Recordings › Monday Nights with Mufti Abu Layth
Monday Nights with Mufti Abu Layth: Session 74
salaah namaz salaat namaaz as-salah al-salah salawat zakah zakaat zakah al-mal zakat al-mal obligatory charity aqidah aqeedah aqida theology aqeeda aqaid hadeeth ahadith ahaadeeth hadis ahaadith saheeh sahih hadith saheeh hadith sound hadith madhab mazhab school of law madhahib mazahib madhaahib malik ibn anas malik bin anas imam maalik imam malik ibn anas imaam imams prayer leader janaza salat al-janazah namaz-e-janaza janaza prayer janazah prayer funeral prayer masjid masjed masaajid masajid shari'ah shariat sharee'ah maaliki malikite malikiyyah maliki school hanafite hanafiyyah hanafi school shafi shafei shafiite shafi'i school ijma' ijmaa 'urf fatwah fatawa fatwaa fataawa legal opinion hukm ahkam hukum hukam ahkaam halaal lawful haraam forbidden mubah mubaah mandub mandoob mustahabb mustahab fard farz faraid fard ayn fard kifayah fardh dalil daleel adillah adilla evidence riba ribaa sood usury hasan hadith hasan li-ghayrihi hasan li-dhatihi hasan sahih da'if dhaeef zaeef da'eef da'if hadith saheeh muslim imam muslim muslim ibn al-hajjaj tawhid tauheed touheed oneness of god shirq mushrik mushrikin polytheism kuffar kafir kaafir kufar kaafirun imaan eemaan eeman 'ayn al-ayn nazar shaytan shaitan shaytaan iblis iblees shayateen shayatin devil akhirah akhira aakhirah akhirat hereafter qiyamah qiyama qiyamat yawm al-qiyamah yawm al-qiyama resurrection jahannam jahanam jahannum al-mahdi imam mahdi mehdi al-dajjal dajjaal ad-dajjal quraan al-quran sura soorah surat suwar soora chapter ayah aya ayat ayaat aayah aayat wahy wahee sahabah sahabi sahabiyyah sahabiyat khalifah caliph khulafa khilafah khilafat caliphate khilafa mecca makka mekka madinah madina al-madinah madeenah yathrib ahl al-sunnah ahl as-sunnah ahlus sunnah ahl al-sunna shiah shiite shi'i twelver ithna ashari salafis salafism wahhabi wahhabism sufi sufism soofi 'alim aalim ulema ulamaa shaykh shaikh sheik shuyukh shaykhs dawat da'ee invitation umma ummat fitnah fitan trial madrasa madrassa madaris madrassah religious school nikah nikkah nikaah nikah nama nikahnama mahr mehr meher haq mehr mahar walee awliyah guardian in shaa allah insha allah inshaa allah alhamdulilah al-hamdu lillah alhumdulillah alhamdulillaah subhan allah subhaanallah subhanallaah as-salamu alaykum assalamu alaikum assalamualaikum salaams salam alaykum wa alaykum as-salam greeting adab aadaab adaab etiquette deen al-din ad-deen ad-din rahmah rahma rahmat ajr sawab thawab thawaab sawaabvideo · 2:35:34 · 8,300 views · 17 Apr 2018 · Open on YouTube
Transcript
machineauto-transcribed, may contain errors · source: youtube auto · click a time to seek · dotted terms open the glossaryoh we live people are we live to share this right so take it ah Salam aleikum whoa whoa what's going on there people look at that hearing my own voice yes Salam me just share this Q&A live
and unrestricted that's what I'm talking about tune in folks those of you just tuning in right if you like she get it out there people spread the love off on off on off one well right so quite a few questions in the hamdulillah wa kafa
what salat wa salam o allah rasool e he'll mustafa Allah I bear the latinas Papa mummy ho de ho method Wahby a sorry a little Medina top toughie whoa bad for Salaam allahi al elcome well as Musallam become marhaban o Shah Mardan running lights bienvenidos a todos is market on people's logarithms forgotten we are here we are indeed we are indeed just trying to straighten up my iPad so it
doesn't fall all right well we are good to go ha all right people arise o whilst you're tuning in click like click share get it out there people it spread the love get it out there people get it out there mm-hmm let other people tune in a row I alaikum as-salaam come on Nina what al
Hanafy Carlos ri right Carlos get that how's it going man how's it going kill ball right you got a jazz nashwa sorry sorry animus eylem become animus island tune in people click like click share share that feed don't you see don't be tight-fisted people right get it out there so um what are we
looking at from a very hot West Africa is Momo dude are tuning in right with all the bringing that heat and humidity to Monday nights the others are chars animus Allen isa eylem and if za ar-rahman are you doing how you doing yessir he's in the house the Curtis a and walk our shukran shukran all right and Sid that's what I'm talking about
let the fit in and facade begin and if somebody asked me once I said what's all this fitna I said look Allah says in the Quran that the verse about the harem facade do Philbert evil Baha the corruption has spread throughout the land and the sea and I said somebody has to act according to that verse of the Quran somebody has to be as a joke nowadays you know what it is people have become so
dysfunctional I've got to speak about some of that they just so like oh you say something we move to see the fool he said he's the Joel I wonder how life is for those kind of people it must be Johanna Zahra Imran Khan raha
hai I know Salman is that Doc Allen with Allen doc been arrived Benny's in the house people awesome hooking up meeting yesterday right well past Elizabeth right people many of us have tuned in click like click share get this out they just want to make sure you see the question I haven't seen the question in surah killed the boy and justifies it the Ottoman Sultan used this to kill their brothers interesting interesting
that's a good question Suraj I'd like to come to that I would like to come to that Mina cube or get bass all right how come no one got mad made a joke about hitting you with a stick you see people I'm gonna speak about that this this thing so let's get started first of all first and foremost and there was a talk that went night wasn't a talk it was a Q&A went down yesterday totally look at they see I can use the mirror to kind of like mirror
the screen just like check my beards in on point if this is a beard according to some people this ain't a beard so I don't know Adri Adri right so yesterday's Q&A was awesome when tis in central London arranged by rock art so much love and respect to accord for arranging that it was interesting there were a few different elements that made it really interesting one the fact that there were certain non-muslims there and they had their questions from their perspective which
is not something you get to do every day in person deal with people who are sensible non-muslim and they've got genuine maybe challenging questions about Islam so I think that that was that was great in addition to that got to deal with some of the questions that were tackling challenging and I'm quite importantly I got to meet a lot of people who I know through Facebook but I've never really met and it's an interesting kind of I suppose like a
bond that you have like people you you see them so often online the social media profile of these it's as though you know them I mean it you do know them I guess from from an angle and to meet them in person and then it's it's it's good it's really good I think I really enjoyed that a lot of people were they that I see online been our Maliki Viking awry yes sir now they're I'm trying those a few more Lana's Maulana Habib it's good to see that kind of mawlana crowd that i really love to see more and
more of really there was an another mole on there were one two mole on us there there was just trying to think there's so many names they've you know they slip in my sleep in my mind but there was also there were some brothers from the shia community that was really refreshing to see i really enjoyed meeting meeting them says reza there was another brother as well and and they're active active brothers from the Shia community they're not just just
happened to be Shia and I think it was it was purity was really refreshing it meant a lot to me to kind of be able to see to meet people to have a chat with them to mingle to and I meant what I said - by the way - the Shiar brothers that I I really do feel we need to build bridges and I think I'm not saying like that no that wasn't to kind of suggest all let's have an event all it's something like that but just personal humanizing bridges not that there's anything wrong with events either but
I'm just saying we need to build human interaction need to kind of humanize and have this and I would like to say on that note that I think one of the brothers who really couldn't make it yesterday I was looking forward to meeting him he's from Canada he was in London yesterday and I was hoping to meet him all-star we've got sorry I just remembered
something that this you see there were a few important things that sorry just came to my mind all over the place but uh and I would like to kind of tackle there was some questions and some pertinent kind of things that were put forward to do with faith and stuff like this and I want to kind of come to that inshallah but uh but anyway coming back to I wanted to start aleem Qadri Saab he was in London and I really wanted to
meet up with him he's one of the the people that really made me realize that look you know this kind of Sunni Shia think because I think if I can be fair about I refer to him as oh stars as Kaleem Saab Kaleem G was that Kaleem I think he portrayed he openly says he sunni-shia he's like both and he made me kind of think that look a while back there was a bit of a kind of rough there was a bit
of a running on line that I had with certain you could say with maybe the Shia community and and I was upset about certain things and I made some videos and and a lot of people were kind of crawling me and when you're being trolled it kind of heightens your sensitivity levels and I have to say at that time you get more and more kind of you spiral into it and a lot of people were trolling me I just kind of we just have that kind of just block him like I'm not interested in trolled and somebody tagged in column G into one of the things and I was a bit thinking oh
no because I kind of liked him and I was hoping he wouldn't troll me just in case one of the guys broke him or something and but his response was really interesting at the time like he just said like look and what like you know Mufti holds these views I hold views that people would deem or maybe she I still feel I'm part of the Sunni like and what like people have always held different and it was a real wake-up call to mean honestly I'm being honest I'm kind of sharing this with you guys none of the scholars really woke me up from that kind of thing the way he did
and you never even said it directly to me he just I just read his thing and I just felt damn like and I thought about it and the more I thought about it I thought look that yes it is true I for example I do think fondly of people like save nama how we are of the Elan maybe not all of Bonnie umeå the the whole kind of kings and whatever but we along on I do think positively of him and I think of obviously greatly of all the other companions and stuff but look
if let's just be honest that the situation is this people are Sunni or Shia or Muslim or Hindu or Christian or whatever we are these things because we're just born into them most of the time and and then we've just had so much fortification of our kind of understanding so I thought look if I've got these views and somebody doesn't like let's say somebody doesn't like mahalia for whatever reason sure that's not my understanding but I just won't discuss these things in front of them
and they're understanding like how Colleen had said that look he just won't discuss these things with people like me and that's fine and we'll just discuss all the other hundreds of you know thousands of things that we can that we can discuss without getting you know having certain opinions and what and it really just I don't know I'm just sharing this with you guys it was it was a real kind of personal wake-up call for me at the time so even though being firmly on my understanding I thought look people are can people are born into
certain things yes if they ask me personally if somebody comes to me and asks me personally I will be very clear that this is my understanding and I do I stand firmly that we should not abuse people of especially venerated figures even if we disagree with them but I just won't do things like discuss certain things in front of certain people that they don't settle well with and hopefully if they're sensible they just won't discuss certain things in front of me and and it's okay you know we can you know we've got bigger fish to fry so to
speak like great challenges and so right so that's just some thoughts I wanted to share I do inshallah look forward to so Colleen sub if you're watching this in sha Allah much love shall WA and I totally looked forward to meet meeting up next time right so that was that that was an awesome Q&A yesterday some interesting questions cool so what else is going on people fatwa come in your way buddy all right let any fat welcome my way I I don't really do I look
bothered this is old is it Mohammed Rafi song that I heard that me Cindy Gikas Mason Diggy Cassatt nee botticella gaya that I just work with life like just went with the kind of just just roll with life her figure called way me or not bachelor says every worrying problem I just let it be mine they don't bother me it's all it's all good man I really I
thought what you know that the lyrics to that came that that song it's an old song he says he has another line in there something about what did he say nothing mercy but then he speaks about tragedies where he says oh damn slipped my mind now slip my mind but he they anyway will come to me so it's got some very meaningful kind of lyrics in the so let's take some questions people let's
take some questions but I like that that you know how to figure go through me or a spatula yeah like just let it go up as smoke all these worries they don't bother me so no Coke no Red Bull hell yeah right there people right there wall are strong today I don't know what I've
mixed what's the explanation we did the Prophet sent to the heavens I've got a YouTube clip on that already Israel Maharaj was a vision it wasn't a physical do i smoke I don't smoke no I'm
