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Monday Nights with Mufti Abu Layth: Session 83

wudhu wudoo wuzu ablution al-wudu wudhoo salaah namaz salaat namaaz as-salah al-salah salawat zakah zakaat zakah al-mal zakat al-mal obligatory charity haj pilgrimage hadj hadeeth ahadith ahaadeeth hadis hadees ahaadith saheeh sahih hadith saheeh hadith sound hadith authentic musafir traveller musaafir safar malik ibn anas malik bin anas imam maalik imam malik ibn anas imam bukhari sahih bukhari saheeh al-bukhari saheeh bukhari imam al-bukhari fajar salat al-fajr fajr prayer dawn prayer maghreb magrib salat al-maghrib maghrib prayer sunset prayer esha ishaa salat al-isha isha prayer night prayer tashahud tashahhudh imaam imams prayer leader ramadhan ramzan ramazan ramadaan eid al-fitr eid ul-fitr eid ul-adha eidul fitr eidul adha bakra eid bari eid choti eid festival udhiyah qurbani qurbaani udhiya udhiyya kurbani khutbah khutba khutbas shari'ah shariat sharee'ah maaliki malikite malikiyyah maliki school shafi'i shafei shafiite shafi'i school ijtihaad ijtehad independent reasoning qiyas qiyaas muftis haraam mubah mubaah fard farz faraid fard ayn fard kifayah fardh sunnat sunan prophetic practice dalil daleel adillah adilla proof riba ribaa sood usury mawdu' mawdoo maudu mawdhu rawi raawi ruwat rijal iman imaan eemaan eeman shaytan shaitan shaytaan iblis iblees shayateen shayatin satan akhirah akhira aakhirah akhirat hereafter janna jannat jahannam jahanam jahannum quraan al-quran sura soorah surat suwar soora chapter ayah aya ayat ayaat aayah aayat sahabah sahabi sahabiyyah sahabiyat hijrah hijrat hijri migration mecca makka mekka madinah al-madinah madeenah yathrib ahl al-sunnah ahl as-sunnah ahlus sunnah ahl al-sunna sunnis shiah shiite shi'i twelver ithna ashari salafism wahhabism 'alim aalim ulama ulema ulamaa ummah umma ummat fitnah fitna fitan strife nikah nikkah nikaah nikah nama nikahnama talaq talaaq triple talaq talak zina zinaa zinah fornication in sha allah insha'allah in shaa allah insha allah inshaa allah alhamdulilah al-hamdu lillah alhumdulillah alhamdulillaah as-salamu alaykum assalamu alaikum assalamualaikum salaams salam alaykum wa alaykum as-salam greeting shukr shukar shukur deen al-din ad-deen ad-din ibadah ibada ibaadah ibadat rahmah rahma rahmat ajr sawab thawab thawaab sawaab

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Transcript

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0:10

most people are coming on our ah wait see if this is live actually all right I believe we are live people oh I believe we alive ha

0:37

in hamdulillah baka far what salat wa salam a lot of so little mustafa well buddy latinos table all mummy hotel mr. da orbit sorry Almudena toughie Oh bad for Salaam Allah he ll o sanam become warmer heaven Mohammad heed warning lighter bienvenidos for her rally and people's logarithms logarithms I know a salmon rice oh whoa how come is showing me everybody who's online on top of the

1:16

screen as well today Zuckerberg why are you up to alright the hammer is in the house people the hammer is in the house of rival alaikum assalam George John likewise likewise to shower off not to shock rough now right so hmm Walt's you guys are logging in what I'm going to do is share this as always let's see spread the feet on an facade you see

1:55

somebody has to write right okay that's being now yes no yes no I take you that's being done now awry

2:35

how are you all doing all right can't change the video quality I don't know this is I'm gonna have to change the iPad in Charlotte I mean this an iPad pro I don't know what's wrong with it or what's right with it God knows God knows but I am looking to get certain changes modifications made I'm got Eve people on Kariba soon soon come time come time come all right so what's been going on what's been going down what are we looking at what's all the fighting and facade saying people those of you

3:12

somebody saying the video quality is poor is it poor it could be because it's for me [Music] all right so it's this I'm not sure if this is poor quality because I've I don't know normally I connected to the upstairs kind of wireless thing whatever is and he was playing up today so I did connect it to the downstairs I don't know I don't know is it all right can you guys see it is it how many fingers people how many fingers what do you see what do you see what do

3:51

you see it's not for me not for me it's not well I don't know I don't know it's just my head well cool all right people so what are we looking at what are we looking at I can try and reset this wall switch at it maybe might do something god knows but nevertheless nevertheless those of you just tuning in if you click like click share people it's blurry it's fine I don't know look at this not too shabby hot I'm getting

4:31

I'm getting kind of like mixed responses you know it's a ver I said G is in the house as normal Simon along with Antonin alright so you know last week I had some some lady I was reading through the comments afterwards you know you read through the comments and so some lady had said she said I'd tuned in I can't tell what this topic is about I said I

5:08

can't tell what this topic is about and next time sort out your sort out your or technical issues before you before you go live okay mom that was like a BA looking right that reminds me of that's that's how my crusty shoes began well my mom said

5:47

don't worry come here I'm not gonna beat you which was followed by an epic beating of biblical proportions anyway so right now trajectory is the trajectory hermeneutics theory you propose held by any of the scholars Mufti how did you come to this conclusion Billy's in the house asking about love island and to watch that

6:25

Billy you're not in that is that is that you trying to go on one of these on one of these shows right so okay let's take a look at some of these questions so we're looking at trajectory hermeneutics that the rulings of the Sharia change they change people with time they reflect the ethics of the age that is that is my reading into the Sharia that's how it reflects to me but I'm not the only person to think like that many people before me thought like that hence

7:04

you have the understanding of my acid in Sharia which is the Maliki mother really wrapping acid which is the objectives of the Sharia and how the akan the rulings change with the day and age hence people like our awesome Albert zhilie and other people saying that even to the extent in the 8th century a jury so about six hundred six seven hundred years ago they argued for a change in capital punishments in fact in the entire penal code saying that they they not just arguing they actually changed it way to

7:44

go so they changed it to monitor upon tyne of penalties in their day and age so people had to pay financial that pay fines for doing certain things I suppose so fines for stealing fines for in day day and age this was fines for adultery fines for people would be okay with that though people would be like yeah okay so this month's salary part of this is going towards this fine then we like can I have an ongoing direct debit scheme

8:19

where I just where I'm always just look I had to get just felt like that cup of tea as well simultaneously people confuse the taste buds alaikum as-salaam was vote early Imam Basel II hated for that he wasn't actually I mean some people refuted him they considered him to be trying to destroy the Sharia as as happens with anybody other people supported him many Maliki has supported him and and some kind of supported him

8:58

maybe not the full way but in a huge amount of the so they agreed in changing the rules but some of them felt that maybe the original should kind of be suspended in theory and these substitutions should be in practice whereas he argued for a complete like the whole thing had changed in his day and age and some people were in line with him and because really if you look at this Sharia look Allah mentions in the Quran about all the prophets like cool in Jannah mean whom should I told mama Naja each and every prophet had his

9:36

own Sharia so one Sharia one set of ethics was never God's goal it's these are human things so largest left it to the people and the laws reflected the people they came to is claiming each they had impossible hell no I'll do it right here I'll claim each the head you see the irony of each the hand is that to claim it's the heart right the person who's got to say who's got to approve you or disprove you has to also

10:14

be a person of each to her so if I claim it's the heart how can anybody disprove me unless they to indirectly or claiming to be of people of each they had so that's like a catch-22 situation because I could just say well you know because you guys are not obviously much that he mean because you guys are not capable of his dad you just can't understand me and if you do claim to understand me then you claim not to be a blind follower and you claim to be capable of which they have so they song not nice this on and

10:51

this one catch-22 catch-22 so this is where things cannot be all this it's the hard and the rules of which they had and all of this you know honesty it's nonsense [Music] yes it's true that you need to know about the Sharia to kind of speak about it that is true that's unquestionable and that's common sense but the scurvy scholars use these terms synonymously interchangeably things like xxx much the head you know

11:29

I'll him all these kind of words they use them interchangeably the early Oh Celine Dre me and people before him and even maybe slightly after him and then those who come after start to crystallize all these rules that okay to be this you've got to the list starts from there and the last of all the requirements is the Sun has to shine from so it's like well okay mate if you

12:09

say so so anyway that's a on God SIA could be much and the early Oh Celine spoke of like people like these people they spoke of today's eats the Hat so each the Hat doesn't have to mean that like like you could be doing each they had in a particular area it doesn't mean you need to comprehend everything that exists that's it make sense Greg Underwood just said that's not funny okay Greg not funny I'll try make it

12:46

funnier permissible to combine Asia and maghrib during the summer months yes I believe it is I believe it is permissible to combine between the night prayers in during the summer in the UK especially or in any of these kind of similar climates we where the night is kind of squeezed and the daylight hours are so many right Greg Underwood of Rhino not talking by sugar and chicken I was thinking with a surname like that like like Frank Underwood's how could

