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Sources and names › Scholar › Qadi Abu Bakr ibn al-Arabi

Scholar

Qadi Abu Bakr ibn al-Arabi

Cited in 12 segments across 9 recordings · 2015 to 2022 · scholar/scholar:abu-bakr-ibn-al-arabi

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
19 Aug 2022video LatestWhat did the classical Maliki scholars say about the satanic verses story? Mufti Abu Layth says the Maliki scholars, Abu Bakr ibn al-Arabi and Qadi Iyad among them, rejected the story as fabricated, and that al-Tabari records the narrations but concludes they are false. Lessonposition checkedQadi Abu Bakr ibn al-Arabial-TabariTafsir al-TabariQadi Iyad machine4 min1:14:40on YouTube
19 Aug 2022video Why did Ibn Hajar say the satanic verses story has some basis? Mufti Abu Layth says Ibn Hajar wrongly argued that the many weak chains give the story a basis, and attributes the mistake to passion for the hadith project rather than malice. Lessonposition checkedIbn Hajar al-AsqalaniFath al-BariIbn al-SalahQadi Iyad machine7 min 49 s1:18:40on YouTube
19 Aug 2022video What does the Quran say against the satanic verses story? Mufti Abu Layth says al-Suyuti repeated Ibn Hajar's mistake, while the Quran rules the story out: the Prophet does not speak from desire and Satan has no power to speak in his voice. Lessonposition checkedal-SuyutiIbn Hajar al-Asqalanial-Tabarireport: the water of zamzam is for whatever it is drunk for (unresolved; collection not stated) machine7 min 51 s1:26:29on YouTube
19 Aug 2022video LatestWhich scholars accepted the satanic verses story and which rejected it? Mufti Abu Layth says al-Albani and Ibn Khuzayma rejected the story as a fabrication, while Ibn Taymiyya, Muhammad ibn Abd al-Wahhab and Ibn Hajar leaned towards giving it some basis. Lessonposition checkedal-AlbaniNasb al-Majaniq li-Nasf Qissat al-Gharaniq [?]Qadi IyadQadi Abu Bakr ibn al-Arabi machine7 min 50 s1:34:20on YouTube
9 Feb 2021Monday Nights with Mufti Abu Layth Was al-Ghazali against science and philosophy? Mufti Abu Layth says al-Ghazali was not against reason at first, but after a crisis of faith he turned to ascetic mysticism, and through later Sufism this indirectly harmed the voice of reason. Question from live chatposition checkedal-Ghazalial-Munqidh min al-Dalal (Deliverance from Error)Qadi Abu Bakr ibn al-Arabi [?]hikmah (wisdom) machine12 min 41 s34:23on YouTube
17 Oct 2020video What is the hadith of the night of the jinn, and was it a psychoactive experience? The Tirmidhi report of Ibn Mas'ud's night of the jinn, in which he carried nabidh and saw strange figures, would most likely describe a psychoactive experience if true, and the report praising harmala shows such a narrative existed in early Muslim society. Lessonposition checkedreport: nothing of the harmala seed emerges without an angel tied to it and in its seed is a cure for seventy two ailmentsreport: the night of the jinn ibn masud carried nabidh and saw figures that did not cross the line while the prophet slept with his head in his lapSunan al-TirmidhiAridat al-Ahwadhi (Ibn al-Arabi's commentary on al-Tirmidhi) [?] machine7 min 41 s22:07on YouTube
3 Jul 2020MindTrap with Mufti Abu Layth Were the companions allowed to change words of the Quran, and was that only a temporary concession? The guest argues the Prophet allowed multiple oral forms of the Quran; Mufti Abu Layth says this dynamism was the Quran's inherent nature, not a temporary concession. Discussionguest speechDr Khalil Andani (guest)ahrufreport: the quran was revealed in seven ahrufImam Malik machine6 min 54 s1:03:43on YouTube
18 Sep 2019From the Mind of a Mufti Which scholars held that music is permissible, and what did Imam Malik's school say? Al-Shawkani, Ibn Hazm, Abu Bakr ibn al-Arabi and al-Fakihani all found no sahih hadith prohibiting music, and the people of Madinah, including the qadi Sa'd ibn Ibrahim, held it permissible, with some transmitting this as Imam Malik's own position. Only Allah and His Messenger are authorities, so a refutation needs a sahih hadith. Lessonposition checkedal-ShawkaniNayl al-AwtarSalafithe practice of the people of Madinah machine7 min 50 s2:41on YouTube
2 Aug 2019From the Mind of a Mufti What did Ibn al-Arabi write about a classmate who was both bearded and breasted? Qadi Abu Bakr ibn al-Arabi recorded a classmate with a beard and breasts who came to al-Ghazali's lessons with two servant girls and whose nature puzzled him for years. Mufti Abu Layth reads this as an example of people in the past finding outlets with servants and slaves. Lessonposition checkedQadi Abu Bakr ibn al-Arabial-Ghazali [?]Aridat al-Ahwadhi (Ibn al-Arabi's commentary on al-Tirmidhi) [?]khuntha (hermaphrodite, intersex person) machine5 min 42 s11:42on YouTube
2 Jan 2018Responding to Refutations Music: the hadith on singing and hypocrisy, and scholars who permitted music Nothing proven categorically makes music haram, and lyrics by themselves do not make listening haram. The hadith the critic cited on singing and hypocrisy is weak in every chain, and he lists scholars who said no sahih report forbids music. Lessonposition checkedAbu Ibraheem Husnaynreport: singing grows hypocrisy in the heart as water grows vegetation (unresolved)Ibn Mas'ud [?]al-Shawkani machine10 min 26 s14:24on YouTube
17 May 2017Ramadan Q&A Fast & Fiqhious LatestShould I pray 8 or 20 rak'ahs of tarawih? Tarawih has no fixed number: eight, the least the Prophet prayed, is the base and anything above it is valid. Twenty was the common practice and the schools' broad view, but neither eight nor twenty is wrong. Question source not recordedposition checkedtarawihrak'ahmadhhabImam Malik machine4 min 36 s0:20on YouTube
3 Mar 2015video Should I avoid practices that people call good bid'ah? Mufti Abu Layth holds it is safer to stick to the Sunnah as Medina understood it, but does not condemn those who follow good bid'ah, and asks for mutual respect. Lessonposition checkedImam Malikbid'ah (innovation in religion)makruhal-Qarafi machine4 min 18 s30:11on YouTube