just I'm just hi what's your approach to the Exodus what Exodus are we speaking about are you speaking about the exodus of Moses so are you speaking about the exodus of exodus movement of the people what are you speaking about what Exodus
call javed the hassan loke na of it they're on okay all right the Bani Israel Moses leaving Egypt um I'm not sure what the question is how do we prove the exodus huh I'm not really if I'm gonna be honest examine that the exodus too closely I've not really thought about it much what's the issue with the exodus may the curse of Allah be upon the one who hears and doesn't send salam you know this
thing of may the curse of allah this isn't it isn't Haram this has clarify this if somebody says the prophets name and you don't say so Allah who I leave will sell them or something it is not Haram okay I know today scholars have kind of like they're trying to this is just once again what a poor interpretation so they've taken sorry I'm just trying to at the same time fix up my they've taken a hadith way the Prophet was trying to teach us the art
of giving he was trying to teach us the art of giving that whosoever he is my name and mentions this Allah will send ten blessings onto him he was trying to teach us the art of giving because this is what makes human beings the ability to give and think about it making a prayer for somebody costs you nothing it's cost-free yet we hold back we refuse to make prayers for people and the Prophet was trying to teach you the art of giving by sending blessings upon
him this is from the highest levels of Adam this was not like you know people have this all cursed and this hadith about curse in my understanding is in reference to those people who were trying to mock the Prophet or curse him and the Prophet saying just as a you know well like the prophets teaching the manners he's teaching them the art of giving and these people because there were certain known hypocrites at the time of the prophet and the prophet knew about them and when the prophets name
would be mentioned they would they would come up with certain things and they would try to mock it and they would try and he said this as a reference to them not for mankind you know may mankind be cursed if they don't give on to me like if they don't send me blessings the Prophet doesn't need your blessings right so that that's a very poor understanding of this when people say so just to clarify it is recommended okay to say these things it is not an obligation but it is from your love for
the Prophet that's what it is as opposed to trying to scare you to say and hence Muslims that start oh you wrote the word Muhammad and you didn't say oh he said long live sort of Lynch him that defies that so many people in the profits time forget saying these to say they used to be like the bed wings that would come in they were just very rough yeah Mohammed come over here and the Prophet would just go and say how can I help you and one of the hour I'll became he dragged the prophet from here he grabbed him and dragged him and said
listen to me and the Prophet just like told him to either and said yeah how can I hope you could have said how dare you do you know if you say my name and you don't say sallallahu alayhe wassallam watch what happens to you as the Prophet was sent as a mercy these mafia tactics that the movies and some people religious certain people are adopting in trying to emotionally guilt trip and blackmail other Muslims into feeling inferior by saying oh you never said some Allah who I leave a solemn it's
ridiculous ridiculous people let's take some questions what have we got what's going on so shall I deal with the sarcasm and satire about being related to sell the not so modest Muslim western clothing as a as in business of course you can sell any clothing as business it doesn't after you don't have to in the if I want to go into the clothing industry I don't
have to start selling bottles can sell anything from the most from bhutas which I wouldn't recommend selling boy but you could from there right down to the most the least whatever you saying sexual outfits anything these things are not Haram to sell okay people can buy them okay it's not haram you don't have to be like if I'm gonna sell clothing I can only sell this I want everybody dressed like that or according to some narrations of some people just one eye
because what two eyes is excess for a woman but then if it's one eye it might be perceived as at the jar right so where we are people will yeah is it Kufa to take part in an LGBT Pride March it's not cool it's not disbelief of course it's not disbelief it's a different question what you're doing it's a different question
rather but it's not Cooper it doesn't make you into a doing this doesn't make you for Cathy Hey oh no there goes my Iman that would be hilarious but it's not Cooper it's a different question what are you doing there that's a more intriguing and curiosity triggering question you could be like hey I was just following the
rainbow I thought there was a pot of gold at the end of this this seems to be some guy here dressed in leather right so yeah anyway let's come back to your opinion on mizar's and olya huh I mean it depends what that means mizar's are like graveyards sorry not grave shrines and things like this I'm not really into all of that
stuff I know a lot of people are but that's like folklore religion isn't it's like you're gonna get that in many religions it doesn't matter it's not specific to Islam you're gonna get it in Christianity Hinduism different things everything the shrines and it's just folklore very common but yeah folklore so right so what are we looking at can you also comment on Malik Abner and where are incident which incident are you referring to of Malik
in a new era I love how people just say hey can you just like somebody said you know surah number five verse 40 and and they expect me to be like oh yeah that one oh no no the other one come on man I wish I was like that like you know verse 62 oh sorry surah 62 verse 8 oh yeah no sorry surah 73 verse 18 oh yeah that
one yeah come on man I wish ah so what are we looking at what are you thoughts on people calling themselves science people quote I see this more as a social kind of thing that people have done I don't to me all Muslims are equal even if a person was a-sayin or he wasn't a Saiyan I'm not I'm not really I don't by everybody who say ceases to say it to be a savior to start off with I don't buy into that that anyway I think there's an excess amount of flagging out there that
people everybody claims to be from the prophet's family but even if they were even if they were to me they are just like every other Muslim that Allah says in Arabic I mean the lie at hearken people who are most God conscious they deserve that kind of rank according to Allah not by lineage or by things like this and that's the verse of the Quran I know people disagree with that understanding and some people do give kind of tribal
or lineage things great they think it's up there you know it's show the resolve it's one of one of these things but I don't personally buy into all of that stuff and I think these are just social structures that people have put into place to have like power positions is it true that Abdul Ignace abhart was the first person to claim that Issa won't be returning no not at all on the contrary I actually believe Abdul Edna Saba who is involved as he's a very interesting character because he's involved in a lot
of early corruption to Islamic beliefs and a lot of not just beliefs but also conspiring you know which led to a lot of warfare and people could say all kinds of things that led to after like the SEPA I believe was one of the first people who was part of what became them the Maddie movement and like this concept of a messiah comes from people I'm not saying him specifically but he said into he was part of what set into motion this whole thing about a messiah that's what I believe some of the early
people to ever have this claim of a messiah were like the case ernia were a particular sect that were linked originally to certain people like most are now most are I'm not sure he may be highly revered by some of the Shia so I'm not really sure what their perspective on him is he was generally very close to the son of a leader of the Alon Muhammad Muhammad of mahon Afiya and he partook in taking exacting revenge from the people that had killed her saying he was part of that movement more thorough Zahavi but along the way
so first he called for the pledge of allegiance to Muhammad ignore Hanna fear the son of all day long one later on he kind of departed ways from Muhammad and called to himself and then later on according to general Sonny thought I'm not sure whether the Shia I agree or disagree with that but are according to general Sonny thought he claimed himself to be a messiah an ahmadi and according to many or certain perspectives this is where this kind of Messiah thing originates oh
it has a lot of its roots its then adopted by his one of his key followers known as case on which then becomes part of a case any a movement and this then later on gets embraced by more Muslims more and more Muslims and then mainstream Muslims later on and so on the contrary of the Lebanon summer is actually involved with the other side as in setting into motion
she has curse him Mokhtar okay I didn't know that I don't know their perspective but I know he was one of the people who exactly he had a movement called the tawa beam and they were exacting revenge for the murder of Hussein but then later on it begins it becomes this movement with a where he calls to himself as a Mahdi and then according to Sunni sources he said things like gibreel comes to me and stuff like this and I have revelation and once again I don't want to I don't know how what the Shia
believe about him so let's let's take a look people what's going on what are we looking at right so is it true the left the gatherings of Moloch and why the a low voice I'm not sure what you mean by the Alawite Imam Malik wasn't really very you see she are in the early days meant a political it was more a political thing and it became more and more of a theological
just as time went by Imam Malik wasn't does wasn't inclined that way so like I can see why there wasn't too much of an interest in Imam Malik I guess I guess which pl team do you support what does that mean PL is that some kind of cricket I don't watch sports I'm a bit boring like that right so let's take some questions people what are we I'm trying to go to the questions that have been posted
did the Prophet refer to black people as raisin hints that's not true that's not true okay that would be disgusting to refer that back to the prophet salallahu alayhi wasalam not true at all prophet never referred to anybody as raisin head that's disgusting okay to say that the Prophet said to a companion who had insulted another companion for saying you son of a black woman just using the word black and the Prophet said to him that in the Quran fika jahiliyya
that you are a man who still has jahiliyya in you and he told the other person you can retaliate from him if you like so that is not the case at war and you've got to remember something hadith you see we've got another and this isn't to cast any doubt on hadith but this is just to bring in a clearer HD picture of hadith you've got to remember that many scholars of hadith allowed hadith to be transmitted by butter by paraphrasing now some scholars were harshly against that like imam
malik was harshly against paraphrasing hadith but the majority of the hadith scholars allowed it so they said that you could like let's say there's a hadith of the Prophet let's just say like this is an example like let's say actions are by intentions now let's say the Prophet said in Malay Malu been yet that actions are with intentions now somebody could say for example in the Molalla allotted Errol Allen yet the actions or innamal Merlo like let's say somebody's trying to
understand it and he's filling in gaps oh he's replacing words that are similar words like let's say the Prophet said for example I'm just giving an example like in the Arabic language this word I need and somebody replaces it with the word part it like which is like these are similar like people felt the majority of people some people were against this like imam malik other people felt oh you can do this and they started to transmit hadith by meaning now so sometimes you will get certain hadith that are not there not at all the wording of the Prophet but maybe there
was some meaning about the message there which you'll have to look at other hadith and understand but I'm just giving an example in some cases it's always pertinent to be aware of these things okay you see like that hadith right there that hadith is problematic right then okay and the person saying that someone this is never like you show me any a
hadith where the prophet has spoken like that this was their language now these kind of things would have normally come into I'll tell you where they would have come into existence they would have come into existence when people when there was political strife and people were trying to say that you need to follow this Emir even though he's got faults so people were very likely to kind of reinterpret things to bring about rulings that now the Prophet generally
spoke about things like he spoke about things like you should have obedience to to your rulers and things like obviously you shouldn't just be rebellious and this should be peace now people would take this kind of overall message and use it to serve their political kind of goals and agendas that is a a given 100 percent and people would say things like so for example when people said so I'm going to answer this show you later on that let's say there were several leaders Muslim leaders who were sometimes open homosexuals open
homosexuals and this is an example and there were others who openly did crime and they openly kind of you know they there were some who openly murdered there was some who openly looted people robbed them and they drank alcohol openly they did these kind of things now people would have justified their cause with these kind of hadith and I guarantee you that hadith alone if you allow me inshallah next week I will go through the chain of these.i hadith and show you that even the chains will be problematic but obviously because this is a live session I can't do that right