13:26

you not have a sense of humor alright so Musti what do we know about Abraham's favorite child I don't know what do we know about Abraham's favorite child Abraham Ali Salam Ibrahim Ali Salam his children for whether it's it's hard for Ismail who is the favorite I think it's difficult to say in all honesty but I mean I'm sure they were both beloved in that sense I I don't know in all honesty what what I could just blog it like many

14:05

other movies but let's let's just be honest for a moment well I don't know what difference that would make either unless you were to say well who was the sacrificed son and that we mentioned the Quran doesn't explain who the sacrifice son was and this is the laughs in the issue so some people believed it to be his hark amongst them were a plethora the alonside amongst a year imam malik and some people man majority of muslims

14:41

probably felt it to be smile my mother is losing control over her teenage children what would you give to parents of troubled youth you know it's it's that's a very real and difficult question if I'm gonna be honest I wish I had some kind of some solution to state or to or even if I could pretend they

15:19

say the truth is that these are really just baffling times and I don't know because people are growing up there's there's so much the younger people are they're growing through technology there's so much ahead is getting so much information from different people create you know in trajectory if I can use that word as is used in psychoanalysis and in the introjection all these kind of ideals that means they're kind of taking in all these other ideals YouTube

15:58

personalities other people I mean I'm not saying that has to be a bad thing but it could be and in these forums being I don't know and then all this confusion and then I think there's a first world problem as well and the first world problem that we're going through and this first full problem isn't just for young people it's for all its for most I don't know about the absolute the migrant communities that came to this country whether it impacts them as much I don't know but definitely most I would say doesn't matter about you know

16:36

necessarily about your age for people who are pretty much you know they've lived here become a part and parcel of this society these first wall problems are existential problems I think we and this isn't just the youth the youth have it as well but even people you know even towards the Middle Ages maybe younger definitely right throughout whether it's going to be people in their teenage years late teenagers maybe going right up until maybe people in their 40s for example that they are they are having this kind of existential crisis where

17:16

they trying to understand that what is the purpose of anything like why am I like why not just if I can just be so blunt like why not just a me at all and you might think this is on being a bit dramatic but I'm not it's actually real and a lot of people are having this and you'll see this goes back to like Maslow's kind of hierarchy of needs and you'll see that when we get over certain struggles very essential core struggles

17:55

in life of survival and we enter a stage of amenities and luxuries relatively speaking I'm not saying luxuries have to be like you've got a harem of your own although that's probably like the ideal but generally speaking people when they when we have a certain life of luxury worldwide relatively speaking then these things come to us that what is the point of all of these like why are we like everyday if because it gives us time to

18:32

then ponder and think existential eeny it's a huge problem because there are no easy solutions to it and people then think about you know should I just should I just and this is a real problem I mean I could say in a very light-hearted manner but this problem is very real and so and it happens to everybody I don't count myself as an exception it happens to me it happens too it happens to everybody like if you you you know you I mean maybe some people it hits severely

19:11

and other people is probably like a fleeting thing but it definitely I think it happens to most people they will you know went in their moments they will kind of think that what is what is the purpose of all of this like why you know it's like that Greek myth of the punishment given to you by the gods to or to that character that Camus speaks about Albert Camus what is his name way he has to push the boulder up the up the kind of mount of the hill and then when he gets to the top he just rolls back down I mean just pushes it back up and then it just rolls back down and his punishment is that he must do this for

19:51

an eternity and this is what Albert Camus was kind of referring to when he was saying that the greatest philosophical fee is release he was saying things like suicide because is it even worth it like this question how do humans go about really answering that question and I think that's and I speak to people sometimes going through these difficulties and it's it's a challenge but what I what I would say as a pointer obviously there's certain reminders that everybody would give like things like always gratitude and just trying to

20:30

understand just to be grateful about several things that person has but beyond that I would say that it's important to actively engage your mind in something in this in this first world you have to part of this first of all problem you have to be preoccupied hopefully in something positive whether it's learning something whether it's developing a skill whether it's pursuing an ambition whether it's pursuing a project a personal project whether it's being involved in some kind because you have to kind of plug in and just keep

21:09

going at something hopefully something which fulfills a part of you because I mean it is true that our time here is finite so why not do something that will leave some legacy that's that's what I would that's what I would say it is a difficult topic actually I and about young people as well I wish I don't have the it's difficult we've got to kind of just assess our situation hopefully maybe if we can have a certain amount of

21:47

mutual compassion and but then I suppose young people don't really understand some of that until they mature may Allah make it easy I mean right so let's [Music] what's this some Christian why don't the Prophet or Sahaba realize that the verses they were uttering were not from Allah not sure what that means can we watch the World Cup isn't that over the World Cup well of course you can watch

22:24

it were the moji are extremists Robert Salam from Germany wa allakum assalaam all right I can't impersonate German yet but uh but there's always that that you know that sketch oh that's like the last thing you want to hear but there's always that sketch that we've Hitler sitting around the table and they fit it into everything whether it's the World Cup or anything yeah so can we watch

23:03

somebody was saying can we watch football of course you can watch football somebody had asked about no it's gone now right let's take some [Laughter] arrived anybody right people tuning in silent become if you click like click Share let's see some of these questions I will be tackling a little later on the hadith all the alleged alleged people hadith which is that do women lack

23:38

intellect and lack faith so are we tackling that in a moment a recent public figure argued that hold a simple right you know this is moving and I'm trying to stop him then I'm just gonna end up swearing and somebody's gonna edit it there's gonna be another bloody scandal right so a recent public figure argued that kufur holds a similar status

24:14

I'm a love Alan Medina what's my opinion I've asked so many people the Shia the only Muslim what are temporary marriage is that the question was the question Mota ma you you wanted what you you wanna embark on what our life here on on this live show you want us all to be witnesses to to this contract is that

24:51

what so right coming to that question cm Lou somebody had argued for the practice of Kufa which is where imam abu hanifa zetha began and all these you know look let me answer this i I've done a an audio clip that should be out one of these days it's about should we reject hadith and I've answered that in much detail and the answer is in summer eats no we shouldn't reject hadith and there is a distinction between Sun and hadith and I go into this great detail about

25:29

sahih al-bukhari and why basically what is my problem with Sahil what's my beef what's my beef with Bihari so that's so I go into there make a distinction it's definitely once you see it up on YouTube you subscribe to my channel definitely watch that people I make a distinction between that Buhari is a tripartite is a three-fold phenomenon there's the man the Imam the book and the concept the Imam is a great person

26:06

who I have no beef so to speak I have respect and you know admiration for he was a great Imam somebody who spent his life trying to do serve the demon in the best way he could he could he could invest his time and effort then there's the book which has some questions and then there's the concept Bihari body as a concept has become almost a it's an infallible concept of almost a divine it's it's like a demigod so it's a new Idol which Muslims have in the last

26:43

century kind they don't openly say it's an idol but they treat it like an idol like they practically worship Sahil Bihari almost many Muslims since the 21st century once again they don't literally worship it it's not like they get the book and bow down but it's as allah says in the quran that it's a Jabara Homaro bana home or baba min danila that they took the scholars to be gods other than allah and when the Prophet was asked that did they worship these scholars he said no they never worshipped them but everything revolved around what those

27:23

scholars had to say hence it was as though they were gods and so in that sense Bihari this concept has become a divine kind of entity since the 21st century and Islam has become hard eccentric so everything Allah His Messenger the Quran hadith son firk everything must revolve around Bihari so this is my problem so I've kind of feel that it's a responsibility to now

27:59

take those axes to grind and to kind of smash these idols the way ibraheem alehissalaam took an axe to the idols and hence I've gone about showing that Sahil Bihari cannot nobody can trace back Sahil Bihari to the author nobody beyond reasonable doubt and I mean that there's nobody that can do that right now so and I discussed that in much detail in the previous kind of episodes as well I've gone through that all right so what Joo is saying

28:38

Johnny Bravo hi hi Johnny Bravo right so that's my issue with body per se okay that's the concept and the book the issue is that we can't prove it too we can't trace it back to the imam but the good news with all of these people is there's no need to panic there's no need to panic hold your horses people hold your horses the great news is that islam was well preserved way before a century before a

29:14

hundred years before any hadith began to be preserved the Sun now I'm talking about the Sun now is preserved so you have to understand that as soon as Islam came about people started to practice they wanted to know how to pray how to do things how do you fast what breaks the fast what how do you do pay zakat how do you do the Hajj so Muslims were already practicing Islam way before way before the documentation of hadith began so the hadith which was an attempt to preserve the Sunnah the Sunnah was already being

29:51

preserved as a living tradition so it was an amal it was a lived tradition that existed in each city now in medina it existed Imam Malik speaks of the amal now in my understanding each key city would have had its own living tradition it would have had a practiced islam that was they liked that their fathers and forefathers were already on like how do you pray they already knew how to pray they already would see people how they follow the arms or what they do and so as an example let's take Kufa as an example

