Monday Nights with Mufti #202| Q&A Unscripted & Unrestricted! 😉 | Mufti Abu Layth

all right people alright whoa let

me just take a look bring up some of your deviant chats to find out where we are people where we are what's going on let me just move this stuff a bit to the side a bit over there all right so let me just see where we are people where we are let me bring up the chart make sure you can all hear me don't want you guys to just be going on

got no idea mufti [Laughter] but

who is this maya is the real question so let's move this over there right so people oh i haven't checked with my facebook mess on facebook and they hear me fine let me just bring that up uh no drinking and driving azerati says yep azerati well remembered i can see some of the facebook people already look at that

you've got let me just check the comments fraudy frobree riz ernad saleha much love people much love i take it you can all hear me fine sounds all good it's good good of right so people what is going on and what do we have

what do we have for tonight's session all right somebody said have you been listening to sub maya here people it is all an illusion it is all but just an illusion that's all it is the world of the life of this world is but just mere illusory play that's all it is so what is going on prove to me you're alive

[Laughter] got no idea how i could do that right right relax no sam what equipment do you use to stream i'm i use uh streamlabs obs valentine chocolates are haram i miss

you guys too all right so um what is going on mom any lingering covet symptoms i don't think so i don't think so knowledge you're doing it you're doing it right i could not do talks in mirpori that would be just so

my mind would i'd have like a a malfunction what could we talk let's say uh with my controversies as well i like [Laughter] right so i no i could not and then you get the elder generation hearing it [Laughter]

[Laughter] people now that said recently i've noticed sheikh aslam is doing a lot of uh talks in mirpuri in patwari i've seen at least about i mean i've haven't watched the whole thing but i've seen them glimpses of them on facebook so there you go i suppose that helps the elderly community my

my audience is the younger community in the words of mere people he says he says but it is the common man who i actually address that is uh frederick miles perfume mufti have you tried i have actually i've got

i think about two of them or something i wasn't really impressed so what is going down right all right people who are spamming the mods are on it look at that inaya zebra we've got froudy frabri the oni people they on it so not to spam man not to spam so what are we going to be taking a look at we've got a bunch of things i did want to also see uh be discussing i want to put a few things

under the microscope today microscope conical let's take out this microscope and put a few things under this a few of the massage and what's going on we've got our uh all-wise from the united states asim al-hakim right so ass

oh god ask it's not my fault dyslexia dyslexia i'm us hakeem so taking a look at him i want to take a look at abdul rahman hassan and a

uh also i spoke previously i spoke too soon i spoke previously of mufti abdul rahman so somebody sent me a clip i want to put that slightly under the microscope and of course our beloved who has done a uh we're going to be looking at our below it who's [Laughter] who's done a a whole session on drugs

weed cannabis and dmt rather needless to say obviously everything is haram i could save you the whole thing by just telling you the spoiler which without any i mean there's no real twists to it plot twists it's just what you'd expect to say so it's haram so we want to take a little look at that as well so these are some of the things

we've got in store today right so people don't worry about it man you can send in your super chats man i actually was going to show you this that i was showing it on the meet up that i do have the mindscape coming soon people coming soon we were hoping it was going to be launched for today uh but you know as i often say to you that

that it's not me it's just destiny people that it's not like i i'm late lateness just happens it just happens to happen and i just happen to be in it whilst it's happening [Laughter] so where are we at people where we at i've got a poem i've read before once but it is a um it's an interesting one because it has a very natural seamless flow to it and it's about the person expressing that

if somebody was to ask you who am i just say nobody that important so that's the just let them know that it's nobody special

so just look at that line look

it is a relationship that is unknown that is not truly known which in reality is

that's such a companion in life that if he or she is far then one has nothing to do fire people fire so right now let's take a look at what is going on

see people yep so valentine has passed you know i think i should say a few words about valentine's now that it's passed for all the wounded souls that are there like we're in the words of mir where he says

you know if a sword is to strike let it strike [Laughter] foreign is the walk the alluring the seductive walk of a woman it's called that what this and he says

he says that the way they walk this is something you you're you're talking to me about the striking of a sword what is that he's saying this is where a person meets their fatality so yeah but i was going to say actually about uh about a valentine's you know i think i've said this stuff before to be fair that look this it's not these things are not haram as far as

the hareem is concerned of the shariah but one must always you know keep it real in life you know because these things the problem today and this is really a modern phenomenon and i guess in some ways this advice that i'm sharing now is maybe for people who are i mean it's for anyone but you know especially people who may be freshly embarking upon a relationship

that you see this day and age recent and it's of re this is a very recent phenomenon that everything life's measure has become based simply on the on relationships that is how a person becomes how they identify themselves how what their worth is almost in life is now it hinges on relationships and what i would seriously say to people is that look don't fall

victim to this kind of a this kind of a spiraling rabbit hole that don't even when look these things are all good you know there's nothing wrong with relationships of course these things are good they're great in their own right but a person should always maintain their own sense of identity their individual sense of purpose don't let these things um

you know beguile you to the sense that you lose that because you know ultimately you are always you you are not i know there's this thing of becoming a joint identity but a person is always themselves and and this is why i think and i say this because in this day and age sometimes relationships are very short-lived compared to generations ago because people today you know it's all about that being in that elated sense elated

sense of um love and and and that is an emotion and emotions by their very nature subside so you know when a person finds if they find themselves at a low or if they find themselves out of a relationship they should not be in such a way that their life becomes unbearable you understand so this is why i'm saying that these things are good they they're great but always maintain a sense of self purpose you know be you are an individual keep your own goals keep

your own journey developing as well that's um you know i i that that that's some words that i feel because you know you see how devastated people become and also don't buy into the general hype of because a lot of people on things like you know these valentine's day and this kind of stuff what it does is it also depresses a lot of people because you see we are social creatures we measure our selves by in relation

to others around us so i see how am i doing in life it's based on how other people are doing so and and and you could see that in in items like having a mobile phone you know you would you could love your phone but if a new version came out it's only when other people start purchasing that version so they start going around with a different version now that you will feel lacking you will feel a sense of damn you know like i've lost out

because we see ourselves in relation to others that al-insan madani um that you know we are social creatures so these kind of events depress a lot of people as well so it is a shame and really in all honesty it is just a commercial [Laughter] exploitation package really aimed at women and that's the the truth of it men in all honesty couldn't care less [Laughter] i mean it's true you know i was hearing somewhere you never see a man get excited about these things

oh it's valentine's no way it's it's all really just aimed at women and about consumerism and what the money that they can spend and i'm not saying that the thing in and of itself is forbidden or haram it's not and i'm not even saying it's a bad thing it doesn't have to be it could just be a fine little thing but not to get obsessed over these they don't really mean that much in life okay so cool somebody said muslims uh there's not many in the uk i don't know what that

is talking about i think most of mufti's fans are from the usa um surprisingly i don't i i'm not sure actually i would feel that sometimes i would feel that that is the case a lot of the love and support i get sometimes is from canada and um the us that sometimes even on the meetups i'm surprised when it's somebody from the uk but you know when i look at my youtube analytics

it shows that the majority of the people still watching me are from the uk which is quite surprising to me to be honest i although it's probably not it's like i think it's a 60 majority is probably that's the last time i checked it were british so i was like whoa okay unless that's all my haters saying yeah let's watch his uh cool so i think the live is definitely um uh canadians and americans because maybe

that's because of my timings i'm a vampire you see so people what is going on chip says i'm in oxford you're doing it you're doing it you need to crack in the saudi and pakistani market [Laughter] don't know about that but yeah if i'm from norway you're doing it if you're doing it right what are your thoughts on islam in malaysia yeah i think

i think malaysia has a very uh and indonesia they have a a very cool natural perception of islam uh what i mean by that is they seem to have ingratiated themselves kind of immersed themselves absorbed the deen in a way that it doesn't hinder the day-to-day lives it seems to be a natural that's my impression of them that said i do feel that recently in maybe the last

decade and a half or something there was a rise in extremism over there so very you know the selfie inspired kind of hardliners were on the rise and there were some several terrorist attacks and attacks on christians and things like that which were really very sad unfortunately

right that reminds me mufti's somebody said mufti's gone global hell yeah mr wu why daley it's all about the dale lifestyle huh is that so spectrum says hey mufti hey spectrum hey mufti hey dude what's going on i have two serious questions whoa you know somebody says i have two

they just got blocked united is blocked spectrum or deleted well uh i got one part of the question um musti someone sent a really interesting super chat why didn't the prophet compose his own tough seed why couldn't a sahabi sit with him and go through each ayah that is a very good question uh inaya whoever sent that um you see in many ways people don't see this as a [Music]

as a curse or as something unfortunate see the blessing in it you see if everything became defined it would have restricted everything and the fact that it was left to human understanding to be able to read it in light of their own day and age is what gives the quran it's kind of timelessness see the problem with defining everything it would be in essence

placing parameters on everything and don't let that i don't think we need to do that because i think humans are infinitely um you know we are not only different but but mysterious in our own ways that we have a we we find a sense of mystery that may be unique to us in life and yet when we read the quran it gives us the meaning that we may need from it just like just like many things like let's say poetry you could take a unique

meaning from it some poetry is more vague at times and the nature of the quran is it's quite unbounded like that it's you know it doesn't um give always definitives it it kind of answers something but leaves a lot of room a lot of leeway for people to maneuver this maneuverability is what makes it even more meaningful for more for more people because you might come to the quran and take a meaning that helps you in your life and i might read it and

somebody had sent a message about um about saying about supernatural you know this whole thing mufti you know you say about uh you don't believe in the supernatural i never got the the final part of the question but um you see now some people may read the quran and that's what they believe in i'm just saying you know they need folklore they need these stories in that kind of folkloric sense and they can take that from it but a person can approach the quran and say well actually it doesn't actually say that you know it it just has this part this

part there's a lot of uh ellipses there's a lot of this elliptical text with things missing and it doesn't actually you know you're filling in the gaps yourself but the nature of the quran is it does that a lot and i think that's an amazing aspect of it just take you see like take the example that they said that jesus didn't have a father now here allah could have just said let's just say let the quran could have said if you want to go with the fact that jesus did not have a father

that yes jesus you know up he didn't have a father allah could have said this oh you know let me a little or something you know he could have said something like this but first of all i mean i don't obviously believe in the virgin birth as many of the mufasirin don't but you see the verse of the quran says in response to those people inna is

the likeliness the the similitude or the the allegory that you guys are giving of asa of jesus is like that of adam so many things were said in this verse that leave you know it's it's amazing when you look at it that for some people they took a superficial understanding of saying well ah so adam never had a father so jesus

