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Sources and names › Term › ma'azif (musical instruments; read as 'entertainment')

Term

ma'azif (musical instruments; read as 'entertainment')

Cited in 5 segments across 1 recording · 2019 · term/term:maazif

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
18 Sep 2019From the Mind of a Mufti Which scholars held that music is permissible, and what did Imam Malik's school say? Al-Shawkani, Ibn Hazm, Abu Bakr ibn al-Arabi and al-Fakihani all found no sahih hadith prohibiting music, and the people of Madinah, including the qadi Sa'd ibn Ibrahim, held it permissible, with some transmitting this as Imam Malik's own position. Only Allah and His Messenger are authorities, so a refutation needs a sahih hadith. Lessonposition checkedal-ShawkaniNayl al-AwtarSalafithe practice of the people of Madinah machine7 min 50 s2:41on YouTube
18 Sep 2019From the Mind of a Mufti Is listening to music haram? In Mufti Abu Layth's understanding music is not forbidden, because no text is at once conclusive, sahih and explicit: the Bukhari hadith speaks of entertainment, not music, and the texts naming music are not authentic. People find this hard to accept because they come to religion expecting it to oppose entertainment and desire. Question from the audienceposition checkedharamSahih al-Bukharireport: at the end of time people will consider maazif permissible (Sahih al-Bukhari, number not stated)ma'azif (musical instruments; read as 'entertainment') machine5 min 16 s10:31on YouTube
18 Sep 2019From the Mind of a Mufti Who has the authority to declare music haram if God has not? God has not made music haram and neither Mufti Abu Layth nor the scholars have the authority to do so: the authentic hadith speak of entertainment, which could mean many things, and the scholars' prohibition is their own interpretation. Those who dislike music need not listen to it, but it is allowed. Question from the audienceposition checkedQuran 16:116 (do not say this is halal and this is haram, attributing falsehood to Allah)haramhalalma'azif (musical instruments; read as 'entertainment') machine3 min 48 s22:21on YouTube
18 Sep 2019From the Mind of a Mufti Why is celibacy praised despite a hadith against it while music is condemned without one? A sahih hadith condemns the vow never to marry, yet unmarried scholars are praised in books like Abu Ghudda's, because celibacy fits the picture of religion as self-denial; music, which fits the opposite picture, is condemned although no clear sahih hadith names it. The default law remains that everything is permissible unless proven otherwise. Lessonposition checkedreport: three men vowed to pray all night fast every day and never marry and the prophet condemned themAbd al-Fattah Abu Ghuddaal-Ulama al-Uzzab alladhina atharu al-ilm ala al-zawaj (the unmarried scholars) [?]al-Nawawi machine6 min 30 s1:00:02on YouTube
18 Sep 2019From the Mind of a Mufti What is Mufti Abu Layth's final verdict on whether music is haram? Music is not haram: no clear sahih hadith prohibits it and the default law makes everything permissible unless proven otherwise. Mufti Abu Layth calls it the nourishment of the soul, notes that sound is only vibration interpreted by a listener, and cites music therapy in medieval Muslim hospitals. Lessonposition checkedSahih al-Bukharireport: at the end of time people will consider maazif permissible (Sahih al-Bukhari, number not stated)ma'azif (musical instruments; read as 'entertainment')everything is permissible by default until proven otherwise (al-asl al-ibaha) machine4 min 42 s1:06:32on YouTube