30:31

now in Kufa is one of the cities that as a whole abandoned a rough early Adena insulite they do not used to raise their hands in between the movements in sabah now they learnt that from their fathers and their fathers going back to the companions and that was they live tradition that was the living tradition of islam they had now a hundred and twenty years later 130 years later they found a hadith saying oh you should raise your hands do you really think they're gonna abandon their tradition and now say oh well we found a hadith of course they're not hence they never did

31:10

hence when imam abu hanifa was told about roughly then neither said and what like we don't it wasn't to them they already had a living tradition of islam they didn't need one isolated narration to come why didn't they all kind of champion this thing as the living tradition why didn't they do that Imam Malik successfully managed to pull that off because he was in Medina a Medina is

31:42

Medina Medina was it Medina Medina oh so because Imam Malik was in Medina he managed to pull that off because he said this was the city of the Prophet the other people they were be unsuccessful in pulling it off successfully they think some of them tried but it wasn't as it didn't have the swag with if you like so we kind of flopped a bit and then the later scholars started to justify by trying to show hadith so it's an interesting discussion I hope

32:21

that answers a few things one the books of hadith because look the practice of the Sunna is already preserved I'm not calling to abandon the Sunna it's already preserved in all the faith so and in the practice and the living tradition the animal things like this so and the hadith books are they and the hadith books are awesome we take them we check there's chains but the main thing is we look at the content as long as it doesn't clash with the three the Trinity

32:58

so it doesn't clash against God the Son and sorry wrong religion as long as it doesn't clash with Brahma Vishnu and wrong Trinity again so as long as it doesn't clash with reason right it doesn't clash with the sources the original sources and it doesn't clash with the principles of Islam then it's it's a green light it's a go ahead going ahead with that full steam ahead people full steam ahead so I hope that makes sense so what's going down people or what's

33:37

going down all right rock on so what are their definite I'm also backup singers there are definitely times I feel like you were you want his backup singers in a qawalli group true that changed the whipping you know or listen I've only got like two lines to see these questions to feed of the feet in water washing is it true that almost changed the wiping of the feet to washing the

34:16

feet no that's not true I don't know if that's some Shia propaganda no I don't know but I mean that's not true because the clear verse of the Quran when I seek knowledge from Islamic YouTube videos there's always a man whining like a violin in the background in these videos are Muslims too emotional hell yeah Muslims are emotional we feed off emotions we are emotions we are the embodiment of emotions sure how do you move your index finger in Salah okay a waste

34:53

well the Malik here you see intertia hood your right hand which is on your on your kind of knee or the end of your thigh knee right in the Maliki method the school of Medina and the way it works is we kind of have it like this fist up and we go like this so it's like that it just kind of moves this it's a bit like you're going trigger-happy like the Stars but you're not your finger ate like that straight and you're just going like that so you just kind of move it at

35:30

an average pace so if somebody comes you're kind of going like mmm that's how I generally and that's how the Maliki I generally do that is it permissible to pray Fajr when you naturally wake up yes I mean if you wake up you pray Fajr I would say in these countries in this part of the world you see in Islam there is no obligation to place an alarm clock you have to understand that so you just go to sleep when you wake up you pray that's what the hadith said because it's different in some parts of the world the

36:08

whole world wakes up that part of the world at dawn so if you live in warmer countries hot countries especially where it's not urban so you'll get a lot of people you can buy it right you mean a booth on R&R miss some of these questions all right so in Islam right okay in Islam kind of woman divorce a man if he cannot perform in the bed huh what is

36:48

this question if he is this equally a stronger reason for giving hula when the man does not work can she give that the lock if he is not performing in if he's not performing the clock in the bed how is he supposed to be performing the clock in the bed like well no you obviously didn't perform that very well

37:20

did you all right so oh well the answer is if can't you see Kate the lock if there is a lack of intimacy intimacy excuse my boredom before say if a lack of intimacy yes of course she can that's its consortium is there right the full intimacy is is part and parcel of a relationship I mean it's up to people I mean if they don't want to mean to but

37:59

that's up to them it's not that they have to seek separation but if they wanted to you that is and that is sufficient sufficient grounds right so come on guys it's 2018 it is indeed it is indeed right so what's going on what was I saying before that before I got distracted with that interesting question yes she should yeah I mean it's up to her it's up to her but yes I mean he could seek help he could he could go to the doctor he could say well you know

38:37

this um he could he could raise his concerns and raise wrong would he could highlight his concerns for a choice of better words with the doctor and say look he could say well there's an issue and I'm sure a lot of the medicine I'm sure it works my friend told me Gus me but yeah so the I'm sure they

39:16

could go get some medicine and I'm sure that should help if it doesn't help this other methods I'm this a lot of science has gone along way people right so you can seek a lot of and then worst case I mean if you know or it's up to her if she's unhappy you have the right but you gotta say sometimes the things I hear sometimes people's people some people's what people get up to you buh buh buh

39:51

bah sometimes I'm like and I thought I had an imagination when some people tell me some issues I'm like I'm like a cha isube hope I God does that like that as well okay so yeah so what what's she gonna do 30-day trial was this mtech says what she gonna do 30-day trial

40:27

until she finds the right man um I mean look I'm not sure what that means what does that mean police tell us any comments on Nawaz Sharif well now what Sharif of Pakistan has gone to jail alhamdulillah wa lillah al hamd although i don't know how long he will stay there I sure hope that Imran Khan becomes the new Prime Minister of Pakistan I hope in Sharla is the only person who I have

41:06

some faith in that could bring some some future some hope to Pakistan Pakistan is a failed state man it's a terrible state of affairs it's shocking tonry to learn that in the 60s Pakistan was leading in Asia in several aspects of economics and in things like aviation and in stuff like these that the airline was one of the first key airlines in Asia and all this kind of stuff and how they helped set up other nations like things like Singapore and other kind of countries and today they're so far behind it's amazing

41:45

why are divorced families often ostracized from the Islamic communities is that is that is that so I mean our divorced families Austral I don't think so I think we've moved away from a lot of I think divorce you see people get upset that why is there more and more divorce going on to me I don't know I like I don't necessarily see these things as a good or a bad thing to me it's not a like I don't assign value judgments to things like divorce to me it's about you know it's it's these are

42:23

just relationships they're just human projects or projects ain't the right word but human kind of efforts sometimes they work sometimes they don't work you know it's not like today people measure each other and they measure up they try to measure up through a relationship so they try to say well you know Oh so-and-so is in a relationship so they must be really like living it and some are so and so you know I stay single they're not living it or if I don't I think these things are not these things are wrong I think you think we shouldn't

42:59

really be ascribing value or success labels on people based on relationships people let them live their life you know in Mauritania for example speaking or in Mauritania where there's so many scholars everybody is like a half eighth of memorize they memorize everything the women actually have a it's a kind of social thing to have as many husbands as you can it gives them kind of like a like like kind of swag like street cred if that's the right word but they they kind of

43:38

pride themselves on how many husbands they've had so you'll have like they'll kind of the women will mock other women who only had like one husband that's a culture bloody hell like think just think of that like them it'd be quite like for men you'd probably be like a bit intimidating haha woman would be like huh you you're nothing you're only number 143 right so but it's true I'm not joking this is actually a this is and it's a very Islamic Society Mauritania it's like a

44:18

desert but the women then you just have to go a YouTube this there's documentaries on it they all women generally will go through so many husbands throughout their lives and they're just kind of at some point just divorce even if there's no issue and they'll just be like yeah you know what I think mmm it's not all that anymore let's call it quits and I'll just be gone like somebody was telling me there they were like they were they Mauritania and they were telling me how this one woman for example she was like yeah you know I think with her husband I think we should just now say he's like yeah all right cool and everybody's cool with it and then she was like I'm thinking of

44:58

marrying your friend and then he was like yeah right yeah all right now it's amazing like you wouldn't imagine that from a very Islamic kind of community thinking like this and they do this is Mauritania this so this is what social people we have made up these cultural myths we have kind of brought this to the table these things don't really exist you know this this kind of like having relationships like a woman should never have a kind of relationship or she should never be like this is all social

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you know like I got into a conversation when somebody wants and they were speaking about it was an interesting conversation but they're speaking about like let's say in this particular case let's say of a woman having multiple affairs yeah so she's had like let's say she's had like several flings with so I don't know let's say five guys six guy I don't know whatever let's say several guys we can even if they were like let's say whatever now now this was an issue

46:13

for her getting married somebody have this discussion and I was just highlight look this is just a social thing we've got in our heads like look what difference would it make if if like so for example if somebody said now to this let's say to a person oh she didn't have a fling with three people but she had three Macca's let's say and then it's like oh that's all okay but really like what's the difference like I mean I know

46:53

I understand this like you're gonna say well there's a religious difference but put the religious thing aside for a moment there's no practical kind of difference going on if you said well she had a and he can their work out had nothing the car didn't work out nothing the car didn't work out and like so it's really just in our minds one of these like us judging people is really just in our minds otherwise what's the difference you know like it's not and I think sometimes even stuff like it's an interesting discussion even things like