never had a father but some people could say well ah but adam you know are you saying then adam adam mazda and so in that case you know if jesus did have a mother and most likely he had a father that could be similarly the same case with adam then one one could also extrapolate from this well looking at evolution the understanding that well you see ah jesus wasn't just out of nothing

he didn't just emerge so adam won't have either but then you look at the latter part of the verse that created him from from dust and then said to him be and he was you see but why say be and he was if you created him [Laughter] this is the part that many people just brush over they don't really think about it allah could have said he said to him be and he was

but allah says he created him in torah so if that's allegoric you see the thing is the verse hinges itself on so many different permutations so and that to me is the the kind of um the majestic poetic aspect of the quran i mean the quran is not poetry but that's the kind of the artistic

aspect of the quranic scripture i hope that makes some sense mufti when are you gonna shook my mind man i watch those documentaries on wahhabism god damn they hit home shocking hell yeah man hell yeah um oh yep hardliners mariam says hardliners are also from the nutcases people they are unfortunately they are somebody said oh that's the same question on

malaysia um turn 80 says shukran for the super chat much love uh uh has said my wife says i'm a pain in the backside help [Laughter] [Music] well as the andalusia proverb goes that a look

the nerves are connected people the nerves are connected so um let's go back to what do i think about liberal islam right now i mean i'm not sure what that exactly means because there's a lot of these labels and i don't know if you can really apply these things to religion in that sense because really these were

you see these terms like liberal and conservative and stuff like that were really uh defining spectrums of a polite of politics so it was to do with authority that where you stand in relation to authority that are you somebody who feels that the state should have more involvement in your life or do you feel that you know your anti kind

of totalitarianism and anti-control and you want people to have more liberties and this is what liberal was in essence today to be fair many like um if we're gonna look at um the uk i suppose by that standard most politicians are liberal by that standard and then yes because europe its state was also intertwined with the church so

liberalism being liberated from the state equally meant being liberated from the church because of its power it's very difficult applying these parameters to islam because islam never really worked in that way there was never really a papacy or a pope system in islam and it was never it's just a different paradigm the scholars were usually independent um and they are the ones who came up with the rulings now i'm not saying there were no power politics at play they were

but it's not the same kind of um you know how do you define a liberal is it somebody that just goes with the easy rulings then in that case would you say the companions some of the companions were liberals i mean you wouldn't really use that word for them would you say imam abu hanifa was a liberal i mean it's really difficult understanding what these words mean in terms of islam i know a lot of muslims use them but they're not really they don't not truly meaningful they they seem to be

using them to mean strict islam and not so strict islam but that's not you know because those rulings that they're going to go by will be said by scholars of the past nobody's making those rulings up so how does that work then because those scholars of the past wouldn't be defined as liberal so okay cool let's move on

mufti what's the history of the ruling of music being haram what's the history of the ruling of music i don't understand the question let me have a sip of this coffee yeah what yeah i don't seem to understand what's the history of the ruling of music being haram [Laughter] i don't get it i don't know what's being

asked there let's move on why do you look like a woman dunya dairy says with earring and a necklace [Laughter] well you know dunya definitely won't be having any difficulty in dunya diaries right so this brother

hey brother what do you mean of course i know it's a woman oh it's a woman [Laughter] do are you brother are you aware that men also have something else brother he was just too busy looking for the earring

you could tell he got into some uh sticky situations because he's like he must have seen earring oh okay okay okay yes let's go let's go this one okay but you have earring you know this one brother no no sister oh cello cello ab now that you're here

ah ah your hobbies this is the thing you see the weird world where they walk around in a frock and sandals all day [Laughter] wearing at the bottom on their heads with eyeliner on and then they say having a necklace like this makes you a woman [Laughter] ah god the joys of being a wahabi it's just uh it's fun fun and games

people fun and games not so turn 80 says you ain't gonna answer the question i thought i just answered this question liberal islam wasn't it i just said that this this is really it's a misapplied term doesn't really mean anything right so orenthal james musti last week you said the companions didn't see jibrael but the hadith says it was and then the prophet confirmed it now you see yes and no

so i did explain that it depends how you're reading that because when it says he said that you know this is his interpretation or are you reading it as this is what the prophet said so this hadith is really the interpretation that he says that that was jibril and the he here was the companion now they assumed that it's not that the prophet taught them

that so that's what i'm saying that these wordings because in arabic you see you don't use the pronoun again you just have a lot of he said he said like you know and this tala who is it going back to so on certain occasions that's one point that causes a lot of it doesn't you see it can cause confusion or there just becomes a widespread interpretation that oh this is actually referring to the prophet here or is referring to this person or you've got

the person narrating it assuming this person is saying the prophet said it you understand so if i'm giving a story and i'm telling you so in this case i believe it's um saying that oh this person came and this this this and and he said this we ask the prophet and then he says

now the person assumes he's saying the prophet said this part as well but this was his explanation of the event oh right somebody's asking about the shaitaan and supernatural i've got a video explaining all of that uh do watch it because you know i go into in much detail how do you understand the concept of the devil in islam and i explained that there's

different uh takes on this you know there's some people who take this to mean a literal you know there's this creature called the devil and he's this kind of creature with a body and you know with us a tail and horns or obviously that stuff's stupid but i mean people believe it so and this person kind of zooms around the globe and he whispers to people and does stuff so you have that camp of people and then you have the other camp that will speak to these things are more so personifications

of um of uh really what were insinuations negative insinuations so we get receive negative insinuations negative impulses these the devil is the personification of that or is that but personified as a person so that's um you know so you'll have different takes on this that what is the quran addressing is it is it this creature that runs around and does this or is that simply a personification

of these negative um impulses and insinuations that we have so yeah but i've got a detailed video on that was he talking to himself right i don't know am i talking to myself all the time a story of my life i'm just always talking to myself

[Music] why aren't you a quran first muslim says because i'm sunni why should i be you know this is this is the problem people are not happy just letting you be they're like yeah why ain't you a roman catholic like because i'm not a roman but why ain't you a roman catholic you're like but i'm i'm not a roman catholic but but why aren't you acha but why you're protestant then

[Laughter] why you ismailia you uh seem to you know you have to remember look them were an extremist faction in islam they were heretics and they believed anybody who committed a sin was no longer a muslim you know later what happens is you see you have to understand something a lot of history

is it's made to look neat and it gets kind of streamlined and presented in a particular way where it looks as though it's it had a theme playing out but this is just in hindsight it doesn't really work like that this is just people's interpretation of what they talk um

who are amongst the early sects of islam you know today the mata zilla when people speak about them they assume that they're these they call them these super rationalists which is stupid calling them that this is just part of propaganda that later latter-day sunnis had to come up with to resolve certain crises that they were facing within theology

it's not look are a clearly defined sect clearly it's like the shia they are a sect in islam that are clearly defined and then they disagree amongst themselves over things so for example the shia are based the whole split is based on on the household of the prophet inherit the right to rule this is what it's based on the whole split of

sunnis is based on this factor who has the right to rule and they say that it must remain within the sacred bloodline that is what defines a shia sunnis do not believe in a sacred bloodline these are the demarcating factors now then shia will disagree amongst themselves which part of the bloodline does it go down does it go down hassan does it go down hussein is it going to end up the fatamine or is it going to end up

down here what are the rulings what what superpowers do these imams have are they infallible are they not infallible uh then they'll have things like you know little traditions when they pray they'll pray put a little rock and bow down on that but you know they some of them might kind of beat themselves in maharam some of them may visit certain shrines and these are permutations obviously of the shia tradition but then they may have certain so for example you could say well muthaa shia i've become identified uh with mutha temporary marriages

and they've also become identified with wiping over the feet as opposed to wiping over socks now in all honesty these things have got nothing to do with being a shia but sunnis kind of used this to try to lay a smack down and then they bolstered it and they you know put a whole propaganda campaign behind it to highlight it so it got popular now because you see you have to understand there is

you see the common public are just casualties of war nobody really you know they just they don't know what's going on there is a theological turf war that is taking place and the audience is the public and what these people do is they play dirty tactics and really they will manipulate the public so here let's say now temporary marriages so because this became something which

uh in society people you know even though people may do these things but in society they looked down upon it it became a taboo so therefore they whacked it onto the shia because the shiad said it was permissible anyway and something oh look at them look at them oh that's prostitution ha this was just a propaganda compe campaign muta had nothing to do with being a shia shia was about who gets to rule it was nothing about

how you practice islam so for example ibn abbas the companion was a clear proponent of mutha he he argued was halal many of the people after him argue this then it falls out of flavor with many of the people but the shia continue it so they're just getting targeted as as part of this theological turf war that hey look at them look at them prostitution blah blah blah blah blah you know temporary marriages so in a similar way the material

that what defined the material was the fact that they said that if a person commits a sin he is no longer a muslim this was what defined them they also said that god has no real control uh or does not dictate any um you see they they said that god is not in control of the kind of um evil that happens in this world and also what ties into that

is that god is duty bound to serve what is always good so these few points which are a bit intricate so for example let's say you did a good deed uh god is not all powerful enough to i mean he is all-powerful but god is now duty-bound to make sure that you find a blissful afterlife whereas sunnis mainstream sunnis always held that god is omnipotent and he's not duty-bound he does what he does but he's not duty-bound

if god wants there will be no afterlife for example now according to the marta that's impossible because god because you've done the good deed you have to be rewarded so therefore there has to be that god is duty bound to recompense and so these issues are what split them off it was nothing to do with reason nothing to do with oh they were rationalists but what happens is as islam progresses and muslims progress in the next two hundred years or so because a lot of mahathir

happen to be gramerians and also philosophers they did argue some points with the sunnis so what they did do is gain the upper hand from a point of reasoning like they made some of the sunnis feel dumb on some points so what the sunni reaction was haha oh but you're using your aqua and this was a dumb point so obviously when they said this to the maatazilla the matazilla just owned it and said well yeah because islam tells us to but sunnis used to also own it prior to this point

but when around the 4th century of islam sunni started to fourth and fifth century sunni started to say well oh because they were taking a little beating in some debates so they started to say oh but oh wait you know you're trying to use your aqua your intellect and they said okay here sunnis tried to say oh but the deen isn't built on intellect and they started to pump this narrative just to get back at them it was all a reaction that's all it was and later subsequent generations just inherited this

but if you go back before that debate so let's say you go back to the time of the salaf you go back to the first 200 maybe under 300 years of islam you will see that in the early times many sunni muslims in fact some of the earliest people to claim reason and to own it were sunni was sunni islam so these this difference of reason was not a mata silly point hence all the great philosophers of islam were not mata zillia

