Sources and names › Hadith › report: at the end of time people will consider maazif permissible (Sahih al-Bukhari, number not stated)
Hadithreport: at the end of time people will consider maazif permissible (Sahih al-Bukhari, number not stated)
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Cited in 3 segments across 1 recording · 2019 · hadith/hadith:fp:8ca2f04b
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
18 Sep 2019From the Mind of a Mufti
Is listening to music haram?
In Mufti Abu Layth's understanding music is not forbidden, because no text is at once conclusive, sahih and explicit: the Bukhari hadith speaks of entertainment, not music, and the texts naming music are not authentic. People find this hard to accept because they come to religion expecting it to oppose entertainment and desire.
machine5 min 16 s10:31on YouTube
18 Sep 2019From the Mind of a Mufti
Why is celibacy praised despite a hadith against it while music is condemned without one?
A sahih hadith condemns the vow never to marry, yet unmarried scholars are praised in books like Abu Ghudda's, because celibacy fits the picture of religion as self-denial; music, which fits the opposite picture, is condemned although no clear sahih hadith names it. The default law remains that everything is permissible unless proven otherwise.
machine6 min 30 s1:00:02on YouTube
18 Sep 2019From the Mind of a Mufti
What is Mufti Abu Layth's final verdict on whether music is haram?
Music is not haram: no clear sahih hadith prohibits it and the default law makes everything permissible unless proven otherwise. Mufti Abu Layth calls it the nourishment of the soul, notes that sound is only vibration interpreted by a listener, and cites music therapy in medieval Muslim hospitals.
machine4 min 42 s1:06:32on YouTube