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Xena and all of these which are very clearly of named as an abomination in the quran and stuff like this it's interesting how the focus of later that latter-day Muslims has kind of zeroed in on just a sexual act and upon kind of I don't know like upon deeper inspection you think well could it be simply the act because the act is the same act in any car so how could that be evil like it's the same it's not really any different apart

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from you know I mean if you're simply talking about having sexual activity whether it's in an account ID of Anika the activity per se is exactly the same it's not something different so what is it that was the abomination it must have been something more how about the kind of deception how about the whole misleading the breaking of Christ all of these things as opposed to simply the act which people have zeroed in on because the act is the same in all you

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know whether it's a normal so I don't know these were just are some thoughts sometimes I just throw them out at the universe and and a few thought was of Kufa to come back at me the University says kaffir look at us all these angry faces oh my god yes Salaam I'd mean that angry face right so right so hmm no do you think about

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concepts that this universe is the first heaven I think in the Quran when things like heavens and the skies we use these were just kind of symbolic terms they don't actually mean literal kind of like skies they may have meant certain like it may have meant in like so for example could have it been referring to galaxies and universes and things like it could have but I I think these were just symbolic they weren't do you understand so that's my understanding

50:00

so talk to our Shia brethren what's our Shia brethren got to do with oh is that the motor issue the motor issue I've mentioned before look there's no point going over it that some some several so many scholars have allowed it as well it's not something which was only you know amongst them the great Maliki scholar even our shul for example and other people as well and I will be getting a detailed book by a contemporary Maliki who it's titled the Wildmutt are a marriage of mota

50:38

karate on Jada the fakir Sunni that a new revised reading according to Sunni thought it's an it seems very interesting I'm looking forward to it when I get hold of it I'll give you guys the summary all right what does the heaven mean if paradise is actually referred to as Jenna yeah you see in Arabic heavens doesn't mean heaven like because I mean Arabic sama means like sky so Allah say sub isomer what seven skies people translate that as heavens this is our kind of Christian influence coming in where we have this understanding of heaven the sky

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otherwise heaven per se like in in Arabic heaven paradise if you wanted that kind of heaven meant garden the garden because the Arabs always dreamed of gardens because they lived in deserts you see so if not I should permit somewhat Matara what else do you need hey I'm not saying I'm not pushing even harsher into it he's saying himself it's in his stuff seed what do you want me to do lie you know I can't lie boba boba boba

51:57

so that's Celestials appears heaven all right fair enough look at that look at the translation Jana the root means safe oh you mean like from June I like from my shield and things like this [Music] did Ignat Amy I believe hell isn't eternal well wombs Mun Hodge Brock that's an awesome question even at a mia the new recreated father of the Wahhabi ax right even the time he himself was

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not a selfie just to be clear because the Salafi movement didn't exist back then but even at a me it was a humbly and he was Robert is asking are you proud on your blacklist superiority you know as I've said before Johan Carillo their line visa sure wherever I stand that's where the line starts from so people can do whatever the hell they want oh wait they let me let me give that twirl and then say oh I like I care about these people so on that note I

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hear there's a is there another upcoming refutation against me by Lyon Shay is that I've seen if somebody sent me a poster today about some other scholars in Birmingham amongst them chef RR and fewer there's gonna be doing a lecture soon refuting the modern reformist I don't know who God knows who that could be

53:41

but yeah so anyway coming back to more important matters like I've said to all of these people I would want to happily in a dialogue sit if you want to debate anybody wants a debate they've got to be a scholar first they're not just any not just wasting my time on nobodies secondly it's gotta be a dialogue anybody as long as they're gonna talk and they're a scholar and we're gonna talk it now not like this old indo-pak style of you just give a lecture give a lecture

54:19

given if anybody wants a dialogue is right here Here I am people Here I am so hmm bro come to New York girls would give anything to have a sugar daddy huh what are you trying to create a scandal on on my life you disgrace slump I would say it says you disgrace slam the power is that the power slam

54:58

who is that they're like the body slam which slam do I look at the accusations hadith feeling and must have rules of the legal field plan people to stay manage their finances is it Haram for me to sell their accounts that grow with interest I've already look I've already mentioned if you watch my video on YouTube about interest mortgages loans all these kind of things I've explained how in this day and age those things per se the way they

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are do not apply because the narrative has entirely changed so they were hinged on a particular narrative the economic structure has changed of the world the infrastructure has changed monetization has changed the issue in the ancient world was money could not be produced out of nothing today it can so that's in a way a game changer now one could argue that okay have we but we haven't caught up Islamic filk hasn't caught up with any of this we haven't even caught up with right now there on three point are

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wasted on one point oh so it's talking about you know mineral gold silver stuff like this then they've turned it to paper then digitalized so that's like 2.0 3.0 so it's literally creating finances exponential growth of economy and prosperity out of nothing Wow people that is the greatest story that humans have ever told honestly I've got two on that story you've gotta kind of you've got to give it to humans

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huh buddy Aziz me I used to zalim teased this in sand it's think of it the story of money is the most amazing human story ever and we have taken it now to such Heights that it is is digitalized as literally have nothing and I'm not saying there is an oppression I'm not saying there isn't these things but what I'm trying to say is those particular rulings ought to do with interest are no longer in sync

57:26

yes a loanshark culture would be forbidden because it would meet up with the oppressive element but the other things of just interest and surplus the these things don't add up anymore because there's way too many nets involved a follow-up question of mine about interest because I think it's important about what's this instead of just asking about sex and criticizing each other when you say it's okay it's okay because the money we place into the accounts are invested further and

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growled you to the investment I don't know good point though Ali Chaudhry Saab good point though so even it's a meow right that's what I was talking about what value is of paper value is only in enjoyment but what value what's the value of gold who said gold had any value is it but just a rock found in the earth what temporal cutter beam on coffee a martini he as Imam Shafi

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he said well fee or be he nominal Hatake Allah Allah he said what is gold but just like scattered rocks in the earth and what is rude accept us to twig on a tree you know intolerable haha Islamic love boohoo if you take this out of its place it becomes valuable well into our want into her robotica ásecondá happy and if you take that out of its place the gold it becomes gold so that this is all in our minds people I love that meme where

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the person holds up monopoly money and real money and say it's the difference between these is just in your mind but that's what I love about the human ability Homo sapiens we have killed it people we have killed it with our ability seriously to create narratives and imaginative realities one could argue religion is but an imaginative reality I mean obviously I mean in in several ways all these rules and laws that come they just come because Allah ordains them in our understanding

59:59

because they're just rules and laws which we've made up as human beings and it says for us to come get by hence they keep changing for each nation is it necessary for scholars to find historical scholars to validate religious position it's not necessary but it's helpful it's helpful to have scholarly precedent right we were speaking about even a taymiyah right now able to taymiyah who was a humbly he actually denied the eternality people is that a word sometimes

1:00:39

I don't know oh I don't know where I'm bragging or right so the eternality of of hell of the Hellfire he said the Hell will not be eternal now that's interesting because goes against here verses of the Quran but I like it I like it it's daring living this on this sounds interesting I like it but look look the cojones look at the the courage that he's had to kind

1:01:19

of go against such clear understandings he said like it's not eternal I don't care in other words and I look the interesting thing all these people who practically bend over in admiration in total all of evening taymiyah you know obviously it's a few thin shell islam even at a mia even it's a me don't get me wrong was a great scholar great scholar it's not great to see great oh he was great

1:01:58

nobody's denying that but there were many greater than him many greater than him you know he was great but relatively speaking he was just okay relatively obviously compared to I'm not saying compared to somebody like me I'm saying in the past relatively speaking he was just okay okay this one okay nothing that spectacular but obviously people who kind of today he is the the the Alpha and Omega of everything of Islamic scholarship especially to the Salafis and some of the deal Bundy's and these people are like they bend over or

1:02:38

can't get enough of even the taymiyah so even at a mere you see when he made this statement the hell is not eternal do you see them calling him a castle no god forbid god forbid this one these are not nice this one god forbid no no no he can't be a Kaffir he can't be a catheter and then they they tried to say that oh we found another opinion of his way he says it is eternal so that must be his opinion look at look at the the games

1:03:13

these games right and then his student if not a module is very clear that hell is not eternal so they can't manage to save him but they they let him just they they throw him under the bus to save him the tinea so the same we got it well you know we got to do over one of them so what the hell let him be the scapegoat so they throw it north a mojo see under the bus and they save even a taymiyah by trying to say well even the taymiyah was okay he he believed it for a little while but then he kind of came back this

1:03:50

is they came back to the truth but even I'll kam hit too far gone even though we've not take him in his book says my teacher my share also but but anyway so do they consider able to taymiyah a kaffir mmm-hmm consider him a fasiq hmm do they consider him a stray who said that the Satanic Verses were legitimate take pick a guess

1:04:25

Oh if licinia Oh even at a mere said The Satanic Verses were legitimate he actually believed that the Prophet said these made-up verses of the Quran to please the coupon check this out that the Prophet made up but they say oh no the Prophet was the Prophet was silent and the devil was speaking and people were he was using the voice of the Prophet so people were thinking that's the Prophet and he's making up verses of the Quran can you believe these even the team here no I'm not saying this don't

