Early version. Transcripts and tags are labelled by accuracy tier. A position is shown only after two independent reviews have found it in his own words.
Mufti Abu Layth ArchiveBeta

Recordings › Age of Aisha (ra)- Mufti Abu Layth · 11 Jan 2017 › Segment 5 of 18

machine

Unacceptable reports in the Sahihayn and judging a hadith by its content

hadeeth ahadith ahaadeeth hadis hadees ahaadith saheeh sahih hadith saheeh hadith sound hadith authentic malik ibn anas malik bin anas imam maalik imam malik ibn anas imam bukhari sahih bukhari saheeh al-bukhari saheeh bukhari imam al-bukhari imaam imams prayer leader muftis sunna sunnat sunan prophetic practice saheeh muslim imam muslim muslim ibn al-hajjaj sahihain saheehain saheehayn the two sahihs shaytan shaitan shaytaan iblis iblees shayateen shayatin satan medina al-madinah madeenah yathrib ulama ulema ulamaa nikah nikkah nikaah nikah nama nikahnama

LessonRecorded 11 Jan 2017Mothers of the Believers: The Wives of the Blessed Prophet ﷺSegment 5 of 18 in the recording2017-01-11-S05

Play from 30:00 The video loads from YouTube only when you press play. Click a time in the transcript to seek.

Watch this part

Open on YouTube at 30:00

The player starts at 30:00, the beginning of this part.

This segment30:00 to 33:58 · 3 min 58 sGeneral teaching

What this part covers

machinesummary, machine-written

Sahih al-Bukhari and Sahih Muslim contain some reports scholars reject as wrong, so a report is judged by its content as well as its chain. Their sanctification came centuries later.

In more detail

Mufti Abu Layth says it is undeniable that Sahih al-Bukhari and Sahih Muslim contain reports that scholars do not accept. He gives the Bukhari report from Anas placing the night journey three years before prophethood, which he says is unanimously held to be wrong, and the Sahih Muslim report in which Abu Sufyan, after accepting Islam, asks the Prophet to marry his daughter Umm Habibah, which he says all scholars call false because the Prophet had married her about two years earlier. He says these collections contain well-preserved reports but that their sanctification came centuries later and was never the attitude of the school of Madinah or the school of Kufa, which analysed a report by its chain and by its content, setting aside what contradicted reason and the wider narrative of Islam. He cites al-Tahawi reasoning against the report that a black dog is a devil, since colour has no such effect in other animals and dogs share the same rulings. He then restates that Aisha was not six or nine but in her late teens.

Position stated

correctedChecked by two independent reviews, not by the channel

Mufti Abu Layth holds that Sahih al-Bukhari and Sahih Muslim contain some reports that are not acceptable, and that a report should be judged by its content as well as its chain.

In his words

“it is undeniable that the books like sahkari and sah Muslim it is undeniable that they have unacceptable Hadith in them”

Category: method

Report an error

Kind: general teaching

Transcript

machine30:00 to 33:58 · click a time to seek · dotted terms open the glossary
29:44

been contrasted and opposed by huge Traditions within Orthodox Islam like the school of Madina Imam Malik who on many occasions countless occasions would they would reject Hadith because they did not believe it to be the Sunnah even if the chain was another key point just before we uh move away from this topic is to understand that it is undeniable that the books like sahkari and sah Muslim it is undeniable that they have unacceptable Hadith in them this is very important to understand as

30:23

an example let me tell you there is a Hadith in sahkari uh which comes under and it speaks about is the night journey of the Prophet Sall alaihi wasallam it is reported by anus and it states that the messenger of Allah went on this night Journey three years before he even became a prophet that is UN I mean that is unanimously wrong inaccurate and

30:53

false all these people have declared it to be other Scholars just said that means fabricated other Scholars just said this is just inaccurate nobody disputes that point there there is a Hadith as an example in sah Muslim that uh Abu sufyan after he became Muslim uh he was kind of suffering a backlash so he approaches the prophet and says look allow me these three and amongst them he says that allow me to marry you to my daughter omab all the scholars accept that that Hadith is false and inaccurate because

31:31

the prophet had already married umab over almost two years before that event so there is no dispute about that this is to make us understand that that yesah uh do contain well preserved Hadith these books of Hadith do contain but this process of sanctifying them this was something that took place much later on in the centuries that followed and it was not the attitude of all Muslim scholarly thought in fact huge Traditions like the school of Madina

32:11

never even the school of kufa they never really went down that road they always saw that a Hadith would be analyzed from two perspectives it would be analyzed by its chain but even by its content if it did contradict reason and the greater narrative of Islam it was immediately problematized and left rejected they would not accept it and they would reason with Hadith and a good example of that even with uh within the school of kufa you see Imam tahawi when he's uh commenting on the Hadith of a uh of a of a black dog being a devil a

32:49

demon and he says when we look at this from reason this makes no sense because every other dog is normal it's not a and the color black in other animals has no impact so he says and dogs generally share the same rulings in everything so this clearly is an inaccuracy so he highlights that and we can see once again this reasoning approach of Hadith relativism so it's important to understand that okay so we've got the historicity of how the Muslims early Muslims would love

33:27

things how they would log dates years things like that and also what is the perspective and approach towards Hadith okay when it'sah now with that in mind we can now engage the question first of all just to clarify once again to reiterate uh that was not six or nine at the time of her marriage and she was was in her late teens and that's something we'll demonstrate shortly but also as part of the question somebody who rejects that understanding that's in bukari of 6 and

Paragraphs overlapping 30:00 to 33:58. Full text on the recording page.

Cite this segment

Stable id, transcript version and tier are part of the citation. Every change to a transcript is logged.

Mufti Abu Layth Archive, segment 2017-01-11-S05, auto-transcribed, may contain errors. https://muftiabulayth.org/r/0ovisexs4ca/s/5/ (accessed 1 November 2026)

APA 7
Mufti Abu Layth. (2017, January 11). Unacceptable reports in the Sahihayn and judging a hadith by its content [Video, segment 2017-01-11-S05, auto-transcribed, may contain errors]. Mufti Abu Layth Archive. Retrieved November 1, 2026, from https://muftiabulayth.org/r/0ovisexs4ca/s/5/
Chicago author-date
Mufti Abu Layth. 2017. "Unacceptable reports in the Sahihayn and judging a hadith by its content." Video, segment 2017-01-11-S05, auto-transcribed, may contain errors. Mufti Abu Layth Archive. Recorded January 11, 2017. Accessed November 1, 2026. https://muftiabulayth.org/r/0ovisexs4ca/s/5/
BibTeX
@misc{abulayth-2017-01-11-S05,
  author = {Mufti Abu Layth},
  title = {{Unacceptable reports in the Sahihayn and judging a hadith by its content}},
  year = {2017},
  month = {1},
  date = {2017-01-11},
  howpublished = {\url{https://muftiabulayth.org/r/0ovisexs4ca/s/5/}},
  url = {https://muftiabulayth.org/r/0ovisexs4ca/s/5/},
  organization = {Mufti Abu Layth Archive},
  urldate = {2026-11-01},
  note = {Segment 2017-01-11-S05, auto-transcribed, may contain errors}
}
Something wrong here?

Tell us what is wrong and it will be checked against the recording. Nothing changes until a person has reviewed it.

Sending a note needs JavaScript, which is off or unavailable in this browser. Nothing has been sent.

No name, email address or account is asked for or stored, and the inbox does not store your IP address. For rate limiting it keeps an unreadable fingerprint of your connection for 48 hours, and our database provider's own logs record connections as every website's do. Only your note, its kind, the page and the moment in the recording are kept, for review.