The Qadiani movement is built on believing the 2nd coming of Jesus - Mufti Abu Layth al-Maliki

Let me clarify something here, people. This is very important. The Qadiani movement has only taken off because of this Messiah concept. Because of these people endorsing that a Messiah can come, the Qadiani managed to take off his movement. Did you know something? Let me add Let me kind of ex- share something with you.

There is a Hadith of the prophet where he said that I am that he's the final messenger that who comes at the end. And there will be no Nabi after me. The prophet doesn't go on to speak about Jesus coming. He doesn't mention that Jesus will come, but he just says, "I am the last prophet. There will be no prophet after me." Because some Many of these ulama bent over backwards to justify the second coming of Jesus, they had to justify this issue.

That How can a prophet come after the prophet Muhammad sallallahu alayhi wasallam? So, they said that Jesus will come as a Nabi. Yes, because if you strip him of his Nubuwwah, if you say he's not a Nabi, some of them tried that angle in saying, "He's not a Nabi." And the problem with that is when he comes, he's going to change the Sharia. Like he's going to say force people, he's going to change the Jizya, no more Jizya.

He's going to say to people, "Either accept Islam or kill you to the death." And he'll force people to become Muslim. Now, that goes against the prophet's teachings. So, to do this, he has to be a prophet. So, they came up with a concept. They said he is a Nabi Ummati or an Ummati Nabi. Now, the interesting thing is this Ummati Nabi concept that Jesus will come as is exactly what Qadiani then claimed Mirza Ghulam Ahmad Qadiani He said he was a ummati Nabi.

Because he said that Jesus had died a natural death, but the Jesus they waiting is him awaiting is him. So, he is the awaited Jesus. These people paved the way for Qadianis to come. That they the Qadiani movement is built on the argument of Jesus coming.

Except they said that Jesus Jesus the son of Mary has died. But the Jesus that you think is the son of Mary is actually Qadiani who is a prophet. He's a Nabi ummati. He's also part of the ummah but a Nabi. And do you know something? The founder of Deoband right? Now Maulana Qasim Nanotvi Now, Qasim Nanotvi Sahab who founded Deoband he has a book called Tahzir un-Nas.

Now, actually what's interesting is Sheikh Asrar has a video on YouTube speaking about this. It's It's in one of his to do with Deobandi uh beliefs or something like Deobandi beliefs or something. He's got a few videos, but one of them is addressing this. Now he has a book called Tahzir un-Nas which is to do with a Hadith of Ibn Abbas which is that there are many worlds like your world and each world has an Adam and each world has this and each world has this.

And they will have a prophet like your prophet. So, people then said, "Well, what if a prophet comes after Like, let's say on one of the other worlds, he comes after our prophet. Is our prophet still the final prophet?" So now Maulana Qasim Nanotvi goes on to say that a prophet can come after the Prophet Muhammad sal Allahu alayhi wasallam, but it doesn't negate him being the final prophet because that prophet that comes after, and he also kind of ties in with the Jesus thing, that that prophet will be like an ummati nabi.

Okay. And that that and and also in the other worlds it will be because he's kind of he says coming before after it doesn't make a difference, but our prophet, he's the khatam an-nabiyyin, but if a prophet comes after him, it doesn't affect him being the seal of the prophets. This is what Maulana Qasim Nanotvi writes. Now, based on this based on this work, uh Maulana Raza Ahmad uh Maulana Ahmad Raza Khan Barelvi declared him a kafir.

And he took his book to the Haramain and had all these ulama sign that he was a kafir, and this was his book called Husamul Haramain. And this was the key beef that they had, part of the key beef with the Deobandis. They declared them kafir based on this belief that you allowed prophets after the prophet, and there's ijma. And do you know this work and this writing and this quotation and ruling of Maulana Qasim Nanotvi, a Deobandi, has been quoted by Qadianis and justified?

They used it to kind of justify their own that Ghulam Mirza Ahmad Qadiani can come because he's an ummati nabi, uh and Maulana Qasim Nanotvi has even said that that's okay. So, I don't see people like Yasir al-Deobandi attacking him. I don't see them problematizing his thing.

I don't see them saying this is nonsense. But it's okay to say, "Oh, he said he said about me, I said that uh uh Jesus died on Earth, and this is what Qadiani said. I don't care if Qadiani said it, that's coincidental. I told you that Ibn Abbas radi allahu anhu said it. I told which is in Bukhari, I told you Imam Malik said it.

I don't don't bring to me oh, because Qadiani said it like as though I've been influenced by him, I haven't. So, in fact, my whole thing, there is no Messiah. How can Ghulam Mirza Ahmad Qadiani be a Messiah when there is no Messiah in Islam? That the Mahdi Mahdi means the rightly guided. Mahdi, the greatest of all rightly guided has already come and been, and he was Muhammad, the messenger of Allah sallallahu alayhi wasallam.

We are not awaiting a Mahdi, a guided after the greatest of all Mahdiin, of the person who was guided, and that was the messenger of God who came for mankind.