1:05:03

take my word for it go to the Salafi Wahabi a web sites go to share so little manage it go to his website see his discussion on me he says yes they do it is true this one you know if Sharon Islam hitting Mia but it's okay this one this one okay no problem this one okay so he says that there's some hadith and it's okay to believe that is he a Kaffir for accusing the prophet of fabricating the Quran no no is he a fascist no easy astray no I say something like Jesus

1:05:43

ain't gonna come back and oh my god so these are our tolerance levels people but yes even at a Mia to be fair though - even at a Mia he has some really some really awesome Fatah WA where he's forward-thinking I like even his hell one I like it it's it's good I like his way of thinking what he's trying to say is the mercy of a lakh is it surpasses his punishment and I like that that's that's to me the true understanding of

1:06:22

Islam so I think on those things he's got an interesting point and another Futaba he's got like he's very he was gutsy he was a bit like he you know he was prepared to just say something he didn't have to follow a trend and I like that about him in a PITA he was let's just say not either unfortunately he didn't take his medicine so he was in a theatre you can switch off when he's speaking about belief he's so unfortunately anthropomorphic you know may Allah have mercy on his soul

1:07:00

I mean I mean I mean I'm not against Ignat a Mia I'm not against him but I don't like the way people almost worship Him that's a different point but he himself was he wasn't okay kind of he was definitely a good like a solid chair I gave that to him I don't know about calling him the share of Islam but definitely okay this one okay people shall we take a look at this hadith if I go to hell hell must be very sure like not even a split second please

1:07:34

ignore the fact is the are mean Christian influence that's interesting is I mean a Christian influence they would have to be a study into that because I like this who is that was that Robert Robert II Bob you but I like this way of thinking this let's look at discourses discourse analysis let's look at concepts so did the Arabs used to use the word I mean before Islam King my understanding is I think they did but they would have to be some research done into that to look at their poetry and

1:08:12

stuff like this and did they used to use that so if they did then which I that's what my understanding is they did use to use our mean then in that case it's something that was long already prevalent in a society okay deep nor alaysalam lived for nine hundred and fifty years no he did not huh going against the Quran you hold your horses people hold your horses

1:08:51

brace yourselves brace yourself brace yourselves no aleihsalaam did not live for a thousand years like what people think but if you look at this verse of the Quran okay you're gonna have two people brace yourselves for this okay now Allah mentions about know Hollis and I'm philosophy Oh me he that he stayed like he was amongst his

1:09:24

people that he was what is it it mentioned what is the old facility Elohim seen Hartmann isn't it so yeah so he stayed in here amongst his people a thousand years except 50 years now what's interesting interesting here is why did Allah use different words to refer to the word year so those of you

1:10:03

that speak Arabic and I'm sure this some here that why did Allah say so why did Allah say yes so that's that's that's correct Umar some man know hand Aleppo me he so let me just bring this up don't wanna miss read it right so we've got this here yeah well Akkad R Selna no honey laughs told me he that we sent no ELISA Lam to his people philosophy him L fascinating Allah from

1:10:41

cinnamon ah ha dejado fan home volume all right now this for example in surah hunka boobs now you've got here that Allah says we sent north to his people and you remained amongst them for loveth ah theme alpha Senate in right so 1,000 Sunnah Allah from Cena Armin except 50 armed now Sunnah means here and Armenia in our week why did Allah use two different words to refer to ya

1:11:21

why did he use two different words right why not say Sena Sena um-hum so one obvious one kind of thing you have is where people say people say that well oh this is just for language rhetoric to make it sound good so it has a flow so you know Allah doesn't want to repeat the same word point point point that's that point you gotta be fits point but then tell me people could not

1:12:00

a larger say nine hundred and fifty years what's so difficult about Allah saying you know that this army I sent our home see that there is you know that they was all if you want to use um um you know son out just one to say nine hundred and fifty years why say a thousand years alpha Senate in unless um see now except fifty years right now this is so some people have argued that there is a linguistic difference between Sunnah and okay what I'm going to now I

1:12:40

want to highlight that difference and say that look this was not just mentioned as a coincidence it was much greater than what people took it to be so people thought oh this is just a las just using a style like he doesn't want to say you know alpha Sena in laughs I'm seen asana so he just changed the word that's low-level thought I'm gonna take us to high-level thinking okay recently okay we have and this is recently there's been great discoveries archaeological findings

1:13:18

people of the great kingdoms that existed that were the antediluvian kingdoms the kingdoms which existed pre-flood time especially around what would be modern-day let's say the Middle East Iraq like the kingdom of sumar kingdom of are like these kind of on what later on went on to become places like Mesopotamia and all these but much before all of that before Babylon before these you had the Sumerian the kingdom of Samar so we're dating back thousands of years and then after them they will split different kind of civilizations so they're the kind of people who came up

1:13:58

with things like discovered the wheel and discovered or created the wheel and even split of time into sixty like let's say 60 sixty minutes within an hour and all this kind of stuff now a lot of the archeological findings have been recently found and they've actually one thing that the Sumerian civilization and other civilizations did was they documented certain things extensively and they had this thing called like cuneiform where they would write they had their kind of very early way of writing which was a bit like

1:14:37

hieroglyphics a bit like that and they would put that into stone like into this kind of clay and then hardening as stone so he would just turn into kind of stone so this is why these kind of tablets have been well preserved and what what they wrote these things on these cuneiform kind of legacy that we find so in there they've got a lot of the rules of the kings so a and you can find this on google you can go to like for example the Sumerian Kings and they rule how long did they rule so it's really interesting when you start reading the

1:15:17

rule they will say well such-and-such these three kings ruled for 300 and whatever sixty thousand years and you think what and they'll say and this King ruled for twenty thousand years and this King ruled for and they and they seem to count like ridiculous figures now at first yes so this is before Gilgamesh by the way this is before Gilgamesh Gilgamesh comes a bit later on now the interesting thing is that these people first at first people thought this was exaggeration

1:15:56

then they realized actually they're going by a particular system they're not actually just randomly making things up they had a particular system some people felt that they they'd they've kind of done their own calculations you can google it but they felt that maybe they timed everything by 60 and hence they had this kind of obsession ate the right word but this kind of the strong affinity with 60 hence they divided the hour into 60 minutes and things like this a lot of these things were divided into 64 a four degrees and stuff like this now some sometimes may be in the

1:16:36

hundreds they times multiplied numbers when they counted so they would say well such-and-such a king ruled for this time and this King came and this King came and they had excessive numbers and then you see the numbers start to change these are antediluvian which means before the flood and then post diluvian you start to see the numbers are still huge but they become massively shorter in the hundreds so you start to see that world hmm the system seems to have changed and this is what I believe that people in the Old Testament and some of the Jews had inherited in their time

1:17:15

when they were in Babylon and these other kingdoms maybe they never fully understood them but they kind of locked them in the Old Testament as such and such person being around for eight hundred years or six hundred years this is what it may have been so when Allah is referring to nor alaysalam please use is referring to something that of his time the Alpha sonatine is going by the time that they were using except - of 50 years which would be our time 50 years

1:17:50

so there is great divine wisdom in Allah mentioning the distinction between the two words and this is not new so you would see when Allah refers to so for example when Allah is referring to Yusuf Ali Salaam and the King calls him Allah does not refer to the king as a Pharaoh because in their time the federal thing hadn't been set up yet even though later there was the great especially in that part of Egypt and there was a great pharaoh dynasty and people knew the Egyptian kings as pharaohs but in Yusuf

1:18:28

Ali salams time he was not they were not pharaohs yet they were just Kings so a large system by the reality although when Allah speaks of Moses he addresses him as Pharaoh another interesting thing when you look at Abraham Ali Salam Ibrahim Ali Salam even according to biblical sources changes at a certain point in his life he goes back and you know between his travels of Quran and him traveling at a certain point he actually changes his name and this is part of his transformation of ibrahim al islam but you note it but you notice

1:19:06

that in like for example surah Baqarah all the way when Ibrahim the word has been written it is omitted it's not actually written as with the yah Ibrahim although people still pronounce it read it like that but it's not written like that it actually has no yeah whereas in all the other places in the Quran when Ibrahim is written it has the yeah now that's an interesting discussion that well why is it regime being written differently is this something to do with when he changed his name because even

1:19:44

according to biblical narrations he changes a variation of his name during his life as part of his transformation what I'm trying to say is that when allah addresses certain narratives in the quran at times he reflects the reality which they were upon and that may not make sense to you at this point and hence with time you see like these discoveries of the Sumerian civilization are not so so long ago they weren't discovered in the time of the early arabs for example and many civilization did not know these are quite quite

1:20:20

relatively recent so and with time the Quran unfolds its majesty with new meanings you see like this is what I mean like this is an amazing kind of feature really for people and and some people you know they may not welcome this kind of a look towards the Quran but to me this is much more grounded okay so that I hope at clarity let's take a look guys at this hadith right there's a question this is a hadith analysis we're gonna do the