were not mata you know obviously before his thing but hindi farabi these people were not i mean i suppose some people could say well some of them were from the shia ibn arush who was maliki who's you know somebody who i'm inspired by take a lot of my roon he was never you see it does not mean to follow your reason you are this is later on people like ibn tamir he really spewed this on steroids it's like he injected himself and he would just bash on anyone using

reason saying oh my attack had long died before ibn sami i mean this they didn't even they didn't even exist in his day and age but this retrospect it's like i give an example it's like today if somebody says something you start calling them a communist ah you're a communist you're a communist i mean communism isn't really around today and by saying something you're not actually a communist you know it's not like if you say look i think they should be let's say like like in the uk this should be a national health service

as the nhs exists and it's great now oh you're a kami you're a kami why why do you believe that the government should provide this that's communism communism you see this is what ibn taymiyyah was doing he was just like any person that was using his akal oh you're haven't existed for centuries that in our and he's from the six hundreds he says that the mata have long died out but this is what they used to believe so i hope that helps and the reason i

kind of went on the explaining that is because on many occasions you will get this kind of uh dirty tactic by muslims who can't handle your debate so what they say is oh just call yourself a different sect and therefore we can disown you and we don't need to deal with you because if you say why would i say i'm a mata when i'm not that's like me saying i'm a roman catholic why would i say i'm a roman catholic so you say oh but you use reason

well what don't you use reason you know you know what's that even supposed to mean the quran instructs you to use reason so they say oh yeah but uh you know but do you say akalizov so you say well is this in the quran sunnah no oh who told you which one to take then oh our dada ibn taymiyah well last time i checked ibna taimiya wasn't god and he wasn't the prophet he was however somebody who suffered from mental health issues

and albeit you know still performed on on many uh rulings greatly but he was someone who obviously suffered throughout his life you know for god's sake why why should we be taking him to be so supreme yeah uh all right so let's move on i see saracen says shukran for the super chat much love much love uh what are your thoughts on turkish gulen he has been designated a terrorist by the turkish president where jamaa promotes peace and dialogue

i don't know too much about him i just heard that he had set up a lot of islamic schools and by islamic schools i don't think madrasas but more like regular schools except with an islamic ethos to them and he was very influential this is all i really know about him i i don't know much more but uh inshallah i'll read up on him

you talk about reason and the quran being created so much it's a valid question bro sunnis believe that the quran was created ashadis believe that now but i've mentioned this before you see what they do is they're embarrassed of it so they hide the wording and replace it with words that the common public wouldn't understand so they don't use the word in fact if you read the asha'ira text they will say

we don't we refrain from saying the quran is using this word because of the stigma associated with it but what we will say we will divide the quran into kalam nafsi and kalam love thee and kalam nafsi is not the arabic quran they're very clear so al-baqar al-barca he clearly says that the arabic quran is mahluk it is but they don't use the word mahluk they use the word replace it with the word mahdi as in generated see but this is it because it got stigma

so they moved away from the wording and even a lot of ashari's don't know this today you know this they did such a good job even ashadis today are so dumb sometimes and you know the salafi dawa is so white so manipulative that many people don't realize like they've already fallen victim to it so even today don't realize that you know that how the so for example the bukhari is so widespread that people without even realizing it big up bukhari so much

like even hanafi's who historically never rated bukhari sahil bukhari to be there because most of the effect is opposed to sahil bukhari and imam bukhari used to diss imam abu hanifa ridiculously so but later hanafi's because the the kind of discourse got so drowned in this discussion they even without realizing it bought into it so similarly because the selfie thing is so widespread the because salafis only talk so you'll notice that even sunnis now

start using their rhetoric so sunnis will say you know this thing like for example because the salafis they their whole thing is essentially about imam ahmad ibn this is what is because imam ahmad this is where it's alleged that it begins you know this anthropomorphism because really the anthropomorphists of this ummah were the humbles okay they were people that believed god had body parts and he was this big body in the sky and this kind of morphed body and they claimed that this is what imam ahmed believed

and to be honest they may be true it may be true he may have actually believed it i think later sunnis were just embarrassed so they they kind of refused to acknowledge that maybe imam ahmed believed it but they say the humblings definitely did so okay maybe he didn't believe it i don't know but it to me it's not impossible that he believed it but fair enough he may not have but the humblys are the ones that came up with this you know this whole thing about god and body parts and stuff like that so today people will say oh you know imam ahmad was the father of allah sunnah

how was imam ahmed the father of sunnah i don't know how he was the father of allah what made him the father of allah genuine question what made him the father this is just something that humbly's used to say but today it became you see the propaganda is so widespread that everybody says it and they don't know why they say it oh imam ahmad was the father of sunnah you say well why he said why isn't imam malik the father why is imam ahmed say yeah but he got beaten up for it

he said was so i mean what you know like in all honesty he did get beat up for the quran masala is it created or not created and he took a stance saying it's not created and he got beat up but according to the humbles he actually did say it was created and they let him off i mean sorry sorry according to the mata so jahid and these people write that imam ahmed actually accepted and that's why he wasn't killed he was spared not because he was some saint you know this is just propaganda that later humbly said oh he was some kind of saint so they let him off like hell would they care about him being some saint

i mean you need to read what those what they were doing i mean they didn't give a damn about him he wasn't this huge person that he later on became you see so in his day and age he was taken and beaten they they they didn't care about who he was he wasn't norma he was a very poor person imam ahmad he wasn't like imam abu hanifa and imam malik who were incredibly wealthy and connected they they had like huge networks of power in their day and age imam ahmad and imam were incredibly poor they were like from you know barely meet the subsistence level they you know like they were

struggling to to meet just to rise above the poverty line these people never had no powerful networks neither were they feared nor were they i'm not trying to diss them i mean they you know they did a great service to in in striving for islam and learning about islam but they weren't these figures that they posthumously became so imam ahmad in his day and age did take a stance against the caliph and yes so did many people he wasn't the only person other people were actually killed he wasn't killed and his inquisition was actually very

small compared to what happened to the other people because his inquisition takes place during matt moon's time who only lives for four months during the inquisition the inquisition goes on for 15 years so imam ahmed gets off very lightly and the question was why did he get off so this is one of the questions a lot of people ask that why did he get off and he says and then he was under he was not allowed to teach publicly and he didn't teach you know so this he wasn't this kind of great defiance of authority because when they said you better not teach he didn't teach he just sat at home for the rest of his life and obviously

didn't teach publicly so he wasn't this great defiant character but he did take a stance on that and then he was let off within weeks he was let off the hook and the question was why was he off the hook when other people were clearly not let off the hook and they were great scholars and some of them were killed and the martezilla say because he just said after a couple of weeks yeah i say whatever you say and they let him go and then when he was released he just when people asked him did you say he just said no but

according to the mata he did say it he said yes the quran is created to please the caliph and then got let off and to be honest with you this is not hard to believe because it wouldn't be haram to do that you know it's okay to save your life even if you don't believe in something to say that you believe in it so and later on he must have just been embarrassed and not owned up to it but the hamburlies after him are the ones that big him up and turn him into this glorified hero that oh imam ahmed was the father of allah and he strives and he does this and does that and yeah and the reason i'm mentioning

this is because how our discourse is so dominated today without even realizing like we say things we don't know the history behind them you know and so what we say today oh is the quran created even many ash hadi's don't realize that actually their books say it is created they just use a different word and these guys have never thought about it remember i told you that doctor um

uh right dr abdullah ali from zaytuna he reached out to me uh last year saying that look mufti you know i heard you say this and this is wrong don't say this and they never say the quran is created i said to him sure they do they just you know i think you need to check re-read the text and he said well i've read it a hundred times and all this and he went back and forth and then i showed him i said well you've clearly read this part haven't you and he said yeah and i said well what do you think that means

when it says that the kalamu that kalam that love thee is mahdith that the worded kalam of allah which is the quran the arabic quran is it is actually invented and generated and then he just went ah and the penny dropped and this happens with many ashadis they don't know but the actual books do teach you that the arabic quran is a created quran but the original message with god was an unworded message

it did not contain words it was like a sheer frequency which once it enters this realm becomes created in words i hope that makes uh make sense right all right when is the video on dr musti abdul rahman sab coming yeah i'm gonna take a look at that

painting right so read all the super chats let's take a look at some of the super chats people um uh explain jesus story in the quran berserk you're doing it how does allah say he was raised up can you explain and ya judge or mata george in detail now i've got videos on these in great detail you know the jesus one i must have about four or five detailed clips including some of them as debates just watch them i go through it in immense detail watch my refutation of uh sheikh shah deal masari

and his monkey business in misquotations i go through all these verses and there are some things the quran does not highlight how did jesus die it doesn't highlight that okay it doesn't mean he didn't die but then the quran doesn't mention how moses died it doesn't mention how many people died nobody knows where moses was buried or what happened to moses it didn't you see just because we don't know something doesn't mean that oh it didn't happen so yeah right and the prophet right there's quite a few super chat did the prophet order one of his scribes to be executed because he became

an apostate islamophobes used that hadith uh no not really so the hadith that you're speaking about is abdullah and it's not about you see you have to understand something that person was not executed but in that day and age there were certain treaties that the people of medina had with mecca and you see we keep forgetting and i mentioned this on so many occasions we keep forgetting that the world then was radically different yeah you have to go back to a time when there

is a sense of lawlessness and tribal laws and what abdullah did is he ran it wasn't about him apostating it was about the harm he caused when he went to makkah because when he went back there he was there trying to one fair enough okay he was trying to rally them and mocking islam fair enough but he was trying to expose how they could be attacked and how they could be sabotaged because he'd lived there so he was telling them basically all the weak points and the pressure points of medina

and the medinan society how to attack them and you have to remember they were with the battle of azerba and things like this so and luckily they didn't know the complete um they thought they knew all the pressure points but they you know obviously the muslims prepared with the trenches and stuff so you have to remember these things in the past were dealt as they were not just minor issues these were grave unconscionable unforgivable crimes because you see what you were basically saying was

wipe the entire community out and that was outlawed and this is why it was treason it was treason to the highest degree so yes they did have laws of treason and i've explained this in the past that that is what our apostasy laws were in essence they were treason laws how can the story of zulkarnain not refer to a flat earth oh for god's sake [Laughter] i won't say you're doing it with that but you're doing it with the super chat

how can it not refer to a flat earth well it doesn't refer to a flat earth for the love of god stop buying into this dumb young earth christian narrative of a flat earth okay it's stupid it makes you look handicapped uh just you know have some self-dignity [Laughter] it's embarrassing honestly it's embarrassing

right how should we understand the verse uh that muhammad is not father of any of your men some sunnis use that to justify descendants not being caliph um i don't know if it's used to just i mean i don't know if it's an evidence for that or muhammadun you see this is just stating a fact that he is not the father of of you but he is the seal of the prophets i think it could be understood just as

you read it it's not a proof that his descendants are not to rule but generally speaking his descendants did not rule so i mean factually speaking uh quran produce a quran produce a chapter is a miracle fix up i don't even know what that question means but thanks for the super chat anyway right mufti the quran is strictly speaking against the christian trinity but at the same time orders encourages us to follow the sunnah

could that be interpreted similar to the trinity god the father the son encourages us to follow the sunnah couldn't that be interpreted similar to the trinity i don't know if i'm low on sleep today or no these things don't seem to be making i can't seem to understand what the bloody question is following the sunnah akin to the trinity okay i don't know whatever you're smoking but cello

tk it must be some powerful stuff right the quick answer is of course it's not uh 109 ah two to five why is my used and not man i don't know if the must-have is here let's see

what are you referring to what surah are you referring to you know you could just mention the name but why why make things easy you know i think i am a bit exhausted today i think that's what it is so i'm a bit out of it no so let's see 109 did you say suratul cafe run yeah

