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Book

al-Risalah

Cited in 5 segments across 4 recordings · 2015 to 2020 · book/book:al-risalah

Citing segments

Newest first. Each opens the whole segment, not a bare quote.
1 Oct 2020video Are tattoos haram, and can I work as a tattoo artist? Some Maliki scholars held tattoos permissible on the body, forbidding them only on the face because of harm, and being a tattoo artist is not haram by default. Lessonposition checkedal-Risalah [?]al-Zanati [?]al-Qarafi [?]Maliki school machine8 min 17 s2:01on YouTube
3 May 2018Clarifying False Hadith Which Insult Islam Are tattoos haram in Islam? Tattoos are permissible in Mufti Abu Layth's understanding, though he notes most scholars held them haram and some Malikis only makruh. He reads the prohibition in its historical context of branding slaves and cattle rather than beautification. Question source not recordedposition checkedal-Qarafi [?]al-RisalahAishamakruh machine10 min 31 s0:00on YouTube
6 Apr 2015video Is Mufti Abu Layth a modernist? No: he follows the school of Madinah and Imam Malik, teaches thousand-year-old texts and holds chains back to the Prophet, and calls boycotting classical thought a heresy. Looking modern in dress, he says, is not modernism, and Abu Hanifa too was criticised for his dress. Question written questionImam MalikMaliki school (the school of Madinah)salafAbu Hanifa machine5 min 11 s39:21on YouTube
6 Apr 2015video LatestWhat is Mufti Abu Layth currently teaching? An online fiqh course on the Risalah of Ibn Abi Zayd, al-Ashmawiyyah, a completed reading of Qadi Iyad's Foundations of Islam and a sirah series, with hadith categorisation, an Andalusi poem in hadith terms and a Maliki retreat planned. He believes the school of Madinah would make the deen a way of life for Muslims in the West. Question written questionposition checkedfiqhal-RisalahIbn Abi Zayd al-Qayrawanial-Ashmawiyyah machine5 min 18 s49:46on YouTube
20 Mar 2015video Do I have to wear my trousers above my ankles? No: for men, wearing the garment below the ankles is not haram unless it is done out of arrogance, in which case the hadith apply; otherwise it is at most makruh. In today's societies covering the ankles is normal and carries no arrogance, so insisting on it misses the purpose of the ruling. Question raised by Mufti Abu Laythposition checkedisbal (garments below the ankle)khuyala (arrogance)makruhizar machine12 min 57 s1:18on YouTube