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Caliphate
15 segments in 8 recordings · 2017 to 2021 · 0 verified · 10 checked positions · fiqh/public-law-and-governance/caliphate · Feed
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Click a year to jump to itLatest answer · 13 Apr 2021
13 Apr 2021Monday Nights with Mufti Abu Layth
LatestIs it obligatory for Muslims to establish a caliphate?
No: Mufti Abu Layth says there is no obligation to establish a caliphate, citing classical Maliki scholars and Akram Nadwi against the claim of consensus.
machine6 min 36 s54:24on YouTube
Earlier answers · 14 · newest first
2021 · 1
5 Jan 2021Monday Nights with Mufti Abu Layth
What does rightly guided caliph mean, and did Muawiya see Ali as one?
The term rashidun came later; he thinks Muawiya saw Ali as more pious but himself as the better ruler, and that piety and governing skill rarely coincide.
machine8 min 04 s1:57:34on YouTube
2020 · 3
16 Oct 2020video
How was Abu Bakr chosen as leader after the Prophet died?
Mufti Abu Layth rejects the idea that the companions knew leaders must come from Quraysh, and cites Umar's own words in Bukhari that Abu Bakr's hasty election must not be repeated and leaders should be chosen by shura.
machine4 min 20 s10:40on YouTube
16 Jul 2020video
Were the Ottomans the representatives of Islam?
No, he says: the Ottoman Empire was a dynasty that happened to be Muslim, practised mandatory fratricide and styled its sultans 'Caesar of Rome', and never claimed to be a symbol of Islam. The romantic image is a later invention.
machine2 min 35 s13:13on YouTube
14 Jul 2020live stream
Were the Ottomans representatives of Islam?
The Ottoman Empire was a dynasty that happened to be Muslim, never a symbol of Islam; the romantic image is a later invention.
machine2 min 33 s1:27:33on YouTube
2018 · 6
3 Sep 2018Responding to Refutations
Reply to Abdullah al-Andalusi: the 'white saviour' and the caliphate
Mufti Abu Layth mocks Abdullah al-Andalusi's call to establish the caliphate as a 'white saviour complex', while praising converts who devoted themselves to study.
machine9 min 31 s0:00on YouTube
3 Sep 2018Responding to Refutations
Is the world today dar al-harb, the land of war?
Mufti Abu Layth rejects the teaching that the whole world is dar al-harb, saying it puts people one step from treating their neighbours as enemy combatants.
machine2 min 33 s9:31on YouTube
3 Sep 2018Responding to Refutations
Are the hadith about the khilafah authentic?
Mufti Abu Layth says every hadith about the khilafah is fabricated, since the notion did not exist in the Prophet's lifetime and the Companions did not know them.
machine2 min 38 s12:04on YouTube
3 Sep 2018Responding to Refutations
Did al-Ghazali say Muslims must establish a caliphate?
When al-Ghazali argued for a caliph he meant a king who keeps law and order, as opposed to anarchy, not a system to be set against democracy.
machine3 min 49 s14:42on YouTube
3 Sep 2018Responding to Refutations
Who should I listen to about political ideas in Islam?
Anyone speaking about ideas in Islam should at least be a scholar; he warns young people away from caliphate groups and points to Hamza Yusuf's lecture calling the caliphate a myth.
machine4 min 22 s18:31on YouTube
10 May 2018Ponderings on the Holy Quran
How should Muslims treat people who leave Islam?
People who leave Islam should be left alone, since that is between them and God; those who misrepresent the Prophet bear blame for people's hatred, and the Prophet's way was gentleness, not coercion or a state.
machine6 min 35 s53:42on YouTube
2017 · 4
9 Sep 2017From the Mind of a Mufti
Are Muslims obliged to establish an Islamic state or khilafah?
The guest says religion is a personal matter between a person and God, and believers have no obligation to obtain a society or a state, though if they have power they must run it by God's command. Prophets such as Ibrahim and Isa, and Zakariya, Yahya and Maryam under Roman rule, never sought power and remain examples.
machine2 min 10 s0:00on YouTube
9 Sep 2017From the Mind of a Mufti
Did the Prophet migrate to Madinah to set up a state, and when did the khilafah end?
The guest says the Prophet left Makkah because he was forced out, not to found a state, and the khilafah rashidah ended with Ali, after which Umayyads and Abbasids were kings in all but name. The Quranic promise of khilafah was for the first generation only, and the 1924 abolition ended a powerless kingship, not a khilafah.
machine3 min 01 s2:10on YouTube
9 Sep 2017From the Mind of a Mufti
Why is the call to restore the khilafah dangerous for young Muslims?
Mufti Abu Layth says the nostalgic 'Bollywood version' of Islamic history, in which a perfect khilafah existed until 1924, is a fantasy, since the khilafah rashidah never went beyond Ali. Guilt-tripping young Muslims with it and with Dar al-Harb rhetoric breeds the extremist narrative and needs tackling.
machine3 min 38 s5:11on YouTube
9 Sep 2017From the Mind of a Mufti
If Muslims want a khilafah, why not first establish Islam in the countries they already have?
Mufti Abu Layth says those pushing a purely politicised Islam are, in his understanding, near the modern Khawarij and use the same evidences as ISIS. The guest says Muslims already have fifty countries, that Pakistanis who sought Nizam-e-Mustafa now want to leave, that khilafah groups cannot even unite, and that Allah does not give what people do not deserve.
machine3 min 40 s8:49on YouTube