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Sources and names › Scholar › al-Qurtubi

Scholar

al-Qurtubi

Cited in 4 segments across 4 recordings · 2018 to 2019 · scholar/scholar:al-qurtubi

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
11 Oct 2019From the Mind of a Mufti Is a prayer mark on the forehead a sign of piety in Islam? A burn mark on the forehead from prostration has nothing to do with Islam and is not a sign of piety. The verse about the believers' mark on their faces refers to a glow of commitment, and an early report rebukes a man who bore such a mark. Question source not recordedposition checkedQuran 48:29 (their mark is on their faces from the trace of prostration) [?]al-Qurtubireport: i have reached eighty years and met the companions none of them had this mark on the forehead have the foreheads become heavier or has the earth become harshersujud machine4 min 09 s0:01on YouTube
25 Jul 2019Ponderings on the Holy Quran Did classical scholars really say Quran 65:4 includes little girls? Yes, some did: Mufti Abu Layth concedes that commentators such as Ibn Kathir and al-Qurtubi wrote that the phrase can include little girls, which he condemns as a mistake. He says their saying so is not the Quran saying so, and the evidence lies in how the passage opens. Lessonposition checkedQuran 65:4 (those who have despaired of menstruation, if you are in doubt, their iddah is three months, and those who have not menstruated; the pregnant until they give birth)Ibn Kathiral-QurtubiIbn al-Qayyim [?] machine2 min 37 s22:06on YouTube
29 May 2018Islamic Eschatology Does Ibn Ashur say the beast comes before the Day of Judgment? Mufti Abu Layth reads Ibn Ashur as treating the time from the world's end to the resurrection as one realm, not as placing the beast before the Day of Judgment. Lessonposition checkedIbn Ashural-Tahrir wa al-Tanwir (Ibn Ashur's tafsir)Quran 27:82 (we will bring out for them a creature from the earth)al-Qurtubi [?] machine4 min 31 s10:59on YouTube
13 Mar 2018Islamic Eschatology Shawkani against claimed consensus: music, following a madhhab, four wives, raf' al-yadayn Those who cite Shawkani's claim that the return is mutawatir do not follow him when he rejects other consensuses or calls raf' al-yadayn mutawatir; claimed consensuses have been overturned before. Lessonposition checkedal-Shawkanial-NawawiIbn Hajar al-Asqalanial-Shafi'i machine3 min 55 s1:53:04on YouTube