1:21:00

question that did the Prophet sallallahu alayhi wasallam refer to women as lacking intellect and lacking faith right now laughing Amata but you see look before I begin this topic I want to say look there's a lot of stereotypes there's a lot of jokes there's a lot of I know sometimes women don't appreciate them and which makes sense there's a lot of these kind of jokes about women

1:21:38

sometimes or let's say women can't drive or people will say things or are they really intelligent stuff like these now me as a person yet I'm all up for humor and humor has no bounds with somebody like me okay and that's one thing and if a person say certain things out of humor or maybe people may not appreciate that sense of humor and some people may find it funny others may find it maybe offensive and that's the nature of humor however it is an entirely different thing saying that the prophet of God said that because

1:22:16

that's a whole different discourse you see people in their own circles in their own gatherings in their own may say all sorts like people have stereotypes people are not it let's just be honest humor or whatever or even discussions or people trying to punchline jokes or the best kind of things are usually the worst in terms of political correctness but that's one topic of discussion and it's an entirely different thing to say attribute these things to the prophet of God to say Islam is saying these things

1:22:56

because then you're giving something a religious validation you're trying to say Allah is saying this The Messenger of God is saying this you're not saying oh this is some kind of hahahaha you know this is this humor or you know it's just a joke a bad joke you're trying to say no no no this is actually not only factual but God is saying these things now in the past I had been asked this question and I thought that this was a in the past I felt that this was a kind of joke this is what I felt however

1:23:34

upon further inspection and revisiting and some people I had some discussions with some people and you know sometimes we don't like the hadith they're kind of fleeting so I've not like I remembered certain words of the hadith I don't remember the full context and I had a discussion with somebody and he said no no now look the context of the hadith is nothing to do with humor and it's nothing to do with listen and so I thought okay let me revisit the hadith and and I did and I stand corrected this hadith this has nothing to do with humor I'm going to read this hadith and

1:24:13

demonstrate today that this hadith is inauthentic it is not true and I'll show the many problems with this attribution misattribution to the Prophet which is part of those hadith that have been falsely or wrongly attributed and they have insulted Islam as a consequence so I'm going to take a look at this let me read out one one text so I'll take the example of the one in Buhari that the messenger of allah salallahu

1:24:52

alaihe salam this one from abu zeid include three that he came out one day fear Allah on idul adha oh the Adel faith are all under either feet are so he's one of the two Eids to the masala to the place of Prayer for Mara Allen Issa and then he passed by the women Fotolia ma Sharon Nisa he said women the sadhana give in charity for India a to conifer indeed I have come to know of you or I have seen you to be a Clara Alan now most of the inhabitants of the of the of the fire of hell

1:25:32

Khulna they said Bobby my Ursula why why would that be the case honor he said took third nilin because you excessively sweet what a kernel a shear and you are ungrateful especially to your husband's or people who cater for you Maura item in not SRT Oakland I have not seen any women I have not seen humans as in females but here it refers to female humans who lack intellect and faith what Dean have who can do away Billy look with Raja little has him with

1:26:11

the determination of a resolute man I mean da cunha then one of you meaning like how you women can like allure or tempt or distract a man that is so focused is just like whoa it's it's like that Felina so the women said woman Oxana demeanor are cleaner and what is it that we lack in our intellect and faith yaris oh la la so he said the ELISA shahadat old Marat Mithra nice fish I had to tell Roger isn't the testimony of a woman half the testimony of a man they said

1:26:49

indeed a la Fidele iike monopsony a Calleja he said that is the lack of her intellect ELISA either how that is a habit isn't if she is menstruating lemon - suddenly Willamette assume she does not fast no prey they said indeed harder further Lacan Oksana Dini huh they said that is the he said that is the lack of their Dean okay right people those of you just tuning in if you click like and share I'd like you to share this I'm going to go through an analysis of showing why this hadith is a false attribution to our prophet okay

1:27:26

now they are that's the narration in summary I will I will go through I will go through the chains to show why these chains are problematic but I'll do that in a moment there's no point doing that immediately I will tell you that these the this hadith with with varied wording is transmitted by full companions mainly to by other side in the hoodie and by abnormal so these four narrations each two both of these then by Abu Huraira on generations and then one narration by

1:28:04

evening my salute rowdy Allah on okay right now what is the issue with this right first of all it's so obvious let's just start with whenever we see a hadith let's take the words of even or Josie that's not even a KML Josiah who we mentioned earlier on this is even though Josie who precedes him much earlier on in fact even though Josie is the one who set up the school in which generations later if not I am his father was kind of the caretaker and the kind of he managed

1:28:42

the school hence he's known as the Mojo see and this is his son but ignore Josie the humbly scholar he in in one of his works on hadith is all he highlights as do other scholars that a hadith for it to be valid it cannot go against reason let me buy in in McCall let me Holly film an ollie cannot go against established sources of the Quran and established Sunnah well I mean Ocotillo solely cannot approve a principle also in one of his works he has about fabricated hadith he speaks how can you identify a hadith to be wrong and false he says look at the wording if you find

1:29:20

contradictions or you find her caca you find it's poorly worded like the wording is poor in its whether it's its grammar or its style that's enough to know that this cannot be the words of the Prophet okay let's take a look at the Quran now this hadith teaches us a few things if we take let's call this a hadith for a moment this teaches us a few things one it teaches us that women are supposed to be the majority inhabitants of the Hellfire let's look at the Koran there

1:29:59

is nothing not only say nothing in the Koran that supports that view but actually the Quran outright contradicts that view the Quran speaks are on all occasions to Bani Adam yeah you an ass oh the children of Adam o mankind in fact mainly placing an emphasis always just by the nature of its language on the male listeners now it does include females but it never ever leans in towards the females and if ever

1:30:36

it's either gender neutral or it's kind of inclining towards males and speaking about people and and the afterlife and people damnation it never makes gender differentiation ever in the Koran right so this seems to be a new principle which is going up against the Quran to start off with okay the other thing is this seems to show that women have a an inherent deficiency okay this hadith is it's apparently showing that once again when you look at the Quran the Quran

1:31:15

shows that humans as a whole or kind of like deficient creatures like holy cow in Sano byfa in Sun has been created weak Allah does not say women have been created weak he says in Sun has been created weak on all the occasions Allah shows in son to be somebody that is forgetful that is a half fill that is you know they're distracted or they they kind of like ungrateful they turn away they don't listen in son right beginning that this the progeny of Adam that walaqad are

1:31:54

hidden Allah Adam that we had this covenant with Adam phenomena did Lihue Ozma and we did not find him to be of resolute determination and that's Adam and then this is his offspring Ali Salim and so that's the Quran clearly gives a different picture altogether there's no such thing about the Quran trying to make gender differentiation at all at all in terms of the fire of hell and stuff like this at all all that in sign has been created weak but women are weak a it doesn't make it doesn't create and I'm not talking about a physical kind of weakness I'm talking about a kind of

1:32:34

capacity okay now you look at the Sunna okay of the prop of the messenger of allah sallallahu lism let's analyze this particular hadith so this hadith is saying that the pole purpose of this hadith is that the Prophet wants the women to give charity the Soldotna he wants them to give charity on the day of Eid but he begins by trying to say you know you will be the most of the inhabitants of the fire of hell right so the question is like well why would the Prophet first of all as a question as a tiny question why

1:33:13

would the Prophet on such a joyous occasion bring up something like this like it's a joyous occasion it's Eid let's say and the Prophet begins by trying to say to the women do you know most of you are gonna end up in hell and the interesting thing is he's addressing them okay now let's take a look at some of the things that are mentioned in this text that are contradictory if there are what the Mahad Athene call turbulence in what's being transmitted the turbulence first of all begins with when did this

1:33:53

take place now you may say well hmm what's so interesting about that Mufti well it is interesting in some narrations like Abu Hurairah men this was just a hood man this was just a hood man two people in general in most narrations it mentions the wording it was AHA all fit on either one of the two Eids either Biggie's if we can call it big Eid Eid al-adha or either fit on and you think well yeah what's the big deal he can mix up and eat you know he'd eat

1:34:31

hamdu lillah ah but there's a big problem here a little like something to focus in on you see Edel feet are had began since like maybe the second year of hijra coming up every year muslims were celebrating interfaith or after Ramadan Eid al-adha the Prophet only celebrated once after the hatch his final hood bow of farewell his his sermon where he bid people kind of farewell that was such a phenomenal

1:35:09

event that took place outside at the end of Hajj not in medina at the end of Hajj for the companion to be mixing these two up is not like a small event it's not like for us like I think back and I think was it which either was it hmm you know both aids was it this either that he'd know because either other ha with the Prophet occurred once and it was a spectacular it was a huge event it wasn't just something like oh like an Eden Medina that they were having all

1:35:46

the time this was a huge spectacular event and the person narrating keeps saying I I can't even remember which one it was so some turbulence let's move on more turbulence where does the Prophet address the women in some of these narrations it says like Abu Huraira says that the Prophet just addressed people they addressed men and women but only speaking to the women in the other narrations like you will see even my old you will see abou size and hood Rees the Prophet whoa off and he went to the women area where women were gathered and there he