[Music] m is that the ma or are you talking about the the mars in general i don't know let's go with the ma generally speaking as in

you do not worship that which i worship why not men ah as in why don't we speak refer to allah i am to be fair that's an interesting point we'll have to look into the ballara aspect but ma is accurate here as well it's absolutely accurate you do not worship that which i worship so this is how you wouldn't translate this as what

that which i worship so if i said in english you do not worship that which i worship and if i said you do not worship who i worship you see i'm assuming that reason is because when we say that which we're more specifying how we understand that entity when i say who i worship even though that is is also valid in its meaning but they did accept allah you see it's not that they did not

worship allah they did but they worshipped him via worshipping these other so you see i assume that they would have responded that oh but we do worship allah but when you say that which i worship as in i'm understanding this i mean maybe some people would say that no to them it doesn't make a difference but i'm assuming that here you're kind of qualifying not just god but how god is to be perceived

that's how i understand it but allahu alam i could you know maybe that's just my subjective understanding of this but that's a good question see that's somebody really concerned about learning why do you call yourself what do you do [Laughter] this is real concern

says is anybody holding mufti accountable he always says he's done a video on a particular topic is anybody holding mufti accountable yeah your dad is [Laughter] why would why would you be holding me accountable [Laughter] right so

why was bani ali azadi doing it with the super chat why was bani israel raised as an ummah and were given different laws if allah knew he would raise a new one final messenger wouldn't be from them as in why were they given their own laws so it's not that bani israel specifically you have to remember that all people for the most or most people for the most part had profits now who were they elijah says we did not tell you about them so but the bani israel are mentioned

specifically because around the prophet's time in arabia northern arabia southern arabia even to some extent in arabia patria in in central arabia which is where the prophet would have been the israelites was seen as the kind of um you know like the academics of the people of scripture therefore they are highlighted quite a lot so um if the prophet was in china as an example then the israelites probably wouldn't be highlighted as much

i'm assuming it would be more the profits of china would have been brought about and mentioned as examples much love for the super chat who is your favorite western philosopher

hmm that's interesting i'll i mean i like the philosophy from many people you know i said a favorite i don't know you know these things i like about each person that i don't see sometimes in the other wittgenstein i like he has this kind of uniqueness to him nietzsche i like the the the challenging

and the um the discourse analysis that nietzsche brought to the table on the genealogy of morals hmm i mean this is uh it is a tough one um because i feel that there's so many philosophers and i feel in some ways that muslims have been kind of left out of philosophy recently in recent centuries which is a shame which is a shame

right so all right so we're up to scratch on that your questioning is and manipulative not that's at h raza what is h rosa asking somebody said uh diogenes yeah i uh yeah diogenes was epic i love that about diogenes his whole kind of

uh that attitude yeah um um hassanat is gonna be on mine trap soon apparently hasanat has reached out to me indirectly saying [Music] he is happy to come on my mind trap so i

naturally i i said that let's do this [Laughter] it'll be uh great so i did message him saying i mean i don't have his details so i this is all via a middle intermediary person so i message back saying can you ask him yeah let's do this so we were meant to do this maybe last week but then he messaged oh he's not feeling well and you know he's gonna have to reschedule and and then so i said fine uh and then i've not heard anything since

so i don't know maybe he has changed his mind uh right okay mo hijab trapped as a salafi but knows it's not right yeah that you know there is uh part of this is i was going to you know under the microscope because i'm going to be showing a lot of um there was a clip there was a clip also of uh muhammad hijab but i won't be going

through that today but what i'll do is uh i'll cover that next week but it's where he's doing a lecture sorry he's got a clip on youtube recent one about camel urine and how although you don't need to drink it but which i i guess is a step in the right direction away from urine [Laughter] any step away from urine is usually a good step but then he's saying um you know don't you don't dare criticize it the

hadith like you know this may have some blessed wisdom in it that you are unaware of which really is quite nonsensical let me see if i can find that here so so this is the clip camel urine as medicine now this in all honesty is uh camel urine is not medicine and neither did the prophet ever instruct people in a real sense ever

to drink camel urine now i will cover this in more detail next week but what i'll do is i'll do a hadith analysis so the hadith is transmitted by anasem bukhari and it's actually this bihari brings both narrations and this and these two of these one does not even mention that and i have highlighted that this hadith is not reliable secondly if those people who took it as an understanding they may have understood that the prophet they may have interpreted this if

first of all the chain is problematic and i'll highlight that next week and how this is actually because even the other one that bihari brings from the same narrator does not even mention this part it mentions milk but doesn't mention that and how if you those people who think well maybe it's a point of consideration that this was taken as said as a um to rebuke these people not as it was not instructive it was almost like cursing them that said in a sense like you know why

don't you go drink urine you know in that sense because these were the people you see you have to remember that as these people that came the prophets saw malice in them and they were not from medina and they come and they take you see the arabs had a custom that what they called kera that if somebody from out of town came to you your property as a guest you had to give them three days of um of this biafra they called it terra of hospitality and the first day

had to be uh you had to kind of go be over and beyond but the other two days you can just be casual so the first day because they're going to be most tired and everything from their journey so you have to as a tribal law of hospitality go over and beyond in serving them but the next two days you can just be casual with them and they have up to three days of stay with you so these were part of the tribal laws the unwritten laws that um the the arabs had and the prophets al-salam uh partook in this and many people they all and there's a hadith

explaining it as well so they take up accommodation hospitality with this old couple and the prophet saw and they came to the prophet as well kind of oh moaning and complaining and the prophet saw that there was that this this was a rowdy bunch and he saw malice with them so some people may have transmitted this if as interpreted this as the prophet rebuking them uh but this part this hadith is not really this part is not reliable anyway but still if you were to take it maybe in this sense

that the prophet was um kind of like curse not cursing them but kind of rebuking them because what they go on to do is hurried beyond measure that old couple what they do is not only they do they slaughter their livestock they then cut off the hands and feet of this old couple torture them and blind them with heated rods that's what they do i mean to an old couple that serve them hospitality and this is why they are then caught and they are served the same punishment under tribal law

so this and these are the people that they attribute this hadith to that the prophet said to them why don't you drink camel's urine this is not a medicine that's absurd but i will go through the chain in um in next week's session inshallah but it was interesting to see that okay well what muhammad hijab has done is he's moved a step away by trying to say well you know okay you don't need to do this but this was a one-off medication but you see this

is the problem where muhammad hijab is kind of stuck because muhammad hijab can't really at this stage turn his back on the selfies because you see i don't think he feels confident enough to do it because if he turned his back on the selfies who would his audience be you have to remember this who would he be preaching to and selfies are a huge audience there are a lucrative audience they are a you know

and he comes from that background anyway so but since he's started to become a bit more academic or a bit more let's say he's trying to learn more and then adopt philosophy now the selfie is hate philosophy so he's kind of found himself in a real weird kind of pickle by trying to say well quote a lot of philosophy and the selafia are people who hate that the other thing is he's trying to quote a lot of um in like appear very intellectual by quoting science and things like this now the problem with this

is you see when you quote scientific stuff to prove absurdities it will more often than not come back and sting you and bite you in the rear end so even on this he quotes something very you know in a fleeting manner saying that did you know camel urine contains this particular ingredient which is used in certain medications see now the problem here is when you do stuff like that what's gonna happen is this because i know for a fact that look muhammad hijab is not going to have a

plethora of research in in in the medical world and that's not he's not there's no way i mean he's let alone expertise he's not involved with the medical world and he's not involved in medical research and he's not going to be from that field so he's saying something of that field that he's just come across and because saudi what the saudis have done is because the these you know these um camel urine drinking bedouins are so obsessed with the camel urine that they've

actually injected a bit of money into the universities to offer free research to people like do a phd on proving the benefits of camel urine so people have kind of done some theses because obviously they're gonna but they they this kind of research does not make it medically accepted so is it in a renowned medical journal or is it just a phd or a master's thesis that somebody in the university of king saud has done in you know in riyadh or something or you know malik ibn abdul aziz or whatever is in these universities in

saudi arabia that doesn't mean anything you see so what these people are doing is quoting something medical now all it's going to take is some person who does know they are clued up with webmd and other kind of medical journals and that's their forte that they are going to bring this up smash it smithereens and thereby destroy the perception of the profit that you're presenting see and that's the problem and this has happened on so many occasions you know uh this has happened with it can you know

this is what muhammad hijab or aira used to do this you know now i think hamza tortoise has stopped doing this but he used to do this a lot quote you know like this is the medical thing for it but unless you are actively studying medical research it's really difficult going out on a limb and trying to prove a controversial point through it because what's going to happen is it somebody's just going to come back and smash you with it and that's what happened with many of his things you know people came back saying oh well you actually cocked up here and you cocked up the quoting this and you cocked up here quoting this

embryological fact and you you messed up here quoting this and um and this is why you know even i know muslims don't really see it but really his debate with the lawrence krauss was uh you know i mean it's just because it was done in a muslim thing and the muslim kept audience kept you know cheering for hamza thoughtsis otherwise that debate was a poor attempt in all honesty you know you can't people like professor lawrence krauss and these people are in another league when it comes to quantum research and things like these muslim