now right I totally agree paraphrasing hadith is a problem I am very much against these kind of things but it's already done now there's not much you're saying my say doesn't make a difference so I think like just too I do agree paraphrasing and hence in my Malik was against paraphrasing a hadith and he did feel that it may lead him to a lot
of problems but you'll see even a man even among Buhari does accept as far as I'm aware paraphrasing certain a hadith he does accept that so you will see even in Bihari that's that's my understanding okay let's let's move on people what are the questions behind seeing the may its face right okay Muslims have a practice that when somebody has died they want to see the face of the dead body this isn't an Islamic practice per se but it's not
necessarily is it against Islam like there's a swamp prohibit seeing a in the face of a dead body it doesn't so you will see hadith with the Prophet a dead companion was brought before the prophecy and the Prophet kissed his forehead of the and before praying the janazah it's not there's nothing wrong in that but it's not a religious practice either it's not like hey such so-and-so's dead let's go see his face I mean that witch Aras dead obviously he's
hardly gonna be like like obviously he's dead so but I mean if you wanted to have your kind of farewell obviously you can you can do that sometimes I think maybe it gives some people closure I think it can be I don't know really it can be foreign against I think there's argue sometimes it can be scary I mean obviously you know like because people when they're dead they look all because they're not there isn't fresh blood going through them and things like this and they've been embalmed and had all
these things and they look all dull and you know if you go then he looks like you go there and he's like are you seeing somebody sitting there like right so but uh you know what I would like to see though as a custom I would like to see that at funerals the way people do things sometimes here in among certain non-muslims I would like to see them
commemorate the life of their deceased I would like to see them you know if I could start a trend within rituals or ritual areas like funerals my the thing I would do is I would advise that people say some words about him or her they what their life was about you know what you can remember those what those people can be remembered for I mean Christians do it and it's not a Christian thing it's not something that the religion taught them but they just do it and I think it's a I actually
think it's an amazing thing that's what I like it I'm being honest because Muslims just have a like we just have I don't know because I've only been to certain funerals that are mainly like let's say within the community indoor park kind of funerals and they just everybody sitting there counting those kind of they just sit there like this and every person who comes in goes Fatiha and everybody goes and then they put it and then they just carry on talking and then there's a custom you've got to say to everybody you know Lonni
mercy a Lonnie but you gotta say that too everybody in our lucky mercy unlucky mercy and then people are like I love you and everybody's like that and then then they just carry on talking like hey will you up - no way as the tacks gone up no way yeah man oh hey check this out what's going on here and this is all this going on and then they're just like they have loads of these date seeds and everybody just subhanallah subhanallah subhanallah subhanallah and you know like I I honestly I'm gonna be honest I did I do not like all that
kind of stuff I am it's not I find it like very it completely puts me off and then they just like a quick janazah and the janessa is fine the pre is fine and then they just make a door the door is fine and that's it people now go see the dead bodies face see the face see the face and then everybody walks off and not see some kind of dis disappointed am i a taxi driver I'm not a taxi driver but if you
want me to be a taxi driver right there Sam I don't know what games you play Sam but so so that's my my kind of take I wish we would commemorate the life of people even the dead person doesn't and then there's gotta be fake crying by the way in most indo-pak kind of funerals they've gotta be like mmm
oh come on behave and then some of the auntie jeez ah Oscar nominating performances the Oscars they like going in for the Oscar and BAFTA Awards they like I got this and then they just chant
something in that rhythm and the Nate I think all the way in America the Native Americans can hear it and they think it's some kind of a walk ride so yeah so that's what goes on in funerals god what a boring funeral I think like people I don't think the dead person would want you to be doing all of that dead person will be like listen just chill all right I'm dead this you know I can't really
help that but I'd rather you guys at least just were happy about my life and what I did rather than just sit here and go I swear I don't know that's how I think anyway what but yeah let's take some more questions now people wailing what's that when I was young took me to a funeral and they put me off for such yeah all this wailing a really does
seriously and I really wish that Muslims do start that trend I'm serious about that about starting to commemorate somebody's life let's celebrate what they lived as opposed to the fact that they did and let's say some nice words and let's speak about their achievements I think like I think the the the family would appreciate that and I think the person would appreciate that they'd be like yeah hell yeah somebody said the other day that they go home when you're dead haha you know people have these fantasies that oh you know
when you're dead um they act like I'm the only one that's gonna die they like you know when you're dead this is how you're gonna be remembered yeah you could be remembered eyes somebody double the deviant yeah Andy was the internet troll well when you turn up you're gonna find me like this
I'm like get a life mine what kind of sick fantasies have you got mine when you boy I had no I on that note I sometimes read what people say and it's this is by the way this is nothing new people you know in the past the amount of people that wished scholars like Abu Hanifa would just die the amount of scholars that said we pray to God that will he just kill Abu Hanifa seriously this is a it's shocking but they were great scholars that were saying yes well
they were saying here I read a post the other day kind of indirectly there's a little while back indirectly at me saying is it permissible to pray that some of these modernists die some of these modernist so-called scholars like that and the person said yeah you can make that Doha why not because they're spreading fitna and facade yeah la him
all right no not him that one behind him oh okay okay no the other one oh okay whoa that was a close one I don't know what kind of contract they think they've got with God it's like yeah yeah yeah mate yeah mate sure anybody else you want dead so people feel the way they revel in these things so I had somebody say yeah and can't
wait to you know you go all bold some some people are right this side they can't wait till I go all bold and they're like I can't wait till you go bold and you lose your muscles and you're gonna be like her and then her then were you good dude mmm honestly these people make my day man I read this kind of stuff and I think wow you know I I overestimated you man I just thought
you are just miserable but you like at the pits of misery you're like right down there man he likes your life must be so miserable man I read somebody this misguided hater right on one of his things hmm a call wait till there's a scandal about him hmm and then he said that you know these kind of scholars these kind of Muftis Oh watch watch all that's gonna happen in
the end is he's gonna go back to Punjab Oh Kashmir and marry his cousin I read that and I was like [Laughter] what kind of sick fantasies have you got about me like what what do I do in your fantasies what okay so okay I'm with my cousin what happens next I don't know what the
hell's wrong with you people man Wow and then you click on their profile pictures and you say I cha-cha-cha how I know why you're miserable but it's amazing man they seem like the person was seriously saying this like watch huh this is what's gonna happen and you think wow wow live your life mine enjoy life relax go out their mind chill horrific are called women or attach a
legaia no Livia enjoy so right so people are like you know I'm always tripping hahaha blow call wait for him you naughty naughty you wanted new scandal Oh
on that note you know yesterday I saw some messages by I think this this convert her name's Aneesa so somebody making a profile with my name mmm no tea no tea but changing it slightly so they would because I've got move seeable 8th al-maliki so they've got like they've put something else the page has been removed now it's been removed but so somebody was messaging her not in the tea but just this kind of so she sent me these screenshots and she
actually commented on my life saying her how can you be live and messaging me at the same time so later on I saw this a message and she said look I realized it's not your page but if somebody impersonating you so she sent me the screenshots and the screenshots are like a dear sister dear sister oh can I talk to you about Dawa first of all I never address any woman as sister that never happened okay right so that never ever that's just like not happening to start
off with secondly I don't talk about now I you know this one this one met my style you know so now which I mean that was good that that page was reported and so if you ever get any of those dear dear sister or dear brother won't you talk about Dawa so then you know is that I don't think that's gonna be Mufti ablaze so yeah so just beyond your beyond you guard people beyond you God
so what are we looking at man what are we looking at what's going down people this this one this one is all around anyone right so I think yesterday a lot of people were kind of shocked I was asked in the Q&A by a non-muslim he said as ambassadors of faith as ambassadors of Islam what would be your first piece of advice to Muslims what ought you do what should you start doing
all Muslims so I actually said I said the first thing Muslims should stop doing just should do is stop doing Dawa and I was very serious by the way I said Muslims should just stop this dollar thing man honestly I'm really serious when I say stuff like that because that was is a joke it's there I mean there if da WA was being led by people like Sheikh Hamza Yusuf Oh
every day each day and every day but the problem is it's not okay dower by and large is run that our industry is run by people who are just like I they've got like five minutes of Islam under their belt and the damage they do to Islam and I don't see what the crazy is about bringing was bringing converts in don't get me wrong don't get it twisted people those of you that do
convert I find it amazing that anybody converts to Islam gonna be honest given the reputation Islam is got today so alhamdulillah I think it's an amazing testimony and an achievement by the person who's converted may Allah bless them and keep them smiling and steadfast but that said I do not feel we are in some desperate need of converting people to Islam we have got a hell of a lot of Muslims on the globe okay I think we're approaching at some point two billion I
mean it's one point I think five billion no it's it's gone not now we there are a hell of a lot of Muslims and first of all a huge portion of them are just apostate in because they're sick to death of the religion right then there's another huge portion who we're chucking out of the religion so we're throwing out like about another 20 25 30 % of Muslims out of Islam on a daily basis this is this is us as Muslims so we're like you can feel you can feel you can
feel you can fit so we're checking out a huge chunk of Muslims every day and then we're obsessed about bringing in new Muslims why why why do you want to bring in why do you want to bring them into this mess this is a mess and then all that's gonna happen is they're gonna bring in they're gonna have the fresh ideas and then you're just gonna decay they either going to apostate or you're going to chuck them out of Islam anyway so what's the point of all of this yeah so so I'm
totally not intrigued by this kind of that I was in and I really wish it would stop and the first thing that Muslims should do is just focus on becoming good human beings rule number one honestly we can just practice that everything else will fall into place um and those who want to do that were instead of wasting your time on that and I said wasting right why not invest it on learning about Islam
that's what is your views on the modernist Islam movement what is the modernist Islam movement I don't know what the modernist Islam movement is oh there's an ISA uh uh right Aneesa are saying isn't there a reward for that one look there is I'm not saying there isn't a reward for calling people to a beautiful message of Islam the problem is today we are obsessed about this numbers game I converted 23 people hey who did you convert today I converted
for ah you only converted for I heard somebody yesterday quote a DA a scholar by saying by saying that I am a mean MFP PPP there was some people pin the I'm a pp mean converting machine like like a Shahada machine like I've taken so many Shahada if I go to Hyde Park I just take sure hardest give me your Shahada goddamnit it's like say I shall I converted people to Islam honestly what good is that
what what is there for these people wants to convert to Islam nothing there's nothing for Muslims let alone them you know can nobody live for these people no person yeah i agree with you i mean guidance comes from allah but I'm just addressing this phenomenon okay I'm just addressing this phenomenon though just so they exactly I'm not into all of this okay can men wear gold living in the West it's a standard custom I've answered this before in my understanding there is a difference of opinion and many of the scholars and I've gone
