued yeah in his lifetime so people never

took hadith from him much and they kind of undervalued him so he felt very undervalued in basra so he moves he goes to asbahan right in modern day iran he goes there and nobody wants to learn hadith from him like he's they just didn't have an interest like they you know he just didn't have that pull so the scholars mentioned now check this out um mentions this for last mentions

that he went there he transmits hadith ibn adi transmits this story as well he started just transmitting hadith on mass without even being asked they say he transmitted 41 000 hadith without being asked [Laughter] and they say he didn't even have a book so he's just doing this and what is it johari mentions that he's made mistakes in at least one thousand hadith so he is this person who's undervalued he's in a place he's trying to transmit hadith nobody wants to take it from him he's transmitting without a book he

starts just transmitting 41 000 hadith yeah he transmits a hadith about the dajjal and jesus he says in his hadith check this out guess not only is that the jail coming guess where he's gonna come from he says he's gonna come from [Laughter] you jews here in usmahan [Laughter] so he's undervalued and all of a sudden in azbahan in his narration the jal is going to come out from us behind amongst the jewish people

there he's the only person to have ever said that and that's where he was massively undervalued now you tell me is that not suspicious right then i wanted to highlight and then wrap up as well all of this there's a hadith of ibn masarud he mentioned abnormal now this there's no idea who he is some people say his name is rafara afaza rafawa uh there's no idea hashem is problematized uh right but this is the hadith i wanted to

focus on people there is this hadith uh where first of all ibn masawa begins by saying that the christians claim jesus will come back you see this belief creeping in then obviously this chain is problematic as well it's got this uh abuza in it who's you know barely unknown and has problematized as well but anyway check this out more interesting people i want to bring your attention elaborate detail on the end of time

what's going to then happen is look at all of this what will he he goes through in you know details this is going to happen that's going to happen a wind is going to come yet george mcjugger's going to come people are going to die all this stuff but then what's going to happen after this utter destruction now this is the hadith he was saying that we can't question with reason now check this out

what does the hadith say at the end when there's utter destruction how will this be brought back to check this then allah will say no i have to translate this so brace yourselves people allah will send there's a fluid from beneath the arch which will ejaculate like the sperm of men

[Laughter] i i'm people let me repeat look at it for yourselves send down on earth shower down on earth fluid from beneath his arch so beneath his throne there's a collection of fluid which is kameni year rijal which is like the sperm of men [Laughter] this is going to shower down on the globe and what's gonna happen is this is gonna then give birth

to uh to once again life so sperm so for that people i had to have to so oh yeah blizzard huh

[Laughter] so allah is going to send down a blizzard of sperm like sorry man sperm like fluid so this and for some reason this sperm bank is under the throne of god i mean that's that's what this actually is saying look and it mentions yumny that this it will come down as it will be ejaculated down onto

what on earth is going on seriously i mean what on earth is going on here uh this is so preposterous honestly and you know people say that we can't problematize these hadith you know i wanted to highlight to you you know in one of the chains just before the ibnomus odd one uh there was uh there's in one of the chains there's this person yazidi he's in the chain not only now check this out this is a person who's transmitting this that jesus will come back not only is he not reliable and people

have problematized him look what they transmit about him he became blind later on in life and his memory naturally got weak fakhana yesterday so how would he know what is going on he would get his slave girl to he would ask her whatever he was doubtful about he would ask her yet

[Laughter] he would ask her to do the research so basically you've got this slave girl who's god knows where she's from and just put like a a bug on her head and they just sit her down and they go to her that achar he used to say to her can you do the research so this slave girl just goes

yeah i think jesus is coming [Music] [Laughter] this was the situation of these people who were transmitting hadith because the bachara has gone blind he would ask a slave girl god knows she's probably a christian and you know they just sit her down and make her mothers

she's like mahadasha just put a pug on her head they go hella sit down [Laughter] here's the slave girl sitting there she's like ah jesus is coming [Laughter] oh yeah jesus man honestly i don't then they say why can you question this stuff how can we not question it how can we not question it i mean there's plenty sperm blizzards that are happening and we've got to kind of watch out for

god knows showers of sperm coming down and there's got to be i don't know sperm banks up there under the throne of god and these slave girls who are sitting as madison she's sitting as the doing the matala of the kutum i mean how does this stuff seriously how is this not questionable if if it goes against reason so this is my point that when you have these beliefs that look

uh that you know all these things and i will go through the rest of this as well but just it's taken you see it takes so long this is the problem i will show you guys there's no such they say that there's a side bring me one unquestionable hadith just one to prove this that there's no question about anything in its chain you know eighty percent of these entire hadith are just through abu hurairah just through him and almost fifty percent of the entire narration is just through one man ibn the other companions that they're

quoting are not these reliable companions like i suppose they've got this of ibn masaru saying oh the sperm is going to come down and stuff that's nonsense transmitted by that guy who's got his slave girl checking and one narration from aisha where uh because he had a hard time this behind now that the gel is going to come out of us behind there are

they might say oh there's a narration where umar is being told by the rabbis that we believe in this but umar himself is not saying the prophet said it we come on this is what meant to be the greatest thing in history that's ever meant to happen how has it not been transmitted except through on you know like nawaz ibn saman now you don't commonly hear of this companion you don't commonly these companions that they're gonna quote you don't hear of them so and then their chains are problematized also so yeah just to be clear there is

so much to go on in this and what i will continue to do is over the weeks i will call it i will call this disclosure with a big d because what ya did is he just did half truths somebody said muftisab looks like right now i was trying to imitate the slave girl they put a bug on her head

and they're like there you go they're like where's the mothers she's like i'm the mother can you imagine her researching she must have been like what what exactly does he expect me to be doing here he's like yeah it's done jesus is coming [Laughter] so i will tackle all of these issues one by one people so insha allah you know what we gotta wrap this up it's

been going