Must a kidnapped woman have a mahram to escape?

with with with neighboring with women who were his neighbors they would come with him when he would go to do Hajj so that's their kind of understanding okay now then in this the hanafi madhhab imam abu hanifa said that if the journey was more than three days like it was a lengthy journey the hajj then she can only go if she has a Muharram and the humbly seemed to go alongside with that as this is hearted Narada way as well in his method and I believe a booth phone

as well so these are some of the classical understandings ok now then came another problem you see what's interesting is this problem came that oh well what if a woman was kidnapped and she's dead you know it just goes to show how some of the ala ma thought they say like Oh what if she's kidnapped or an inflamed and taken far away let's say she's taken away a hundred miles

away so she's oh let's say she becomes a Muslim in a non-muslim land that is hostile to her so how can she much but if she runs away let's say she has an opportunity to run away if she runs away oh but she doesn't have a guardian and what's hilarious is some scholars just outright said you know it's an obligation she must still go it's shocking that they actually problematize

this they actually saw this as a problem like mmm and Kamala D nibble on hammam the famous Hanafy his get out close was that well she can she she must still run away because it is a problem but aha we don't call this a journey because in Arabic this won't be called a journey this will

be called an escape honestly I love how hard bit why not just say look get the hell out of there get the hell out of here any chance you get run why not just say something like are you crazy even trying to contemplate these issues just run run run have you heard of Forrest Gump just do a Forrest Gump that's the forget about trying to

justify and the fact that oh well that's because it would apply but this is called an escape it's not called a journey for god sake do you live in the real world this so sometimes you see when people say all the scholars in the past didn't pick up on this issue you've got to understand that they didn't always think the way we think we are thinking within our own environment they were thinking within their own environment and one could ask why was a great scholar like hypno hammam really trying to justify this so much because

the luck and the control that the hanafi madhhab had was a notorious one right so this is y and this is y if no hammam is one of those scholars who actually does disagree with the Hanafi method on a few issues and faces a hell of a lot of slack for it that they actually kind of they've almost dissed him to an opinion that they don't like taking his his anymore within the Hanafi mother and his own student was somebody that disowned him so you can see what they were suffering from so right so that's coming