Sources and names › Term › al-qira'a al-'amma (the common reading)
Termal-qira'a al-'amma (the common reading)
Cited in 3 segments across 1 recording · 2020 · term/term:qiraa-al-amma
Citing segments
Newest first. Each opens the whole segment, not a bare quote.
19 Jun 2020MindTrap with Mufti Abu Layth
What was the qira'a al-'amma, and why does Morocco recite a different reading?
The common reading of Abu Bakr, Umar, Uthman, Ali and the companions, al-qira'a al-'amma, is the mushaf we have, while the other readings stayed in scholars' books; Morocco reads Nafi' only because a third-century ruler imposed it on account of Imam Malik's preference. Mufti Abu Layth adds that the early generations were more secure in their faith than later, institutionalised Islam.
machine5 min 14 s48:32on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Why did the reading of Hafs from Asim become the standard Quran?
The guest relays Ghamidi's thesis that Hafs alone transmitted the common reading without adding his own choices, so his reading coincides with the original. The seven-ahruf hadith was taken as licence for the reciters' choices, and Ibn Mujahid's seven prevailed through his standing and state position.
machine5 min 13 s57:45on YouTube
19 Jun 2020MindTrap with Mufti Abu Layth
Which reading of the Quran reached India, Malaysia and Indonesia, and why?
The common reading, later called the reading of Hafs, reached the subcontinent and the Far East through the masses, while the other readings took root only where scholars arrived first. Mufti Abu Layth sums up: the Quran is preserved as the qira'a al-'amma of the Prophet's final recitation, and Hafs coincides with it because he made no choices of his own.
machine4 min 53 s1:46:43on YouTube