through this in depth I do believe that gold is is probably was discouraged and not Haram in my understanding for men although I don't advise men to wear it because of the predominant overwhelming predominant Muslim culture and this is Muslim men that Muslims because they so condemn this I would just advise not to do it I don't believe it to be Haram and I've answered that in much more detail before and the same thing with silk I
think these are hadith which are in Buhari and in some of the other books that the Prophet said this is Haram what he meant what the hadith was speaking about was discouraging people why was the Prophet discouraging people at the time because these were seen as items of immense luxury and what this would do was it was it was not befitting for a culture that was that was like a kind of very warrior Viking like culture that needed that
kind of warrior lifestyle to survive against the hostile potential attacks hence in Sahil Bihari the Prophet comes into a house into somebody's house and he sees some tools of of agriculture like so I Latin lil health so for kind of plowing the fields and the Prophet speaks like ill of it he says that that this lie lieth he says that la Latin Hulu baton Allah at Alette Maha Azul that this only enters the
house except it brings with it disgrace not since a hill Bihari but why was the prophet saying that there's nothing wrong with agriculture agriculture is amazing but it's that you see even harsher comments yes that's in Bihari and if not our shul comments that this was simply because of the lifestyle that the Prophet was trying to end in another hadith he says when you see people leaving this kind of warfare and leaving that kind of lifestyle and they hold on to the tales of cows and things like this although that has been critiqued
the hadith elsewhere the chain but I'm just giving an example that these people relied you see they were being attacked if you live in a lifestyle the whole Peninsula is a tribal war kind of mongering Peninsula if you just immediately become have a soft lifestyle people will just eat you up so the Prophet was trying to first of all stabilize the region and that's what was important once he'd stabilized it these things were ex they were fine but
that said people took this ruling of gold and silk for men and and it became widespread therefore I see as discouraged because of that and not Haram and I wouldn't advise foreo because of the strong Muslim culture against it can i elaborate on allah my philosophy on hoody I'm not maybe another time in shawl or maybe another time [Music] can you give us a card to say yard I think what you want to say is to say it
to say that people who are from the family of the Prophet now generally there is a hadith that speaks against that but the Maliki Allah man did permit this the molecule Amman beginning with people like us Bock who was a great legendary Maliki from the Iraq region he he initially said you could give general charity to elevate people who are Hashemi are from bani hashem because they the day and age has
changed but then after him over cattle ever heard you was a legendary Maliki scholar from Iraq over a thousand years ago said even zakat is permissible for harsh mean for bani hashim because the day and age has changed and the state doesn't really provide for them and they count just like every other poor person so if you knew somebody that was a sage yet and they needed money then you can give them the cut based on this understanding of the Maliki method and the photo are given by a buckle a body
and certain Maliki Allah mouth okay because the reason the Prophet said that hadith was for two folds one the Prophet is describing that look we don't need the cut and stuff like this but I actually understand this hadith to be more importantly the Prophet was creating a gap a buffer between potential exploitation that some people you know like today there is already exploitation of this al Bani Hashim thing there is huge exploitation of this a good thing so there will be people who
because they say it they demand a certain amount of extra like treat me differently I'm a salient so you see the prow we knew this would happen that people would start misusing an alleged lineage to him in saying that we so you see scholars who claim to be Sayyad want to be treated like something else or if there is a beer sub who claims to be say it wants to be treated like something else or if this oh say it's generally think like we're some like not all of them but some people think we're above other Muslims
we're above and that's not true so this exploitation can you imagine if they were if what might have happened is these people may have said oh you know when you're giving charity to people why don't you give it to the family of the Prophet way more deserving of your money so this may have kind of funneled the the most the wealth that was being given in charity donations just to them so the Prophet shut this door and closed this medium hence he said that it was Haram to give his offspring because he knew
that there would be people amongst them that would exploit this so that said if there are genuine sayings you say you don't not say it but if if they happen to coincidentally be saved but if they are poor and in need of charity then as the Maliki Ummah said in the day and age look if they pull it doesn't matter if they say it you can give them the cart okay and that's what I would advise as well okay in line with the legacy of the school of Medina see that can also be
like an M for the school of Medina right people let's take a look at some right okay so I want you to highlight there's been a my thoughts on something shared Theaster are they wrote no can it was circulated chef yes it'll RB who I do respect now chef Castle are the made what appears to be a post about my last week's video now it appears to be about that even though he didn't use my name and in some of the
comments people said you know this is just too mal Malmaison it's just a moose Table eight al-maliki and I think he just ignored it but it it was very evident because he was speaking about mocking the Dajjal okay now I'll just like to say first of all first and foremost let's get this part out there what can we all please understand what sarcasm means okay if not please refer to a dictionary okay a sarcasm is when you say something right not believing it
to be true right so you state something humorously believing the opposite and you're being antagonistic by stating that okay so when I said oh look I want to be a big Dajjal because somebody that Mulvey yah said at the Bundy had made a post about me saying on Monday nights these small the jurors come out saying about me because of Monday nights with Mufti so I said that how I'm offended I want to be a big the gern and I kind of laughed my head off some people I'm
really surprised the level you know what ye the level of it's things like this that really made me realize that we're not even bottom set we like just special educational needs but that's what we're dealing with like people are like oh poor histor did the dirt the dirt why would we want to be too dull oh you know like do you understand sarcasm like do
you understand what sarcasm ease it's like when I said oh why did he call me a small Dajjal I want to be a big dejar I don't even believe that the gel exists okay so can you get over this please that's just to those people who really struggled in understanding so I had to kind of dumb it down to like caveman speak to kind of me know the DA me know the dull me no one be the doll oh no one be the dog why
you save me the dirt oh no sarcasm oh [Music] this is I mean now that hopefully that part has been clarified al hamdulillah so now I think we can come back to Homo Sapien speak and move beyond Neandertal kind of speak so now that we're back at sapien level right so that that's that thing so when I said oh I want to be a big Virgil relax calm yourself I don't
really want to be that the gel I don't even believe that the gel is gonna come there is no such thing as an antichrist okay so put that aside coming to what chef er said oh god II said yes chef yes it'll coffee and some other scholars said in fact okay he's joking this person's mocking and joking this thing but it's Haram Haram to mock any belief in Islam it's Haram even if you don't believe in that belief uh-huh
now this this one interesting this one I like you know this one so I thought oh that's hey rather I thought that's rather amusing and interesting because look do you believe like my first point because just to clarify it is absolutely fine people in Islam it is absolutely fine to use satire to ridicule and ideas that you do not believe in whether you should do it or not is up to you but it is not Haram by any standard okay now
let me come back to their argument my first point would be to ask do you believe it's Haram to mock unconditionally like anybody you can never mock a human being can never mock another human being do you believe this so if my neighbor said to me he believes he is God can I mock that idea and if you say yes why why can I mock it because you're gonna say it's stupid say oh so you can mock things you but but he
genuinely believes he is God let's say he said the Lord Vishnu has coming to me I am a reincarnation of Vishnu I am God now you feel that you can mock that why I would ask just because it's stupid hmm that's interesting so let's move let's get closer closer and closer you feel that let's say let's take from stemming from the second coming of Jesus and the gel and these beliefs came in India the phenomenon of
the pati Ernie's you Yasir Qadhi saab and all these other people would never say it's haram to mock the body unease and they themselves mock the Karndean whether he does it personally but he would have no problem with people mocking NACADA unease for example why because they believe it to be wrong okay interesting let's get closer still what about within Islam what about the Shia yes sir called the okay fair enough yes
sir Adi Saab he did a an interview where he said I've backtracked and taken back a lot of mine I used to be really harsh against the Shia not kind of easy he said he's moved away from his past and because he used to be a selfie but he said he stopped those kind of hard line let's say Salafi Wahabi beliefs and he doesn't have that kind of hatred with Shia and he wants to build bridges he said in an interview and I respect that and I think most Muslims love and respect that and respect where respect is due but let's be honest sure he
assumed you would have no problem with all the Muslims who mock muta temporary marriages of the Shia and it's done non-stop in the books of Cher even at a Mia mocks the Shia yet you wouldn't say you asked indirectly you asked me to repent to Allah yet you wouldn't say even at a Mia needs to repent to Allah or although he's dead but Alberni the salafiyyah are known for their strong hatred of the Shia and mocking them they
mock let's say the Mahdi a belief of the 12th Mahdi the 12th Imam of the Shia who is allegedly in some hiding place and he's gonna come out towards the end of time now who the Sunnis believe will be there Mahdi or some of the Sunnis unfortunately they took this from the Shia concept and they just turned it into their own version and they were waiting Ahmadi and the Shia waiting mathy and but the she I believe the Mahdi is the same Maddie that was from almost a thousand years ago he went into hiding in some cave and he will come out - at the end of time and the Sunnis
generally mocked that and ridicule it and crack jokes about it in all their books they find it they say this is absurd would you say all those people need to do Tober to Allah they mock non-stop let me actually write I'm just going to see if I can bring up one moment whilst we're speaking on this topic I should have here somewhere
uh-huh right okay I've got an interesting one the majority of the Muslims because some people said that this has to be about beliefs they said it has to be about beliefs we're not saying mocking thick because otherwise in the thick books the hanafis mock the Schaffer is the chef of the hanafis in Alton so many of the thick books write that all because the chef at ESA sperm is pure so why don't they drink it this is what they write they write that speak as the chef at ease and the humbly say sperm is not
impure why don't they drink it then which is just mocking them right so these kind of things so some of these scholars are saying oh but we're not saying about filk we're not saying about Fick we're speaking about we're speaking about beliefs so ok I'm going to ask you something here right now there is the majority of the Muslims right throughout the world who are Sunni the majority of the Muslims like all Sunni let's say 80
to 90 percent of Muslims worldwide belong to the a shoddy kind of loosely they belong to the a shoddy Creed right which is the a shoddy and Matsui V these people make up most people may not know this but they do like so just as in Pakistan whether somebody knows he's Hanafy or not but he's being taught how to pray and practice Islam in accordance with the hanafi madhhab so two people that know they are Hanafy whether they know this or not so because the learning of Islam has come through the Hanafi methodology so
when it comes to belief most Muslims have been taught about Allah and Islam through the a shoddy understanding now what did Allah taymir have to say about the Hadees this one this one interesting this all right Ignat a Mia in his book and this was asked to by the way share Salah and Munna did you know these these names these upon the sooner the sooner and
sooner okay sure so chef Solihull Manoj it was asked about the disturbing comment of Cher's ability Mia who referred in his book sorry in this he's asked about the comment the ability Mia said Elijah area the ash area Omaha nice Maha missile Martha Zilla they are the eunuchs they are the eunuchs those men without penises basically without