kind of polemicists don't even understand that stuff you know let alone try and take it down you it's it's a different arena man so yeah cool let's move on people could you get dr jeffrey lang on mind trap sure if he's happy to come what i say to people is if you know anybody that you think uh may be great to get onto um mind trap if you're in touch with them always ask them my two key validating factors are they must be interesting

and interested in coming on if so reach out to them if they are yep let's make this happen when you get a chance can you talk about islam being spread through violence islam was not spread through violence um right so it's it's simply not true if that i mean you see islam is not a faith of pacifism it's not a faith of you know we don't take up arms and things like this it does have a military aspect to it you know it has had empire it has had these things

so it's not something that you know will say oh if you come meet me with a sword what i'm gonna do is turn the other cheek no islam would actually in fact it's had a very powerful um highly inspiring you know such with such zeal it's had a um a reply and a counter response to being met with force that which shows how islam spread in the

um in the early century and not see now here when i say it spread not by force but by zeal because you know this thing that islam was spread by the sword it's absurd because how would you maintain islam by the sword how how would you do it like tell me 300 years of colonial rule couldn't do it you know you couldn't convert the people to being christians not i mean maybe a handful of christians here or there but he couldn't convert india didn't become christian

despite you know the most full throttle effect and and efforts of the the british empire it doesn't you know converting people to religion is only something you can do at best there and then like i say become this you say oh okay and then how do you police that how do you police their children in the future becoming that the only forceful attempt of this to some extent that has been

uh so malignantly successful in history and that too it wasn't for such a long period but it was the spanish inquisition and that too it so much effort went into but it was a small concentrated region that that's in southern spain and then obviously in south america they did that as well so but by that it's very difficult finding in history these parallels where you can just convert by force so easily and they stay upon it

and it certainly did not happen with islam and shaykh was wrong when he somehow felt he was you know accepting trying to have a moment of transparency and say yes islam was spread like this is like uh no it wasn't but anyway cool uh that's all the super chats i've been through them i can see them here [Music]

mufti can you do a video analysis on the real god an epiphany he's an atheist called dark matter who makes a strong argument i'll have to watch that i haven't watched it i don't know what that's about i honestly don't believe the atheist argument is a strong argument honestly don't um no no okay let me get this right i believe they have strong arguments on many things but overall it all collapses when it

comes face to face with consciousness all of their arguments collapse and they're just left with fine we won't believe you know it's not it you're they're left with just a blind faith once again in because how do you explain consciousness you know the mind being able to have ideas how do you explain this and you can't seem to explain it where does it even exist how do you explain the quantum world

see this is why atheists are still atheism works at a newtonian level ironically that's where a lot of institutionalized religion works as well friend friend beyond you see once you go into the quantum world a lot of institutionalized religion collapses or he gets lost and confused and atheism seems to be confused as hell as well because they they can't even under because see the quantum this thing has changed the game it's just people don't understand this stuff that's the problem

you know i have had dr professor meer faisal on many of my on a few of my mind traps amazing one of the leading quantum physicists in the world today and one of the key experts on quantum gravity you know a huge like a pioneer on it worldwide who is a director of in canada for the center researching quantum gravity i mean he's got i believe 150 uh world acclaimed articles on quantum

physics and especially quantum gravity he has challenged many professors including uh i mentioned before professor lawrence krauss to a debate on god and professor lawrence krauss declined you know why they decline because it's you know because they are in a league of their own because they're so clued up on this stuff and regular people ain't but if you meet somebody that's so clued up in quantum physics and quantum gravity it you just can't get around that and and and it will make your arguments look silly

but it's just that the public don't understand quantum physics so to them they're still operating at a newtonian level so they still see the world how newton explained it so to them they say oh but god but he doesn't exist we can't see him oh we can't do we're in the quantum world today you know that physics has been updated these arguments are very difficult to stand so atheism only works against institutionalized religion because institutionalized religion also operates at a newtonian level but if you're going to

operate in the 21st century and you're going to bring consciousness into it as well atheism doesn't stand a chance because it just ends up being the same as institutionalized religion it just ends up having blind faith in just saying well okay we don't know but it doesn't have an answer it ends up being answerless

the quran does refer to them as chosen implying there's something special about that um particular i thought after abraham prophets would be only from his line you see it doesn't say in the quran that prophets were only from abraham's line doesn't say that anyway in the quran that would not have been the case but it says that allah says look we have favored bani israel but yes they may have been favored in certain things and other people may have been favored in other certain things so

when the quran is addressing bani israel with arabia in mind yes they may have been favored with all these prophets and moses and the whole thing and you know being in a nation that have really withstood uh us such vicissitudes of life and fate but does that mean no other people were favored no it doesn't mean that other people may have been favored differently so these things are relative relative rami you're

doing it you're doing it rami all right when you get a chance i've already answered that at sam teller it also doesn't make sense that the whole countries would throw away their cultures and tradition for this foreign religion exactly they wouldn't ex and that absolutely correct rami you're doing it you're doing it salaam mufti is there a reason outside of hadith why the figure at the lottery was determined to be gabriel and not a theophany rather rather the figure at the lottery

sidratul muntaha this kind of language is all really symbolic there's nothing um it's just symbolism there is no tree people [Laughter] you know i remember a couple of years ago when muhammad hijab had come to have a a dialogue i can't remember how we ended up on that point but he mentioned the lottery

sidratul muntaha so i asked him i said what is this [Laughter] he said is this tree sidra tree i said at the end of creation and he said and i said so what does this tree do there and you know there was this huh what and all of them you know ali and all they were like i was like so what does this tree do at the end of creation so there's like nothing and there's a tree [Laughter]

ah sometimes it's just that we've not been asking the right questions people the truth is often hidden in plain sight remember that how did the maliki mother move from the fair of central arabia to the fair of north africa the maliki method had spread in imam malik's lifetime all the way to the iberian peninsula which was spain it went through via north africa but it also spread into the middle east into iraq and there were many major malekies in iraq bashara was actually heavily maliki as in not heavily maliki but it had a

strong maliki representation um not so much kufa but basra and baghdad did as well but basra especially so many of these maliki's are from basra you know like you'll get wow so you'll get a lot of these uh uh abhari would have been there you'll get a lot of these uh i don't know jalab these are all associated with basra

you're going to get just tons of them lazy and but so these are lazy and you'll get a lot of these uh that will move back and forth muhammad uh what even they will move between baghdad and basra sometimes but there was a strong representation uh mufti is it true in imam malik's playing chess is haram i thought chess was introduced to the muslim world after the conquest of persia

no playing chess is not haram um yeah chess wasn't there in the time of the prophet not amongst the immediate arabs um so i'm not saying he wasn't there in the world but in the prophet society people didn't play chess but in the time of the companions it was introduced so there's a lot of discussions that the companions have over chess some in favor some against but it's not haram the there are some fatal in the in the muaffakat of imam ashatabhi he goes through imam alex fatawa on chess and things and

why imam malik discouraged disliked these kind of things you see because he saw people just wasting their lives in it and obviously this was not he never said it's haram but he kind of like rebuked it and but that was his personality it's like today people watching tv series or you know playing computer games or doing these things are not haram but some people you know it's not from their temperament to you know they kind of see this as you know why are you wasting your life so that's how imam malik was

right so let's take a look people i brought up some other clips right this is uh it's for earp we've got mufti abdul rahman ibn yusuf al-mangera speaking people on piercing ear piercings ear piecing that is what are the limits for ear piercing can you pierce the top of your ear

or is it just the bottom and what is the reason for not piercing any other part of the body for example the ears and the nose etc it's permissible to pierce any part of the the body that is considered to be acceptable among decent people as are your decency ah people some of you have just noticed i've also figured out how to use the stop button on this

i just figured this out today we learn people we live we learn so we are seeing the amazing shaykh pouring the gems and anything that people seem decent you know decent this one what's the decent let's let's hear people let's see as a source of adornment for women sorry teasing you people i now know the function i know the function so for example pay attention people must be saying example if you are piercing the ears which means that if you're piercing

one or two at the bottom that's considered to be it facing the bottom the bottom the ear bottom listen properly to move this up quite normal one or two quite normal it's kind of acceptable to a certain degree but to pierce up and above then that gets a bit abnormal for more [Laughter] i want this up so one or two is normal and you pierce above it becomes abnormal

i'd love to see who's defining normality here who's cha-cha is sitting there saying that's abnormal most people most people don't do that right and also that would become problematic like and we're thinking things like colon can say is problematic piercing the nose is fine it's fine find this one people fine because again you have many muslim cultures which allow that and is considered to be quite normal and not indecent [Laughter]

isn't indecent usually to do with being nude i mean i don't know it's not indecent people it's not indecent the reason why it's not permissible to go around piercing every part of your body is because that's it why why move this up let's hear that again manipulating your body manipulating your

let's body what he's saying in a sense and there's no muthala in islam means there's no there is no mutilation of any part of your body to make a hole through it etc so that's that's one of the reasons for it oh that's one of the reasons for it oh so people as you heard right there the wise words of mufti mangerasap that you will enjoy [Laughter] so let me just clarify what uh mufti saab was saying

you see the problem with having you can have one piercing it's normal you can have two it's normal why is it normal because decent people say it's normal [Laughter] sharif people if you pierce on top it becomes abnormal