1:36:26

addressed them now the question here comes if he addressed the women over thee these male companions weren't there so who's telling them that he said this it has to have been one of the women because they weren't they didn't follow the Prophet around and what's interesting is the regeneration that bilal actually the prophet in one narration leaned in on bilal and he asked women to give charity and that has none of has no mention of any of this kind of stuff in it it's just the

1:37:03

Prophet encouraging them to give charity so okay so now the location like as in the actual in the Prophet going to where the women were seated and addressing them privately but then none of these male companions like Abu Huraira Abu Zeid and houdry were actually there so so they're hearing this from somebody who we don't know who that somebody is so this is and how do we know whether that somebody misinterpreted okay Oh miss relayed something so that's one point the other point is and this is a

1:37:40

very important point now as if Noor Josie another scholar said if you find a hadith that has contradictions in it factual errors or linguistic errors know that this is fabricated now take a look at this hadith this hadith actually contains factual errors right so take it take a look at this in this hadith the Prophet says to the women you will be the majority of the inhabitants of the Hellfire so they asked the Prophet Bheema why and in in several narrations

1:38:20

he says live because and in others he answers in in all of them pretty much he answers by giving the justification so he's answering the question why are we the the greater inhabitants of the Hellfire I've already read the hadith somebody's asking can we hear the hadith I've already ready so they say in several of these narrations so for example they will say Bhima he says find Mira a token acts are a leaner I've seen you as the majority inhabitants of the Hellfire they say why why why is that and in some narrations

1:38:57

so you will see that the intermediate authority Latin hakuna because of your excessive swearing what ku freaking aloshy okay or in all the other narrations in body in Muslim took thinner land because you excessively sway no attack formal a shear and you are ungrateful to your husband or your provider now and this is the same theme in all of them now the question here is that's actually a factual error that's actually a factual error I want us to pause here because right throughout cross-culturally

1:39:35

throughout history till our to our modern age men by and large outperform women in swearing men have always sworn much more than women and they continue to do so in fact in Martin this is cross-cultural that people it's not ladylike to use bad language even in this modern age I mean you could say well women today swear they do swear women have always sworn as well but it is unquestionable in any culture

1:40:14

that men always outperform women in swearing right so this is one important point that this is actually a factual error that they took fill in the Latin because you sway excessively but that's not true that men swim much more than women do and if you're going to be honest swearing per se is not Haram and cursing per se is not Haram I mean there may be a difference of opinion but generally cursing is not Haram it is

1:40:54

swearing at people that is Haram so when you say to people you know you so-and-so that causes harm and abuse and that is Haram just cursing is not hard on per se because even in the in the hadith several hadith the Prophet Zale and Allah may lock her so and so may Allah curse so and so the Companions Conda or all the time used curses in the hadith you read the code may your mother be bereft of you may or you know may you become an orphan may you get a disease these were the kind of curses in many of the slaves are you sorry many of the

1:41:32

hadith of the Companions and stuff like this so then one could argue that most of the wars throughout human history have been caused by men that is unquestionable now you could say women have played a role in that but generally it is always men now is killing not worse than than swearing is killing not yet a lot a scrub the Quran describes murder as the highest of crimes and yet the majority of the inhabitants of the Hellfire are there for swearing which by the way they are not they don't outdo

1:42:08

their counterparts in so that rights of that is a contradiction so it is not true that the women of Arabia swore more than men that is not true women cross culturally you can check out sociological studies women do not they do swear but men out perform women in swearing cross culturally generally across the board so that is a factual error in the hadith hence called the yard and all these scholars had to ignore this because they even felt well that's because they even said that

1:42:46

otherwise in our day and age men always swim more than women and he said well maybe the Prophet was speaking about a specific women because otherwise men always wear more than women so you know scholars had already highlighted this the other thing is stuck Fornell achieve that you are ungrateful to your husband now let's be honest everybody is ungrateful men and women are ungrateful Allah says in the Quran the internal internal of the Loom Kafar that in son is indeed excessively ungrateful right

1:43:25

so somebody said here this is not about swearing this is about cursing cursing is swearing there is no difference really I know people religious people tend to think there's a difference but some religious people but there isn't it's just that over time curse is turned from kind of plagues diseases to sexual kind of swears and this is more in the latter centuries it really is based on taboos whatever is the taboo of a of a generation that's what becomes this way so cursing is really swearing and the Prophet Salla listen and when he was

1:44:04

talking about cursing he was talking about this like god damn you god damn you got damn it god damn you was a version of swearing and the swears in the past were not sexual because sex was not really a taboo in the past they're actually ironically became more of a to me with the Victorian age so in the past disease farming all of these things were taboos so people would wish them on each other as a curse to kind of to kind of harm each other but not as an actual it's not that they said you know Oh like I'm praying to God me God that kind of stuff happens as well but this was just

1:44:40

LAN LAN right so that's the first error and the second error is about being ungrateful and men and women are equal in being ungrateful the next issue the contradiction is the Prophet says Oh allegedly by the way one of the narrations you see in even a headband I believe it's an open-eyed ban where even a muscled actually he's the one who says not this article that women lack intellect and not the Prophet so this some narration nerrit oriole variation as well now in these hadith allegedly the Prophet is saying women they lack

1:45:19

intellect yet they can easily distract a very determined man okay so one question is do they how do they do they distract them just by being clever lose this but myself well this is their beauty okay so their beauty just distracts a man no matter how resolute emani's but then how how does that tie in with them actually lacking intellect but let's let's go on let's not stop me they asked the prophet in this hadith that what is it that we lack intellect with and what is it that we lack our faith in so the Prophet

1:45:57

allegedly answers them he says that a later Shahada to Anakin isn't the testimony of one of you equal to two sorry half of that of a man and they say yes says well that's your intellect and in another hadith sorry and in the other apart he says do you not refrain from praying when you menstruating say yes is it well that's the lack of your faith well the irony here is that these rules have come to them from the religion so that's that's absurd like the religion on one hand when you look inside Buhari

1:46:36

Allah the Prophet says oh the menstruation is something in no it's in the mouth like a shaken cat about Laura Benanti Adam you know tell this is something that allies it's a law of nature that Allah has set for females it's nothing like he tells them in a way that this is nothing to kind of think bad about menstruation so if this is something natural how can the religion be kind of like well kind of period shaming them for it like it's saying on one hand you see because that's a contradiction like I can't say tit like if I say to you like imagine I've got a

1:47:15

group of people and I say okay well we're gonna go out now and I'll tell you what you stay here and I select one of them to stay here and he says okay and then I say oh we'll do you stay here well that just shows that your the person will say well but you told me to stay here so so on one hand we're saying that Allah and His Messenger are saying oh you're not allowed to don't pray or don't fast this is a dispensation for you it's like you get this off it's it's taken as a token of charity so they say all right thanks thanks much appreciated and then we said

1:47:55

haha well now you lack faith well then just tell them to pray then they would just pray you've you told them to pray like you can't you see that Sikh that's absurd kind of equation you can't do something like that I can't say well don't do this and now that I told you to don't do it you refrain and then I kind of shame you for it hahaha you know like you're so incapable you don't even do that well I don't do that because you asked me not to do it so once again another mockery which is ridiculing the religion and this is ridiculing a lot the other thing is that

1:48:35

look if let me let's take a look at this these hadith or the message of this hadith or that women they lack intellect to and they lack faith to be able to perform these extra prayers let's just for a moment just ride with that hypothetically let's just ride with that for a moment that they lack faith for because they don't pray while stay on administration if somebody lacked faith let's take any other example let's say I'm just this is a poor analogy but I'm just giving you an example let's say you're gonna say somebody going through

1:49:15

a difficult time but there could be a traveler or an ill person or somebody underage or somebody elderly within the Sharia whenever they lack something oh let's say they're ill there will be a dispensation for them and there will be an extra reward and you ought to save to somebody that likes the ability that you know what because you don't have the ability you this and extra safeguarding for you from the punishment because you're actually you lack the capability so this is how it ought to be I'm just saying that if somebody was lacking an ability you

1:49:54

ought to kind of say well you know for you there's extenuating circumstances we're not you're not going to get punishment because you were lacking rather than saying because you have an inability we're gonna double one issue which goes against the Koran layer you can live a long enough son allow us I have that Allah does not do take leave so this is another irony so you see look this hadith is full these are these are full of contradictions they clash with the Quran they clash with the Sunnah they clash with the principles of Islam they have

1:50:33

turbulence in them now they seem to mention factual errors like women swearing and cursing always excessively which is not cross-cultural ease actually they underperform against their male counterparts ingratitude which is an you know non gender-specific and and they miss our actual crimes like murder warfare all these things genocide which are usually always caused by men and it seems to pick up as on these tiny things that these there is it is impossible this is a false miss attribution to the messenger of allah this is actually an

1:51:11

insult to allah to his messenger to islam this is an insult to attribute these hadith to the messenger of allah so anybody that's asking look whenever you look at the validity of a hadith he has to measure up against the principles of islam now when we take a look at these chains by the way i will quite with some speed go through some of these just to highlight some of these issues so in Buhari this chain comes through side of nabi maryam through mohamed abrini Jaffa through say didn't Aslam really grabbed Allah from sizable hood