private parts that came from the Mozilla right so because what what so he's asked about this comment chef's Allah al Majid write upon the seller I always feel like I have to do some kind of pattern movement when I'm kind of quoting the the hardline seller
right so he responds chef's Allah happy the whole law you know they do all the right so he's asked what do you have to say about he responds well is it really different he responds by saying yes that's absolutely correct if not a mia has said this in his kita Babu works his guitar burnable worked and he says an estate la Vella Arad Allah reducing my
yells am ruminal Java here and then he goes on to show his proof and he says look he says for till Kadosh Shari's petechiae here at Oracle toldja Mia till Mahara they are really just like the jammies who were a deviant sect wahi Latisse a like a hellish re I will Hassan a shoddy just followed the Japanese he could to be he coolly ha mutter be attend lil Mata Silla he was following the martyrs illa wali harder Cleland this is why we say Allah Sharia Mohammed Al Motta Zilla but that
why do we say this because he said they couldn't go the full way that the martyrs in I went they agreed with us in rejecting in saying that you will see Allah in the afterlife but they rejected that Allah has a direction and he quotes one to other examples and he says so they were like they tried to be like us in this but they were like them in those things the martyrs illa therefore a pronoun taymiyah and he says one to other people as well refer to them as maja nice the Hansa not a man and not a
woman that the he see the he/she the heshes of the deviant sex Marta Zilla now I ask you Sharia sir not a Shetty acid body is he not mocking the majority of the Muslims worldwide today by calling them in essence eunuchs not there that they men who are he/she men shemales the men of the witches by the way 80% of the Muslim world
he has just marked 80% of all Muslims today by calling them heshes of a deviant sect is that not mocking that they honza would you condemn and by the way Solomon Ajit goes on to justify and defend his argument and he quotes another Salafi safrul Holly who also justifies it would you support that and you may say I don't support it but would you say that is mocking it is haram Abner taymiyah is now dead but he ought to have done tober to Allah for
that would you say that no you wouldn't you would just say in fact you'd refer to him as Cheryl Islam cheerful Islam which is interesting so is that not double standards is this not hypocritical and speaking on this note I want to bring something to your attention people about if I if I've got it here since I just remembered we said
on I'm gonna bring that up as well since we're speaking about even the same here it's on this phone because I like to quote verbatim now you see what's interesting as well they're saying oh no but his view you see my view of my view of denying the actual Antichrist is such a corrupt view and therefore and then mocking it deserves Toba so we've seen here Ignat a Mia mocking the majority of the Muslims by calling them he she's in
between men without genitals and so but they're not but they're still going to refer to him as Cheryl Islam and then what I wanted to quote known people send me all these what's up things and then it and I've got too many things in my right is
so I'm gonna bring this up is an interesting point and what I can do is I can actually if you like I can quote this in more detail in next week's session but let me give you the summary those of you who know about the Satanic Verses right those of you who know about the Satanic Verses The Satanic Verses are this understanding that the Prophet allegedly said some verses him he made
them up or the Shaitaan whispered them to him and he said them to please the Kofun and to bring the cool father of garage closer to Islam so this is the understand that the Prophet said this okay now did you know did you know most Muslim this comes through certain hadith the verses are known as Veronique Allah Allah that those great tycoons these great gods were in NASH afar a tahuna
litter taja that lat Manoj and aza these three gods are great gods who people will intercede by in the afterlife there are some hadith that claimed the Prophet said this and he said this some people say he said it by mistake some people say he said this the Shaitaan said it on his tongue some people say that he it was the Shaitaan whispered it to him and he said it to bring the crew far closer other scholars rejected this outright like all the yard and many great will amount of Islam said this is nonsense
it's a fabrication it's a lie did you know what even at a mere had said on this shekel Islam if not amia he said yes the Prophet said this himself he read these verses that the Prophet said it and this was a mistake the Prophet made he said that what that most likely may be the Shaitaan had muddled it up in the prophets head and when the Prophet was reading the Quran in Salah and therefore he said this as a mistake
he ended up raising these false gods but he said that's okay it was a it was a mistake from the Prophet and but it's fine it was later on corrected this is what shekel Islam Allah Tamiya writes and I will insha'Allah next week God willing go through the exact details of him saying this then chef Salah al Majid and these other Salafi Shu who asked about ignite Amyas version he says this is actually it's actually happened and they say
that's fine why blue Tamiya said was fine and other people have accepted this as well he said that the prophets did used to make some mistakes we accept that and it doesn't go against anything major Wow well the Prophet made a mistake to start off with he made a mistake by praising false gods are you out of your goddamn mind what kind of an absurd ridiculous
blasphemous allegation are you throwing against The Messenger of God is it not enough that you accuse him of pedophilia love and slavery and all these other things and enforcing false testimonies and doing these things that now that you guys are also saying that he even got tawheed wrong but he made a mistake it's okay he praised those three false gods you know Menards and Latin aza yeah but he said he was a mistake the Shaitaan mixed it up in his head
you on about have you no shame this is the prophet of God you're speaking about why would you speak of him in such a and like such an irresponsible manner and they say everybody is a human he made a mistake it was only a mistake what do you mean it was a mistake this isn't a little thing like Oh the Prophet was putting this cup down and the cup fell off the table we're not talking about mistakes like those kind of mistakes you're talking about the whole message of Islam was one God and here the Prophet may he made a mistake and he said yeah but these three gods are okay good gods as
well but then later on corrected it yet you will never say that even a taymiyah here needs to repent to Allah you will never say that your blood will never boil you will never get offended you will never disown these things yet you get offended at me you know that the irony I said this yesterday that these people they constantly go on reaffirming all these kind of nonsensical things to the Prophet they constantly go on and it
doesn't make their blood boil that they say things like constantly I saw another video by chef yeah I said are the it looked like a recent video and I was deeply disappointed again that why the Prophet married a nine year old they keep reinforcing this it really ticks me off like I don't understand why you have to keep keep keep putting the Prophet his name on a list of Peter why do you have to do this that doesn't offend you they keep reinforcing these kind of nonsensical ridiculous things
they will never condemn their Allah ma even a taymiyah said this now but he's still Cheryl Islam it doesn't matter if in a time you said hell doesn't but he still Cheryl Islam I mock the Antichrist I'm up to the jowl and your blood boils is that where you'll love and loyalty lies with the DeJohn that the only time you get offended is when somebody mock stood the judge people are mocking the prophet of God nothing nothing bothers you you know they refer to Maria Maria generally
people have transmitted she was a slave girl of the Prophet I have said that the student of Imam Malik transmitted her as the wife of the Prophet and just because she never spoke Arabic and she wasn't an Arab she lived slightly separate in the hourly which was just outside of medina at a slight distance she lived over there and that maybe she didn't mingle much because of language and cultural barriers but she was a wife of the Prophet and she was the mother of his child they will never acknowledge her wife status they refer to as just his slave right they don't these things don't make their blood boil these things don't
bother them you know yes it'll all be shared another by the way that was a lie Eve naive life idea that He shed just this last week about the Prophet who's a mighty Panther beats radi allahu and he he saw a dream and in this dream he saw that he was prostrating and he on top of the Prophet and he came to the prophet and he told the Prophet and this is in the Muslims of Ahmed and it's a week live hadith and that the Prophet said oh that's okay here fulfill your dream and the Prophet lied down and Hussein man prostrated his
forehead on the forehead of the Prophet what a ridiculous kind of narration and I'm kind of like with with implications of shirk and stuff like this Waris and superstition and folklore is a completely such a weak hadith but yet sheriffy acid of how they quoted that just to justify some dream something in relation with a dream and somebody saw and he was trying to say dreams can be good maybe dreams can be good I'm not rejecting your message but you can justify using absurdly weak life Eve and you have no problem but you have
a problem with people mocking the Dajjal so we need to put our priorities into order the Islam is being ripped to shreds and you guys are so obsessed about the Antichrist it's the wrong side you guys are playing the wrong side that's not this side so I mean and I'm not I just feel that look share this this is wrong information it is wrong of you to say things which are inaccurate it is not Haram in Islam to mock people
to mock beliefs you disagree with just as you would mock let's say Lord Hanuman the monkey god you would mock that you wouldn't just say because or maybe you don't mark it then but then you have to be consistent you can never mock any belief ever but then the Quran mocks idolatry the Quran says that look this is stupid Malcolm not want a phone why don't you speak if you're God why don't they do this thing why don't they the Koran mocks them the Koran mocks people who act so powerful and says Allah says on the day of judgement though in the can tell aziz
allah karim you know taste this punishment i thought you're so powerful is that not mockery Allah is showing now you're saying well oh this is Haram in Islam it's not Haram why and everybody's doing even the tiniest calling the majority the Muslims like she mailed eunuchs men without you know private parts why because he disagrees with the art either that's no way to behave in so well you wouldn't condemn him even it's a mere saying yeah the Prophet made a mistake and praised the false gods you don't have a problem with him in the time here you might say I disagree with
that but I respectfully disagree you can respectfully disagree I can mock the hell out of it that's your personality you you may have an amazing personality that you never to kill something and I respect that and I love that but to say to somebody that oh it's Haram and you need to repent to God because you mocked a belief is unacceptable it's a false teaching and it's not true yes by all means you can advise I get that you see you can advise you can say look brother or whatever
mosty or whoever I don't advise you to take this tone because it may have a negative reaction and that's beautiful that's amazing and that's on point and I would actually agree with you you are right I will have a backlash by doing these things and I know people some scholars have get I said that those chef Abdul Majid I believe from London or something giving similar kind of advice that look if you say if you crack these jokes you're gonna get a reaction and I agree with you and I have much love and respect for giving that and I see how but the truth be told it is not Haram that's what I was speaking about
so this is right so that's my message to share yes Ana Lodi who I do have love and respect for and I've not personally attacked Sharyl body but I have said that there's huge inconsistencies share if you're listening to this there's huge inconsistencies in what you've said the fact that you can do everything and it's okay or that your scholars can do these things and it's okay the Salafi ulama ripped to shreds the rest of the Muslims if it's a mere rips them to shreds that's okay they can mock them it's okay
they don't need to repent to God Muslims can mock other religions that's okay they can mock Hindu beliefs that's okay they can mock Shia that's okay they can mock by the unnies that's okay Sufis can mock selfies selfies can mock Sufis oh but God forbid I mocked at the jar that becomes Haram so I think like this is an inconsistent message that's all and I'm just trying to be consistent that it's either an all or nothing like it can't be it only works when it's my gang he doesn't work when it's yours my tribe okay your tribe no okay that retro that
kind of logic doesn't work that's all right so I would say look I'm not advising people to mock I just want to clarify this point I'm not saying it's good to mock I even accept the fact that look when I mock things it's not necessarily the most strategic way sometimes I just can't help it it's the kind of person I am it's my personality I see a lot of humor in things and I do ridicule ideas I disagree I find to be ridiculous and I accept that it's not the most profitable route to take I accept that and maybe I don't know maybe in time I will change my personality will change but I