[Laughter] but why mufti why does it become abnormal right just hold your horses people i'm going to explain the wisdom is because you're manipulating [Laughter] what the hell does manipulating here mean i don't know whether it's the lack of caffeine today

what does manipulating you your body means so you're manipulating your body tk right so oh look at that magic there going a bit then mufti saab goes on to explain that the other wisdom is because we're not allowed to do musla in islam muthlaf for those of you that don't know means to what it's really used for is to disfigure uh to distort and disfigure someone

especially to the dead after they've been killed what they would do the ancient arabs would kind of disfigure them so they'd do things like i don't know maybe cut their tongue out and you know like maybe kind of do all weird stuff with their body parts cut it off and do hang it around and you know a bit like uh i suppose you get some of these cartels and the colombian necktie is which is not a tie you want to be wearing you know so this kind of stuff is muthla

but then because muthala is haram you're not allowed to pierce the upper part of the ear or body parts if you can do musla here then why can't you do it here [Laughter] i am you see this is the problem this is why the ummah is uh is where it is but i saw that and i thought well i have to share that now since it's so

um what are the limits right now there's also another one people moving on to the next microscope it just keeps getting the universe keeps giving people the universe keeps giving so what are the right now if i can have after from india my question is that i have a very close non-muslim friend and whenever he met he always used to say [Music] he is suffering from cancer and it's not

like that that after knowing that he is suffering from cancer he wants to change and he wants to accept islam so i want to know can i answer his salam or in general speaking can i answer salaam of non-muslim okay can i make dua or my salah for him that may allah grant him cure from cancer okay i will answer inshallah the wise the wise is about to part his wisdom

learn right this is wisdom coming all the way bedouin wisdom tsunami of wisdom is coming your way people after from india he says that he has a very dear friend of his who's a non-muslim esperame

for listening to such wisdom but hello and this is uh an issue you should look into after you can't have dear friends who are non-muslims because yeah you can't have an acquaintance a colleague at work but not a dear friend whom you hang uh out with and you use him as a confidant you tell him your secrets and you take his counseling no this is not uh recommended so he says that he's sick and he's not sure whether he's interested in islam or not however

every time he meets uh him he says to aftab assalamu alaikum should i reply to his salaam the answer is no any non-muslim who says loud you simply reply with a smile that's it and you don't complete you don't continue because this is the way of the prophet salallahu this is the most authentic opinion

from india you you heard that people the wisdom right there pouring forth that it knocked my uh version see this is the problem people you know when you get these uh bedouins oh such an oxymoron that his parents decided to give him the name hakim and allah decided to give him no hikmah

that's just such that's just like a cruel joke uh that's just cruel don't you think so that's just like uh you know you know so it's it's a shame really it's a shame [Laughter] but here he is sharing any little ounce of wisdom that he can find in the desert amongst the camel study so he said people first of all

how can you even have a non-muslim friend explain me explain me this one how is possible no is [Laughter] you're muslim how can you have a non-muslim yes you can have an acquaintance you can have a colleague how can you have a friend friend friend friend friend friend kafir

oh lahi this is the type of ignorance people this is the hatred and the venom the cancer the radioactive toxicity that is being spewed this is why the deen suffers because people they have to learn this kind of stuff and think acha that's what my islam is about then i'm not even allowed to have these friends i should be weary it should be this should be that it's nonsense it is really a tragedy to be honest but it is what it is and right so right

let's uh if you bring up the next one people let's bring up the next one it's you guys feel the calor the heat all right people let's see so what else is this

was who the first charity who came out with the prophets he said to the prophet who was the first party to the head of the origin did not take a sword he said to the prophet to be just he went against the prophet by statement he's the first person who brought the mentality of protesting uprising against the leader mentioning your opinion the first person who said that now here one moment

you know this is why yarinki you know the the the kind of sincerity i see in the in their hearts yeah i melt in front of it melt like ice cream on a hot summer's day i feel like i need to really sit here in you know like in a state of like salah like i'm praying nothing like listening to this wisdom not of course so here abdul rahman hassan

in trying to support why we should never criticize [Music] never criticize who who people the something is like are you talking about allah criticize should never criticize people who make false claims against the prophet ooh we should never criticize the saudi king ah never criticized the saudi king you shouldn't even speak out against rulers and in fact the first khawarij

the real extremists in islam were in the time of the prophet he according to ustad's as you've heard and and protesting was that sign of rebellion borderline kuffar so let's hear that part again man brothers brothers please brothers listen carefully mentioning your opinion the first person who said that from this who the prophet said i will kill his lineage

he's the first person who brought the mentality of protesting protesting he's the leader mentioning your opinion the first person who said that from this ummah who the prophet said i will kill him i will kill his who from this who the prophet said i will kill his lineage the prophet said i will kill his lineage [Music] so according to him the prophet said that from this umber who the prophet said i will kill his lineage

i will kill his nill it is who right so people here ustad ji is trying to teach us to cement the throne of mba sorry sorry how to preserve our iman [Laughter] how to you know like how you're going to roku

how to kind of gusado you know like you you know browning you know he's teaching us how to really help help our beloved mbs all right so in saudi arabia i never criticize never criticize the saudi kings god forbid

you know we sometimes we make these mistake you know so brother we are being taught not to ever criticize or publicly publicly voice your opinion against them this is kufar so whilst us in the zeal of iman you know defending the royalty blood boils sometimes you know mbs mbs where are you where are you

he's like he's got his you know some people they have their heads so far up somebody's uh derriere so in this moment of passion and zeal what us he hasan so carried away he accidentally just threw the prophet under the bus it happened brother it happened this one no problem you know this one sometimes happened in zeel you know he so he said he's trying to speak of the first quarry so he gives an example he says in this example there's a hadith

and the first i will show you the and so on and the prophet explains this however the first khariji was who the first

khariji was who the first who came out with the prophet he said to the prophet didn't find the kind of target so you can see here in this getting carried away he goes on to say the first person who said that from this umber who the prophet said i will kill his lineage i will i will kill his i will kill his lineage this is who's saying this people this is the prophet is saying this to

the prophet is saying this that i will kill his lineage i mean is this a is this something that king muhammad bin salman knows about special hadith special sanhed because nobody in islam seems to know about this that the prophet ever said i will kill his lineage why would the prophet say i'll kill his lineage but stop people from killing him omar said that let me take out my sword and the prophet said la

it's in bukhari that's the same hadith and the prophet said that they will be from his generations to come people who are extremists and the deen does not really enter their hearts but they will outwardly do much more worship than you know a regular muslim will do did the prophet allow somebody to attack him no prophet stopped umar said la don't why would the prophet say don't kill him but his children that will come kill them where does the prophet say

this what is the name [Music] when brother when we're cementing the thrones of the of the saudi kings i know the reality this one this one very nice you know very nice brother this one friend but no throw profit under bus you know there's some police to stop you know please this one not nice i can't believe you know the passion

that people get so carried away that they just throw the prophet under the bus it's like yeah do you wanna calm down and pull our heads out of the derriere and just think yeah this is the prophet of islam what am i saying let's have some respect towards the prophet first and foremost then other people kings can wait till the end kings have got their own lavish lifestyles they don't need us mbs is living the life he doesn't need he don't need you or somebody to praise him and speak in his defense but yeah so this is the problem people

right so and i did by the way you know people might say i did reach out to uh the first khariji was who sorry that's in the background this must be part of my but you can see here i have one moment i'll just stop take a sword right so this is my message i did tweet it to

uh let's let you guys have a quick read uh to abdul rahman hassan saying that how about i invite him on to mine trap to have a discussion on akida so i did say that look that you can defend the salafi akida but only from the quran and my challenge is that you won't be able to okay um but

say look much love see this is i always end things with love people love this one all about love i did also say this part as well but this one that's better i did also say that i'm happy to have a discussion on bukhari if you want but you know let's be honest that that's a difficult topic and i don't want to be you know i don't want to just pick on people and then they say you know it's not fair because you know mufti we don't have the research

so people i but i gave him that offer as well so yeah and why obviously why else people so right so because guidance has been set apart from misguidance

so i did and i offer that challenge to any salafi imam on the iraq either that we can have a discussion they have to be able to prove their act either just from the quran or sunnah and my challenge is that they won't be able to so anybody can take that up it is open including the below heads including gangutili and ko the three stooges including snow white from last week i saw snow white had done another episode but i i'll have to come back to that in another uh monday nights i was like

ah snow white teasing right so people what is going on i'll tell you what let's take a few quick questions then we'll cover sarah and then we'll wrap this up people so what is going on whoa somebody said you should stop these people obsessed with jinns

that's true [Music] that's why for backup you should have people like this shaykh sitting right there all prepped with [Laughter] with a space gun oh you can oh you can [Music]

hadouken i'll never be able to get over that space gun ah so what is going on people talking in the for the advance so yeah some people just play but you actually you engage in meaningful dialogue

so what is the meaning of meaning [Laughter] advanced this this is see the generation is ahead of its time people it's ahead of its time us people we've been left behind like dinosaurs we can never catch up with these people philosophizing discussing the depths of philosophy [Laughter] you're doing it you're doing it people musti can you get harun yahya mind trap please oh yeah i would have loved to before he was handed his

1000 year sentence the turkish judge that handed that must have been like somebody i don't know what era he was living in he's like yeah it sounds about right 935 years he must have just like asked him you know what he what must have happened that judge must have been in a rush and he must have just said to like his six-year-old that what do you think i should say year olds like 935 years

uh okay 935 years god damn all right so i see sarasan has super chatted you do we need what are your views on naksha bundy sufi jamaat i personally find them a bit out of it like the salafis arrogant and a bit militant yeah um you see a lot of the sufic orders that you find are unfortunately very institutionalized so they are they meant to be about

you see the irony is they're meant to be about defying institutionalism uh sorry institutionalization and being like challenging that kind of dogma being able to practice out of the box because mysticism was very out of the box but what they've just become is the very monster that they originally had set out to defy you know it's that same thing that nietzsche said you know when you steer into the abyss the abyss stares right back into you and

beware when you fight monsters lest you become a monster and that's exactly what's happened with these institutions why did imam ahmad and imam jaafar i'm not sure that they did like that but i mean imam ahmadiyya did say a few harsh things about abu hanifa he said actually he said quite a few harsh things you know if you read them it's like

whoa okay you said quite a few another day i'll go through them i'll go through them uh muftisab thoughts on yeah um i had a a liking or a soft spot for sheikh dadu but to be honest i haven't seen much of him or heard much of him in the last maybe two years three years i haven't really see there was a time i was seeing a lot of him on social media and at that time i even reached out to him and

connected and so and he was responsive he would respond with some messages and what's up and then he i don't know i didn't see him on social media anymore uh maybe it's been about two three years i haven't really seen his things activity maybe it's just me maybe it's the algorithms but i haven't really seen him being that active but he he has some very interesting fatawa

he does have he see it's strange because in some things he is quite critical in some things he's still dogmatic yeah i think it's good to take the critical things from him and you know in the dogmatic things we should still be a bit open-minded uh max you're doing it with the super chat much love much love muftis please speak about love and proof of affection also protection

given by rajab to the always prosecuted prophet's descendants on even i don't know you know i don't know if people are doing this on purpose or am i just maybe i'm just tired today i don't know i can't seem to understand what people are asking does that make sense to other people or is it just me i speak about love and the proof of affection

now to be honest i don't even speak about love i understand proof of affection i don't understand what that even means speak about the proof of affection as in where does it say in islam you should show affection that's an easy one i mean you know this comes in a son there's so many hadith about shafaka about being showing shafakar which is compassion affection i don't know i mean there's so much i mean if you just google you know compassion in islam

it comes up in all so many hadith this countless hadith about it also protection given by raja dahir rajada to the always prosecuted prophet's descendants on iran [Laughter] either i'm drunk [Laughter] or people are drunk i don't know it's one or the other but i tried lord knows i tried maxi are you doing it you're doing it

