Sources and names › Scholar › Javed Ahmad Ghamidi
ScholarJaved Ahmad Ghamidi
Cited in 13 segments across 7 recordings · 2019 to 2021 · scholar/scholar:javed-ahmad-ghamidi
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
12 Jan 2021Monday Nights with Mufti Abu Layth
Will you invite Javed Ahmad Ghamidi onto Mind Trap?
Mufti Abu Layth says, as his personal view, that Ghamidi himself is down to earth, but the team around him is protective and hard to reach; Dr Shehzad Saleem is the exception.
machine8 min 05 s2:11:08on YouTube
11 Dec 2020MindTrap with Mufti Abu Layth
Who was Dhul Qarnayn, and who are Gog and Magog?
Mufti Abu Layth identifies Dhul Qarnayn most likely with Cyrus the Great and reads Gog and Magog as havoc-wreaking forces, later the colonial powers; the guest says this already relies on ad hoc literary reinterpretation.
machine4 min 55 s2:01:55on YouTube
27 Oct 2020Monday Nights with Mufti Abu Layth
Is the second coming of Jesus the right answer to the Qadianis?
Mufti Abu Layth says that the real answer to the Qadiani claim is that no messiah is coming, not a defence of the second coming.
machine6 min 21 s2:53:59on YouTube
10 Jul 2020MindTrap with Mufti Abu Layth
Is there an order and coherence to the surahs of the Quran?
Mufti Abu Layth and the guest trace Farahi's school of Quranic coherence, which the guest illustrates with surahs that come in pairs.
machine7 min 04 s14:32on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Opening: audio check and introducing Dr Shehzad Saleem
Housekeeping before the conversation: an audio check, then the introduction of the guest, Dr Shehzad Saleem, a specialist on the compilation and variant readings of the Quran from Ghamidi's institute.
machine2 min 38 s0:18on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Is the Quran preserved exactly as it was revealed?
The guest says the Quran is preserved absolutely, dot for dot and in the revealed order, and that the other readings need a separate explanation; preservation in its original language is what distinguishes it from the Bible. His view develops Farahi's thesis as transmitted through Islahi and Ghamidi.
machine6 min 33 s13:10on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
How was the Quran preserved: by memory or in writing?
The Quran was preserved primarily by thousands of companions memorising it and passing it on generation to generation, which is what tawatur means; writing was secondary and always needed a hafiz's testimony.
machine3 min 55 s17:05on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Why did Muslim scholars record disagreements about the Quran's text rather than hide them?
The guest says the scholars transmitted the variant reports out of sheer honesty, just as they preserved and marked scribal errors in the mushaf, and that variation was inevitable once the revealed sequence was rearranged. Mufti Abu Layth notes in passing that he agrees with Ghamidi that there is no second coming of Jesus.
machine5 min 16 s44:35on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Why did the reading of Hafs from Asim become the standard Quran?
The guest relays Ghamidi's thesis that Hafs alone transmitted the common reading without adding his own choices, so his reading coincides with the original. The seven-ahruf hadith was taken as licence for the reciters' choices, and Ibn Mujahid's seven prevailed through his standing and state position.
machine5 min 13 s57:45on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Isn't it too convenient that the one preserved reading is exactly the Hafs Quran we have?
Mufti Abu Layth states his own view that the Quran was always dynamic and allowed some flexibility of wording, as Imam Malik and al-Shafi'i held companions could substitute words. The guest answers the convenience objection by saying the reasoning, not the result, should be judged, and that later scholars missed the verses of al-Qiyamah because of a flawed report from Ibn Abbas and a hadith-centric mindset.
machine5 min 12 s1:18:35on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Was there ever a verse of stoning in the Quran, and does stoning still apply?
The guest says Umar's 'verse of rajm' refers to the muharaba verse 5:33, from which exemplary punishment including stoning derives, and that it still applies to extreme crimes under strict conditions. Mufti Abu Layth holds that the Prophet only condoned stoning from Jewish practice until the lashing verse, and that under Maliki scholars like al-Burzuli the hudud change with the age.
machine5 min 14 s1:31:11on YouTube
19 Apr 2020MindTrap with Mufti Abu Layth
How clearly was zakah defined in the Prophet's lifetime?
The guest says some salaf and Ibn Taymiyya counted taxes paid to the authorities as zakah; Mufti Abu Layth says zakah was not clearly defined in the Prophet's time and its later rules were a pragmatic tax decision.
machine5 min 08 s42:21on YouTube
3 Nov 2019Ponderings on the Holy Quran
Is it a sin for a Muslim woman not to cover her hair?
Contemporary scholars who say covering the hair is not obligatory hold a valid position, and not wearing hijab is an equally valid opinion to wearing it, which Mufti Abu Layth calls good as part of a woman's identity. What the Quran explicitly establishes is modesty, and the choice is a personal journey, not something to impose.
machine2 min 39 s9:10on YouTube