wouldn't so I'm not telling people go out start mocking people I'm not saying that and I accept that it's not the best way of conduct but I wouldn't lie and say it's Haram it's like me saying look being lazy is not a good thing okay being lazy is not a good thing but being lazy is not Haram there's a difference right so being lazy can make you can have negative consequences it can make you lose out big time one could argue you could just chill I mean I'm sure to some extent lazy many people may be lazy but some more than others but it's not for somebody to say this is Haram and
you need to repent to Allah that's a different thing altogether that's twisting the Word of God so that's what I'd like to say the about the MA Maria al Qaeda Thea yes somebody so that's my message first of all to chef ESL I'll call the I hope you receive that and it is with much more love and respect okay but yes I do disagree strongly with your misinformation that of self miss which I find which I did find actually quite offensive but yet other than that inshallah
I do hope and I have we have made your acquaintance in the past and I do inshallah I love - insha'Allah meet you again future so other than that much love share stay blessed but do take these words into account and if you'd like to respond or not it's entirely up to you all right so right so now the question somebody's asked about Maria I looked at Thea look this was a in the past people had a trend that they did use to send slaves and servants right so especially
kings and rulers so somebody from Egypt sent Maria Olivia and another servant they sent them to the Prophet as a gift and people used to do this in the past like they would send Kings would send to other people here you can have these servants I'm sending a message and with the message I'm sending a gift so in the past because slavery was was prevalent so people would send slaves as well as a gift now I'm not denying that Maria was not sent by the ruler as a slave but the Prophet when he took her he took her as
a wife okay and hence in the Quran when a lot according to some interpretations that when Allies speaking about certain verses in the Quran some people say and there's a difference of opinion I accept that when Allah is saying that saying and some of you women whispered to each other and yeah you know yeah you know be allowed to hurt him han Lala do not make Haram what Allah has made halal and there's different interpretations who that was and what was the incident about this and because the the verse save by taking an
oath because Allah has made these things allowed but one of the interpretation and Allah says when some of your women some of your women said to another this and that and offended you now some people say this is Aisha and hafsa of the allahu anhu man but some narrations say this was Maria Olivia the Coptic she's called Coptic because she's from the cops but Elijah refer in by that narration Elijah fell to her you'll woman and even isabella who was a student of imam malik and one of the early historians writes a book that soldier una be and as virgin a bien
amongst them he lists maria al-kibriya and that is the understanding we tell you look if you ever have multiple narrations that clash you always look at the narrative because we know that in the prophet's time marriage was something it was simply a sense of acceptance of each other because many of the prophets wives and whether it was Sofia or to wait here or in other cases people watch it wasn't this kind of big hoo-ha people just saw that two people they had this understanding and they did this ceremony they do you accept me as this I accept and they would just sometimes announce
it or sometimes they would have some witness and then they would just move in as a couple and live formally as a couple and people would recognize that hence they would recognize who the wives of the Prophet were and it was in line with this that I had once previously said that look in this day and age maybe some Holliman need to re-evaluate the concept of boyfriend/girlfriend when it's exclusive does this not take the similar ruling as nikka because according to the school of Medina it's the announcement that was necessary and when people go mutually exclusive that we that you know we're together we are
an item just you and I we're not gonna see anybody else that that is that concept then not is that not then make a concept so I had said this is a Mahalo each they had and I think that well am I need to revisit this today but the point being here that there were many wives of the Prophet that this skull is that the hadith of nsa's that we were discussing about Sofia we didn't know is she's wife or not so they said let's see the way she behaves now in in public does she go back with the Prophet does she dress in a certain way if so we know she's a wife and then they said oh we knew she was a
wife so this understanding shows that people weren't over it wasn't a big hoo-ha event hence the hadith in term either abdul-rahman Ignatov comes back to the profit and he's got a bit of color on his clothing on his shirt and the Prophet says what's that yeah dark man and he says that oh I just he says I just got married and roses ole OH ole him why do you give a willy megive a little do what I'll be shot even if it's just a a one sheep that you offer now here was somebody in the time of the Prophet think about if you lived in the prophet's time you would think or if I
get married I'll definitely go invite the Prophet but here it wasn't the case because the social phenomenon of the time was that it was just a personal matter like you like somebody they liked you and you just became exclusive with an understanding that they had which was Nika so now the thing is that Maria did not live generally in Medina like Medina was very small by the way Medina was smaller than the prophet's mosque today so it was small it wasn't the city today Medina and I were Lee was at a little distance so it would have been I don't
know like maybe walking one could say maybe anything from half an hour to 45 minutes of a distance maybe you know like walking it would be so it was outside of they say it was like three a mere three miles but it's not the miles of today's a bit less than that but it was from that distance from Medina now the Prophet she used to live in the hourly and many of the companions and people did live in there while he was a settlement outside of Medina now she lived there so and because of the language barriers and the communication barriers and the cultural barriers it's
natural for us to understand that she probably didn't mingle as much as other people and that's understandable because you know she didn't but she is the mother of the children of the child of the Prophet you know Ibrahim is her son and so and the Prophet kept her in a very honourable state she was never working most like this slave girl or something like this so when you look at this context you see how the student of Imam Malik put her as a wife it makes sense that she was a wife other people may have still perceived her as a slave because
that's the perception in the past and you have to remember as well that whether we not in this is not to be negative this is not to be negative but to be objective that it was an incredibly tribal community that and even after the companions and after it was always like Arabs were it was Arabia and it was Arabs and people who weren't really Arabs it took them a while to integrate and gain that level of acceptance even great companions like Salman al-farsi who was the Persian
companion he was a great companion and spent so many years with the Prophet helped save as many Muslim lives by giving his techniques on how to defend Medina with the trenches yet some of the Sahaba friendly I don't mean in a bad way I'm not trying to be negative but they joked and kind of mocked him as a joke by saying that you know when they were saying the lineage they said in cyber-land I give us your lineage knowing that the Persians and the non Arabs don't have lineages like that and they were trying to be funny that you know some meal and tell us your
forefathers and they were just laughing and he said Anna Bernal Islam I'm the son of Islam so and and it just kind of caused a deafening kind of silence like they kind of felt bad about that joke but I'm trying to show you that in that time it was tough it was tough as a non Arab to kind of really gain an acceptance and then a woman and then you've got language barriers so yes many people still perceived there to be a kind of slave but she was the wife of
the Prophet okay so we have to recognize that she was very beloved to the Prophet that does something and she was the mother of his child so it's it is a bit sad to see that Muslims when they have a choice between honoring and between maybe you know a lower status they will still go without status I don't see why like I don't see why you do and especially when you look at our history it's very obvious so so these things still do exist and I'm gonna be on even great companion look great
scholars of Islam like if naseeha bazooey like look imam malik would take from the golden chain he would take from naffy who was the slave of him not a lot from the prophet and that's considered one of the most authentic chains in islam considered the golden chain as since alert of the Jabir yet when imam Malik's teacher even a shia observer he who was a great in hadith a legend in hadith as in he had obviously he was a master and and these issues that he did used to kind of blend certain chains and he had his own reasons maybe for doing so but
look even as she harbors a hurry when he would quote those same hadith from the profit from even Ahmad he would often not go through NASA who was the slave like you gotta just be honest like why wouldn't he go through naffy he would go through in fact he would consider this a preferred chain was saddling the son of ignore mom because he didn't like going through slaves because at the time the slaves people don't like the fact that you know like it's not what I'm not saying he in life discriminated against
him like from opportunity but he this was the culture that was there that they didn't like this kind of stuff and even one of the caliphs when he asked when he asked who are the great scholars there are alive and they said well I've I've never you know ba who was a black African and he was the great for P of Makkah and he said ah he said give me someone else and they said energy wave who's the great and these are tambourine his great students of even our bus once again a black African scholar and he said somebody else and they said even a
serine who was if NASA Dean was who like he was a Persian and they said he said somebody else and and he said what about he said Hasan al-basri who was once again I think he had some European and some Persian ancestry and he said huh he said somebody else and and he got and he started to get any got angry and they say his face kind of got heated and then the person said how about I think he said Ibrahim Anaka I think he said Abraham Anaka he said another scholar who was from an
Arab tribe and he said he said ok and he said that I was he said if you said to me one more non Arab he said what I was gonna do to you you were gonna find out he said that was is there none he said he said nobody but these Mali these slaves left to defend Islam and you've got to understand that this culture was there and I don't mean to dis them but I'm just being honest and that later on with the Abbasids yes more non Muslims and sorry non Arabs kind of gain prevalence and they came this kind of until they became the dominating kind of thing on the
scene but in early under the early rules it was very tribal and it was all about correlation Arabs and and but even though yeah so I'm not saying this to dis I'm not saying this to dis look everybody did great things even those rulers may have done great things and helped but I'm just highlighting why many early people probably didn't give Marya Alka Thea Rowley allahu anhum rhodiola on a great status the status i believe that she always deserved in islam and i feel it
was because of this baggage that was around in the culture okay so inshallah those are some words I think we were coming to and then there were so many things I wanted to chat about damn got distracted okay what else people let's take some right somebody had asked a question about throwing people off buildings oh my god right I we're down on time a bit but I
think I need to answer these people so there's these clips going around that gays write homosexuals need to be thrown off buildings for God's sake [Laughter] people teaching this wallah he could the Shaitaan find nobody else but them to
destroy Islam first of all let me just give a brief right somebody's just asked do your teachers from your mother Isis agree with your views now look my teachers from my mother sir didn't agree with my views then but look you don't have to I'm sure if anybody with a decent intelligence doesn't want me to
be a clone of them they want me to be me just as I don't want them to be clones of me so you know the fact many of my okay my views have continued to to change and they've continued to I continue to review certain mesial and re-examine them and insha'Allah I want to next week God willing examine that hadith about women lacking intellect and things like this because I've been had a discussion with somebody and it was really interesting had a discussion
with Muhammad Hanif again from Birmingham it's always awesome to meet up and have a chat and he really made me look at certain things from a different perspective I hadn't really viewed the chains and things like that of that hadith before I had assumed and to be honest it was an oversight on my end I had I had commented on the hadith about the lacking intellect that maybe this was in humor and sarcasm that was taken in a different way but he told me that I have you if you look at the whole hadith and I have looked since then at the whole at ease and I did find it very problematic so I will inshallah God
willing next week go through a whole analysis of why that hadith is inaccurate okay from the chains and from the content and what may have been some reality to it but how it got distorted so I'll do that later on but my point is yes my views do change look if you talk to me about certain views if you can show me something I'm prepared to change like if it makes sense to me I want to follow what makes sense what you know I don't want to be somebody following something just blindly so if you can correct me I had it like I said I had this conversation with this this brother