right so somebody says you missed a super chat about jeffrey lang no i didn't i've read that out i said that uh uh i said that look sure you know if he's interested hook me up man hook me up speak to a therapist sure will do ah right mufti thoughts on the formation of sunni schools of law by christopher melchert i'll have to look into that i thought he was talking about

condom protection oh is he oh are you asking about protection oh yeah that's that's you know what that's my fault i should have been on it straight away you know when you say i've come with protection it's like

oh what in active mode activated oh so you want proof nowadays it's not enough just to have the protection but you gotta have proof you gotta carry the label [Laughter] what kind of questions are coming through today people i don't know what's going on man it's

so all right so so uh doesn't abdul bassett to earth you infer that hence scholars like ibm said that the story was entirely on earth to begin with oh i take it you're speaking about um i take it you're speaking about the story of adam yes many ulama felt this is on earth which obviously it was you know it was obviously on earth they weren't kind of beamed down but uh some people felt oh maybe they

were in a different universe not in heaven because heaven is the afterlife but they felt that maybe they were in different universe and then they but really they were just on earth thoughts on ibadism yeah you know that's ibar these are interesting i mean you see ibadis do help form a kind of triangulation method if we want in islam because they are very early and the way you've got sunnis mainstream and you've got shia

but there was another splint that was ibaldi's which were from the khoarich which were the extremists but you know the khawarij did have um they were like a spectrum not everybody was butchering people but many of them were but not every they had a lot of splinter factions and it happens with any kind of nutcase groups that they then start fighting amongst themselves and hence it happened with the uh as well so you had like the azad and you had other people

and you had the ibadis now you know there's some that its roots are with this person called um and he's quite early actually so from the time of bunny omega and they also trace it back to jabyrib nazid as well um the companion oh sorry the the student of the companions although i don't know if some claim he falls

under a companion as well but they trace it back to jabari benzaid as well so the this group of seem to be the less nutcase type and over time they developed and started to have their own fear and then they they've got like um their own fatawa they were very keen on people trying to learn their own fear can develop their own rulings as they go along they also did believe in hadith but they believed in hadith that came i believe mainly through jabber nazid and stuff

like that so they only have a very small collection which um they their book is also called sahih something but it comes much later i think it comes about 300 plus years later on so after like sahil bukhari and stuff but they also call it the german sahih forgotten what their full name is now but and they do have certain strange prac not strange sorry peculiar practices like they also pray with the arms to the side like the malikia do and they seem to have continued that practice

but as time went by they did move remove themselves from that extremist um kind of manifesto so they stopped because you see maybe that's just um maybe that's just adaptation because in the early days in the time of bani omega they were in north africa yeah um those of you that have watched my andalus stories mandalus history or even heard my lecture on abdul rahman

ibn marawiya who who kind of escapes and he the abba sids and then he goes to africa and goes to what is like modern-day libya but he avoids north africa because there they were the khawarij and the khawaris were also after the umayyads to execute them so they weren't at that stage of peaceful people but then over north africa they get kind of crushed so in time what happens is they seem to have remained

an entity in i think around the bahrain region and oman and today they are in oman that's where they still are so oman is a um it it is an ibadi state so they they have rulers and you know and who is it that passed away recently sultan kabus that's he was really praised by people but in time because they became an extreme minority it was important for them that they're not extreme because if you're extreme you will be

crushed and annihilated by the majority so they became very kind of coexisting and all about peace and not all about but all about coexistence and they are quite seen as peaceful so that's a brief history but i would love to learn more about them in depth i have tried to look out for an ibadi sheikh if i could find one and maybe you know get a dialogue it'd be awesome to get an ibadi sheikh on mind trap you see what is interesting and i've spoken about this on the petra question the makkah question that was this

makkah just a bunny um invention and i've highlighted that that would have been impossible because you see it's not just the sunnis the shia were anti-pani umayya and the ibadis were anti-bani umayya there's no way that these three traditions which have continued till today would agree to replace makkah with a different city and replace the hajj with a different location and they would all agree on it that's impossible so this triangulation method is good in ascertaining certain um

you know when we want to corroborate certain evidence cool right uh how is it all right some super chat is praying in a car aloud either because of a particular job or not feeling safe praying in a parking lot you know worst case if you need to pray in a car you know if you're not feeling safe or things like that you can inshallah how is it fear that kids are not held accountable when they cause

lifelong harm to other kids bullying much love from new zealand experiments has super chatted much love to use take care stay blessed you're doing it man yeah it is cruel and it's not that kids are not accountable they are but you see so when people say kids are not accountable that's not what they mean that they have free reign so if a kid went and stabbed another kid they would be accountable and you have this and imam alex fatawa of uh shahada to sebian is all about this that when

children give testimony regarding of the children this is why imam malik accepted it because if a child has wounded another child so they are accountable but obviously it's commensurate to the child so you have to take into consideration what's happened you have to take into consideration what they understood what they were doing but there are still laws they would still be accountable in their own way you understand so naturally the laws pertaining to children would be more relaxed and more less stringent than they would to adults but

there are still laws it doesn't mean that you know if a ten-year-old took a gun and just went around shooting everybody dead it doesn't mean oh it's you know he gets a you know free and gets a free ticket it doesn't work like that and bullying and you're right that the worst bullying is from children to children that is true actually and it is a very sad state of affairs and may allah make things easy for people

kush kaki you're doing it man much love just showing some love mufti gotta put little man to bed please take a moment to make to offer our ummah humanity and the beloved rasool sallallahu alaihi sallam one love you're doing it man you're doing it so absolutely may allah bless each and all i mean mufti when akadi in a criminal matter hands down judgment eg theft does he give maximum punishment or does he hand out less um you see i've already spoken about that the the hadood would have changed so do watch my video on that on hadoop changing and trajectory hermeneutics i've got about two three videos

and yes the hadood would be different and yes he would take into consideration the circumstances it would be very it would be not different from how the courts work let's say in england today that would be how the sharia would work i mean more or less i mean certain things may be tweaked here and there but that's how it would be you would have the sharia is just about using the systems that human societies have and in regulating those societies so today you would have um you know social workers involved if they are involved or probation workers probation

officers that would be giving reports you would have uh the judges would look at testimonials they would look at listen to circumstantial evidence also take into consideration the the you know the backdrop to why this happened and then they would rule so that's fine and that is islamic all right people alright let's uh i think we've had quite a bit let's move on people let's move on so time has come people our beloved

let me add a little bit of advice so people are beloved right i want to share a little um of his lecture he did a lecture on cannabis marijuana just naturally saying it's haram but let's go through a bit of it and then speaking about dmt as well and as you can some people quote this the statement to validate a deviant interpretation they say

permitted nabeed in small amounts right so [Laughter] pause there my beloved pause so what is right so if let me just check a little stunt whilst i'm doing this if i was to do this and then do this and then bring this back would it be [Music]

where i left it let me see [Laughter] you're teasing me ah it is i've clocked this now i'm really enjoying this now so beloved is going is speaking and what is this thing about is those of you that don't know he's speaking about

drugs and he wants to speak about intoxication and he wants to speak eventually about dmt so he begins by speaking about imam abu hanifah why imam abu hanifa because things are attributed to imam abu hanifah regarding nabeed but what is ah below it going to say so let's see people right so he begins with this quote the statement of ali to validate a deviant interpretation they say al-imam abraham

in small amounts as long as it does not intoxicate therefore they say in drinks that are intoxicants other than wine can be taken in small amounts the answer is that firstly the fatwa is not given according to that statement in the school archive so firstly the fatwa is not given secondly secondly as he's elaborated upon yeah i did

oh yeah i did bring ah where do i put oh people [Laughter] this is relax this is a vitamin vitamin vitamin let's see i brought this let's let's see in other words but the statement of should be taken in its true context what is that true context i mentioned elsewhere that al-imam

was was mentioning this in terms of medicinal use with regard to nabeed and people said uh that i have said this without reference but there is there are references for this uh for quick citation purposes quick i'll draw your attention uh for taking cannabis falls under is

i said that this people are using imam abu hanifa one of our teachers used to say like that so he he's saying people are quoting imam abu hanifa from foreign

he mentions a story he says i used to be weary of drinking nabeeth and he is he's having it as part of food sorry he's having food so i began eating with him he was brought a jug of nabeed

so he mentions that ibrahim tells him this story so he's going from his teachers that when they would go to abdullah bin masood he would bring nabeed and give it to him huh medication this is what we take and it is the position of abu hanifa right now what about the next one he mentions a hadith from uh he says from the muslim

muhammad says this is what we take nabeet was intoxicating a slightly weakly intoxicating drink how do we know that this one so muhammad says abu hanifa told me he goes on through the chain that um that muslims have camel for their food as in for meat well and then he goes on mentions and he says

the only thing that really settles this meat and digests it is a strong nabis drink and he says now you could say well this one no intoxicating what's the next one next one proximo okay so muhammad from abu hanifa says um

a bedouin was brought to him that he was drunk he was drunk people so he he tried to kind of basically they tried to justify it but this person had lost his he was out of it yeah he took they told him you know detain him

and they were gonna lash him when he wakes up he says bring what he had in his you know they would have that drinking pouch bring that let's see what he's got in there he drank it he tasted it he was like

says he says it was a strong uh what is it nabith that he had in his what he had been drinking what he was drunk from and he says this is one that whoa it was difficult so he said bring some water diluted it

um he would love the strong kind of nabeed that was had somewhat low levels of alcohol in it and he drank it and he gave it to people around him allah he said omar said you know the nabis you drink if the devil of it becomes intense meaning the intoxication is strong dilute it with water

and that is what we take and then he goes on check this out he's speaking about different kinds of nabeeth made from bitter from melon made from asir he mentions um about how to ferment it and things like this then he says

so he mentions that's so this is not nothing to do with medicine when abu hanifa is quoting omar radhiallahu and he's quoting abdullah then he's telling who is quoting uh ibrahimovic and these people having it at food and inviting other people to drink and in the case of omar when the person's got so drunk and then he tastes and says whoa that's too strong you know what dilute it with water this is not medicine

these are not nice that is very clear and this is who's book am i bringing this maliki is bringing this chavez no no this is imam muhammad ibn hassani right so now let's go on right so we've got here

it so mind you he quote who he quotes here about kind of about cannabis is he does say the person speaking about hashish says that in if this was established that it isn't intoxicant then it is haram that some of them said if it's an intoxication then if it intoxicates then it's nudges some of them said i don't know by the way why he keeps defining