1:51:50

from Abu Zeid '''l houdry now you will see in this chain right first of all there's already one issue I just want to highlight because this is mihari I'll just kind of highlight this give a bit of emphasis why is it that here it doesn't mention hadith onna that he cited no been cited not be muddy me saying I heard although in some narrations he says I heard but without a complete hadith from this teacher of his from muhammad IBN jaafar here he says aburana which is a term used loosely when you when you may have read it from

1:52:28

a book so that's one layer of uncertainty there happy says about side of nabi maryam that in his hadith you find Hara if you find strange things transmitted although that habit tries to justify by saying maybe he's got so much encyclopedia knowledge but still that's a problem you know I find that as a huge kind of problem and you see the another issue he has a the Basilan now he's generally a well reliable scholar nobody's doubting that he's the son of Aslam who was the freed slave of a horrible ha ha bloody long on and but the interesting thing is he has on some

1:53:08

occasions dented lease and at least one occasion he's non pregnant at least from abnormal that's been highlighted by if not the bar is being picked up by Hodja and people might say well he only did it as a one-off but still here he's doing I know that's problematic the next narrator is a yard abdullah now this al did Abdullah is mutashabiha because they're trying to say this is there's a famous there's a companion known as Abdul I've decided nasarah the one who the profits paid on the conquest of Makkah because he was related to earth man and earth man he was like a foster brother they trying to say this

1:53:45

is his son but the interesting thing is there is exactly another I yelled Abdullah who transmits from outside and hoody who also saved Aslam transmitted from he's also known as Al did not behave and he has huge problems you know people like I leave no Medini says he's unknown even hajj or even speaks about the gardener Hillel as is the yaghnobi so here is he all did not the lad is all this confusion about him people may say look this isn't confusing for them they want is this to believe that this is a yard knob the lightness odd but they don't

1:54:24

mention that and this is not the first time that these Mahad the theme do this Amman Bihari for his own teacher as early muhammad agnya he a duly he blogs his name on several occasions just so to confuse it with other names because he knows people will find problems with him and he's done it with at least one or two other robberies as well this is not me they're happy says this you know that does he transmitted from his teacher who's blacklisted he says he does it in all the thirty occasions by doing to this by by by using his grandfather's name so because he's got other teachers by that name so you get confused so to

1:55:03

me this chain it's it's problematic you see the other chain in Bihari is exactly the same and y'all didn't have the you've got y'all didn't have the love once again who's a problem inside Muslim we've got Mohammed Amin aroma the Egyptian who says I heard up on a lathe from a blowhard from Abdullah donatina from Abdul ignore Omar from The Messenger of Allah now the question here is Mohammed no Roma he's somebody who Bihari left out as a greater and the question is why because he's somebody abu dawood said I even though God said look I'm in a respect him as trustworthy but he said I never took a single hadith from him and

1:55:43

here he doesn't even say I heard he says aburana you know that's that's that's interesting the other thing is later inside although related inside is an amazing scholar contemporary of Imam Ali but we know about him he used to take several hadith just in books managua and here he doesn't say I heard he says I'm I never had right so and after like Nadine out right so Abdul life in a teener who's healing from after lagna miss Ruth okay Lee mentioned him in the Barossa he mentions him from the weak transmitters and he says that his chain has his hadith have they robbed turbulence in them the term

1:56:21

a generation has somebody called her aim even a missile who okay even Roger says is barely acceptable who's heard from Abdul Aziz even mhmm mother there are worthy abuzer essays about him say he ill health he had pathetic memory right Rupa my you ste he would make mistakes in the sir he says he's not reliable who here's from Sohail who takes on so he live Nabi Saleh Raphael says about him from you have no marine layer below he is not reliable about how Tim says we do not use him as evidence even hi ban says he makes mistakes okay next

1:56:59

Abu Daoud I would I would transmit same he's got the same I've done like Nadine are in the chain he's got a power here right a boot are here who's known as Ahmed even a hammer although about her team says he's okay but yeah if not today it said about him that he did not used to memorize and then the rest of the chain is the same let me just see right and we've got a a chain in ignore who's a mer which comes from it's got Mohammed neon Zachary

1:57:37

apnea Haven a ban who here from if not be Maryam same problem again from Mohammed and Jennifer who here from say did an excellent same problem again from a yard same problem again okay Abu behaved the next narration same problem of just highlighted already for who he is from Albuquerque is from Ahmed adapter from Abdul Aziz if there are were the same problem again he was problematic as opposed on others have said who here's from Sohail same problem again even a hey ban brings generation from father Edna Ferber who da Utne says that he's hadith some of his hadith and mistakes in there even higher even

1:58:15

highlights that in one generations about him making a mistake who is from who transmits this from wonder who transmits this from wonder and even bundle Mohammed NEBOSH our alpha lass actually called him a liar I'm not saying but somebody's already highlighted it and some people had problematized his narration so who's taking from wonder who some people had said is their happy hadn't well the old devil is coming

1:58:51

right okay okay okay so point of mentioning this this goes on the chain got a bit distracted there this from episode is transmitted from wild no Mahana who transmits no other hadith ever except this one now tell me is that a problem what people may say no but to me it is a problem of course that's a problem he's never known to transmit anything else the other hadith of apna headband is from Hassan Abu Sufyan from Mohammed Meah he is early once again if not be Maria Mohammed even a geographer if not be Kathy they didn't Aslam a year same

1:59:30

problem again people even emerges narration Mohammed no Roma same problem again later inside an same problem McCain and I've not heard from even Abdullah Nadine our same problem again so look all of these people have some problems the reason I'm highlighting this is to show that look when these narrations already have AE they have problems in the chain they have these are not unquestionably sound and anybody that's gonna critique what I'm gonna say tell them to bring an unquestionable unquestionably like a bulletproof is not

2:00:10

because what they trying to do is override the Quran they trying to throw the reputation of the Prophet under the bus they're trying to insult Islam at least let them bring something conclusive rather than these chains which all have some inner they all have some problems that show that this is unacceptable especially since it goes against the Quran to start off with it goes against the principles it's full of contradictions in it right and it is something that has led to the ridicule of Islam I think we've kind of gone on quite a bit it's passed me

2:00:49

pull it a day inshallah so why were women not given prophethood I do believe women were prophets as even has them as highlighted and argued for as well exceptional Eggman see my little devil is gonna be disrupting this whole thing anyway Chile ancho take it I don't write so she just sitting there about to cause destruction should not even be awake till a young yeah right so people if you're on YouTube like subscribe to my channel I'm always putting updates there I'm going to put these kind of some of

2:01:27

these kind of cut out segments they were already on there I've put on the amount the heating voice recently I cha-cha Latika Abhyanga ya know so these segments about hit the hitting verse explained I've just brought that up recently check it out subscribe to the channel if you're on Facebook reach out to me if you haven't done so before like my page right so and snapchat as well mount 2014 other than that people take a shovel okay okay see getting bossed around by a a new foyer four year old gentle okay okay

2:02:06

okay okay okay all right guys I'm gonna leave you to it which women do you believe were prophets um I believe amongst them was Maryam ELISA Lam but I do believe they were women prophets as well and even has them has a detailed argument on that and I believe chef Ackerman that we may have written something on that as well but other than that folks inshallah cello Jana Jana they goes my tools and gadgets are about to be broken okay well she's okay yeah okay tea right guys I'm gonna leave you to it have an

2:02:45

awesome awesome evening awesome night wherever you are take very good care of yourselves we'll catch up in qionghua next week I hope this has been of some benefit like share spread the love people spread the peace and this message of of farmers they ought to be one of compassion and tolerance shall take very good care of yourselves Salam alaikum warahmatullah wabarakatuh

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Mufti Abu Layth Archive, auto-transcribed, may contain errors. https://muftiabulayth.org/r/5xcyspeklsi/ (accessed 1 November 2026)

APA 7
Mufti Abu Layth. (2018, July 17). Monday Nights with Mufti Abu Layth: Session 83 [Video, auto-transcribed, may contain errors]. Mufti Abu Layth Archive. Retrieved November 1, 2026, from https://muftiabulayth.org/r/5xcyspeklsi/
Chicago author-date
Mufti Abu Layth. 2018. "Monday Nights with Mufti Abu Layth: Session 83." Video, auto-transcribed, may contain errors. Mufti Abu Layth Archive. Recorded July 17, 2018. Accessed November 1, 2026. https://muftiabulayth.org/r/5xcyspeklsi/
BibTeX
@misc{abulayth-5XCySPeKlSI,
  author = {Mufti Abu Layth},
  title = {{Monday Nights with Mufti Abu Layth: Session 83}},
  year = {2018},
  month = {7},
  date = {2018-07-17},
  howpublished = {\url{https://muftiabulayth.org/r/5xcyspeklsi/}},
  url = {https://muftiabulayth.org/r/5xcyspeklsi/},
  organization = {Mufti Abu Layth Archive},
  urldate = {2026-11-01},
  note = {Auto-transcribed, may contain errors}
}