from local brother Muhammad Ali and and I believe on certain things he corrected me like it showed me a perspective that maybe I wasn't really thinking about and I wasn't looking into so when I looked at it I did feel that wow okay you you know you seem you're right that is problematic and let me revisit my view on revisit this whole thing because I do not believe that to be correct I agree with you so let me revisit the whole thing study that chains and I'll come back to you next week guys about that okay so the change look change is always gradual and it always happens and I want
to keep changing my views where they where I examine things it doesn't mean change not change for the sake of change but we've used we're views kind of come across problematic well even when I was in madrasah are used to problematize different things maybe different issues I remember once I had a discussion with the Grand Mufti who was the student of used to oversee my musty horse and we had a discussion on why is blood impure in Islam so I said to him look I don't I find this problematic why is blood
impure so he said well it's obvious so we were walking me and the Grand Mufti who is a guru who was one of the prodigy students of Mufti ducting by the way and he was the one who kind of signed off and authorized my being a musty and now the thing is that was a two-year course on top of the alum course the scholar called now we were walking down me and Mufti Saab and I was asking I said I said mostly Saab for what about this and blood being impure it isn't how Hawaii is impure ways that the lead he said
what do you mean where's the lead I said was the Delisle and he said you know thoroughly male come on you know that al mater to what the mo and this and listen the dead meat has been made Haram for you and blood has been made Haram and and pig and I said here but that's saying it's been made Haram to drink because some of the jury Lea Arabs would drink it as a kind of ritual but why is it impure like if I've got blood on my shirt why do I have to wash it off like I mean obviously I can understand I won I want to wash it off but why if I've got blood on me if I pray it's impure
like I need to wash it away like where is this where is this farm so he said yeah because look it's Haram I said yeah but eating poison is Haram but poisoning impure so so he's total convincing response was he just punched me yes it is kind of like gave me this hook into my ah what's like okay and he was like he's like shut up
[Laughter] so I was like okay move these up that that's motherís alive man you just gotta get it's got to get punched up for saying because I was like okay mostly sup thank you thank you sir haha please come again one of those saw this but that's life yeah just so yes I did used to question things then as well it wasn't but to be honest with you many of the asserted that despite that I had very good relationships with me
there was Mawlana as either a man a great scholar of hadith hmm he would often invite me to his home and I used to go to visit him privately at his house and read them what thought to him he had a very good personal relationship with me and at one point when I was share something personal at one point when I was looking to to kind of like tie the knot so to speak to get married he had actually said to me as well he'd actually said that look if
it wasn't in a nice way in a nice way because I was looking and he said that look if it wasn't for your kind of modern outlook because he said that you would obviously want to meet a girl sit and talk with her and do stuff like this isn't it and I said yeah I said obviously that he said if it wasn't for that I would have presented certain proposals to you but he was like a from a very tough buffoon Pashtun kind of community and he said they won't these things just won't work in our community like they won't let you just kind of sit
and chat with the girl and stuff so he said otherwise I would have been very like you would have please me to present certain people that you certain you know proposals that you could get that you could marry to but so that's the kind of relationship that some of these people had with me very and even when I went back I would visit out take gifts for people like that there was another chef who told Sahih Muslim had a very good awesome relationship with me and he would stop his dubs halfway and you crack jokes with me and he would say a lack in Pashto that you know tamari because I
was my lucky he would say tamari Nana kasia's is macaca then what would your granddad call the yard have to say about this issue and these these are the kind of an insight and in for Sahih Muslim with there was a great great teacher of the lamb entities are who look all of these colors by the way would disagree with my views on these things I'm being honest with you but it I don't think that they would probably say that look these views they disagree with them but the love would be in its own place that because even then they could see I thought very differently
there was Abdullah montañesa very awesome teacher incredible style to him used to teach Sahih Muslim as well that the other half of sorry Muslim throughout the year I was the person that would read his book like read the book aloud in class so you know they would pick one student out of we were about 85 students who would read the book aloud it was me I used to read it and I visited him at his house personally and he was very kind of sarcastic outside but very loving at home and he used to be one of these like hey Baba he stabbed this style about him
hey Baba needs to totally love him honestly and used to say he's to say about me about my Arabic kind of accent because we used to read hadith and I yeah yeah yeah yeah yeah I need to go here like I used to do the hey Baba Ya Ya Ya Ya and proper but he had an awesome but he could see look my beard okay my be able I had it on the side but it was still short they could see that I used to wear these kind of funky blue tinted silver glasses so I was still even very funky by those standards I did used to have any mama on my head but I used to have these kind of
like steel silver frame blue tinted glasses and so you can imagine but yet they were still very respectful I used to take top positions in class like I took top positions like third position or first position depending in that class I've knowed I had eath of 85 people who came through and I and if I'm being honest I never used I never used to revise that hard so if I revised hard I've you know maybe I could have taken first position by just chill out we were too busy watching movies but this was
the the kind of relationship that they had with me so I don't think I think they would disagree with me but I don't think they would hate me they understand that's the difference so that's my kind of relationship with those teachers so so that's the and I'm not I would never rip into those people I have immense love for them but yeah look shall I quickly go over this question about this homosexuality question right so and some of them were really sarcastic as well by the way I just want
to say that this development that he saw was his sense of humor was different but like next level those of you that know honestly they know hashtag those who know no the guy was like next level he used to have this proper like he would be reading and he used to be like this he used to look like that the only way I can give you an example is that kind of scientist the doc from Back to the Future is to look like him but with the long orange beard those MHS glasses massive glasses and like a Gina cap and you'd be like this honestly not in a bad
way but hyperactive and you'd be like if he call anybody looking around in his class he'd be hella car hey Baba huh stand up and he do one of these ones like who were you looking at and you had to say someone so you had to say like I was looking at him then he'd be like mmm why were you looking at him and then you'd say he'd asked that guy hey why is he looking at you and yet he'd be like ask him after class okay
why was he looking at you and you do all these kind of ones non-stop crazy one one these things like like you know if you remember this is these two kids ones like I mean there were everybody there was this was the final year so everybody there was like probably in May mid twenties or early to mid twenties so there's this wrong student he's leaning against this other student like this is fairly cryptic and he goes he goes llk boy like he calls him and he goes do you know in Arabic there's a construct
like when you make a construct phrase like if I say the book of the aid or zade's book this is the construct phrase like in English you add apostrophe s so this is called mobile and mobile feel a like an Arabic move off like to be constructed like adding they selected a Skeeter of Madhavi I'm above you do these crazy ones mine honestly he had another level of humor rip the hell out of people seriously and ripped the hell out of them for the order he'd ripped the hell out of them for anything and so
he had humor so humor in a different way but I totally honestly I love them so much from the depth of my heart but it doesn't mean that they agree with me and I would never expect them Anna yes people say would you go and argue with them I would never argue with them they would just slap me across my face it would be like there'd be nothing to argue about I would never do that but that's just out of my love and respect for them okay so cool let's break let's wrap this up with this final thing guys so there's been this discussion in Europe about
about homosexuals and how they should be punished in Islam let me just clarify somebody sent me a message saying in I think in Denmark this is quite a hot topic right now that people believe in Islam you meant to chuckhole message homosexuals off buildings this is nonsense people utter nonsense let me just clarify this right now this thing what is this about and there's a viral clip there's a clip that went viral about in the UK some woman teaching in
an Islamic school in a book are saying that we all know that you know haunt gays and whatever they meant to be chucked off a cliff these people that say these things do more damage to Islam then 30 the jobs put together could possibly do honestly these people really need to get a grip of themselves and study Islam it is not true people first of all the Prophet never spoke about
homosexuals okay let's just get let's get the facts here these hadees that they're bringing in abu dawood and everything that men are mila Amala homie lute whosoever acts there's an action of the people of loot right this is by the way on a side note it's so I think it's so raw if I can just use the word another word ain't coming to my mind it's so raw and so unacceptable but it's so widespread the homosexuals in the Islamic literature called Lutie
like the Associates of loot and it's just like this was the name of a prophet it's just so it's just it's just such a disservice to loot a listener nobody would ever name their child loot now it's like that's never gonna happen because you just they've used the term to mean gay right so any but that's a different discussion but so this all these hadith every single hadith to do with this homosexuality is life life
people it is life there isn't a single Sahib that the Prophet spoke about this okay I'm just saying about the Prophet then there's some discussion did the Companions speak about this now people say say the not a leader of the Ilan they take back five different varying narrations to say Denali the Satan I highly said Oh execute them he said chop the head off no he said throw them off a cliff no he said burn them no he said this I don't believe any of these to be authentic I believe but if people were going to take them
authentically if people I mean as the words of said a leader of the along on this was referring if they were that he had said we're gonna kill these particular people we have to look at who was said in a highly talking in his lifetime dealing with and his greatest problem with the huar age those people who were massacring and butchering people and they were the proper they were like the fathers of they were like Isis on Stead's on steroids they were the fathers of of this kind of Isis movement and they known as the Huaraz like an extremist group anybody who commits a sin as a Kaffir so to them
the companions were care fields so they were the target of said Miley's kind of that battle and struggle if anything maybe if anything somebody wanted to believe that said now Ali was speaking about certain culprits from that group that they needed to be executed and people and maybe whether they were also accused of homosexuality or not I don't know some amongst them but generally just about homosexuality not about them I don't believe these to be authentic okay and that's a different discussion that some day we can go through the chains and I can show you why they weak now the scholars when
asked about this the Imam Malik and other scholars said we believe like Imam Malik some people transmit that he said oh I've heard it still being said and I believe that he's this comment of is is dismissive he said I heard it still being said that they ought to be stoned like the way people of Xena are stoned and stuff like this now to me this I heard it being said was a dismissive way because rather than why not him just say that's one thing now the other scholars said that look this hasn't been
discussed therefore we're going to just treat this like Xena this is the same ruling as Xena like imam shafi'i armor didn't humble and these scholars imam abu hanifa other scholars like Ibrahim Ana Hawaii and other scholars like al Hakim and solve our idea they said look this can't be a hut in Islam because Islam never spoke about it so yes imam abu hanifa said you can have totsied you can punish these people if you want if you felt this was a public indecency you could punish this with a punishment that you come up with but it couldn't be capital punishment because in the Hanafy