marijuana as an intoxicant clearly does not understand the difference between psychoactive substances and between intoxication and intoxicants and depressants it is by no means an intoxicant like that it is not an intoxicant in the sense how alcohol is if you're using it as an intoxicant it's not defined as an intoxicant you don't need to be giving your own definitions this has already been done you see you can just see how it's defined by people by psychologists and people who work with both the brain and the impact of

substances on the brain they do not define this as an intoxicant this thc is haram it intoxicates but can the cbd be used medicinally the answer is yes so people for medicine yeah where did my i just bought my in look at that people i've lost my my vitamin thing [Laughter]

oh i'll have to go without it my vape where's the i don't know i don't know i bought i actually had to find that i had it from thinking where is it where is it nope it's not here not there ah the gins have taken it people the gin okay let's move on but you can have it for me

someone asks does it cure or stabilize cancer from a scientific perspective as far as i know thc suits the pain for cancer patients it does not cure cancer [Laughter] i mean i want to ask a question here look why are you asking [Laughter] questions about why are you asking him

on matters of oncology and cancer i mean for god's sake that's just so stupid asking you know go to a doctor go to a medical specialist go to researchers in that field and read what they have to say i'm not saying it does cure it but why are you even asking weed cure cancer i mean how the hell would she know

honestly this it really this this cracks me up do not follow these there is a strong pro-cannabis lobby that campaign oh one momento people um momento sorry sorry sorry sorry this one this one people this one nice now sorry going back does it cure or stabilize cancer from a scientific perspective as far as i know thc soothes the pain for cancer patients what else it does not cure cancer what does it do at a quantum level

there is a strong pro-cannabis lobby that campaigns you've had numerous you've had george soros and hugh hefner you have notorious individuals funding that you do not pray their funeral prayers said you see at this stage at this stage what beloved is doing is he's saying that well you know the um you should not pray he's speaking here about drug dealers and okay he condemns drug dealers and all of that which is good

and you know that makes sense and then he says well you shouldn't pray the janazah but then what happens is somebody said to him well how come you prayed the janazah for a particular one so he's then justifying that but you know no problem no i've learned this one said you many years ago attended the funeral prayer of a drug dealer dmt so this is the more interesting part that i was curious about dmt

dmt they say dmt is produced in the mind when [Laughter] i think what he wanted to say is in the brain but jello in the mind in the mind if you want it's in the mind don't worry about it sure it's in the mind dmt they say dmt is produced in the mind when a person who's they the six-year-olds that play in that corner or something [Laughter] and some of them refer to it as the

spirit molecule they say it's a spirit molecule the pineal gland is is contained within the middle can everybody just take a moment and please do that out of honor for our beloved you see if sheik from that side is doing it at me from this side we can almost make a love heart uh

[Laughter] you do it from that side i'm doing it from this side we're making a love heart [Music] pay attention of the brain

this is one of the early works on dmt you'll find this work online meaning it's available to purchase i forgot the name but dmt the spirit molecule actually hallucinative drugs drugs which give you hallucination there is no scientific or religious proof to say that when people consume dmt they are entering the world of the rape [Laughter] what scientific proof would you get anyway about the rape there's no scientific

proof to tell you that you've gone into the right [Laughter] i mean what is what what were you what was sheikha expecting here i mean let's just be honest like what would be that scientific proof anyway what would it like the scientists would say yep we can confirm you went there and there happened to be uh you know fifteen thousand angels that were around you and

i mean what is the scientific proof about the rape how does that even make any sense the rabies the the unseen from a religious perspective the you know the world which god has kept veiled so how could science say anything about that anyway doesn't it but anyway let's go back to please please please to speak and speak please please evaluate is attained through kia mule

right i think you guys missed this i gotta explain this to you guys look people here the question is asked the question is asked that if that be so dmt cannot give you spirituality let's say how does one attain spirituality you know the sheikh is now highlighting don't take dmt abe sheikh's not saying like this but i'm interpreting on behalf of the sheikh that look at salo don't take dmt this one destructive you know

no dmt don't take dmt what should you do what should you do people this is what you should do to say that when people consume dmt they are entering the world of the rape evaluation is attained through layla you should spirituality is attained through tahajjud pre-torn prayer reality is attained

so basically just to be clear sheikh's message is people don't try dmt pray at least to behave you know this one this is beautiful speech you know this one it's very beautiful honestly i'm being serious here man you know wake up in the night and pray that

oh yeah you gotta love it though you gotta love the sincerity you know spirituality isn't attained through uh psilocybin or dmt spirituality is attained through hajjut [Laughter] honestly i can't i can't get over it but people you know the whole point is we have to remember the uh the whole [Laughter] and keeping in mind the sheikh is now embarking

in a new realm so we've got this one is [Laughter] a dance with chancellor [Music] people please please please behave you know on a serious note people serious note look i've got a lengthy video explaining both psychedelics how they are not haram but how they are things which are done

should be done sensibly and i've got a detailed video on marijuana i've i think i've got more than one clip but i have a detailed overview in which i do highlight that look because of the harm it would cause in especially underage or certain people who are still developing the neural uh you know kind of plasticity in that sense there would be a taharim it would be haram in the sense of the harm it would cause but once a person has developed their brain uh its neuroplasticity is kind of

pain you know it's panned out which is usually around 25. after that i've said that it's not something islam encourages in fact you know it doesn't encourage it at all how but it would not be haram if a person was to be to take marijuana um it would be their own responsibility it is not i never said it ever said it was a good thing and i did advocate that people don't do these things but just because something is not a good thing does not make it hara okay just as junk food and things like this

in fact would kill you more easily if you were to binge on junk food and you could just watch the documentary of the guy who ate uh just full mac meals three times a day for a month and then went into cardiac arrest so and you know because that's what it would do anything in excessive means like like that would could potentially destroy people but it doesn't mean that thing is haram there is a sense of personal liability and responsibility upon the individual to in what they do obviously these are

issues of legality as well so that is the understanding as to dmt that is definitely not haram um neither is psilocybin and stuff like that mushrooms but these things are issues of legality but they are portals into to connect seriously with consciousness or what uh or right translate would be in arabic okay in my understanding but it definitely in a scientific sense him you know what he said there's no scientific proof there's an abundance of scientific proof i don't know what he's been looking at

all you have to do is look at the studies of the human brain on um on hallucinogenics or on these this kind of psychoactive substances whether it's going to be things like even lsd but psilocybin especially psilocybin or mushrooms or dmt you have the regions of the brain that are activated are not normally activated and the level at which the brain waves are operating is a very high um you know at a high kind of hurts it's usually there will be certain stages where they

may be above 35 hertz to 100 some people define as gamma at the kind of gamma level but and great breakthroughs happen at these kind of stages of the brain that is not just attained just like this you can't just i'm not saying it's impossible you could through years of meditation attain that as well but the effect of dmt and psilocybin maybe years of meditation could mimic it but i don't think it would be the same it would be very difficult to be the same but obviously what is attained through years of

meditation would have a much longer lasting effect as opposed to a quick shortcut that is unquestionable also the fact that many religious people downplay these things because they feel it downplays religiosity and spirituality because if you if you admit that yes this is just a window into that then all their practice kind of amounts to nothing so there's a vested interest to kind of speak against these things the other thing i wanted to say is that in all honesty how can you know this is the hypocrisy how can sheikha seriously

go live and declare these things to be haram when he publicly in a live video drank poison and then said drinking poison was not haram drinking poison is categorically haram in islam it is there's no ifs no but and if you can do that publicly live in a way to encourage people and irresponsibly encourage young people to do it just to somehow believe that this is a way to determine the truth i'm upon the heart let me drink poison

and prove it to you people right if you can do that and then when questioned about it say no it's not haram if you believe you're gonna be okay this was his response it's still on his videos if you check when he his interview post poison drinking he says that he's asked is it is it haram now

he says it's not haram if you know you're going to be okay how can you possibly declare poison to be not haram and dmt to be haram that is just stupid i mean poison is ridiculously much more harmful than any of these things than weed or then you know mushrooms or dmt it's you know ridiculously absurdly more dangerous so in fact the very essence of it is designed to kill

it has no secondary essence drinking poison is just either you're gonna die or you're gonna suffer from internal bleedings or you're gonna get lucky there is no good to come out of this i mean it has no function except to harm i mean that is the absurdity so yeah so i saw this clip and i thought well i have to ow i thought i have to kind of go over that share my thoughts people i think we got to wrap this up it's been amazing

um defense not design super chatted much love shook around for that um right yep i've answered all the others so people you've been shook and for your patience some of your questions today or maybe you know what maybe i've just had a long day i couldn't understand some of the questions you were asking um maybe that was just me but i genuinely couldn't uh ratvi saab just wants to wants to refute everything mufti says it is true you know he's only doing this dmt thing because you know

i've done videos saying dmt is not haram and so you know he has to kind of speak on dmt but he doesn't even know what dmt is hasn't ever you know has i mean very uninitiated with the whole thing and speaking on it just making it haram but on matters like poison like bloody rat poison i mean for god's sake for the love of god rat poison publicly consuming rat poison and then justifying it by saying it's not haram if you know you're going to be okay i mean i don't know how you'll

know that but if you feel you're gonna be okay it's okay it's just absurd it's absurd let's do dmt together we are all those who walk this path um mufti you said in surah baqarah that the two angels here refer to saint-like kings here does allah use similar metaphors in other parts of the quran yes of course

there's many metaphors used in the quran the other realm is called okay sure why not why not shukran for the super chat ryan there are many metaphors in the quran um i mean we can go over that maybe in a bit more detail another day but there are plenty of uh

i mean whether it's going to begin from the utmost allah himself saying he is light he's the light that we see in the heavens um obviously we don't you know it's not a literal sense that's it's spoken as a metaphor right down to where when allah says well you know this wall wanted to do this it wanted to collapse obviously the wall doesn't want that's a metaphorical reference and in between this countless kind of uh references uh you know like whether in um surah yusuf mahada basharon in hazel

kareem you know this is not a human this is but a benevolent angel so um these kind of things are used people do call sometimes humans angels just as they call themselves from the jinn and from the people you get shayateen

so calling some and a human a shaytan is the opposite of calling a human an angel i mean these things are used interchangeably i hope that answers that question people right that's enough for tonight take very good care of yourselves i was just seeing somebody saying is you yep i've answered everything i can see here right okay people if you haven't already liked and subscribed get over there get liking get subscribing make sure you click the notification

bell people and look out for the discord thing i did show that earlier on i will have that insha allah i'm going to have a meeting with my executive task force see where they've got to people other than that have an awesome night take very good care of yourselves and remember people sometimes you just have to take the chance man you have to just take the chance people

stay blessed