method Asya doesn't reach the state of heart so that's the background now people have started to say that there is a Jamaa that these people have anybody who commits homosexuality the deserves death this is what they say that is nonsense that is nonsense okay let me just clarify and there's a quote from evening Begum because we're down on time but you can find it online even okay I'll josiya and even its Anatomy is one
of the harsh people against all this homosexuality as well but his student if not iam goes on to say that we believe this is the greatest crime of humanity after disbelief he and he says here and it is arguably greater than murder honestly I don't even know what to say to that that is seriously misplaced that I mean I honestly these kind of things are disappointing statements disappointment isn't the word from Abraham who sometimes makes very
interesting interesting things who that on the left there is nobody are you talking about this thing this is pop this is my couch it's one of those reclining so now if Nilayam makes this statement saying that this is the greatest crime after disbelief is just sodomy and you say sodomy with anybody or anything it's just the greatest sin ever and it's greater than murder arguably which is ridiculous and I don't want to go into a psychoanalysis right there because I don't want to be
disrespectful if not valium but we know what psychoanalysis would kind of lead us to there but this kind of thing is absurd and people said nobody first of all no let me kind of let me kind of just add something here first of all this is gonna come as a real shock to people they have actually even been scholars that I've said homosexuality is fine right so I'm just going to scare the hell out of everybody by saying that I'm not saying I agree with those colors but
I'm saying that they have been scholars great scholars like are the yeah a black thumb who was a great scholar he was the grand supreme judge of it was the supreme judge of Basara he was a contemporary of imam ahmed and he was a good friend of imam ahmed and until their later years they've had a falling out and then they no longer kind of talked to each other he was a great scholar of hadith and filk and he had his own way like his own kind of way of meth hub of doing things he didn't let her usually implies of a great following he wasn't like that but
he was a man of great respect he also was very close to the Calif map moon hence he became quite untouchable so people say why because he became he was very close very close to the Calif moon loved him it's only in the last few months of matt moons life that he had a falling-out with him over the quran creation issue and they say Matt moon kind of spoke a bit bad about him and distance but that was only for a few months and then Matt moon dies but otherwise Matt moon loved him Mohammed
al-ameen that these people were really good with him these were the caliphs the sons of Harun al-rashid now he was openly homosexual and he used to say that homosexuality he used to prove it from the Quran he used to say Allah says in the Quran and he was a grateful peon judge of his time and he used to use the verses of the Quran like al manual by moon Xena to higher to dunya that wealth and boys or the beauty of this world that was his take and he also went to
the he used the verse of the Quran that's regionally nasty huh Busha wat that these desires have been made pleasing to men write the following desires have been made pleasing to men a min and Missa of women while burning and boys most people understood boys here to mean sons but he said it was connected right with women so he said Allah showing this that so he was a clear proponent who openly argued by the way and the Calif openly used to be
homosexual as well like in fact Amin was very became strongly just homosexual and Matt moon was kind of both way he was just sex you are he was just I suppose it's fair game kind of thing so so they weren't really like he just wasn't first boy-girl no wife cousin sames him he was kind of like like that so he didn't really have much of an issue now and and by the way some uh Lamar say that this yagnik accent thing these are lies attributed to him so they are many
scholars that try to dissociate between him and these opinions but the truth is this is so well known even many you know people like all the even as the Hobby will transmit them all these people would say that some people say ok maybe people exaggerated but this was so well known about him it wasn't like an a little unknown there was a poem and I had this poem some with her that people had said about this was slightly just
before him this was about a mean who was by the way Amin was obsessed with this particular slave boy of his called kotha right and they said about him and he gave him this position as well and they said about him Lawal totally fatty or Juba Maharaja boom in whom Kyle Apple was eerie they said that you know the the homosexuality of the was he of the Khalifa is just it's like a wonder of the world it's dooba kind of thing and most amazing than that it's something so like wow what the hell
moosh I'm astonishing then that is what the minister gets the portion of the minister khaliqul was easy for harder you do so either you dazzle Kedar Camry steal Apple amore he said well this one does and that one gets done and he said for God's sake things have just taken a different turn and he kind of like said about that and by the way in his time in a means time and moons time the eunuchs like these kind of boys slave boys that
were you know you that were eunuchs so for whatever reason they they were off no you sexually as active sexual males their price is massively increased and you can check the books of history why because they were purchasing them like mad and there was this craze about purchasing them and so the reason I've said this is just to show that these things were you know some when people say and I'm not saying I agree with these things and these may come as a shock but these things were known and there was actually a poem the halifa
moon wants got all the yeah here and because god this was so poet but this was so well-known that poets had made poems about him they he the Calif himself came across this poem so he said to him once to wind him up he said he said yeah yeah he said what do you think about this this poet who said and the poet's name was something I did not be nor I'm and he said what he said hey who was the poet who said this and he says the poem that garden that a judge Errol had the fizzy nowela Yarra alarming a
lotta Mombasa he says a judge who say is that you should punish the adulterer but if he says there is no punishment for the one committing homosexuality he says who was the poet that said that he was winding muck and he follows on by saying he said called the yahia sighs well that was Ahmed apna be no I am and he goes on to read another line of his where he's also attacking the Calif and he says he's the one who also says this by the way so he kind of has a go at him now this the reason I'm saying this is just to show
you that whoa and he was a great scholar now after him by the way there was after him the great yeah he blacked them junior to him was or a contemporary of him was the great Lahiri scholar the da Dada Harry his son mohammed abu dawood was also a known open homosexual in fact this book is an analysis of the eau de las fallas for
honey's book which was written for if i can find it here it was written for the boy who he was madly in love with and his name was Muhammad apna jamia aside Leni he was madly in love with him and it was such a well-known thing and in fact they say about him that this energy Mia I used to be known by another name as well I've even a sawed-off he was known by even a sawed-off as well that one day
even a sufferer of like they and they love was so well known that one day even as a proof was they say was looking in a mirror and and he thought to himself wow I am actually good-looking and he thought that I might give myself the evil eye so he covered his face with a towel and he walked to evening dad I lost for Hani he was a great scholar by the way and and he and the old says why the hell why have you covered your face like this he said that up I saw myself with such beauty such good looks and I thought the first person to
see me should be you ha ha what's that dear dear dear dear dear there's one of those like shadowkhan poses going on here this is a this this one love this one what's the Farrar says he says Barbara Carnegie or became Rasta for us that there were many ways to destroy destroy
me for us that there are many ways if you thought about it pour vodka make a Orbach a rusty tea for us unko na Johnny una mohabbat ki Kahala I wonder why they only thought of love so this thing you see the reason I've said this is to not to kind of burst not to kind of upset people but to burst the bubble and even
after by the way even after even Dawood who was madly in love with this person if my husband's book tokoha mama is full of this kind of stuff my reason for saying this is look just chill out you don't need to become gay nobody's telling you and you won't become gay you don't need to be so insecure about your sexuality and I quoted the other day about I quoted Imam Malik when he was asked in the Madonna and here when he's
asked in the Madonna about in sexual relationships which were a greater taboo but the people that are marrying their own mothers and they married their own sisters and daughters and that's the what they do should we in where possible should we stop and intervene them and Imam Malik said no he said if that's their Dean and Dean means way of life let it be he says Allah teaches you to be tolerant even of those who reject him so what about his laws so this was the legend of Medina people so what I'm
trying to say is that these things by saying stuff like throw people off cliffs what a stupid thing to say what a stupid thing to say yes in the past certain scholars class that as Xena the way they saw punishment for and Xena fell under public opposite obscenity that people that were causing public obscenities and different places have punishments for these we change over time that they had a punishment for that for some it was equal to zi nur for some they said like abu hanifa they said it
was less than Xena now others and Ibrahim another and so on now and then scholars along the centuries came like imam abu dali who said that in his day in age six hundred years ago the who dude would change all these punishments would change and reflect their rage and people continue to and i've got a video on that on youtube so when you say these things you make the damage you do to islam apart from just lying you and just attributing things to the prophet and allah that they have not said and people say yeah but why did Allah punish the
people of loot so much you see what was the what was the crime of the people of Ruth yes first of all the verses speak of homosexuality arguably about rape they could do speak about that there is that angle but what was their biggest crime their rejection of the Prophet the torturing of the Prophet them wanting to break into his house and kidnap and rape the guests that he had this the fact that they rejected the message of God in front of them this was their primary crime not the
fact that's like saying oh the people of Madyan were also destroyed they also got punished yeah but what did they used to do that when they were buying and selling these to tip the scales yeah but people are tipping the scales all the time do you hate them as well so much do you say when oh when you sold that you put the price of all the people of Madyan what did they do with tribe tribe are they got part what did they do with tribe but their primary crime the main crime was how they've rejected the prophet of God that was the main crime not the other thing was also a crime the fact that you tipped the
scales and you conned the customers was also a crime but was the destruction because of this now where do you get that from and that's just an opinion then that's your inference Allah didn't say that specifically that's you inferring so yes look because certain things are Haram first of all not all scholars in Islam unanimously agreed that that was Haram most outright majority did say Hana some did disagree so just being honest and being objective and transparent majority accepted it Haram and we accept it's Haram but you
don't need to have that level of this hatred and saying things like this so insha'Allah people we went on way too much today right guys you need to get some rest wherever you are in sha allah i'm gonna leave you to it shall i have an awesome awesome week ahead people take very good care of yourselves in sha allah any issues do reach out to me message me facebook snapchat it's mount 2014 mal m20 one fall and inshallah stay in touch stay awesome people stay laughing and stay blessed or salaam alaikum warahmatullah wabarakatuh
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Stable id, transcript version and tier are part of the citation. Every change to a transcript is logged.Mufti Abu Layth Archive, auto-transcribed, may contain errors. https://muftiabulayth.org/r/lbrhdluo2x0/ (accessed 1 November 2026)
- APA 7
Mufti Abu Layth. (2018, April 17). Monday Nights with Mufti Abu Layth: Session 74 [Video, auto-transcribed, may contain errors]. Mufti Abu Layth Archive. Retrieved November 1, 2026, from https://muftiabulayth.org/r/lbrhdluo2x0/
- Chicago author-date
Mufti Abu Layth. 2018. "Monday Nights with Mufti Abu Layth: Session 74." Video, auto-transcribed, may contain errors. Mufti Abu Layth Archive. Recorded April 17, 2018. Accessed November 1, 2026. https://muftiabulayth.org/r/lbrhdluo2x0/
- BibTeX
@misc{abulayth-LBRHDLUO2x0, author = {Mufti Abu Layth}, title = {{Monday Nights with Mufti Abu Layth: Session 74}}, year = {2018}, month = {4}, date = {2018-04-17}, howpublished = {\url{https://muftiabulayth.org/r/lbrhdluo2x0/}}, url = {https://muftiabulayth.org/r/lbrhdluo2x0/}, organization = {Mufti Abu Layth Archive}, urldate = {2026-11-01}, note = {Auto-transcribed, may contain errors} }